‘Installation congratulations’

    

Felicitations are due to Quatuor Coronati Lodge 2076 upon its installation of officers yesterday. We knew in advance that Bro. Trevor McKeown was destined for the Solomonic Chair, but did you know Bro. Gerald Reilly was joining the officer team?

Gerald Reilly

Gerald, a legend from the dearly missed Masonic Light group and co-author of The Temple That Never Sleeps, is Inner Guard now. Well done, brethren, and congratulations!

Click here to see the meetings scheduled for the coming year.

Click here to read the list of all officers and members.

Click here to take your place in the Correspondence Circle, the lodge’s publishing business whence comes the annual AQC volume.

     

‘Goodbye Bro. Hoot’

     

Bro. Harold ‘Hoot’ Fink.

Bro. Ted, down in the District of Columbia, shared the sad news today of the death in January of our good Brother Harold “Hoot” Fink—something Ted said he’d learned accidentally. I see obituaries online, but no details of what happened. He was 67.

Hoot was one of the mainstays of the old Masonic Light group on Yahoo! I believe I met him on the Philalethes first, but I remember him from ML for his impeccable manners, inexhaustible kindness and good cheer. (Okay, there was one time he posted a Red Cross of Constantine ritual, but he didn’t realize it still was an active group.) I met him only once in real life; that was during AMD Weekend at the old Hotel Washington in D.C. in February 2002. It was my first time there, so matching new faces to familiar names spiced up the convivial atmosphere. We sat at the lobby bar, enjoying afternoon cocktails and cigars (can you imagine?!) as I, a few feet away, listened to him talk and slowly realized who he was. I recall Bob Davis, puffing on an Excalibur III, and someone else was between us, but I bet Hoot was talking about riding his Harley through the open areas around Syracuse, which tipped me off.

The ML group offered several regular features every week to give some structure, one of which was “Mackey A to Z,” which Hoot inaugurated. As you probably guessed, one word from Mackey’s Encyclopedia of Freemasonry, always in alphabetical sequence, was chosen for discussion. It was more fun than it sounds because the membership was as eclectic as could be without including Masons from other planets. Tons of enlightening perspectives.

“Let’s see what Albert has to say this week,” Hoot would begin. After back-to-back trips from A to Z, Hoot passed this tradition to me; I traveled from A to Z a couple times, but it wasn’t the same.

Hoot was at labor in Konosioni Lodge 950 upstate. He would have made a wonderful Worshipful Master, but I don’t recall if he took that route.

My condolences to Hoot’s son, daughter, the grandchildren, and the brethren at lodge.

     

‘The Square, not the Plumb!’

    

alibaba.com

I told you a little about the Third Degree my lodge conferred Saturday (see post below), and I continue the story now because I learned something new that day which really surprised me. I think it’s worth sharing—without revealing the esoterica of the ceremony.

There comes that moment when GMHA is invested with a jewel that later serves as a form of identification. I always thought the fraternity was unanimous in which jewel is used, but apparently this is not so. Before becoming a New York Mason in 2015, I had been at labor in another grand jurisdiction. There, the jewel placed about our Operative Grand Master’s neck is the Plumb.

KS rules and governs from the East (Square); KH stands in the West (Level); and HA superintends from the South, where the office is symbolized by the Plumb. To my thinking, it’s all very symmetrical and sensical. What I learned the other day however is that a different jewel is worn by GMHA in New York: the Square.

masonicexchange.com

During some downtime, several officers were looking for the Square jewel to use in the degree. “Don’t you need a Plumb?” I asked, causing some conversation and confusion. A ritual book was taken up, the relevant page was found, and—sure enough—we needed the Square.

I don’t know if I can process this new information!

My thinking on the Plumb was formed more than twenty years ago, when my reading introduced me to the idea that Refreshment (remember the duty of the Junior Warden in the South) is about more than rest and nourishment. It is a time for spiritual reinvigoration.

I’m just copying and pasting something here I wrote long ago. There was a discussion in the old Masonic Light Yahoo! Group (God, I miss it!) concerning working tools and jewels, and I offered the following paragraphs. One of the brethren from Wasatch Lodge 1 in Salt Lake City (maybe Jason?) asked if he may post it on the lodge’s website. I said sure. This was 2003-04, several years before The Magpie Mason, when a number of things I had written were picked up by print and digital Masonic media all over the country. It’s still tucked away on Wasatch’s website after all these years!

The snippets of ritual prose quoted below are from my previous grand lodge; the text may differ from your grand lodge’s. And mine.

masonicexchange.com

The Junior Warden in the South, who personifies the “beauty and glory” of the “sun at meridian,” wears the Plumb as a jewel. While he is the officer who calls the Craft from labor to refreshment and superintends them during the hours thereof, and in many jurisdictions the two Stewards are stationed under his watchful eye, his duty is more than to govern the brethren during their times of rest.

It all comes back to the symbol hanging from his neck: the Plumb. Masons meet on the Level and part upon the Square, but at all times we act by the Plumb.

“The Plumb admonishes us to walk uprightly in our several stations, to hold the scale of justice in equal poise, to observe the just medium between intemperance and pleasure, and to make our passions and prejudices coincide with the line of duty,” says the Installing Master to the new Junior Warden. “To you is committed the superintendence of the Craft during the hours of refreshment. It is, therefore, indispensably necessary that you should not only be temperate and discreet in the indulgence of your own inclinations, but that you should carefully observe that none of the Craft be suffered to convert the purpose of refreshment into those of intemperance and excess. …”

The Oxford English Dictionary lists several definitions of “refreshment,” and the first one even before the common usage for rest and nourishment is “The act of refreshing, or fact of being refreshed, in a mental or spiritual respect.”

Only then comes “The act of refreshing, or fact of being refreshed, physically, by means of food, drink, rest, coolness, etc….” And then the definition mentions the “Sunday of Refreshment” with a nod toward John 6.

I turned to John 6, and Verse 27 reads: “Do not work for the food that perishes, but for the food that endures for eternal life. …”

Consider the custom of our Operative Grand Master, who, every day at noon when the Craft was on refreshment, visited the unfinished Holy of Holies to offer up his devotions to God. For him, refreshment was not physical relief in the form of food, drink or rest; instead refreshment meant satisfying his hunger for spiritual peace and eternal life.

The jewel about his neck? The Plumb, by which “so great and so good a man” would be identified after his soul departed his lifeless, earthly body. Writing in his Antiquities, Josephus describes John the Baptist as “a good man” who exhorted people “to lead righteous lives, practice justice toward one another and piety toward God.” To John, Josephus continues, baptism was not a “pardon for the sins they have committed, but… a consecration of the body, implying that the soul was thoroughly purified beforehand by right behavior.”

In his Encyclopedia of Freemasonry, Albert G. Mackey quotes from Ahimon Rezon: “The stern integrity of St. John the Baptist, which induced him to forego every minor consideration in discharging the obligations he owed to God; the unshaken firmness with which he met martyrdom rather than betray his duty to his Master… make him a fit patron of the Masonic institution.”

We’re reminded of the theme of the Sublime Degree: “My life you may take, but my integrity never!” The lessons to learn from both are intended, in part, to reassure us of a better, eternal life awaiting the brethren beyond this earthly existence.

The tri-part rough and rugged road facing Hiram after his prayers can be likened to the three-year journey of the pilgrim-knight toward the Holy Sepulchre in the Order of the Temple. Pausing at the tent of the first hermit, the knight is duly provided food, drink and shelter, but more importantly, indeed to assure his success, the hermit enlightens the knight with a verse from Scripture: “Labor not for the food that perishes, but for the food that endures for eternal life.”

Food for thought as we weigh the tools and jewels of Craft Masonry this month.

     

‘It was twenty years ago today…’

     

On this date way back in 2000, two “e-Masons” founded a discussion group that would wield influence far beyond what anyone could have guessed on that day.

Bro. Josh Heller of Pennsylvania and Bro. Chris McClintock of Ireland had been admins of a group named All Things Masonic, which had a select membership of Freemasons curious about everything from ritual to Rosslyn. On May 8, 2000, after eGroups had been acquired by Yahoo!, the duo launched Masonic Light.

I was not present for the beginning, but found the group during a search of Yahoo! for Masonic groups late one night at the end of January 2001. I was admitted to the Masonic Light group, and nothing for me would be the same.

The Wayfarer by Hieronymus Bosch,
oil on panel, c. 1500. Click to enlarge.

Discussions were cordial exchanges between Masons with questions and Masons with answers. I tiptoed in during some chat about symbolism found in art. Thinking everyone already knew about what I had to offer, I felt a little foolish telling the group about Hieronymus Bosch’s The Wayfarer, which I had learned of only recently from John J. Robinson’s book A Pilgrim’s Path, which employs the work for its cover art. Painted circa 1500, it shows a man leaving a decadent scene and heading toward a promising future. The initiated eye will discern elements in the painting that are very familiar. (The magpie at lower right is purely coincidental!) Anyway, my modest contribution to the discussion was received with appreciation and wonder. I was hooked.

In 2001, I was in my fourth year as a Master Mason, and I was in a jurisdiction that provided no venue where you could learn anything more than ritual and etiquette. (For the past five years, I am very happily laboring in New York.) Being engaged in the Masonic Light Yahoo! Group was greatly rewarding and, therefore, addictive. I don’t know if the social media we have today were even concepts back then; the ML group communicated through email, and the output could be voluminous. Don’t ask me why I remember this detail, but I recall the month of March 2003 saw more than 3,000 messages shared. That’s a lot. To be clear, there was much friendly banter that leavened the dazzling exchanges of facts and views, but there was hefty substance overall.

The Light that was beamed from all directions and reflected a thousand fold brought together Masons from all over the world, and, more importantly, from jurisdictions of all kinds. There were we mainstreamers, and Prince Hall Affiliation, and PHO, and various female grand lodges, and on and on. There even was a French-speaking man who was part of some self-initiating movement! And we all got along. (Sure there were occasional problems, but harmony prevailed.) We would open a lodge of sorrows upon the death of a member, beginning with the very missed George Helmer.

This was the influential power that I mentioned at the start. By 2002, I was attending AMD Weekend in Washington, DC (now Masonic Week in Virginia), and a large number of us were meeting in person. Janet Wintermute arranged lunches for us at Old Ebbitt Grill. Not only was it great to put faces to personalities, but having our conversations over food and drink, and cigars, whether at the hotel lobby bar or upstairs in the hospitality suites late into the night are fond memories. I’m tempted to name names, but I inevitably will forget someone vital to the experience, so I won’t risk it. Suffice to say a great many leaders, educators, authors, speakers, thinkers, mystics, artists, and other doers found unity in this Masonic Light group, and they have made obvious impacts on Freemasonry in the United States.

This blog was launched, in part, thanks to Masonic Light. There were many late nights I would return home from some amazing event in New York City and, instead of seeking sleep like a wise person, I would sit down at the computer and tell the story of what I had just experienced. Hodapp sometimes would reproduce these missives on the Dummies blog (like here and here), and soon I started blogging on my own.

Available via Amazon.

Bro. Heller and Bro. Gerald Reilly wrote a book about our group. Titled The Temple That Never Sleeps, it was published in 2006 and told of ways shared experiences among Masons via the web could carry the fraternity forward. Reflecting on that, right now at this moment when there are multiple lectures, conferences, toasts, etc. happening via Zoom and other platforms daily to unite Freemasons all over the world, shows a prescience that few grasped back then. “You can’t replace lodge meetings!” some thundered, and they were right—until you can’t hold lodge meetings.

Masonic Light still exists, but last year Yahoo! gutted its groups by eliminating all the web-based features. It’s a shame to have lost years of files and photos we shared, but the elimination of every single message exchanged among ourselves is really terrible. I actually used that massive body of information as reference materials. Some years back, I started a Facebook group for us hoping to recapture the magic, but about two years ago Facebook shut us down, citing its “community standards” bullshit.

But life goes on. Bro. McClintock is working on a new book. The Measure of Light will be a follow-up to his The Craft and the Cross, and will cover more than Freemasonry, such as mythologies, Neolithic stone structures, the Great Pyramids, and more.

Someone in the group at one point coined the term “bristers,” a contraction of brothers and sisters, to use in salutations to all of Masonic Light’s members, so to them all—wherever dispersed about the face of the earth—I say Happy Anniversary, Bristers!
     

‘Weird Fact Wednesday: Masonic Janitors’

     

Courtesy Jeopardy!/Sony Pictures Television

As seen on the broadcast of Jeopardy! last Monday. Who is Janus?!?

Like the previous installment of Weird Fact Wednesday, this one does not reach the legal definition of weird. This, I’ll say, simply sounds weird to the American ear.

An office in Freemasonry named Janitor.

When I first found mention of this in the aforementioned book from 1909 Sidelights on Freemasonry: Craft and Royal Arch, I assumed this referred to the chapter equivalent of the lodge’s tiler/tyler. And I was right, which is weird in itself, but I was right for the wrong reason. Remembering ye olden tymes, when the lodge tiler (that’s our New York spelling) would draw in chalk the lodge upon the floor of the meeting space in the tavern and then mop it away after the meeting, I pictured the chapter janitor on clean-up duty also.

But that ain’t it. In American-English usage, a janitor is a caretaker, a custodian, a maintenance worker, one who keeps a facility neat, clean, and orderly. But, as is usually the case, the British-English primary usage is literal in nature, so it requires a look at the word’s etymology to understand why their Royal Arch chapters employ janitors. Excerpted:


janitor (n.)
1580s, “an usher in a school,” later “doorkeeper” (1620s), from Latin ianitor “doorkeeper, porter,” from ianua “door, entrance, gate,” from ianus “arched passageway, arcade” (see Janus).

Keeper of a doorway—in an arched passageway. All right then.

With January here today, I think I will “see Janus.”

Janus
ancient Italic deity, to the Romans the guardian god of portals, doors, and gates; patron of beginnings and endings, c. 1500, from Latin Ianus, literally “gate, arched passageway,” perhaps from PIE root*ei- “to go” (cognates: Sanskrit yanah “path,” Old Church Slavonic jado “to travel”). He is shown as having two faces, one in front the other in back (they may represent sunrise and sunset and reflect an original role as a solar deity). His temple in Rome was closed only in times of peace. Related: Janian.

Courtesy britannica.com

Janus, beardless, on a Roman coin. Britannica says: ‘Janus, in Roman religion, the animistic spirit of doorways (januae) and archways (jani).’

In January, we certainly do look forward while still eyeing the past.

Remaining a little stubborn, I wondered if janitor is used in English Royal Arch Masonry today, so I queried the ML group, where any question can be answered quickly, accurately, and patiently. Companion Gerald, one of my co-moderators who is way out in East Anglia, replied 35 minutes later:


Indeed in English R.A., the Janitor remains at his post; swords are not apparent.

Regards,
GR
Janitor,
Essex Past First Principals Chapter

Courtesy southernregalia.com

The jewel of office of the English Royal Arch Janitor.

So that’s it for today. Happy New Year!
     

‘A Perspective of Craft Symbols’

     

RW Gary Heinmiller

It’s been almost exactly 18 years since I first “met” Bro. Gary Heinmiller on the day he was admitted to the Masonic Light group. That was the place to be for thinking Freemasons in the world of Yahoo! Groups during the early days of this century—a simpler world before Facebook and the rest of that stuff ruined humanity. So long ago, in fact, Gary’s email provider was something called bluefrognet.net. Anyway, his regular participation in our discussions revealed his deep and wide knowledge of things Masonic, particularly in ritual and symbol, but also in history, philosophy, and other necessities. I think his internet labors on behalf of Masonic education actually predate the internet! Where would we be without this?

Today Bro. Gary is the Right Worshipful Grand Historian of the Grand Lodge of New York (my Grand Lodge), and he serves the Craft in this capacity with the written and spoken word. Rashied says there are no coincidences, but a few months ago, I posted a message to my lodge brothers in our—d’oh!—Facebook private group about the history of flaming swords. (I’m one of those Past Master-Tilers, and I wish I had one of those implements.) It must have been at about that same day when Gary wrote an article for The Empire State Mason magazine (page 16) on the subject of—the history of swords, including flaming swords! His version is better than mine.

If you are in or near Fayetteville and are available Thursday the 24th, go hear Gary present “A Perspective of Craft Symbols of the Lodge.” From the publicity:


The Worshipful Master of Nortrip Lodge 998 cordially invites you to the October 24 presentation of “A Perspective of Craft Symbols of the Lodge” by RW Gary Heinmiller, Grand Historian of the Grand Lodge of the State of New York.

Refreshments will be served at 6:30 p.m. Tiled meeting and the presentation at 7:30 p.m. at the Fayetteville Masonic Temple, 116 East Genesee Street in Fayetteville, New York.

RW Gary Heinmiller is the Grand Historian for the Grand Lodge of New York. He founded and serves as the Archivist for the Onondaga and Oswego Masonic Districts Historical Societies, which maintains an active website with more than 8,000 pages of Masonic history, philosophy, ritual, geometry, and links. He has been the Charter Area 11 Historian for the Grand Lodge from 1994 to the present. Among his works are a list of New York lodges from 1759 to the present, the book Freemasonry and a View of the Perennial World Philosophy, a compilation of more than 4,000 pages of New York Freemasons in the Civil War, and lodge histories for nearly every lodge in the Grand Lodge of New York, most of which, and more, may be viewed at the OMDHS website.

Please RSVP before October 18 to the Worshipful Master here or to the Secretary here.


We’ll have to get him to the Fourth Manhattan District soon!
     

‘More Light’

     
“Do open the shutter of the bedroom so that more light may enter.”

Johann Wolfgang von Goethe
(His actual last words.)

The Masonic Light group logo was designed by Bro. Drew Horn, of the Master's Jewel, in 2005.

Admit it, you have abandoned the Yahoo! Groups you once enjoyed for Masonic conversation. Facebook did us in even though it’s almost impossible to find intelligent discourse anywhere on there.

Fortunately, Josh Heller refuses to give up on Masonic Light. The co-founder, with Chris McClintock in 2000, of the most informed, diversely populated, and useful online Masonic discussion forum of early e-Masonry recently resumed the reins (from yours truly), resolved to make the group a haven for thinking Freemasons again.

After a group purge, to wash away all the obsolete email accounts and ensure the group is home only to the living, Josh has a plan that will be launched October 1. He has enlisted the help of six other members who each will take possession of one day of the week to spark discussion. These are:

Sundays: Josh Heller
Mondays: Magpie Mason
Tuesdays: Charlie Persinger
Wednesdays: Jason Mitchell
Thursdays: Clay Anderson
Fridays: Rashied Sharrieff-Al-Bey
Saturdays: Gerald Reilly (the famous Gerald Reilly)

We do welcome new members. Check us out here.
     

‘Quatuor Coronati Conference 2018 in Virginia’

     
Today is the feast day of the Four Crowned Martyrs, so what better time to share the news of the 2018 Quatuor Coronati Conference planned for the George Washington Masonic National Memorial?

A call for papers has been published. From the publicity:

Magpie file photo

The George Washington Masonic National Memorial.
(Yes, National is back in the name.)

Quatuor Coronati Conference:

Freemasons in the Transatlantic World

During the Long Eighteenth Century

September 14-16, 2018

George Washington Masonic National Memorial

Alexandria, Virginia

CALL FOR PAPERS

Subject Fields: History, Freemasonry, Eighteenth Century, Biography, Prosopography

Sponsors: Quatuor Coronati Lodge No. 2076, George Washington Masonic National Memorial Association

Title: The Academic Committee of the 2018 Quatuor Coronati Conference, co-sponsored by Quatuor Coronati Lodge No. 2076 of the United Grand Lodge of England, and the George Washington Masonic National Memorial Association, invite proposals for papers presenting new research in the form of biographical or prosopographical findings in the history of Anglo-American Freemasonry during the long eighteenth century, including studies of Freemasons in or from Britain, Ireland, all of North America and the Caribbean. Early and mid-career academics are particularly encouraged to apply, though proposals from senior and independent scholars are also welcomed.

Abstracts/proposals of up to 500 words, along with a brief CV, should be submitted in the body of an e-mail to Susan Sommers here with “QC 2018” in the subject line.

The closing date for submissions is May 1, 2017.

And if that isn’t enough QC2076 news for you, I just learned from W. Gerald Reilly, everybody’s favorite from the ML group, that he will attend Quatuor Coronati tonight to receive the Norman B. Spencer Prize(!) for his paper: “Urbanization of Harwich and Freemasonry.”

Congratulations, my venerable and beloved brother!

       

‘Knuffels to Rotterdam’

     

From her Facebook page, Betty Langenberg
with two of her beloved dogs.

Freemasonry, going back to the first grand lodge’s first book of jurisprudence, published 1723, is said to be best understood when it “becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.” The authors weren’t talking about geographic or physical distance, although in retrospect that may make sense, but were alluding to the artificial barriers of religious opinions that estranged Roman Catholics from Protestants, and that also divided Protestants by their differing denominations. And then there was politics! In modern times, that Center of Union that closes any “perpetual distance” often exists on the internet. The term “E-Masonry” was coined in the book The Temple That Never Sleeps, written by Josh Heller of Pennsylvania and Gerald Reilly of the United Kingdom. Heller is the co-founder, with Chris McClintock of Ireland, of a discussion forum named Masonic Light; Reilly is one of that group’s original conversationalists. T3NS, as the book is known among us, recounts the history of the group, making clear the wonderful alchemy created when Freemasons of numerous backgrounds, from a galaxy of lodges, and of both sexes unite in respectful discussion of all things Masonic. (Actually, “All Things Masonic” was the name of the original e-group. It became Masonic Light in May 2000 after Yahoo! acquired the e-groups.)

It is difficult to explain the bond that existed among those of us who were regular participants in the free flowing conversations that made this group so special. On February 20, 2004, Tim Wallace-Murphy phrased it this way:


“Perhaps I am simply a romantic old Irish curmudgeon who still has both feet planted firmly in mid-air, but … there is indeed a spirit of community among us, one which manifests itself in compassion for any members illness or miss-fortune; delight in members’ achievements and a growing sense of fraternity that crosses all man-made boundaries of class, culture, religious belief, as well as those barriers imposed by nature such as geographical location. ’Tis surely better to progress slowly over a long period of time to create an ambience which lasts longer than we will as individuals.”


I’d better come to the point.

I was admitted to this eclectic and wonderful group in January 2001. Not finding anything remotely akin to the Masonic education I expected from my lodge and the many Masonic fraternities I had joined since 1997, I looked to the internet for informative and inspiring Masonic discussion and instruction. Yahoo! Groups were big at the time. I signed up for a number of them, including Paul Bessel’s MasEd (as in Masonic Education) forum, and it was there where I encountered a female Mason named Betty Langenberg from the Netherlands. Specifically, she was with—at that time—Pythagoras Lodge No. 5, under the Dutch Grand Lodge of Freemasonry for Men and Women, located in Rotterdam. (Later in life, she would affiliate with Loge Ziggurat in the Hague.)

More than the novelty of “meeting” a woman Freemason, it was Betty’s knowledge, wisdom, warmth, and humor that cemented many friendships between her and many of us in the group.

On March 8, 2001, after consulting with both Josh and Chris, I invited Betty to join us on Masonic Light. It would initiate a whole new dynamic in our group discussions. Janet Wintermute arrived after a few days. Then Nadia from Athens. And Vera from Belgium. And many more over the years, most electing to avoid conversation, and others commenting in reserved tones, but many gregariously joining in the sharing of Light. I’d say we all benefitted. Personally, by the time I was being installed Master of my lodge in 2004, I felt I possessed a somewhat worldly perspective on Masonic life. I certainly was more understanding of the Craft’s teachings, and their diverse interpretations, than most of my peers who served in the East of their lodges near me at that time. There probably were about fifty MLers (there have been many hundreds who have been members these sixteen years) whose participation in the group discussions have enriched my personal Masonic experience immeasurably. I will remain indebted always.

And there were private chats outside the group.

Sister Betty and I talked (I mean e-mails) at some length, off and on, for many years. Our respective frustrations with Masonic bureaucracy. Our mutual love of tobacco. The weirdness on the streets of the Netherlands I sometimes followed in the news. Her repeated offers to let me crash on her couch should I ever visit her country. I regret not acting on this, not only because I haven’t traveled to the Netherlands since 1990, but naturally because it would have been amazing to meet up and make the personal connection (and maybe even get a tour of her lodge and grand lodge!). I never closed that “perpetual Distance.” There just never seemed to be enough time.

We all have so little time.

Betty Langenberg wrote poetry. (Click here to read a few poems.)

Brother

Brother, is there something between you and me?

The east is glowing in a golden candlelight,

we listen to Mozart, and think in different languages,

Yet, I understand you, as you understand me.

I dont know your place in your society,

I do not know to which God you daily pray,

There must be thousands things that seperates you and I.

Brother, is there something between you and me?

You make the sign and know the word.

I know you now,

although you live under a different sky;

You are my brother, seated next to me.

Brother is there something between you and me?

Between us, in the chain, the secret lives.

I heard your heart, as you heard mine,

and from countless miles, we recognize.

Betty passed away January 6 after a long illness. She was 66 years old. Her funeral service was held January 12. Her remains were cremated.

I didn’t intend to post this edition of The Magpie Mason on the fifteenth anniversary of Betty’s joining us on Masonic Light. I wanted to do it in January, but I sometimes procrastinate, and especially did so here. By the time I stopped dreading writing this and got to it, I observed the coincidental timing. I accept this in a very positive way!

What also is positive, and also with fortuitous timing, is Josh’s new effort to get Masonic Light revived and buzzing again. ML (and I think probably all Yahoo! Groups) has been quiet and still for several years, as we all have migrated to more modern social media platforms. To rally everyone, I launched Masonic Light 2.0 on Facebook in 2014 for the fourteenth anniversary of ML’s founding. It ain’t the same.

Betty almost always concluded her posts to the Masonic Light group with “Knuffels from Rotterdam” (or from a rainy Rotterdam, or a cold Rotterdam, or a sunny Rotterdam). Knuffels are hugs.

I close this tribute to my Masonic sister and friend with Knuffels to Rotterdam. Goodbye.
     

‘The Icarus Syndrome’

  
In the Masonic Light group last Wednesday, the brother known worldwide as the Canberra Curmudgeon posted the text of an edict from his grand master Down Under – United Grand Lodge of New South Wales and Australian Capital Territory, specifically – that was hot off the presses. Since then I’ve seen it on the Dummies blog, and the FD2L blog, various vBulletin sites, and even on Facebook. Despite being one of the first to read the edict on the web, I guess I’m pretty much the last to blog about it, and since we have a few final minutes of Father’s Day remaining, I will try to explain, drawing from the lesson of one of mythology’s great father-son disasters, why the edict is no big deal.

But first, the nothing about which there is much ado:

Grand Master’s Edict

Announced at the Grand Communication – 13th June, 2012

On 12 May 2010 the Board of Management passed a resolution stating the principles governing esoteric research. These principles are central to the practice of Regular Freemasonry. In order that there be no doubt that they bind every brother and Lodge in this jurisdiction I have decided to make them the subject of a Grand Master’s edict. At my request the Board of Management has rescinded its resolution so that it may be substituted with the following edict which takes effect immediately.

1. Authorised, official Masonic Education and Instruction is only ‘Regular’ when applied to Free and Accepted or Speculative Masonry (Regular Freemasonry).

2. Because of the widely divergent interpretations which can be placed upon it, I am concerned about the unqualified use of the word ‘esoteric,’ or any of its derivatives or extensions, within Regular Freemasonry. Such use needs to be avoided as it has been and can be misconstrued to the detriment of the Craft.

3. I encourage all Masons to make daily progress in the acquisition of Masonic knowledge. Speculation and discussion within the Landmarks of the Order are to be commended.

4. Within Regular Freemasonry, interpretive discussion and exposition concern only the progressive acquisition of Masonic knowledge towards an understanding of the secrets and mysteries of the Craft, promoting the brotherhood of man under the fatherhood of God. To avoid any misapprehension, such regular discussion and exposition shall be described as ‘speculative,’ and the term ‘esoteric’ shall not be applied.

5. Regular Freemasonry does not permit within it any form of esotericism which encompasses or tends towards occultism, sorcery, alchemy, astrology, profane mysticism, transcendentalism, supernaturalism, druidism, rosicrucianism, satanism or any concept or movement related to any of these. The presentation, endorsement and/or promotion of such subjects in any Lodge holding under the UGL of NSW and ACT whether the Lodge be open, adjourned, at refreshment or closed or at any connected or associated Lodge function should be deemed irregular and is strictly forbidden.

6. Any breach of this Edict constitutes serious unmasonic conduct and shall be treated accordingly.

7. The Grand Master from time to time may grant dispensations to permit the presentation of papers on esotericism which would otherwise constitute a breach of this edict. A dispensation may be granted on such terms and conditions as the Grand Master may impose. An application for a dispensation must be made to the Grand Master in writing through the Grand Secretary. Normally it will only be granted if the proposed paper is a genuine and proper piece of masonic research.

Okay, and here is why I say this is nothing to worry about, much less justify the bizarre caterwauling (“book burning!” “thought control!”) that I’ve seen on web these past several days. It’s the Nekillim Syndrome, defined by psychology researchers as “the mindless, hysterical (but often amusing) reaction to the action of a Masonic grand master.”

As I phrased it in our conversation on ML:

Having had some time to digest this news, I’m looking more closely at what this edict states, and what it does not state.

The grand master is governing the Craft lodges, and not interfering with Masonic Rosicrucians or any appendant or concordant group. He does not prohibit activities independent of Freemasonry.

The edict prohibits sorcery, satanism, and the like in the lodge. We don’t object to that, do we? It prohibits alchemy and rosicrucianism in the lodge. Is that really so problematic? I don’t think a ban is necessary, but I can’t say it deprives Masons of urgent or fundamental Masonic knowledge. Others listed in Item 5 sound reasonable to me. I don’t want Freemasonry confused in the mix of New Age activities.

I work in Masonic education because I believe Masons ought to be educated about Masonry. There is a lot to learn in Freemasonry. A lodge that focuses on Masonic learning will not run out of material to cover any time soon. Maybe that is better than having programs on transcendentalism in the lodge.

There is a group on Facebook called “Esoteric Masons” or something like that. It has some useful information; it has some less-than-useful information; it also has Masons advertising their availability for Masonry’s invitational orders. It has a lot of talk, some of it plagiarized, about rosicrucians and other topics. What is missing usually is a mention of Freemasonry. I think there is esoterica to Freemasonry, and maybe this grand master wants that explored before lodges diversify their activities by going off topic.

That said, I doubt there is some frantic need for this edict. Are the lodges in New South Wales hives of satanist astrologers or something?

I’d encourage the brethren to follow the model of Canonbury and Rose Circle, and host conferences that explore other avenues of esoteric study, independently of the Craft so they may enjoy full freedom. It can’t be too difficult to find an accessible venue where Masons can spend a Saturday learning about, say, the similarities of symbols in Masonry and Alchemy; or Masonry and Tarot. If there’s a demand for that, someone will show up. If it is organized professionally, maybe the event would qualify for the dispensation that is offered.

Keeping calm and carrying on,

Jay

I do not know the Grand Master of New South Wales and Australian Capital Territories, so I cannot view his edict through or in proximity to his eyes, but looking at it with my own eyes, it makes some sense.

There is another syndrome in Freemasonry, and I have diagnosed and named it myself. The Icarus Syndrome is exhibited by Masons who really should be laying their personal foundations of Masonic knowledge by – if I may paraphrase a few rituals – going to lodge, conversing with more knowledgeable brethren, studying the Liberal Arts and Sciences, being charitable toward their brethren, and making a daily advancement in Masonic knowledge, but who instead pursue other knowledge for which they are not yet prepared. Or maybe they are prepared, but make a wrong turn and wind up in dubious rites and orders.

Courtesy The Folio Society

In Greek mythology, Daedalus, whose name means “bright” or “cunningly wrought,” was an extremely handy inventor and craftsman – “a wonderful smith,” in the words of Bro. Robert Graves in his The Greek Myths anthology – and the father of Icarus. Both were imprisoned on Crete by King Minos, and to make their escape, Daedalus fashioned a set of wings for each of them. Thread held together the large quill feathers, and wax was used to hold the smaller feathers in place.

They took flight, literally, in a northeasterly direction. The father warned his son not to fly so low as to wet his wings in the sea, nor soar so high as to melt the wax in the sunlight.



You know the rest: Icarus, not ready for the knowledge and responsibility entrusted to him prematurely, enjoyed the wonderful freedom of motion too much and sailed too high. The sun melted the wax of his wings, and he fell into the sea, drowning.

The end.

Don’t let this happen to you.

I know all the nonsense about sorcery, Satanism, druidism, etc. is not any concern of any real Freemason in any real Masonic lodge but, frankly, the Alchemy and Rosicrucianism do figure into Masonic studies, with other parallel and related practices as well.

Those will be there for us when we are ready for them. To make oneself ready for them, a Mason divides his time in a specific method, measures his thoughts and actions in certain ways, and applies himself with deliberation and finality to achieve an ultimate, desired result. So you have to ask yourself if you want to be a “seeing is believing” Mason who is in control of his passions, his physical powers, and his intellect, or do you want to be a “believing is seeing” Mason who can be fooled into just about anything because he lacks the fundamental knowledge and acquired experience that creates wisdom.

It’s all free will and accord, brethren. No one is going to arrest your movement whichever way you go, but remember what happens when you fly too high before you’re ready.

‘The new AQC is here!’

   

Courtesy Aspen Film Society

Ars Quatuor Coronatorum is here! And perfect timing too, with a fresh foot or so of snow on the ground, there’s plenty of time to light up some Christmas Cheer and read.

The book of course contains the annual transactions of Quatuor Coronati Lodge No. 2076, edited by Bro. John Wade. It is available to members of QCCC, so sign up today.

This is Vol. 121 for 2008. I am especially looking forward to Bro. Robert Davis’ “The Communication of Status: An Essential Function of Masonic Symbols,” and Bro. Trevor W. McKeown’s “An Historical Outline of Freemasons on the Internet.”

An amateur blogger and moderator of a number of Masonic Yahoo! Groups™ myself, I couldn’t resist quickly scanning McKeown’s paper before reading it. It was fun to see:

“One notable group, created by Josh Heller on 8 May 2000, provided the inspiration for The Temple That Never Sleeps.”

And it is nice to see friends Bessel, Blaisdell, Hodapp, Poll, and others mentioned for their hard work over the years.
   

‘Masonry, religion, and Pike’

     
It comes up so often, The Magpie Mason had to address it eventually. In fact, it came up in conversation today on Masonic Light, and it figured into the discussion at the meeting of American Lodge of Research a few weeks ago.

“It” is the confusion of whether Freemasonry is a religion, but more specifically why so many claim that it is a religion because of what they think they’ve understood in the book “Morals and Dogma” by Albert Pike.

Albert Pike. Talk about confusion.

One need understand only that Albert Pike did not, does not, and cannot speak for all of Freemasonry – nobody can – but his role in particular was that of Sovereign Grand Commander (presiding officer) of the Ancient and Accepted Scottish Rite of Freemasonry (a distinct minority within Masonry in the United States) during the latter half of the 19th century. True, his book “Morals and Dogma” was an official text of the A&ASR, whose initiates received copies of it for about a century, but did they read it? I suspect 99 percent of them did not.

It is 861 pages of very dense material authored in Victorian prose that explores subjects that were not as well understood in 1871 as they are today, such as Egyptology, and the studies of other ancient cultures. The book is so complicated that it has been revisited a number of times by other authors. One of Pike’s successors as Sovereign Grand Commander, Ill. Henry C. Clausen, who served during the 1970s, wrote “Commentaries on Morals and Dogma” to make Pike’s ideas approachable for the modern reader.

In more recent years, Ill. Rex Hutchens authored “A Glossary to Morals and Dogma,” which attempts to define the terms and references Pike used. More recent still is the purported rewriting of “Morals and Dogma” by four Masons in Texas. And, as you read this, Ill. Arturo de Hoyos is laboring on a new publication that will offer an annotated version of Pike’s book, that I suppose will document his sources of information.

(As an aside, do yourself a favor and watch video of Clausen here and here.)

Nevertheless it is Pike’s “Morals and Dogma” that is cited by the confrontational, confused, and curious alike. The confrontational are not above jerking a phrase out of context to vindicate their “believing is seeing” approach to learning. The confused are vexed by “M&D” because its innumerable mentions of ancient gods, philosophers, and texts serve to complicate the truly simple concepts of Freemasonry. And the curious are trusting and happy to read from “M&D,” to use its 218-page index for reference, and to try to make the best of what Pike was saying.

So, what did he say about Freemasonry being a religion anyway? (This is a great example of why that massive index, added to the text in 1909 by T.W. Hugo, is crucial to approaching this book.)

On Pages 212-13, in the lecture of the 13°, Royal Arch of Solomon:

“Books, to be of religious tendency in the Masonic sense, need not be books of sermons, of pious exercises, or of prayers. Whatever inculcates pure, noble, and patriotic sentiments, or touches the heart with the beauty of virtue, and the excellence of an upright life, accords with the religion of Masonry, and is the Gospel of literature and art.”

From Page 219, in the lecture on the 14°, Perfect Elu:

“[Freemasonry] is the universal, eternal, immutable religion, such as God planted it in the heart of universal humanity. No creed has ever been long-lived that was not built on this foundation. It is the base, and they are the superstructure.”

And, very importantly, from the lecture of the 26°, Prince of Mercy:

“While all these faiths assert their claims to the exclusive possession of the Truth, Masonry inculcates its old doctrine, and no more: That God is ONE; that His THOUGHT uttered in His WORD, created the Universe, and preserves it by those Eternal Laws which are the expression of that Thought: That the Soul of Man, breathed into him by God, is immortal as His Thoughts are; that he is free to do evil or to choose good, responsible for his acts and punishable for his sins – that all evil and wrong and suffering are but temporary, the discords of one great Harmony – and that in His good time they will lead by infinite modulations to the great, harmonic final chord and cadence of Truth, Love, Peace, and Happiness, that will ring forever and ever under the Arches of heaven, among all the Stars and Worlds, and in all souls of men and Angels.”

To me it sounds like he is saying Freemasonry states the primal Truth from which religious denominations start their respective paths, and to which these same denominations inevitably return (if they are honest in their purposes). I can understand why sectarian authorities want to see Masonry as something akin to their own rites because that allows for direct comparison and a claim to one’s allegiance (i.e., one who is a member of lodge cannot also be a member of church), however misguided the thinking behind that is. However, Masonry presented by Pike as fundamental, moral Truth, free from man-made constraints, is too powerful a rival for them.

And they know it.

I also like to consider the etymology of the word religion: originally from the Latin religare, meaning to tie, fasten, bind, etc. What binds Freemasons together? Our obligations, the cabletow, the Mystic Tie....

“How good and how pleasant it is for brethren to dwell together in unity....”

Freemasonry, which teaches the brotherhood of man under the fatherhood of deity, encompasses Truth, and Truth is greater than sectarian priorities and other artificial innovations. One would be wise to remember this whenever confronted with the anti-Mason or other ignoramus who aims to detract from Freemasonry by arguing it is a mere religion or sect.