Showing posts with label Mindfulness Project at NYU. Show all posts
Showing posts with label Mindfulness Project at NYU. Show all posts

Wednesday, August 5, 2015

‘The Habit of Happiness’

     
New York University’s Global Spiritual Life will host a group of Buddhist teachers next month for an evening of interactive learning and meditation exercises. From the publicity:


The Habit of Happiness:
An Evening on Mindfulness

Thursday, September 10
7 to 9 p.m.
Kimmel Center for University Life
Eisner and Lubin Auditorium
60 Washington Square South
Manhattan

If you haven’t lived the best day of your life yet, says Zen Master Thich Nhat Hanh, chances are that you never will. We wait for happiness to come to us from external events, things, and people. We hope it will find us when we meet the right person or get the right job, but when it proves fleeting, we are often left with anxiety, depression, and despair.



Courtesy Blue Cliff Monastery


The good news is that if we can truly awaken to each moment of our daily life we can experience happiness right here and now, no matter our situation. With mindfulness, we train the mind to cultivate happiness within ourselves and we learn that our happiness and suffering are deeply connected. Embracing our suffering with the energy of mindfulness can transform the necessary “mud” of our lives into lotus flowers of happiness, at any moment.

Fifteen Dharma teachers from Thich Nhat Hanh’s monastic community, in partnership with Global Spiritual Life’s MindfulNYU, will offer an interactive evening of practice and teaching through sitting and walking meditations, a talk, and time for Q&A. This special event is part of their Miracle of Mindfulness 2015 U.S. Tour. Should you have any questions, please write here.

RSVP here.

Tour information here.

Monastery information here.


This tour includes many stops in California, Mississippi, and New York, so do click this link to see if events are near you. On Friday, September 11, the group will visit St. Mark’s Church in the Bowery for “The Music of Mindfulness: An Eclectic Concert in Celebration of Zen Master Thich Nhat Hanh.”

     

Monday, October 20, 2014

‘Coming attractions’

     
Discussion, music, film, literature, tarot, Anthroposophy, Rosicrucianism, BOTA, history, philosophy, psychology, religion, mythology, mindfulness, morality, and more. I provide this list of upcoming events—all but two in Manhattan—gently to suggest to my Masonic brethren that it is okay to hop outside the oblong square of the lodge to enjoy other activities and meet new people. We all know already what is going to happen at your next Masonic meeting. Try something new. Some of these events are free; others are somewhat costly; all are worth a thinking adults time. Try one.


Tuesday, October 21—“Masonic Ideals: The Magic Flute” discussion at the Metropolitan Opera House. Click here.


Wednesday, October 22—“Let God in the Room: The Music and Spirituality of Jack White” is the latest evening of Ancient Currents at Aish Center’s Center for Arts Education. 7 p.m. at 266 West 37th Street, ninth floor, in Manhattan. Enter on the Eighth Avenue side. Admission is free. Pizza will be served. Click here.

If you are over forty, Jack White’s name may not mean anything, but if for no other reason than his generous rescue of the Detroit Masonic Temple from the Sheriff’s auction last year, you should know of him.


“Join Rabbi Adam Jacobs on Wednesday evening for Ancient Currents, a weekly series that explores current events and popular culture through the lens (and long memory) of classical Judaism.


Gain insight into what’s going on now in our world, and walk away with valuable lessons on how to navigate the trends and take inspiration from an old perspective on the news.


Saturday, October 25—Builders of the Adytum to meet at 10 a.m. in Masonic Hall (71 West 23rd Street, Manhattan) on the 12th floor for its monthly “The Elements in Tarot and Hebrew” study.


Saturday, October 25“Drinking from the Haunted Well: A Mystical Exploration of the Fairy Land of A.E. Waite” presented by Stuart Südekum. Catland Books in Brooklyn. $15 admission (or $7 with fairy or Victorian costume). 5:30 to 8 p.m.


Courtesy Stuart Südekum
Stuart Südekum shakes the dust from the unknown fairy stories and poetry of Arthur Edward Waite, who is remembered for his long and technical tomes of scholarly mysticism. It might surprise many to learn his work also contains a beautifully interwoven mythos of esoteric Romances set in a visionary realm of fairies.


Waite carried this secret kingdom in his heart throughout his life, even into his late, post-Golden Dawn work.

Stuart Südekum will serve as a mystical tour guide to this forgotten realm, exploring how Waites fiction, drama, and poetry can be used to better understand the challenging concepts we encounter in his non-fiction works.

A delicious tea will be served.


Saturday, October 25—The C.G. Jung Foundation will present “The Experience of the Divine/Sacred after the Death of God: Jung and the Quest for an Individuated Spirituality,” a daylong workshop (10 a.m. to 4 p.m.) led by Donald R. Ferrell, Ph.D. and Joanna Mintzer, MA. 28 East 39th Street in Manhattan. Click here.

“Friedrich Nietzsche’s 19th century declaration of the Death of God has had a profound influence upon the intellectual and psycho-spiritual life of Western culture. C.G. Jung emerged from his early encounter with Nietzsche deeply aware that the dominant God image of the three great monotheisms of the West was in decline. Jung understood that with that decline the spiritual lives of Western peoples were in crisis. This workshop will explore Jung’s contribution to the quest for a spirituality brought forth from the loss of soul and the death of meaning. It will also explore post-Jungians, philosophers, and theologians who continue that quest in our time. Through presentations and discussion, we will seek to explore that essential Jungian question: What can the divine and sacred mean for us today?”


Monday, October 27—The New York Mythology Group (the NYC Roundtable of the Joseph Campbell Foundation) will meet in the Mann Library of the C.G. Jung Institute to discuss reading assignment “Archaic Man” by Dr. Jung. 28 East 39th Street in Manhattan. 6:15 to 8 p.m.

This essay is from Collected Works, Vol. 10, Civilization in Transition, from the Bollingen Series and can also be found in Modern Man in Search of a Soul.

“Primitive man is no more logical or illogical than we are. His presuppositions are not the same as ours, and that is what distinguishes him from us. His thinking and his conduct are based on assumptions other than our own. To all that is in any way out of the ordinary and that therefore disturbs, frightens, or astonishes him, he ascribes what we should call a supernatural origin. For him, of course, these things are not supernatural; on the contrary, they belong to his world of experience(s).”

C.G. Jung
Modern Man in Search of a Soul



Thursday, October 30—Anthroposophy NYC will host Mr. Owen Barfield, who will present “Reflections on My Grandfather, Owen A. Barfield.”

Owen Barfield
Owen Barfield (1898-1997) was one of the preeminent Anthroposophists of the 20th century and a well-known thinker from his university days, when he was a founding member of The Inklings—a group that included C.S. Lewis, J.R.R. Tolkien, and Charles Williams. His History in English Words and Poetic Diction are well known to lovers of language. What Coleridge Thought did much to reveal that famous poet’s greatness as a general philosopher, and Barfield’s insights into the evolution of consciousness (see Saving the Appearances: A Study in Idolatry) have met with considerable attention in the United States from the 1960s forward.

This evening is a presentation and open conversation with his grandson Owen A. Barfield, his trustee since 2006. Along with Owen A. Barfield’s experience growing up, and how he came to be trustee, it will cover what has happened with the literary estate and what is still to come.

Owen A. Barfield: lives near London and is a practicing oil-painter and healer.

Admission: $20 per person, but first time visitors will be admitted free. Time: 7 p.m. 138 West 15th Street in Manhattan.



November 1, 2, 7, 8, 9The New Victory Theater to stage The Magic Flute, the Masonic opera by Wolfgang Amadeus Mozart. Tickets start at $15. 209 West 42nd Street, just off Times Square. From the publicity:

From the townships of South Africa, Isango Ensemble bursts onto the stage in an inspired reimagining of Mozarts masterpiece opera The Magic Flute: Impempe Yomlingo. Sung in English by an ensemble of more than two dozen vibrant voices, classic arias are enlivened with exhilarating orchestrations of merry marimbas and powerful percussion. Winner of an Olivier Award for Best Musical Revival (Young Vic, London) and a Globes de Cristal for Best Opera (Théâtre du Châtelet, Paris), this fresh, fearless and fantastical production, co-produced by Eric Abraham and the Young Vic, brims with dazzling drama, crisp comedy, and the sublime joy of finding true love.

Courtesy The New Victory

New York Citys first and only full-time performing arts theater for kids, their families, and classmates, The New Victory presents a full season of adventurous multidisciplinary works from around the globe and close to home.


Sunday, November 2—“Mindfulness and Meditations in Three Faith Traditions” at the NYU Center for Spiritual Life. Click here.



Sunday, November 2“Drinking from the Haunted Well: A Mystical Exploration of the Fairy Land of A.E. Waite” presented by Stuart Südekum. Hosted by GnosticNYC at the Center for Remembering and Sharing, 123 Fourth Avenue, second floor, in Manhattan. Admission: $10 suggested donation. 2 p.m.

Scroll up to October 25 to see program details.


Friday, November 7—The Rosicrucian Order will screen a motion picture every Friday night in November and December at the Rosicrucian Cultural Center, located at 2303 Adam Clayton Powell, Jr. Boulevard. 6:30 p.m. This evening: Groundhog Day, not uncommonly called “the most spiritual movie of our time.”



Courtesy Columbia Pictures Corp.

Yes, we all have seen it, but if you view this movie as just another Bill Murray comedy, you are missing the point. The late Harold Ramis, director and co-writer, had something very meaningful in mind.


Wednesday, November 12—Tarot scholar Robert M. Place to host “An Afternoon of Tarot History at the Metropolitan Museum of Art” from 2 to 4:45 p.m. In an e-mail last week, Mr. Place told me there were four (4) places remaining—cost $70 per person in advance, NOT including the cost of admission to the museum—but I don’t know where that stands now. Contact him at alchemicaltarot(at)aol(dot)com.


Queen of Flowers playing card.
The group will venture “into the back rooms of the Metropolitan Museum to look at the collection of historic Tarot and divination cards, ranging from the earliest woodcut Tarocchi, printed in 15th century Italy, to rare 19th century Le Normand divination decks. All accompanied by [Place’s] talk on the history and symbolism of the cards. This year we will also see The Queen of Flowers, created in 1435, making it one of the oldest European playing cards still in existence, and one of the oldest richly illustrated books on divination with cards, Le Sorti, published in Venice in 1540.”


Friday, November 14—The Rosicrucian Order will screen a motion picture every Friday night in November and December at the Rosicrucian Cultural Center, located at 2303 Adam Clayton Powell, Jr. Boulevard. 6:30 p.m. This evening: Spring, Summer, Fall, Winter...and Spring.


Sunday, November 16—The School of Practical Philosophy offers the irresistible “Plato Study Day: Socrates on Trial.” 12 East 79th Street in Manhattan. 9 a.m. to 4 p.m. $35 per person, which covers study materials, refreshments, catered Greek luncheon and, at four o’clock, a wine reception.

“Join us as we follow Socrates’ defense—one that is no apology at all, but a tribute to living life dedicated to the care of the soul, discovery of wisdom, and fidelity to truth. Enjoy the power of group study as we engage in a thoughtful conversation about the meaning of Socrates’ life and teachings. Reserve now, as space is limited.

No prior knowledge of Plato is required.”

Click here to register.


Friday, November 21—The Rosicrucian Order will screen a motion picture every Friday night in November and December at the Rosicrucian Cultural Center, located at 2303 Adam Clayton Powell, Jr. Boulevard. 6:30 p.m. This evening: The Matrix.


Monday, November 24— The New York Mythology Group (the NYC Roundtable of the Joseph Campbell Foundation) will meet in the Mann Library of the C.G. Jung Institute to discuss reading assignment “Ancient Myths and Modern Man” by Joseph L. Henderson. 28 East 39th Street in Manhattan. 6:15 to 8:30 p.m. This is the second essay in the pages of Man and His Symbols.


Friday, November 28—The Rosicrucian Order will screen a motion picture every Friday night in November and December at the Rosicrucian Cultural Center, located at 2303 Adam Clayton Powell, Jr. Boulevard. 6:30 p.m. This evening: The Last Mimzy.


Saturday, November 29—H. Spencer Lewis Pronaos of the Rosicrucian Order will host Julie Scott, Grand Master of the English Grand Lodge for the Americas at its Nutley, New Jersey meeting place (175 Chestnut Street). I will share more details when they are available.


Wednesdays, December 3, 10, and 17—Tarot historian Robert Place returns to New York City for three nights at New York Open Center to present “An Introduction to the Tarot: Guidance and Wisdom for Our Spiritual Journey.” 8 to 10 p.m. NY Open Center is located at 22 East 30th Street.



“The Tarot, ostensibly a deck of decorated cards, is in fact a symbolic system whose images express Pythagorean, Platonic and Hermetic mystical ideas. Once one grasps the Tarot’s philosophy and structure, the cards can be used as an intuitive device to connect with one’s inner wisdom. In this class we will study the symbolism of the Tarot as its Italian Renaissance creators intended, come to understand its spiritual messages, and then learn and practice techniques that develop our intuition and enable us to read the cards as messages from our Higher Self. Note: Bring a Tarot deck (Waite-Smith or one of Robert Place’s decks) and some unlined paper.”

Click here for registration info.


Saturday, December 6—The C.G. Jung Foundation will present “The Many Faces of Loneliness,” a daylong workshop (10 a.m. to 4 p.m.) led by Heide M. Kolb. 28 East 39th Street in Manhattan. Click here.


“If a man knows more than others,
he becomes lonely.”
C.G. Jung

Loneliness is one of the most prevalent ailments and complaints in our time. We live in a culture that pathologizes the need for solitude while clinging to the belief that interpersonal relationships are indispensable for a fulfilled life. Yet even if we accept that the tolerance of solitude is a necessity for human development, loneliness remains a source of terrible suffering for many.


Automat by Edward Hopper, oil on canvas, 1927.

While this workshop can stand on its own, it is also a continuation of a previously offered seminar of the same title. We will continue to explore the meaning and possible purpose of loneliness through a Jungian lens. While we will never lose sight of the potentially transformative aspect of loneliness, we will particularly focus on how to make sense and how to engage the often unbearable suffering of loneliness when all seems dead and lost and nothing and no one seems to be there.

Participants are encouraged to bring a journal.
     

Wednesday, September 10, 2014

‘Mindfulness discussion at NYU’

     

The NYU Center for Spiritual Life is doing it again. On Sunday, November 2, it will host another panel discussion on mindfulness in different faith traditions. The center is located at 238 Thompson Street, and the discussion will be hosted in Grand Hall on the fifth floor from 1:30 to 4 p.m. From the publicity:


Mindfulness and meditation have historically played a role in nearly every major religious tradition, and yet it is only in recent times that many of these traditions are reclaiming those practices, educating their communities, and incorporating them into their spiritual lives. What are the meditation practices in Judaism, Islam, and Buddhism? How do they differ in each tradition, and how are they similar? Why is a renaissance of these practices important now? Internationally renowned spiritual teachers from each tradition will engage us in this conversation, followed by a Q&A.

Featuring Rabbi David Ingber (Judaism), Sarah Sayeed (Islam), and Ven Pannavati Bhikkuni (Buddhism). Moderated by Yael Shy, Co-Director of NYU’s Of Many Institute for Multifaith Leadership.

Co-sponsored by the Of Many Institute, the Mindfulness Project at NYU, and others.


     

Friday, January 10, 2014

‘Flashback Friday: Perspectives on Mystical Union’

     
You’ve heard of Throwback Thursday? Well, this is Flashback Friday, the second post of a hopefully weekly feature that will discuss topics from the past that I didn’t get around to writing about in a timely manner.


Today we revisit October 16 of last year on the campus of New York University, where the Mindfulness Project at NYU hosted the Psychology Department’s Dr. Zoran Josipovic, who presented “What Is Nonduality: Perspectives on Mystical Union” to an audience of about thirty students of neuroscience—and me. I ask that as you continue reading, please know that I am no scholar of any kind on this amazing subject, and that any errors discerned by the knowledgeable reader are attributable to me, and not to Dr. Josipovic.

Okay, so what is Nonduality? The Nonduality Institute says:

Nonduality is understood as the realization of a very subtle, non-conceptual, unbounded consciousness that is experienced as the essence of one’s own being and of all life. This is a mutual transparency of self and other, in which everything, including one’s own being, is revealed as made of a single, vast expanse of consciousness. It arises together with phenomena; it pervades the movement of perceptions, thoughts, emotions and sensations. This nondual consciousness is not known as an object separate from ourselves; rather, it knows itself.

This level of consciousness has been regarded as the source of positive qualities of being, in the sense that such qualities as compassion, insight, joy and equanimity manifest spontaneously when one realizes it. These qualities are experienced as non-referential, in other words, not a specific compassion for someone, but an open-ended state of compassion that pervades one’s entire field of experience….

Approaches to nonduality that focus on recognizing and dissolving mental constructions also de-construct the notion of the self. Any fixed ideas of the self, such as "I am a teacher" or "I am a good person" will obscure our realization of nondual consciousness. However, when we realize nondual consciousness pervading our body and environment, we uncover a qualitative, authentic sense of our individual self. Nonduality is neither the subject nor the object of experience. It is the unity, the oneness of subject and object.


Courtesy Dr. Zoran Josipovic
Buddhist monk exits MRI machine as part of the
neuroscience research of 
Dr. Zoran Josipovic, at right.


If you’re like me, you had to read that a few times, and that is largely because we Westerners are imbued with a tradition that makes us dualists by default. It dates back to the ancient Persian religion Manichaeism, a belief that existence is starkly divided into two struggling forces: spiritual light of good versus material worldly darkness. Manichaeism spread far, taking root throughout the Near East, in Africa, and even China. In the early centuries of the Common Era, Manichaeism was the principal rival to Christianity as inheritor of the pagan world about the Mediterranean. While it did not outdo either Judaism or Christianity, it did influence both to varying degrees; so it is in our collective consciousness today. (I won’t go into manifestations of Manichaean belief in esoteric symbolism, but it’s there.) Perhaps Manichaean thought is illustrated best by the archetypal image of the little angel on one’s shoulder imparting moral guidance while the little devil on the other shoulder encourages something else. I don’t mean to say Nonduality is exactly the opposite of Manichaean duality because Nonduality aims for the transcendent—achieving oneness with the world.


Powerpoint slide courtesy Dr. Zoran Josipovic.


Back to the Nonduality Institute:

Nondual awakening is not dependent upon a particular spiritual lineage. When we realize nonduality, we are not realizing Buddhism or Hinduism. We are realizing our own fundamental nature—the spiritual foundation of our being is self-arising. It is naturally there, and it appears spontaneously as we become open enough to uncover it. Although the different spiritual lineages describe nondual awakening in different ways, the arising of nonduality itself is unmistakable.

And now back to the lecture.

Zoran Josipovic, Ph.D., is the director of the Contemplative Science Lab in the Psychology Department at NYU, and an adjunct assistant professor for cognitive and affective neuroscience. He is the founding director of the Nonduality Institute in Woodstock, New York. His research interests are states of consciousness cultivated through contemplative practice, what these states can tell us about the nature of consciousness and its relation to authentic subjectivity, and the relevance they have for understanding the global and local organization in the brain. He is a long-time practitioner of meditation in the nondual traditions of Dzogchen, Mahamudra and Advaita Vedanta.

The substance of the lecture explained how mindfulness exercise, or meditation, helps reorganize the brain. It is not a secret that Buddhist monks achieve higher attentional skills, and greater tranquility and happiness thanks to their meditations. Josipovic’s research into the neuroscience of all that is unlocking the very real secrets of blood flow in the brain and other activities of the cerebral cortex during the act of meditating. In other words, the human brain is capable of Nonduality; the question is, how to master the practice of achieving it.


Powerpoint slide courtesy Dr. Zoran Josipovic.


The neural networks in experienced meditation practitioners change as they lower the psychological wall between themselves and their environments, Josipovic explained, and this “reorganization” in the brain is believed to cause what meditators describe as the harmony between themselves and their surroundings that they enjoy. Scientists refer to this as the brain’s “default network.”


Powerpoint slide courtesy Dr. Zoran Josipovic.


Josipovic defined the brain as being two networks: the extrinsic, which concerns things like motor skills, and the intrinsic—or default—network, which is actuated by mental reflection and emotions. The two do not work in conjunction for most people, and take turns in being active. They are in competition. This permits people to focus intently, being free from daydreaming, but can this competition be affected by cognitive strategy, such as meditation? Among the Buddhist monks participating in Josipovic’s research, there is evidence of the two networks being active together during their meditations, the key to the monks’ sense of oneness with their environs.


Powerpoint slide courtesy Dr. Zoran Josipovic.


Additional benefits to this research include gaining greater understanding of Attention Deficit Disorder, in which the internal goes uninterrupted with no balance with the external; and of autism, which is somewhat the opposite in that there is no internal awareness. Study into Alzheimer’s Disease also profits from this work.

For further reading into Josipovic's research, especially the specifics on the cognitive exercises, see his paper, Influence of Meditation on Anti-Correlated Networks in the Brain here.


Powerpoint slide courtesy Dr. Zoran Josipovic.



Powerpoint slide courtesy Dr. Zoran Josipovic.



Powerpoint slide courtesy Dr. Zoran Josipovic.

   

Friday, October 25, 2013

‘NYU: Meditation in Four Faith Traditions’

     

AT CAPACITY AS OF NOV. 6

WAIT LIST WILL BE AVAILABLE
AT THE DOOR

I wish I had become aware of New York University’s Mindfulness Project and Center for Spiritual Life earlier. So much for my own mindfulness.

While I have yet to gather my notes and photos from the Mystical Union lecture of last Tuesday night for a Magpie post, let me share this announcement for an event coming in two weeks that sounds wonderful. From the publicity:






The Silent Center:
Mindfulness and Meditation
in Four Faith Traditions
Sunday, November 10
11:30 a.m. to 1 p.m.
NYU Kimmel Center
60 Washington Square South, Room 802

Mindfulness and meditation have historically played a role in nearly every major religious tradition, and yet it is only in recent times that many of these traditions are reclaiming those practices, educating their communities, and incorporating them into their spiritual lives. What are the meditation practices in Judaism, Islam, Christianity, and Buddhism? How do they differ in each tradition, and how are they similar? Why is a renaissance of these practices important now? Internationally renowned spiritual teachers from each tradition will engage us in this conversation, followed by Q&A.

Featuring: Dr. Cynthia Bourgeault (Christianity), Rabbi David Ingber (Judaism), Imam Khalid Latif (Islam), and Roshi Enkyo O’Hara (Buddhism). Moderated by Yael Shy, Co-Director of NYU’s Of Many Institute for Multifaith Leadership.





Made possible by a grant from the Trust for the Meditation Process, a charitable foundation encouraging meditation and contemplative prayer.

Co-sponsored by the Of Many Institute, the Mindfulness Project at NYU, the Contemplative Studies Project of the Postdoctoral Program in Psychotherapy and Psychoanalysis, the Bronfman Center for Jewish Student Life, the Islamic Center at NYU, PLAN, and Congregation Romemu.

Free Admission. Light brunch will be served.

Advance registration is required, so click here.

Saturday, October 12, 2013

‘NYU: Perspectives on Mystical Union’

     
And speaking of New York University and neuroscience, an interesting discussion is scheduled for next Wednesday night, hosted by the Mindfulness Project at NYU.

From the publicity:







What is Non-Duality?
Perspectives on Mystical Union
from Philosophy, Psychology and Neuroscience

Wednesday, October 16
6:30 to 8 p.m.
238 Thompson Street, Room 475

Anecdotal reports of contemplative experiences often describe a sense of unity that transcends self-object dichotomy and subsumes the multiplicity of phenomena in a unified field of awareness/consciousness. This talk will explore different perspectives on nonduality. The neuroimaging data will be discussed in light of experiential meditation, and the different models for the neural correlates of nondual awareness will be presented, including the recent research from our lab at NYU (Josipovic et al., 2012; Josipovic, 2013).





Zoran Josipovic, Ph.D., is the director of Contemplative Science Lab in the Psychology Department at NYU, and adjunct assistant professor for cognitive and affective neuroscience. He is the founding director of Nonduality Institute in Woodstock, New York. His research interests are states of consciousness cultivated through contemplative practice; what these states can tell us about the nature of consciousness and its relation to authentic subjectivity; and the relevance they have for understanding the global and local organization in the brain. Zoran is a long-time practitioner of meditation in the nondual traditions of Dzogchen, Mahamudra and Advaita Vedanta.


Reservations are required, so click here. I do not know why the flier says Room 451 and the press release says Room 475, but we’ll figure it out when we get there.