Showing posts with label Rosslyn Chapel. Show all posts
Showing posts with label Rosslyn Chapel. Show all posts
Wednesday, November 29, 2023
Friday, May 8, 2009
‘Masonic Light at 9’
The official logo of Masonic Light, as designed
by Bro. Andrew Horn of The Master’s Jewel.
On this date in 2000, a small group of Freemasons from all over the world united by an interest in Rosslyn Chapel and other mystic subjects, and led by Josh Heller in Pennsylvania, gathered under the banner of Masonic Light. I think it is safe to say the presence of Freemasonry on the internet has not been the same since. It’s not that ML was the first on-line forum or has the most subscribers – it wasn’t, and it hasn’t – but the group definitely did strike a stunning balance of talent, international scope and, perhaps most importantly, open-mindedness. That generosity took two forms: an enthusiasm for delving into wildly diverse subjects orbiting Freemasonry, and a willingness to welcome into the conversations Masons from jurisdictions not recognized by the mainstream of the fraternity.
More than 102,000 posts later, we mark our ninth anniversary today.
Along the way we have inspired the book “The Temple That Never Sleeps” co-authored by Heller and Gerald Reilly of Ireland that was published in 2006, and it may be fanciful imagining on my part, but I believe it is possible that this group’s creativity played some role in inspiring several new societies and foundations formed in recent years for the purpose of elevating the Masonic experience for the new generation of Speculative Masons. In addition to groups with organized memberships there are any number of ad hoc lectures, conferences and other events of international, multi-jurisdictional character. Could there have been a conference in California last year on women in Freemasonry had there not been ML? I really doubt it.
I’ll say it is a fact that the past nine years have seen a new generation of Masons arise, aiming to expand the common stock of knowledge by way of fresh scholarship shared via modern media technologies. Freemasonry on-line, also known as e-Masonry, has revolutionized the Craft by providing the parallel universe where talented entrepreneurs can create websites to communicate with like-minded Masons around the globe – outside the confines of our local lodges. It is a broad indictment, but one that is accurate more often than not, that the typical lodge in the United States and Britain has failed to keep pace with the world outside, and, frankly, does not provide the level of culture someone with understandable expectations would anticipate finding in the fraternal order that in earlier generations united the giants of Western civilization. It is the goal of most of the responsible participants in e-Masonry to reinvigorate the Craft by trading the recipes that make that happen, and by sharing their success stories along the way.
Even the art of researching and writing scholarly papers on Masonic subjects, an act dating to Victorian times, now has the stamp of modernity as international academic conferences proliferate and become nearly as common on a calendar as one’s grand lodge’s meetings. Under the jurisdiction of the United Grand Lodge of England is Internet Lodge No. 9659, which exists for the purpose of uniting Masons from around the world who wish to share information via modern media. Last year it hosted a writing contest among whose winners was “I Am Regular” by Karen Kidd of Oregon, a member of a Le Droit Humain lodge in Washington state, and an especially valued penpal in ML.
The freedom of conscience, the freedom of speech, of association, inherent in e-Masonry have sprung a genie from its bottle. To keep it in context, it cannot replace the lodge experience, but it can complement it, and it can deliver ideas that might lead to improving one’s lodge, and it can – in the words of James Anderson – provide the place “whereby Masonry becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.”
I cannot imagine the ways the Web will affect Freemasonry in the coming nine years; actually I suspect the Web we know today will have been replaced. (I gather even Web 2.0 is only a mile-marker.) But the moderator of ML just received a request for membership from a newly made Mason at Harbor Lodge No. 15 in Michigan.
The fraternity’s cyberworld can grow only larger.
Thursday, March 26, 2009
Tim Wallace-Murphy at Alpha
Dr. Tim Wallace-Murphy is welcomed to Alpha Lodge by Worshipful Master David Lindez. The world renowned scholar visited Saturday night to discuss “Rosslyn Chapel: Reliquary of the Holy Grail.” |
The August Order of Alpha Males inducted a new member Saturday night when Dr. Tim Wallace-Murphy of Lodge Robert Burns Initiated No. 1781 in Edinburgh became the latest world renowned scholar to lecture at historic Alpha Lodge No. 116 in East Orange, New Jersey.
(I recently dubbed Alpha the Provincial Grand Lodge of Essex County because it simply surpasses everything else going on in New Jersey Freemasonry in terms of Masonic culture, while not at all forgetting about the basics, the brotherhood, and its relationship to the neighborhood.)
They came from miles away to be at Alpha that night. Masons from New Jersey’s Fifth, 10th, 12th Districts and more; and from Pennsylvania too. We gathered to listen to this prolific author, lecturer and familiar face from documentary films discuss “Rosslyn Chapel: Reliquary of the Holy Grail.”
“I started my spiritual journey 35-36 years ago,” said Wallace-Murphy, prefacing his lecture with some personal background. Fascinated by the books of Trevor Ravenscroft and Joseph Campbell, he was intrigued by the great power that symbols and myths have to conceal hidden wisdom while inspiring seekers to break the codes.
In particular it was the Holy Grail that first drew him in.
“My first literary collaborator, the late Trevor Ravenscroft, composed his masterwork, “The Cup of Destiny,” to reveal to the younger generation that the Grail romances reveal, within their drama and symbolism, signposts to a unique path of initiation: the true teaching of Jesus,” he explained. “He was not alone in this conclusion, for one of the world’s leading mythologists, the late Professor Joseph Campbell, writing of the importance of the Grail, cites a passage from the Gospel of Thomas: “He who drinks from my mouth will become as I am, and I shall be he.”
“Campbell came to the conclusion that this represented the ultimate form of enlightenment that can arise from a successful Grail quest. Thus the Grail quest is not what it seems, for there is a hidden agenda designed to conceal a heretical truth from the prying eyes of the clergy,” he continued. “The original Grail sagas of Chrétien (de Troyes) and Wolfram (von Eschenbach) are coded guides to initiation.”
Which leads us to Rosslyn Chapel, the enigmatic structure Wallace-Murphy credits with being the reliquary of this inspired initiatic heritage.
“The care and precision that went into the construction of the chapel fall into a category of what we would now call ‘quality assurance,’ ” said Wallace-Murphy. “Every carving and every decoration was first made of wood, and then shown to William (St. Clair).” They then were carved in stone and placed where he directed. Earl William St. Clair was the builder of Rosslyn Chapel and the last Sinclair Earl of Orkney.
Our speaker, using PowerPoint, lead a tour of the amazing site.
There are many flying buttresses of the Gothic order of architecture, but they are not weight-bearing. On the East Wall is found a bust of Mercury, “the first of many anomalies we’ll come across.” The West Wall he said was originally meant to be an inside wall, but the building was never completed; work on the site ceased upon the death of William St. Clair in 1482. In a window on the South Wall is carved a Knight Templar leading a blindfolded man by a rope about his neck.
The roof, made of solid stone, is divided into five sections, one of which displays what Wallace-Murphy said is a “profusion of five-pointed stars,” another sign denoting the Chapel’s relevance to the Knights Templar.
“The inside is superbly carved,” he said. “Profuse, with very intricate carving at eye-level and above. A symphony of carved spirituality!” There are Zoroastrian and ancient Egyptian symbols. “Every form of spirituality known in the 15th century, but this is supposedly a Christian church.”
The Apprentice Pillar – The master mason, having received from his patron the model of a pillar of exquisite workmanship and design, hesitated to carry it out until he had been to Rome, or some such foreign part, and seen the original. He went abroad, and in his absence an apprentice, having dreamed the finished pillar, at once set to work and carried out the design as it now stands, a perfect marvel of workmanship. The master mason on his return was so stung with envy that he asked who had dared to do it in his absence. On being told it was his own apprentice, he was so inflamed with rage and passion that he struck him with his mallet, killed him on the spot, and paid the penalty for his rash and cruel act.
(Source: “An Illustrated Guide to Rosslyn Chapel” by Tim Wallace-Murphy. Photo from “Cracking the Symbol Code” by Tim Wallace-Murphy.)
The Apprentice himself, Wallace-Murphy explained, is seen in the southwest corner of the clerestory wall, his gaze directed downward at the Master Masons Pillar. Relating a fascinating anecdote, he told of how a colleague laboring in the restoration of the Chapel had discovered that this Apprentice once had a beard. “Apprentices in the 15th century were not allowed to have beards,” he added. An esoteric clue lies therein.
Other aspects of the Apprentice Pillar include its allusions to the Tree of Life; the musicians playing medieval instruments; and what is called the Stafford Knot, a pretzel-shaped configuration that Wallace-Murphy said is a reference to the Temple in Jerusalem.
Bro. Wallace-Murphy discussed many symbols found built into the architecture of Rosslyn Chapel, varying from Green Man depictions to symbols of the Deadly Sins and Cardinal Virtues to carvings of maize, lilies and rosettes. The Magpie Mason strongly recommends his books for detailed description and analysis of these and more. But one aspect he did discuss in detail that I ought to share concerns the Templar symbolism, which is the crux of his theory of initiatic intent in the design of the Chapel.
There are “five diagnostic elements” embedded in Rosslyn Chapel, he explained.
The Agnus Dei, or Paschal Lamb – the seal of the medieval order of Knights Templar that in this instance has carved into it a pair of hands drawing back a veil, all but exclaiming a sense of esoterica revealed. In addition, an angel in the south aisle is carved holding a Sinclair shield, with another pair of hands pulling back a curtain.
The Engrailed Cross of the Sinclairs – depicted throughout the main chapel is what Wallace-Murphy called the Croix Pattée: a Knight Templar cross converted into the Gnostic Gross of Universal Knowledge.
The burial stone of Sir William de Sinncler, Grand Prior of the Templar order who, according to legend, had commanded the Templars in their intervention on Scotland’s behalf at Bannockburn.
“Commit thy work to God” – is the St. Clair family motto, which the author likened to that of the Templars: “Not to our name Lord. Not to our name, but to Yours be all the glory.”
The heraldic colors of the St. Clair family – are argent and sable, the same color scheme of the Beausant, the battle flag of the Templar order.
As regards the medieval Knights Templar and their alleged role in the history of Scotland and as forefathers of Freemasonry, the Magpie Mason stands comfortably in the Cooper camp. It makes for a far less romantic story, but the trail of facts into Masonic origins does lead to the builders of the great cathedrals. The rival theory of Freemasonry descending from the Templars is very exciting, has sold many books, and is entirely speculative. But on interpretations of the countless symbols carved and placed throughout Rosslyn Chapel, I’m open to informed opinion and very much enjoy reading the research of those who actually study this enigmatic site, using their training in religion and mythology to translate what they see. In Freemasonry, there are tangible facts, but there also are the intangibles that spark curiosity and ought to mark common ground on which academics and ordinary thinkers like myself can build together. Bro. Tim Wallace-Murphy’s books are accessible to all, and intentionally so. He knows his material thoroughly and presents his theses in language and style that can bring together the most orthodox of Quatuor Coronati disciples and the undecided seeker beginning his journey.
That embodies the ultimate goal of the Masonic lodge.
Saturday, January 31, 2009
Bro. Lightfoote, R.I.P.
The Magpie Mason just read the obituary of Bro. Andrew “Monty” Montgomery, the alter ego of Bro. Lightfoote, the brilliantly insightful diarist who recorded for posterity the doings of Stonic Lodge more than two centuries ago. Bro. Lightfoote’s Journal has appeared in “Freemasonry Today” magazine for years, and in fact has been the Magpie Mason’s first stop upon receipt of each new issue.
From the Winter 2008-09 issue:
Bro. Lightfoote’s Journal has been the humor section of the magazine, and each entry of the diary indeed has been hilarious, but it would be a mistake to not look beyond the wit and absurdity. “Many a true word is spoken in jest,” says the old English proverb, and it is proven in Lightfoote’s log. Rosslyn Chapel, the pyramids in Egypt, Templars, female initiates… nothing was above a good-natured and cleverly crafted jibe.
Here he explains the nature of Masonry’s degrees.
Moral rectitude: “I then reminded Brother Secretary that he had, more than once, been so inebriate at the cessation of festivities that it had taken the combined efforts of three, five, seven or more brethren to bear him home. Further, they had been constrained to assist him in the urgent matter of passing water in a public place. Brother Secretary, the while, keeping up a loud and spirited rendition of the Sailors' Song from Purcell's celebrated Dido and Aeneas with lyricks of his own invention that I shall not here record. Not only was Brother Secretary guilty of drunkenness, disorderliness and indecency, but half the lodge were accessories, before, during and after the fact!”
Stuart Masonry: “Gentlemen-at-Arms rushed forward, fearing that an attempt had been made on the life of His Royal Highness and I was pulled to my feet with pistol pointed at my head. The Prince, regaining his feet and straightening his clothes, demanded of me if I were a supporter of the Stuart cause. I replied, trying to make light of the incident, that I was merely a Comedy Jacobite! The man lacks humour, doubtless due to his German ancestry. I was led away. Fortunately I was released without charge but the incident has been widely reported and I have become the butt of many a ribald joke, principally at the Stonic Lodge where I am currently referred to as The Prince’s Truss.”
Tongue of Good Report: “A candidate for initiation has been proposed in the Stonic Lodge and this has caused great consternation. His name is Andrews, Nathaniel Andrews, and he is a rat catcher by trade. When his curriculum vitae was read out by his proposer, a fishmonger, there was a distinct and uncomfortable stirring in the ranks. A brother who considers himself a gentleman, but is in fact a lawyer, raised objection on the grounds that having a rat catcher in the lodge might lower the tone of our proceedings...
“Consider this: as we are not all operative masons, but rather free and accepted, or speculative, might we not ponder the possibility of free and accepted rat catchers and, indeed, speculative rats? Intolerance, injustice, intemperance and insolence are spread, like the foulest canker, from the middens of mean minds to infect humanity at large? Who resists? Who remains steadfast in the faith? Who cuts off the tales of those that tell tales and holds tight to the truth? We do, brethren. Thus are we rat catchers all, are we not?”
Fine dining: “I attended a Lodge meeting recently, having partaken, rather freely, I admit, of Casbon’s Cleansing Ale with a light luncheon at The Antlers Club (jugged hare, cold capon, pork pies, gooseberries & custard, Cheshire cheese), and enjoyed a glass or two of fine Hollands gin, together with some quite exquisite smoked eels, with my doctor in the afternoon. I arrived at the Yorick Tavern a little early, suffering from a bout of flatulence that was positively escharotic, to employ a medical term. What can have brought this on I cannot imagine but something had to be done before the meeting commenced. A Brother was to be raised to the Sublime Degree and I didn't want the sepulchral silence of the ceremony’s central section interrupted by an unexpected eruption on my part. It took three large brandies to quell the storm, I fear. (A digression: I knew a boy at school who could produce, a posteriori, as it were, Handel’s celebrated Largo from Xerxes, which must have required quite exceptional muscular control. His name? Ramsbottom. I jest not.)”
Egypt-mania: “‘How do you know how old they are anyway? When was the first description of them given by a reliable witness, which is to say by an Englishman, eh?’ I sensed that I had him on the run and kept chasing. ‘I’ll wager, Brother, that the pyramids of Egypt are not more than fifty years old and probably built on a timber frame.’
“I could tell that he was outraged because he said ‘I’m outraged! The Egyptian pyramids are mentioned in Classical Greek texts!’ The man was gullible beyond belief, as most classicists are, in my experience. I spared not the rod of my derision. ‘So is the Cyclops, and the Minotaur, and the winged horse and, indeed, the wooden horse. I suppose you believe all those too, do you? I am sorry to be the one to have to disillusion you, Brother, but the Greeks are largely liars, except for the ones from Crete, who are all liars...’”
Grand Lodge pomp: “We keep our speeches brief at Stonic: ‘talk short, drink deep’ is the motto, and so it was until our honoured guest got up on his hind legs. He proceeded to lecture us on our several failings, claiming that our demeanour was, in general, irreverent and our ritual, in particular, irregular. He made special mention of my contribution, claiming that my witty paraphrase of the tale of Jephtha and Ephraimites constituted an innovation in the ritual and suggested that I, and everyone else, might care to attend a Lodge of Instruction. At this point, Lightfoote, already feeling clamorous and turbulent, broke out into full-blown fury. I rose to respond, noting that the Worshipful Master looked a little pale. I reminded the Grand One that he was a guest and it wasn’t a guest’s place to tell his host how to behave; if he didn’t like us, he would have to lump us. Further, I reminded him of the address made to the brethren on installation night, which points out, quite unequivocally, that our end and aim is primarily to please ourselves, not the Grand Lodge, the Emperor of China, my wife, the landlord’s dog or anyone else!
“Like a cup of last night’s claret, it didn’t go down well.”
Hospitality: “This very morning I was awoken at eight o’clock by stones being thrown at my bedroom window. I rose, for the first time, to ascertain the cause. A man was standing in the street below, smiling up at me. ‘Good morning, Sir,’ said he, ‘I trust that I haven’t disturbed you.’ ‘In whom do you put your trust?’ I enquired. ‘In the Metropolitan Insurance Company,’ he replied, quick as lightning, ‘and so should you!’ Now I knew what he was - and what he wasn’t – and what to do about it. ‘Against what should I be insured, do you think?’ I asked. He stepped closer. ‘Fire and flood, loss and damage, personal injury, robbery, acts of God…’ I emptied the chamber pot over him and shut the window.”
Masonry’s origins: “Now I’m an easy-going fellow, am I not? I enjoy a jest as much as the next man, possibly more. I am quite happy, if it makes them happy, for people to put forward suggestions about masonic ritual being founded on the long-lost practices of the Mediaeval Guilds, the Knights Templar (God bless them!), the Vikings, the Cult of Mithras (whoever she was) or whatever, but men from Mars is going too far – far too far. I could scarce restrain myself. ‘Spheres!’ I cried, though their synonym had first come to mind, ‘Orbs to the pair of you!’ ‘Globes – Celestial and Terrestrial!’ I could see that I had managed to discomfort them but a far more distracting interjection was supplied by our Junior Warden. Leaping on to his chair, he turned, dropped his breeches and announced that the pale moon was rising. It was acknowledged that the night was, indeed, waning fast and the Lodge was duly closed with some hilarity.”
Charity: “Just yesterday I was walking down Jermyn Street, thinking to buy Mrs. Lightfoote some perfume, when my ears were assaulted by what I at first took to be the cries of persons in panic and in pain. I hurried forward, ready to give what aid I could, assuming that a carriage must have overturned or some such similar catastrophe occurred –but it was carol singers! It was impossible to tell what carol they were singing, even assuming that they were all singing the same one, but whatever it was it came to a ragged conclusion as I came up. A young ruffian in a ruff rattled a box at me and demanded that I spare him a copper. ‘What for?’ I enquired. ‘Christmas, of course,’ the filthy urchin replied, bold as brass. I clarified my question. ‘For whom are you collecting, boy? Widows? Orphans? The poor and distressed?’ ‘No!’ he barked, ‘It’s for us, innit.’ The only thing this chubby little extortioner appeared to me to be in need of was a good hiding, but thrashing choristers in public, esp. during the Festive Season, might easily be interpreted as anti-social behaviour and one has to be so careful about that kind of thing nowadays.
“I advanced, pursued by a torrent of obscenities that would have made a naval surgeon blush, to the doors of my grocer’s shop. The place was heaving with humanity of every hue and it was only after some delay that I managed to collar a clerk and confirm the contents of the Lightfoote hamper: a ripe Stilton cheese, ditto Cheshire, a side of Hereford beef, three York hams, pork pies, rabbit pies, pigeon pies, game pies; hen’s eggs, quail’s eggs, duck’s eggs, plover’s eggs; French brandy, Scotch whisky, Plymouth gin and halfa- dozen cases of Yardy’s Wolfshead port to give away – I’m not wasting the ’59 on trades people! Five geese, four colley birds, three French hens – the usual stuff. It suddenly occurred to me that there were people in this world – in this city – who would not have enough to eat on Christmas Day or indeed on any other day and I suddenly felt quite guilty. I thought of cancelling my order but the thought soon passed; instead, I ordered that it should be doubled so that half may be given to those in need.”
Rosslyn Chapel: “I had to put my shoulder to the door to gain admission and fell through it to find myself on my arse, on a damp floor, staring at a rotting roof that threatened to join me at any moment. The place was encrusted with crude carvings, decayed to the point at which their content could be construed as anything that an over-fertile imagination might conceive. I stumbled about in the gloom, searching for meaning and busting for a piss. At the far end of the place were three pillars; I relieved myself, copiously, against what must have been wisdom as I had no strength and there was little beauty involved in the act. As I concluded my libation, I received such a fright that, had I not just emptied my bladder, I’d have wet myself. A dark shape swooped down at me: was it a bat?, was it a ball?, was it a heavy maul? I will never know, but I tumbled backwards, a cocked piece in both hands. Inevitably, one of them went off.”
Becoming a better husband: “I was invited to attend, as a guest, a new-founded Lodge that meets in some picturesque ruin over in Islington. I rarely travel out of town for meetings nowadays. Mrs. Lightfoote deeply resents my coming home very late and very drunk and so I restrict myself to returning fairly late and very drunk. Could a man be more reasonable? I think not!”
A distressed worthy brother: “It was decided that one of us must go immediately to see what could be done, either for W.Bro. Courts or for his dependents. Lightfoote, being able to spare the time and bear the cost, was the obvious choice....
“The trip was hell. Like the poor candidate in a state of darkness, Lighfoote risked death by divers dreadful means, finally coming to light on the shore of that ragged, rugged and remote rock that is known as the Isle of Man.... Lightfoote’s composure was almost restored when it was shattered anew by the arrival of a breathless messenger who could barely gasp out the awful words: ‘Mister Courts, he dead....’”
A healthy sense of skepticism couched in a hearty sense of humor.
It’s Saturday night. I think I’ll honor the good brother’s memory with a meal of scallops, gull’s eggs, the finest smoked herrings, stilton and of course a bottle of Yardy’s!
Alas, my brother.
From the Winter 2008-09 issue:
ANDREW JOHN MONTGOMERY 1952 - 2008
We were all saddened to hear that our Deputy Editor, Andrew Montgomery, (Monty) died suddenly early November.
Monty was the author of our very popular series detailing the wayward life and masonic times of the worthy and worshipful Brother Lightfoote, who, according to a very early story, was responsible for the deep gash across the brow of the carved head of the apprentice in Rosslyn Chapel when he stumbled and inadvertently discharged his pistol. Monty received his education at the Royal Masonic School for Boys and gained an early love of Freemasonry. He was initiated into Old Masonians Lodge, No. 2700 and after taking his three Craft Degrees moved on to join Royal Arch, Mark, Royal Ark Mariners and Knights Templar.
Monty attended the Bournemouth College of Technology graduating in 1974 when he obtained a post with the BBC in Television production. Two years later he left the BBC and worked freelance beginning as an assistant director in the commercial film industry. He moved up through the production grades to end as a producer. During this period he spent time in Thailand, Brazil, Austria, Germany, the United States and Pakistan working on film projects. He stayed for some months in the same hotel in Peshawar as Osama bin Laden and had a number of conversations with him. At the same time journalists were reporting how difficult it was travelling far into the mountains to interview this supposedly elusive fighter. During the filming of an Arthurian epic, the Irish horsemen were unhappy about the long hours and what they considered to be low pay. Monty solved the situation by adding a risk payment: any riders who fell off their horses into the water during filming received an extra daily payment. Thereafter all the riders contrived to fall into the water at least once a day. Writing was one of Monty’s many talents and he scripted Porterhouse Blue and Demob for British television among other projects. At the time of his death he had just finished working on a new film project in Paris and Portugal.
Monty loved music and played well. He also loved classic cars. He wrote a coffee-table book on great American cars and the definitive book on General Motors’ iconic sports-car designed by the great Harley Earl, the Chevrolet Corvette. He also loved photography, especially purchasing old cameras and film on the internet and then using them to produce powerful and often emotional images. But his old Leica IIIf remained a favourite.
In 1989, while both were working on a Television series, Monty met his wife Fleur and she continues in the film industry as a leading art director.
Above all Monty loved life and always saw the humorous side. He held a compassionate view of humanity. He followed a spiritually informed and creative journey with great optimism and enjoyment. He is much missed.
Bro. Lightfoote’s Journal has been the humor section of the magazine, and each entry of the diary indeed has been hilarious, but it would be a mistake to not look beyond the wit and absurdity. “Many a true word is spoken in jest,” says the old English proverb, and it is proven in Lightfoote’s log. Rosslyn Chapel, the pyramids in Egypt, Templars, female initiates… nothing was above a good-natured and cleverly crafted jibe.
Here he explains the nature of Masonry’s degrees.
Moral rectitude: “I then reminded Brother Secretary that he had, more than once, been so inebriate at the cessation of festivities that it had taken the combined efforts of three, five, seven or more brethren to bear him home. Further, they had been constrained to assist him in the urgent matter of passing water in a public place. Brother Secretary, the while, keeping up a loud and spirited rendition of the Sailors' Song from Purcell's celebrated Dido and Aeneas with lyricks of his own invention that I shall not here record. Not only was Brother Secretary guilty of drunkenness, disorderliness and indecency, but half the lodge were accessories, before, during and after the fact!”
Stuart Masonry: “Gentlemen-at-Arms rushed forward, fearing that an attempt had been made on the life of His Royal Highness and I was pulled to my feet with pistol pointed at my head. The Prince, regaining his feet and straightening his clothes, demanded of me if I were a supporter of the Stuart cause. I replied, trying to make light of the incident, that I was merely a Comedy Jacobite! The man lacks humour, doubtless due to his German ancestry. I was led away. Fortunately I was released without charge but the incident has been widely reported and I have become the butt of many a ribald joke, principally at the Stonic Lodge where I am currently referred to as The Prince’s Truss.”
Tongue of Good Report: “A candidate for initiation has been proposed in the Stonic Lodge and this has caused great consternation. His name is Andrews, Nathaniel Andrews, and he is a rat catcher by trade. When his curriculum vitae was read out by his proposer, a fishmonger, there was a distinct and uncomfortable stirring in the ranks. A brother who considers himself a gentleman, but is in fact a lawyer, raised objection on the grounds that having a rat catcher in the lodge might lower the tone of our proceedings...
“Consider this: as we are not all operative masons, but rather free and accepted, or speculative, might we not ponder the possibility of free and accepted rat catchers and, indeed, speculative rats? Intolerance, injustice, intemperance and insolence are spread, like the foulest canker, from the middens of mean minds to infect humanity at large? Who resists? Who remains steadfast in the faith? Who cuts off the tales of those that tell tales and holds tight to the truth? We do, brethren. Thus are we rat catchers all, are we not?”
Fine dining: “I attended a Lodge meeting recently, having partaken, rather freely, I admit, of Casbon’s Cleansing Ale with a light luncheon at The Antlers Club (jugged hare, cold capon, pork pies, gooseberries & custard, Cheshire cheese), and enjoyed a glass or two of fine Hollands gin, together with some quite exquisite smoked eels, with my doctor in the afternoon. I arrived at the Yorick Tavern a little early, suffering from a bout of flatulence that was positively escharotic, to employ a medical term. What can have brought this on I cannot imagine but something had to be done before the meeting commenced. A Brother was to be raised to the Sublime Degree and I didn't want the sepulchral silence of the ceremony’s central section interrupted by an unexpected eruption on my part. It took three large brandies to quell the storm, I fear. (A digression: I knew a boy at school who could produce, a posteriori, as it were, Handel’s celebrated Largo from Xerxes, which must have required quite exceptional muscular control. His name? Ramsbottom. I jest not.)”
Egypt-mania: “‘How do you know how old they are anyway? When was the first description of them given by a reliable witness, which is to say by an Englishman, eh?’ I sensed that I had him on the run and kept chasing. ‘I’ll wager, Brother, that the pyramids of Egypt are not more than fifty years old and probably built on a timber frame.’
“I could tell that he was outraged because he said ‘I’m outraged! The Egyptian pyramids are mentioned in Classical Greek texts!’ The man was gullible beyond belief, as most classicists are, in my experience. I spared not the rod of my derision. ‘So is the Cyclops, and the Minotaur, and the winged horse and, indeed, the wooden horse. I suppose you believe all those too, do you? I am sorry to be the one to have to disillusion you, Brother, but the Greeks are largely liars, except for the ones from Crete, who are all liars...’”
Grand Lodge pomp: “We keep our speeches brief at Stonic: ‘talk short, drink deep’ is the motto, and so it was until our honoured guest got up on his hind legs. He proceeded to lecture us on our several failings, claiming that our demeanour was, in general, irreverent and our ritual, in particular, irregular. He made special mention of my contribution, claiming that my witty paraphrase of the tale of Jephtha and Ephraimites constituted an innovation in the ritual and suggested that I, and everyone else, might care to attend a Lodge of Instruction. At this point, Lightfoote, already feeling clamorous and turbulent, broke out into full-blown fury. I rose to respond, noting that the Worshipful Master looked a little pale. I reminded the Grand One that he was a guest and it wasn’t a guest’s place to tell his host how to behave; if he didn’t like us, he would have to lump us. Further, I reminded him of the address made to the brethren on installation night, which points out, quite unequivocally, that our end and aim is primarily to please ourselves, not the Grand Lodge, the Emperor of China, my wife, the landlord’s dog or anyone else!
“Like a cup of last night’s claret, it didn’t go down well.”
Hospitality: “This very morning I was awoken at eight o’clock by stones being thrown at my bedroom window. I rose, for the first time, to ascertain the cause. A man was standing in the street below, smiling up at me. ‘Good morning, Sir,’ said he, ‘I trust that I haven’t disturbed you.’ ‘In whom do you put your trust?’ I enquired. ‘In the Metropolitan Insurance Company,’ he replied, quick as lightning, ‘and so should you!’ Now I knew what he was - and what he wasn’t – and what to do about it. ‘Against what should I be insured, do you think?’ I asked. He stepped closer. ‘Fire and flood, loss and damage, personal injury, robbery, acts of God…’ I emptied the chamber pot over him and shut the window.”
Masonry’s origins: “Now I’m an easy-going fellow, am I not? I enjoy a jest as much as the next man, possibly more. I am quite happy, if it makes them happy, for people to put forward suggestions about masonic ritual being founded on the long-lost practices of the Mediaeval Guilds, the Knights Templar (God bless them!), the Vikings, the Cult of Mithras (whoever she was) or whatever, but men from Mars is going too far – far too far. I could scarce restrain myself. ‘Spheres!’ I cried, though their synonym had first come to mind, ‘Orbs to the pair of you!’ ‘Globes – Celestial and Terrestrial!’ I could see that I had managed to discomfort them but a far more distracting interjection was supplied by our Junior Warden. Leaping on to his chair, he turned, dropped his breeches and announced that the pale moon was rising. It was acknowledged that the night was, indeed, waning fast and the Lodge was duly closed with some hilarity.”
Charity: “Just yesterday I was walking down Jermyn Street, thinking to buy Mrs. Lightfoote some perfume, when my ears were assaulted by what I at first took to be the cries of persons in panic and in pain. I hurried forward, ready to give what aid I could, assuming that a carriage must have overturned or some such similar catastrophe occurred –but it was carol singers! It was impossible to tell what carol they were singing, even assuming that they were all singing the same one, but whatever it was it came to a ragged conclusion as I came up. A young ruffian in a ruff rattled a box at me and demanded that I spare him a copper. ‘What for?’ I enquired. ‘Christmas, of course,’ the filthy urchin replied, bold as brass. I clarified my question. ‘For whom are you collecting, boy? Widows? Orphans? The poor and distressed?’ ‘No!’ he barked, ‘It’s for us, innit.’ The only thing this chubby little extortioner appeared to me to be in need of was a good hiding, but thrashing choristers in public, esp. during the Festive Season, might easily be interpreted as anti-social behaviour and one has to be so careful about that kind of thing nowadays.
“I advanced, pursued by a torrent of obscenities that would have made a naval surgeon blush, to the doors of my grocer’s shop. The place was heaving with humanity of every hue and it was only after some delay that I managed to collar a clerk and confirm the contents of the Lightfoote hamper: a ripe Stilton cheese, ditto Cheshire, a side of Hereford beef, three York hams, pork pies, rabbit pies, pigeon pies, game pies; hen’s eggs, quail’s eggs, duck’s eggs, plover’s eggs; French brandy, Scotch whisky, Plymouth gin and halfa- dozen cases of Yardy’s Wolfshead port to give away – I’m not wasting the ’59 on trades people! Five geese, four colley birds, three French hens – the usual stuff. It suddenly occurred to me that there were people in this world – in this city – who would not have enough to eat on Christmas Day or indeed on any other day and I suddenly felt quite guilty. I thought of cancelling my order but the thought soon passed; instead, I ordered that it should be doubled so that half may be given to those in need.”
Rosslyn Chapel: “I had to put my shoulder to the door to gain admission and fell through it to find myself on my arse, on a damp floor, staring at a rotting roof that threatened to join me at any moment. The place was encrusted with crude carvings, decayed to the point at which their content could be construed as anything that an over-fertile imagination might conceive. I stumbled about in the gloom, searching for meaning and busting for a piss. At the far end of the place were three pillars; I relieved myself, copiously, against what must have been wisdom as I had no strength and there was little beauty involved in the act. As I concluded my libation, I received such a fright that, had I not just emptied my bladder, I’d have wet myself. A dark shape swooped down at me: was it a bat?, was it a ball?, was it a heavy maul? I will never know, but I tumbled backwards, a cocked piece in both hands. Inevitably, one of them went off.”
Becoming a better husband: “I was invited to attend, as a guest, a new-founded Lodge that meets in some picturesque ruin over in Islington. I rarely travel out of town for meetings nowadays. Mrs. Lightfoote deeply resents my coming home very late and very drunk and so I restrict myself to returning fairly late and very drunk. Could a man be more reasonable? I think not!”
A distressed worthy brother: “It was decided that one of us must go immediately to see what could be done, either for W.Bro. Courts or for his dependents. Lightfoote, being able to spare the time and bear the cost, was the obvious choice....
“The trip was hell. Like the poor candidate in a state of darkness, Lighfoote risked death by divers dreadful means, finally coming to light on the shore of that ragged, rugged and remote rock that is known as the Isle of Man.... Lightfoote’s composure was almost restored when it was shattered anew by the arrival of a breathless messenger who could barely gasp out the awful words: ‘Mister Courts, he dead....’”
A healthy sense of skepticism couched in a hearty sense of humor.
It’s Saturday night. I think I’ll honor the good brother’s memory with a meal of scallops, gull’s eggs, the finest smoked herrings, stilton and of course a bottle of Yardy’s!
Alas, my brother.
Labels:
Antlers Club,
Bro. Lightfoote,
Freemasonry Today,
Monty,
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