‘In the neighborhood’

    
A post for the benefit of our local and somewhat local brethren: Two great nights coming up in early February.

On Monday, February 7, Nutley Lodge No. 25 will continue its Lamp of Knowledge lecture series, hosting W. Henry of Humanitas Lodge No. 1123 in New York City, who will lead us into the Chamber of Reflection, so to speak, for an explanation of the many intriguing symbols that await initiates in the Scottish Rite tradition of Craft Masonry.

Henry also is Senior Deacon of The American Lodge of Research, the premier education lodge in the United States, and is active in other research bodies.

Apprentices and Fellows, properly avouched, are welcome to attend this lecture.

On Wednesday, February 9, at historic Alpha Lodge No. 116 in East Orange, our good friend and Brother Rashied Bey returns to the podium. Rashied is with Cornerstone Lodge No. 37, under the MW Prince Hall Grand Lodge of New York, and is very well known about the apartments of the Temple.

RW Rashied will speak on properties of astronomy found in Masonic ritual and symbol.

Also that night, W. Mohamad Yatim, Past Master of Atlas-Pythagoras Lodge No. 10, will visit Madison Lodge No. 93, also to speak on the Chamber of Reflection.

Curious things are happening in some of the lodges here. An amazing line-up for the week ... and that’s even before we get to Virginia for Masonic Week! I’ll need extra cigars and whisky to sustain myself. Let me also point out that all three of these traveling lecturers are of The Masonic Society family. Rashied is a Fellow, and Henry and Mohamad are Members.
    

‘The fruits of labor at Alpha’

     

W. Bro. David Lindez, left, receives the thanks of Alpha Lodge No. 116 from Worshipful Master Kevin and District Deputy Grand Master Fred Waldron Wednesday night. David was Master last year.

We enjoyed a nice evening at Alpha Lodge the other night with a fun, interactive program complemented by a heartfelt gesture by the lodge in salute to its junior Past Master.

The meeting began with Worshipful Master Kevin calling W. Bro. David Lindez to the East, where he was presented with an etched golden plaque commemorating his service to Alpha Lodge in 2009 – when The Magpie Mason conferred upon it the nickname “The Provincial Grand Lodge of Essex County.” If you read this blog with any regularity last year, you learned of the world renowned lecturers and other visitors who made stops at Alpha Lodge, surely testaments to W. Bro. Lindez’s qualities as a man and a Mason. Bro. Rob Morton, Senior Warden, was summoned to the East for the purpose of awarding David his Past Master’s jewel and ring.

The program for the evening was a multifaceted group presentation united under a theme one might term “The fruits of labor.” Five presenters took turns in a kind of show-and-tell format, giving talks and displaying items to make the point that working hard in Freemasonry yields benefits of health and happiness, with the possibility of acceptance into Masonry’s invitational and honorary orders to boot.

Bro. Gerard, recently returned from a trip to the Holy Land, spoke on the Tree of Life, pointing out the parallels between this timeless esoteric map of the spirit to the meaning of Masonry. Wisdom, Strength, and Beauty are not only supports of a lodge; they epitomize vigorous health of psyche, body, and spirit.

W. Bro. Franklin of Nutley Lodge No. 25, also recently passed from the Master’s chair, likewise worked wonders during his year in the East, dispensing Light to the brethren with the help of an impressive itinerary of guest lecturers and with a variety of very enjoyable activities. You may have read about these meetings on this blog also.

Left: W. Bro. Franklin displays his replica George Washington apron.

Right: Bro. Gerard explains the Tree of Life.

Franklin talked frankly about what Masonry means to him, and what he has gained from his experience as Worshipful Master. For “Show and Tell,” he gave the brethren an eyeful of the beautiful apron his lodge gave him. Not the constitutionally mandated lambskin bordered with purple grosgrain–although he got one of those too–but a wonderful reproduction of the apron presented to Bro. George Washington in 1784 by the Marquis de Lafayette.

Bro. José, also from Nutley Lodge, and a newly initiated brother of the Allied Masonic Degrees, spoke enthusiastically of the AMD. Franklin and José are among the charter members of Alexandria Council No. 478, one of the four(!) AMD councils chartered in New Jersey in 2009.

José displayed AMD regalia (aprons, breast jewels, etc.), connecting each piece to its corresponding degree, and explained these time honored degrees, sometimes with the help of W. Lindez.

Bro. José displays the miniature jewels of the AMD.

Yours truly spoke of The Masonic Society, careful to point out how membership is not invitational, and that all that is required is a curious mind desirous of further Light in Masonry. Circulating copies of all six issues published thus far of The Journal of The Masonic Society, I explained the philosophy of the publisher: to offer a top quality periodical that delivers solid scholarship, colorful current events, insightful opinion, fiction, poetry, helpful advertisements, and more – the way the excellent Masonic magazines of the early 20th century did, but this time with state-of-the-art layout and design.

The Magpie Mason does a lot of work in Freemasonry–frankly, more than is healthy–and nothing instills more pride than my association with The Masonic Society. Since introducing ourselves in 2008, membership in the Society has grown to more than 1,000. Issue No. 7 of The Journal is now arriving in our members’ mailboxes, and our on-line discussion forum is buzzing with 650 members discussing 3,300 topics. And we’re getting ready for our second annual Gathering and Banquet on February 12 in Alexandria, Virginia at Masonic Week. In addition, local events, called Second Circle meetings, are taking place all over the United States and Canada, with one in the works for Britain too! It is exhilarating to eyewitness such success.

After my spiel, several other Masonic Society members rose spontaneously to say how much they too love the magazine. José said when he receives each new issue of The Journal, he stays awake late into the night reading it from cover to cover. That was one of the more tame endorsements offered. And then, our Master of Ceremonies thoughtfully held up a stack of Masonic Society membership applications, asking “Who wants one of these?” Nearly every brother in the room stuck out a hand to get one. Thanks for that, guys.

And speaking of our intrepid Master of Ceremonies, it was none other than X who brought us all together, kept us all on topic, and thematically tied together our presentations... with calisthenics thrown in too! (The Magpie Mason is unable to share the memorable photo of the exercising, for fear of being pummeled.) Seriously though, think about that. Imagine a couple of minutes near the start of a lodge meeting devoted to some simple stretching exercises to get the blood circulating, awakening the body and mind. I’m a strong advocate of adding a moment of silence to the early minutes of a meeting for the sake of tranquility, but the perfect complement to this would be, let’s say, a “moment of motion!” Just a minute of stretching arms, legs, back, and neck to maintain alertness. (Or maybe your lodge has no one napping on the sidelines!)

X’s own talk included a show-and-tell display of the replica claymore given to him in thanks by his grateful commandery, the excellent Trinity No. 17. But more importantly he shared with us the numerous pieces of “bling” (his word). In what really could be the most important remarks of the evening, thanks to their candor and brevity, X said these beautiful aprons, medals, jewels, collars, sashes, and swords are not to be treasured for their impressive appearances or intrinsic values, but they must be seen as symbols of the intangible: the spreading of Brotherly Love, the readiness to extend Relief, the resolute upholding of Truth. It was a blunt challenge to our senses of duty and honor which, to be honest, needs to be heard much more often in this fraternity. I’m sure we all have seen instances of titles and privileges being bestowed with undue generosity, which of course devalues the fraternity itself, to say nothing of reducing its regalia to gimcrackery.

Yes, it was a great night at Alpha. As usual.


The Magpie Mason will be the guest lecturer at Alpha Lodge’s Regular Communication of Wednesday, May 26. Topic: “Death: Why I’m Looking Forward to It!”
     

Magpie Mason on the road in MMX

“Merry New Year!”

The Magpie Mason’s speaking tour for 2010 is shaping up. Here are the dates for the first half of the new year. All are in New Jersey, unless noted otherwise.

Tuesday, January 19 - Northern New Jersey Council Princes of Jerusalem in Lincoln Park. Through the kind offices of SP Rajaram, I will help Scottish Rite Masons make sense of Dan Brown’s new bestseller “The Lost Symbol,” decoding the accuracies, the obvious inaccuracies, and the bizarre references.

Wednesday, January 27 - Alpha Lodge No. 116 in East Orange. Through the kind offices of W. Bro. Kevin, I will discuss The Masonic Society as part of a kind of “show and tell” program on things Masonic.

Wednesday, February 10 - George Washington Masonic Memorial in Alexandria, Virginia. (Not speaking, but helping organize an amazing event that day. Details to come!)

Thursday, February 25 -  St. John’s Commandery No. 9 in Rahway. Through the kind offices of EC Franklin, I will speak on “What the Rule of Saint Benedict Means to Templars and Freemasons.”

Friday, March 5 - Atlas-Pythagoras Lodge No. 10 in Westfield. Through the kind offices of W. Bro. Mohamad, I will speak on “The Lessons of Atlas and Pythagoras.”

Monday, March 15 - Trinity Commandery No. 17 in Westfield. Through the kind offices of EC Mario, I will speak on “What the Rule of Saint Benedict Means to Templars and Freemasons.”

Wednesday, May 26 - Alpha Lodge No. 116 in East Orange. Through the kind offices of W. Bro. Kevin, I will speak on “Death: Why I’m Looking Forward to It!”

Monday, June 14 - Kensington-Kadosh Commandery No. 54 in Jenkintown, Pennsylvania. Through the kind offices of EC Makia, I will speak on “What the Rule of Saint Benedict Means to Templars and Freemasons.”

Saturday, July 10 - Annual Voorhis Ingathering in Freehold. Gronning Council No. 83 of Allied Masonic Degrees again hosts the Ingathering. Papers will be presented, and the Degree of St. Lawrence the Martyr will be conferred. More info to come later this year.

DATE TO BE ANNOUNCED - Nutley Lodge No. 25 in Nutley. Through the kind offices of W. Bro. Dalton, I will speak on a topic to be announced.

In addition, on the first Thursday of each month, I will endeavor to lead a class at Peninsula Lodge No. 99 in Bayonne. This study group, dubbed The Architects, will explore Masonic ritual and symbol by reading classic and contemporary texts, and discussing what the speculations therein mean to each of us.

Wait, there’s more! I certainly will do my best to support my research lodges, AMD council, etc. Let’s see how many innocent Masons I can bore to tears before they file charges!

I especially am looking forward to:

• Masonic Week in Virginia in February;
• The National Heritage Museum symposium in April on New Perspectives on American Freemasonry and Fraternalism;
• Scottish Rite Supreme Council in Philadelphia in August;
• Masonic Library and Museum Association in Virginia in October; and
• Rose Circle conference in Manhattan in October.
• Plus, Scott Council No. 1 reaches its sesquicentennial, and Columbian Council celebrates its bicentennial this year.
• And The Initiated Eye: Secrets, Symbols, Freemasonry, and the Architecture of Washington, D.C. is on exhibit at Lexington through January 2011.
• Furthermore, there is the Pennsylvania Academy of Masonic Knowledge, the Joseph Campbell Foundation New York Chapter, and more!

I’m exhausted already.

2010 is going to be a wonderful year! I’ll see ya around.

Alpha hosts MW Hughes

   

Worshipful Master David Lindez, left, introduces MW Thomas R. Hughes, Sr., Grand Master of the Most Worshipful Prince Hall Grand Lodge of New Jersey at Alpha Lodge last night. The Grand Master was the ‘closing act’ on a very busy 2009 calendar of lectures and educational programs at Alpha.

The Regular Communication last night of historic Alpha Lodge No. 116 made for a superbly fitting crescendo to the ever heightening excitement and purpose that have been felt all year long. It was the final meeting of Alpha with W. Bro. David Lindez in the East; his remaining responsibility is to have his duly elected successor properly installed – and without putting too fine a point on it, he’s got that under control! (It’s been a pretty busy year for David, with a Master’s Degree completed and a new job begun.)

David’s capstone took the form of a big showing of brethren from the Most Worshipful Prince Hall Grand Lodge of New Jersey – and I mean about 45 guys! – accompanying their Grand Master, MW Thomas R. Hughes, Sr., the guest speaker for the evening.

“How good and how pleasant it is for brethren to dwell together in unity....” Well they come from all over the world to dwell at Alpha, but there is a special friendship between the Masons of Alpha 116 and the Masons of Prince Hall New Jersey. Visitations of Prince Hall brethren to Alpha is not at all unusual, and official visits of entire PHA grand lines seem to have become an annual occurrence there. It is impossible not to appreciate these visits because dozens of Masons arrive, and the fraternal bonding ensues en masse, and what I notice particularly is how Masons who never even met before start chatting like they’re picking up a conversation that left off 20 years ago. I suppose it’s like a family reunion for a very large family.

Grand Master Hughes’ topic of discussion was the role of Freemasonry in the African-American community, and he gave us a frank talk that covered truths of both spiritual and historical natures. A less talented speaker could have resorted to an informative, but not truly effective, speech on treasured PHA Masons who contributed mightily to their fellow men – “The Famous Masons Speech” – and MW Bro. Hughes did touch on that, but he had a greater philosophical point to make: Where will the Freemasons of the next generation come from? His is not necessarily a grim forecast, but he is not unrealistic about the direction undertaken by society at large as regards the value placed on family, education, and morality.

Alternating between commiseration and humor, Hughes lamented how men “who look just like us” live in a world of crime and degradation; how counterproductive “No Child Left Behind” legislation sometimes needs to be replaced with a “Child Left With No Behind” policy; and how having a president “who looks just like us” does not mean there is no more work to be done in the home, in the schools, and in the streets. It was a rousing speech dotted with personal asides, like the wry tale of how he managed to lose both his 33° ring and his wedding band(!); and a joyful reunion with a former college classmate who happens to be a Past Master at Alpha; and even the startling revelation that Hughes is a descendant of Daniel Tompkins, the first Sovereign Grand Commander of the AASR, Governor of New York, and Vice President of the United States. (Coincidentally, New York Freemasonry had taken part in the rededication of Tompkins’ gravesite on Monday morning.)

I cannot emphasize enough the appropriateness – and I mean the tailoring for a perfect fit – of this particular address on this specific evening. Longtime Magpie readers have been following the events at Alpha of 2009, a full schedule of lectures that took the brethren on an intellectual and spiritual grand tour: Tim Wallace-Murphy visited to tell us how the unresolved mysteries of Rosslyn Chapel can be understood as the gnostic missing links connecting the Knights Templar to Freemasonry. Bro. Oliver taught us that some Masonic degrees in the world are treasured inviolable paths toward a communion with God. Alpha brethren themselves took turns exchanging their personal speculations of ritual and symbol, achieving poignant insights that were developed even further during the electrifying post-lecture discussions. And that ain’t the half of it. And in conclusion, last night, MW Hughes brought us full circle – a return to operative roots, if you will – with plain talk about the real world and the need for Freemasonry to take up its tools and starting building anew.

‘Under your present escort’ – Alpha Lodge receives Grand Master Hughes. Do not adjust your monitor. The air was thick with incense in Alpha Lodge last night.

I told the Worshipful Master today that from my seat in the west of the lodge room, where I could hear the brethren’s softly spoken replies to many of Hughes’ points, that it felt like a Sunday morning at St. Matthew AME in Orange. (No, you may not ask me why I’ve spent Sunday mornings listening to Reggie Jackson.)

Both Hughes and RW Charles Brown, Senior Grand Warden, received honorific parchments from W. Lindez. Then the lodge was closed with the bang of a gavel wielded by Hughes, Lindez, and RW Al Wright, PDDGM. The brethren headed downstairs for a feast and further fellowship.

David, you made it!

As above: Bro. Taoman, W. David, and Bro. Carlos.
As below: The brethren at the agape feast.

   

Willermoz on Wednesday

     
The evening long had been billed as VW Bro. Piers Vaughan to speak on “Willermozism” Wednesday at Alpha Lodge, but our lecturer was kept away unavoidably at the last minute, leaving Worshipful Master David Lindez (at right) having to, if not fill the shoes of the world renowned but absent authority on Willermoz, then at least to appease the usually diverse crowd of Alpha brethren and visitors assembled.

What is “Willermozism?” Frankly, I’m not convinced that’s a real word, and I have my doubts that Jean-Baptiste Willermoz would have used his own name to brand the rituals and teachings of the Scottish Rectified Rite, but as a rhetorical device to quickly express the magnitude of the history of Willermoz and Martinez de Pasqually; and of Strict Observance, Elu Cohens, and Les Chevaliers Bienfaisants de la Cité Sainte, it’ll have to do.

I’m not inclined to relay what David discussed tonight, mostly because I don’t possess a comprehensive understanding of these subjects and I’m liable to make mistakes, but also because I respect the privacy of CBCS, and I actually dread the inevitable inquiries, replete with feigned discretion, made by the usual grand rank cronies who think they need to join everything, regardless of their understanding of what and who they join.

Selah.



Suffice to say it was a wonderful night. W. Bro. Lindez spoke with great enthusiasm, knowledge, and respect for his topic and for his audience, and did so for more than 90 minutes. He also displayed some of the pertinent regalia, including collars, jewels, and garments. It is hard not to envy David for the obvious pleasure and purpose he finds in that tiny corner of Freemasonry where Christian mysticism, secret histories, and esoteric Masonry combine, especially knowing how his family history practically foreordained (pun) him for this work.

But I do want to hear more about those vampires on St. Mark’s Place!
     

The ‘Tavern Age’ revived?

Okay, here’s one that even Lindez doesn’t know about!

While running errands yesterday, the daily unbearable bumper-to-bumper traffic (I am really starting to hate New Jersey) caused me to get off the highway and take the local streets. So I’m cruising along Main Street in East Orange, and just as I cross over the Orange border, my eyes are drawn to the unmistakable Square and Compasses adorning a local business’ front sign.

Hmmm.

It was kind of early in the day, so unfortunately the place was not open for business, but David, I propose a fact-finding mission! Let’s get some Alpha guys together and head over there one night after lodge.

An internet search yields very little, only a few comments from a guy named “We Repair Credit!!!” on one young lady’s My Space page, with these three photos:





A Haitian-American menu is advertised. (I wonder if saying “Make me a zombie!” to the bartender has regrettable consequences.)

Cushite at labor

Senior Warden Rob Morton, Sovereign Master David Lindez, and Bro. Steve rally around the altar at the Hunter Estate, the private home where Cushite Council No. 474 held its first meeting July 3.

An interesting development in New Jersey Freemasonry is the current proliferation of AMD councils. If you are not familiar with the Allied Masonic Degrees, it is an honorary, invitational fraternity within the York Rite. Membership is predicated on Royal Arch membership, and the AMD is supposed to be devoted to research and education, and the preservation of a corpus of very interesting degrees that long ago were worked in lodges, but later were discarded, and finally were collected under the authority of the AMD.

Anyway, two AMD councils are being set to labor in New Jersey, with talk of a third on the way. DaVinci Council is forming in central Jersey, and Cushite Council No. 474 held its ceremony of constitution and first meeting last Friday. The third council is in an embryonic phase in north Jersey, but I’m sure it’ll come together and begin functioning soon.

You might recognize the name Cushite. In the Bible, Cush was the son of Ham. He and his people inhabited the land called Cush, which we know today by its Greek name Ethiopia. In Freemasonry, Cushite Lodge was to be a lodge set to labor in Newark, New Jersey in 1870. The Grand Lodge denied the petition for a warrant. The brethren aiming to form Cushite Lodge instead organized Alpha Lodge No. 116, whose Worshipful Master today is W. Bro. David Lindez, the Sovereign Master of the new Cushite Council.

(I won’t attempt to summarize the history of this process, which is very complicated, involves race relations, and has been told by more competent writers. A quick Google search will yield GLNJ proceedings and other trustworthy sources of this exciting time in 19th century Masonic history.)

I think just about all of Cushite Council’s brethren come from Alpha Lodge and Alpha Chapter. But there was one special guest at this first meeting last Friday: Bro. Balvin came all the way from North Carolina, making John Candy’s travels look like a hansom cab ride in comparison.

Cushite AMD Council plans to meet in a local restaurant, returning Masonry in one respect to its tavern roots. “Eat, drink, and be Masons,” I always say.

The first paper presented in this new council was presented by Bro. Steve, who spoke on the symbolic and numerological significances of the number 27. Citing Biblical, Pythagorean and other esoteric sources, Steve linked the permutations of the three-fold number to various elements in Masonic ritual and symbol. Well done!

Next up was the Sovereign Master’s paper on the August Order of Light. Also very enlightening.

All in all, it was a great start for a council that will be productive for many years.

I feel a verse is imminent!


Deity was invoked,
and incense was lit.
Masonry was worked,
and whiskey was sipped.
Cigars were smoked,
and Balvin finally made it.

Bro. Balvin joins V. Lindez in the East of Cushite Council.

Alpha Lodge on parade

Montclair, New Jersey’s annual African-American Heritage Parade and Festival took place yesterday. Hundreds of marchers representing a variety of groups, from Masonic lodges to the Stiletto Rydaz Motorcycle Club, marched through the heart of this historic township.

Part of the Alpha Lodge contingent gathers at the starting point waiting for the parade to begin.

Alpha Masons and Prince Hall Masons mingle before the start of the parade. In addition to the Alpha brethren and those from other area lodges, the parade included Prince Hall Masons from Eureka Lodge No. 52, and Shriners from Golconda Temple No. 24.

The Orange High School Marching Tornadoes line up and get ready to hit the road.

Many classic cars were in the parade. Shown here: a 1957 Chevrolet Bel Air; a hot rod Cadillac; and a really souped up Chevy Nova.

Whether lining the streets or observing from their stoops, Montclair residents turned out in great numbers to watch this colorful and loud procession.

The downside about marching in a parade of course is you actually miss the parade. Alpha Lodge was near the front of the procession, nearly at its head, so it was tough to photograph most of the sights.

Above: This happy fellow is available from a local antiques dealer we marched past. Naturally it reminds one of Sir Francis Bacon’s coat of arms, so I took it as fortuitous that it decorated our parade route. Price: $180, but the Magpie Mason was assured it can be had for $120.

Below: One of the homes we passed in a residential area dominated by 100-year-old Victorians is guarded by knights in... well, evidently not shining armor, but armor nevertheless.

More ‘Alpha males’

Senior Warden Kevin, Organist Nathaniel, and Bro. Ali at Alpha Lodge Wednesday night.

It isn’t necessary to be a Masonic VIP from a faraway land to speak at Alpha Lodge’s podium. On Wednesday, we heard from a homegrown Alpha male, recently raised to the Third Degree.

Bro. Nathaniel spoke on several subjects, compensating for two other Alpha brethren who could not attend.

“Music, Brotherhood and Harmony” was his first subject. Steering clear of the obvious approach (i.e. famous Masons who composed music), Nathaniel neared his topic obliquely. “Harmony is the Mystic Tie that binds brethren together,” he said. “It binds our hearts together in brotherly love.” He recounted the significance of music in Masonic labors, starting with the songs printed in the back of Anderson’s Constitutions, and explained the unifying joy of music in Masonic refreshment, as in the ways Masons in previous generations would support the performing arts by attending concerts together as a lodge.

Perhaps the best point Nathaniel made concerned the elementary definitions of the words harmony and brotherhood.

har•mo•ny: 3 a: pleasing or congruent arrangement of parts (a painting exhibiting harmony of color and line) b: correspondence, accord c: internal calm: tranquility.

broth•er•hood: 3 : as association (as a labor union or monastic society) for a particular purpose.

Every Mason is like a musical instrument, he explained. Each gives a gift to the lodge, and then unites, as for a symphony.

Read more about it here.

‘Sons and brothers’

Alpha Lodge Worshipful Master David Lindez, right, discusses Johannite influences on Freemasonry as W. Bro. Yoel Lee, Master of Sons of Liberty Lodge No. 301, listens. The two lodges met together last Wednesday at Alpha.

It was a joint communication of two of New Jersey’s last urban lodges last Wednesday night in East Orange, when dozens of brethren of Sons of Liberty Lodge No. 301 visited Alpha Lodge No. 116. And it was a full house. The Tiler had to break out the Royal Arch aprons just to make sure everyone was able to enter the lodge!

WM Lindez almost always begins Alpha’s communications by thanking the brethren for taking time away from their families and vocations to be there, promising them intellectual and spiritual value in return for their precious time. This evening, the brethren were presented a stimulating talk on Johannite symbolism in Freemasonry. You know that lodges are dedicated to the Holy Saints John, and that the Feast Days of St. John the Baptist (June 24) and St. John the Evangelist (December 27) were adopted for special occasions by the fraternity, but there isn’t a definitive reason why these are so.

For background, the Master told us about the Johannite tradition, a Gnostic movement that reveres St. John the Baptist and St. John the Evangelist. One such group, called the Mandaeans, is known here as a “distant cousin” of the three major Abrahamic faiths. Followers speak Aramaic, the language spoken in the Holy Land in the time of Christ, and consider Adam their prophet while also revering John the Baptist. Indigenous to the Near East, the Mandaeans mostly have been displaced by the war in Iraq. Tens of thousands of the faithful have been relocated, many brought to the United States.

Elements of Johannite Gnosticism found in Freemasonry include the alchemical aspects of Scottish Rite rituals, as in the EA° we see at Garibaldi Lodge, and Kabbalah symbols employed in Scottish Masonry.

“In the far past of Christianity there were Johannite sects, but their residue at this day communicates little or nothing to seekers after spiritual life,” writes A.E. Waite in his “A New Encyclopaedia of Freemasonry.” “We have only to note therefore in the present connection the persistence with which Blue Masonry is dedicated to the Baptist and Evangelist in Scotland: It remains under their aegis to this day, as a sacred commemoration of that time when Operative Masonry lived and moved and had its being in the light of Christ. Of dedications to Moses and Solomon, Masonic Scotland knows as little as of the drift and scattermeal of liberal theology, or of a theistic Duke of Sussex. In addition to the two Saints John, Scotland maintains from year to year with solemn observance the sacred Festival of St. Thomas, especially in the Sanctuary of Mother Kilwinning.”

Coming up at historic Alpha Lodge on May 27 is the presentation of speculative papers by newly raised Master Masons:

“Archetypical Influences and the Molecular Impact of Sacred/Secret Words in Masonry” by Bro. Mardoche Sidor;

“The Pillars of Masonry” by Bro. Michael Terry; and

“Reactions to Music in Freemasonry” by Bro. Nathaniel Gibson.

Tim Wallace-Murphy at Alpha

     

Dr. Tim Wallace-Murphy is welcomed to Alpha Lodge by Worshipful Master David Lindez. The world renowned scholar visited Saturday night to discuss “Rosslyn Chapel: Reliquary of the Holy Grail.”

The August Order of Alpha Males inducted a new member Saturday night when Dr. Tim Wallace-Murphy of Lodge Robert Burns Initiated No. 1781 in Edinburgh became the latest world renowned scholar to lecture at historic Alpha Lodge No. 116 in East Orange, New Jersey.

(I recently dubbed Alpha the Provincial Grand Lodge of Essex County because it simply surpasses everything else going on in New Jersey Freemasonry in terms of Masonic culture, while not at all forgetting about the basics, the brotherhood, and its relationship to the neighborhood.)

They came from miles away to be at Alpha that night. Masons from New Jersey’s Fifth, 10th, 12th Districts and more; and from Pennsylvania too. We gathered to listen to this prolific author, lecturer and familiar face from documentary films discuss “Rosslyn Chapel: Reliquary of the Holy Grail.”

“I started my spiritual journey 35-36 years ago,” said Wallace-Murphy, prefacing his lecture with some personal background. Fascinated by the books of Trevor Ravenscroft and Joseph Campbell, he was intrigued by the great power that symbols and myths have to conceal hidden wisdom while inspiring seekers to break the codes.

In particular it was the Holy Grail that first drew him in.

“My first literary collaborator, the late Trevor Ravenscroft, composed his masterwork, “The Cup of Destiny,” to reveal to the younger generation that the Grail romances reveal, within their drama and symbolism, signposts to a unique path of initiation: the true teaching of Jesus,” he explained. “He was not alone in this conclusion, for one of the world’s leading mythologists, the late Professor Joseph Campbell, writing of the importance of the Grail, cites a passage from the Gospel of Thomas: “He who drinks from my mouth will become as I am, and I shall be he.”

“Campbell came to the conclusion that this represented the ultimate form of enlightenment that can arise from a successful Grail quest. Thus the Grail quest is not what it seems, for there is a hidden agenda designed to conceal a heretical truth from the prying eyes of the clergy,” he continued. “The original Grail sagas of Chrétien (de Troyes) and Wolfram (von Eschenbach) are coded guides to initiation.”

Which leads us to Rosslyn Chapel, the enigmatic structure Wallace-Murphy credits with being the reliquary of this inspired initiatic heritage.

“The care and precision that went into the construction of the chapel fall into a category of what we would now call ‘quality assurance,’ ” said Wallace-Murphy. “Every carving and every decoration was first made of wood, and then shown to William (St. Clair).” They then were carved in stone and placed where he directed. Earl William St. Clair was the builder of Rosslyn Chapel and the last Sinclair Earl of Orkney.

Our speaker, using PowerPoint, lead a tour of the amazing site.


The Exterior

There are many flying buttresses of the Gothic order of architecture, but they are not weight-bearing. On the East Wall is found a bust of Mercury, “the first of many anomalies we’ll come across.” The West Wall he said was originally meant to be an inside wall, but the building was never completed; work on the site ceased upon the death of William St. Clair in 1482. In a window on the South Wall is carved a Knight Templar leading a blindfolded man by a rope about his neck.

The roof, made of solid stone, is divided into five sections, one of which displays what Wallace-Murphy said is a “profusion of five-pointed stars,” another sign denoting the Chapel’s relevance to the Knights Templar.


The Interior

“The inside is superbly carved,” he said. “Profuse, with very intricate carving at eye-level and above. A symphony of carved spirituality!” There are Zoroastrian and ancient Egyptian symbols. “Every form of spirituality known in the 15th century, but this is supposedly a Christian church.”

The Apprentice Pillar – The master mason, having received from his patron the model of a pillar of exquisite workmanship and design, hesitated to carry it out until he had been to Rome, or some such foreign part, and seen the original. He went abroad, and in his absence an apprentice, having dreamed the finished pillar, at once set to work and carried out the design as it now stands, a perfect marvel of workmanship. The master mason on his return was so stung with envy that he asked who had dared to do it in his absence. On being told it was his own apprentice, he was so inflamed with rage and passion that he struck him with his mallet, killed him on the spot, and paid the penalty for his rash and cruel act.

(Source: “An Illustrated Guide to Rosslyn Chapel” by Tim Wallace-Murphy. Photo from “Cracking the Symbol Code” by Tim Wallace-Murphy.)

The Apprentice himself, Wallace-Murphy explained, is seen in the southwest corner of the clerestory wall, his gaze directed downward at the Master Masons Pillar. Relating a fascinating anecdote, he told of how a colleague laboring in the restoration of the Chapel had discovered that this Apprentice once had a beard. “Apprentices in the 15th century were not allowed to have beards,” he added. An esoteric clue lies therein.

Other aspects of the Apprentice Pillar include its allusions to the Tree of Life; the musicians playing medieval instruments; and what is called the Stafford Knot, a pretzel-shaped configuration that Wallace-Murphy said is a reference to the Temple in Jerusalem.

Bro. Wallace-Murphy discussed many symbols found built into the architecture of Rosslyn Chapel, varying from Green Man depictions to symbols of the Deadly Sins and Cardinal Virtues to carvings of maize, lilies and rosettes. The Magpie Mason strongly recommends his books for detailed description and analysis of these and more. But one aspect he did discuss in detail that I ought to share concerns the Templar symbolism, which is the crux of his theory of initiatic intent in the design of the Chapel.

There are “five diagnostic elements” embedded in Rosslyn Chapel, he explained.

The Agnus Dei, or Paschal Lamb – the seal of the medieval order of Knights Templar that in this instance has carved into it a pair of hands drawing back a veil, all but exclaiming a sense of esoterica revealed. In addition, an angel in the south aisle is carved holding a Sinclair shield, with another pair of hands pulling back a curtain.

The Engrailed Cross of the Sinclairs – depicted throughout the main chapel is what Wallace-Murphy called the Croix Pattée: a Knight Templar cross converted into the Gnostic Gross of Universal Knowledge.

The burial stone of Sir William de Sinncler, Grand Prior of the Templar order who, according to legend, had commanded the Templars in their intervention on Scotland’s behalf at Bannockburn.

“Commit thy work to God” – is the St. Clair family motto, which the author likened to that of the Templars: “Not to our name Lord. Not to our name, but to Yours be all the glory.”

The heraldic colors of the St. Clair family – are argent and sable, the same color scheme of the Beausant, the battle flag of the Templar order.


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As regards the medieval Knights Templar and their alleged role in the history of Scotland and as forefathers of Freemasonry, the Magpie Mason stands comfortably in the Cooper camp. It makes for a far less romantic story, but the trail of facts into Masonic origins does lead to the builders of the great cathedrals. The rival theory of Freemasonry descending from the Templars is very exciting, has sold many books, and is entirely speculative. But on interpretations of the countless symbols carved and placed throughout Rosslyn Chapel, I’m open to informed opinion and very much enjoy reading the research of those who actually study this enigmatic site, using their training in religion and mythology to translate what they see. In Freemasonry, there are tangible facts, but there also are the intangibles that spark curiosity and ought to mark common ground on which academics and ordinary thinkers like myself can build together. Bro. Tim Wallace-Murphy’s books are accessible to all, and intentionally so. He knows his material thoroughly and presents his theses in language and style that can bring together the most orthodox of Quatuor Coronati disciples and the undecided seeker beginning his journey.

That embodies the ultimate goal of the Masonic lodge.
     

Haitian Masonry and Agape

   

W. Bro. David Lindez and three Masons from Haiti display the flag of Haiti.

Only at Alpha Lodge can the Master bring the brethren to Haiti without having to move the charter!

The journey through time and space took place Wednesday night, as the lodge catered to the five senses in recreating the Haitian Masonic experience, topped with the screening of a video documenting the St. John’s Day festivities held last June in Jacmel, Haiti.

We departed New Jersey upon entering the lodge room. The air was thick with incense of various aromas. The only illumination was the G and the collective glow of scores of candles: beeswax tapers about the altar; others in the South, West and East, and elsewhere about the lodge.

Do not adjust your monitor. This image captures the candle-lit, incense-laden atmosphere inside historic Alpha Lodge during its sojourn to Haiti.

W. Bro. David Lindez gave the brethren a history of Freemasonry in Haiti, a very colorful description that goes a long way toward explaining the highly esoteric nature of the fraternity there. It’s the story of Pasqually, Willermoz, Rectified Scottish Rite, Strict Observance, and Elu Cohens.

Then the brethren adjourned downstairs for the feast, a true Masonic Agape with exotic dishes (goat!) and other ethnic comestibles on the menu, all homemade right in the lodge’s kitchen by an experienced chef.

The Grand Orient d’Haiti dates to 1824. Its 6,000 brethren are at labor in 51 lodges found among numerous cities and towns. The lodge shown in the video is Parfaite Sincerite No. 4 in Jacmel.

This documentary shows the lodge’s annual public procession in celebration of St. John the Baptist Day 2008. Now it’s one thing to listen to Bro. Trevor Stewart discuss the Masonic processions of 18th century Britain, but it is quite something else to view the esoterica, solemnity, hierarchy and regalia of the Haitian brethren as they undertake their culturally significant ritual, enduring what looked like crippling heat, in a public square.

It is not easy to describe all that was captured by the camera, but it must be explained that the Freemasonry of this island nation is commingled with church, resulting in Masonic and ecclesiastic organizations running parallel, if not actually integrated. The hierarchy of those in the procession was evident. Those attired in regalia marked with Templar crosses comprise the inner ring of a huge throng of circumambulating Masons encircling the altar. A pyre actually, built of specially chosen woods with sacramental elements liberally splashed upon it and prayers inscribed on paper ritually placed within it. The next ring of celebrants is attired in what Scottish Rite Masons would recognize as Rose Croix regalia. Look closely! There’s Bro. David from All Seeing Eye Lodge in New York! Still others display the Triple Tau. The Master Masons, easily identified by their aprons, form the outermost ring of Masons; those outside of that are family and friends of the brethren. All carry candles to illumine the massive procession, except those bearing the banners of their respective Orders, plus one brother with a Flaming Sword. All are barefoot, for they know the ground where they walk is sacred.

The small group of men at the very center, those applying the sea salt, holy water and other elements to the ritual pyre, are not adorned with special symbols. Simple white. Everyone knows who they are.

And this procession is not mere marching. On the stone pavement about the altar is drawn a circular map of spiritual progression revealing the first 24 names of the Shemhamphorasch. (One must be very careful here. This is not for the casual, kidding himself Kabbalist. These divine signs often are exploited by hard-hearted manipulators of hedonists and other weaklings.) The brethren here affect ritual steps, just as one would upon entering or leaving the lodge, signifying their conformity with one another and with deity.

It is a dizzying demonstration. The heat of the pyre warms your face, and the humidity in the air hugs the body. The juxtaposition of familiar symbols with foreign rites renders the whole scene dreamlike and cinematic, and yet nothing to these Masons is more real and immediate than this ritual. The power of the union achieved by the brethren is palpable.

The film ends. The lights come up. We are returned from Haiti.