‘Three Distinct Raps’

     

I hearby promise and swear, etc., etc., that the Grand College of Rites is not asking me to promote its latest edition of Collectanea. It’s just that this volume of Cerneau Scottish Rite rituals keeps coming to mind, so here is the third Magpie post in two weeks inspired by book.

This time, it is the action in the Twenty-Seventh Degree, “Sovereign Commander of the Temple,” I recollect thanks to current events.

Judaism’s holiest day begins tomorrow night. Yom Kippur is a day for fasting and atonement. (Please don’t wish your Jewish friends a “Happy Yom Kippur.” It’s not a celebratory holiday.) The atonement aspect, as I understand it, isn’t merely making apologies as needed to wipe clean a slate for the year only to repeat the same kinds of infractions during the coming twelve months, but instead the goal is to advance spiritually, morally, and psychologically so you wouldn’t replicate those same errors. Simple, right?

So what has this to do with a neo-templar degree of the Cerneau Scottish Rite from 1807? Well, there’s this:

In “Sovereign Commander of the Temple,” a Prince of Mercy from the preceding degree is received into a small, entirely blackened room. His conductor, an officer titled Draper, seats the Prince at a small black table that holds certain ritual elements. The Draper instructs the aspirant to use paper and pen to answer these questions:

Have you done any wrong or injury to anyone without atoning for it by repentance, and, if possible, by making amends?

If you have done wrong or injury to anyone, without making amends, and it has not now become impossible to do so, write to the party a letter, confessing the wrong, and promising to make amends, or doing so, if it can be done, by letter. If you have atonement to make to more than one, answer whether what you thus do in one case you will do at the earliest opportunity in all. Seal, if you choose, your letter, since we do not demand to know its contents, but answer briefly hereunder, what you do and promise.

Have you any enmity towards, or feud with, anyone, that you would not readily abandon if you found him sincerely willing to be reconciled to you?

If you have any quarrel with a Mason of any degree of the Ancient and Accepted Scottish Rite, write to him now a letter offering reconciliation and the right hand of fellowship. Seal your letter, and answer what you have done, and, if you have more than one such quarrel, whether you will do the same in every such case.

The action continues. When finished, the Prince shall signal with “three distinct raps upon the table.” The answers (but not the confidential letters, if any) are read aloud in the Chapter by the Chancellor. But, if there are no admitted wrongdoings; if there is no professed intentions to atone; and if making amends is not desired, then the Draper will release him to depart in peace, without advancing in the degree.

     

‘The most acceptable prayer’

     

“…to work well in our appointed sphere is the most acceptable prayer that man can offer….”

Twenty-Second Degree

Cerneau Scottish Rite

1807

It is Labor Day today here in the United States, a national holiday that has Masonic overtones. And, here on the East Coast, we are several hours from sundown, which will bring the start of Rosh Hashanah, the Jewish New Year celebration.

This new edition of Collectanea from the Grand College of Rites, containing degrees 19-29 of the Cerneau Scottish Rite circa 1807, is speaking to me again.

The Twenty-Second Degree, titled “Knight of the Royal Axe, or Prince of Libanus,” sees the admission of a Noahchite, from the previous degree, into the College of these knights. The working tools here are the saw (patience and perseverance), the plane (“cuts down inequalities”), and, of course, the axe (“agent of civilization and improvement”).

In championing virtuous labor over decadent idleness, the Master of Ceremonies renders a historical lecture to the aspirant for the degree. (I won’t edit the spelling or other errors you’ll catch.)

The Tsidunians or Phoenicians were ever ready to aid the Israelites in their holy enterprises. The tie between them was the mysteries, into which the principle persons of both nations were initiated, Moses having necessarily received them while in Egypt, before he could marry the daughter of a priest of On. These mysteries, modified by Solomon, or perhaps at an earlier day by Joshua, or even Moses, to suit the genius and manners of the Jewish people, became Masonry, such as was practiced at the building of the Temple, and such as has in part come down to us. Khurum, King of Tsur in Phoenicia, and Khurum Abai, also a Phoenician and not a Jew, were likewise initiates; and hence the intimate connection between them and Solomon, as Masons. The people of Tsidun, a city of Phoenicia, were employed by Noah to cut cedars on Mount Libanus, of which to build the Ark, under the superintendence of Japhet. His descendants re-peopled Tsidun and Phoenicia, and procured and furnished the cedar from Lebanon to build the Ark of the Covenant; and at a later day his posterity, under Adon Khurum, cut in the same forests cedars for King Solomon; and, at a time still later, they felled timber on the same mountains to construct the Second Temple.

It continues, but that is the section that comes to mind today. Rosh Hashanah commemorates the Creation of the world. Labor Day was instituted to honor the human progress possible only through honest work.

A good and sweet New Year, to all who celebrate, and best wishes for a day of rest to those who still work.

     

‘Let the Light of Heroism blaze’

    

The latest Collectanea, the annual book of transactions of the Grand College of Rites, admits us to the Cerneau Scottish Rite circa 1807 to “see” degrees 19 through 29.

In the 20th, titled “Grand Master ad Vitam, or Venerable Grand Master,” the candidate illumines the Nine Great Lights of Masonry, the fourth of which inevitably comes to mind upon the human calamity unfolding at Kabul, Afghanistan. Excerpted:

Let the Great Light of Heroism shine in our Lodge. That noble heroism, inspired by which, men die at obscure posts of duty, when none are their witnesses save God. Let there be light.

The Light shines. Let us applaud, my brethren.

My brother, say after me: “So may the Light of Heroism shine in me!”

And then the fifth and sixth:

Let the Great Light of Honor shine in our Lodge. That true Honor, incapable of baseness, treachery, or deceit; that never breaks its word to man or woman; and fears the act far more than the disgrace that follows it. Let there be light….

So may the Light of Honor shine in me.

Let the Great Light of Patriotism shine in our Lodge. Patriotism, willing to sacrifice itself for the common good, even when neither thanks nor honor follow it; that ask not whether what the country’s weal requires will or will not be popular; but does the right without regard to consequences. Let there be light!

So may the Light of Patriotism shine in me.

Of course, all Masonic tenets urgently come to mind as the world descends hourly into deeper darkness, but this piece of ritual really leapt off the top of my head.

     

‘Only 44 days, and counting’

     

GCR membership jewel.

With only 44 shopping days remaining before the annual meeting of the Grand College of Rites of the United States of America, here is a reminder for you to bring two worthy Freemasons into the group, while treating yourself to a new membership jewel to wear with pride for years to come. Go on, wear it to lodge* and get the old hens clucking.

I am prompted here by my receipt of the annual dues notice, which contains some news of the College. “We are going to print,” writes Grand Registrar Gerald Klein, referring to the book for 2016: William H. Peckham’s Cerneau Scottish Rite, Part 2, 10º-13º, which should hit the mail “within the next few weeks.” (Click here for some information on Part 1 of this series.)

Also, the GCR has reprinted several classic volumes of Collectanea: The Hermetic Rite, from 1957; Le Coeur Enflamme (The Fiery Heart), from 1961; The Royal Oriental Order of Sat B’Hai, from 1972; and Fratres Lucis, from 1978. These books are available to members in limited supply.

In addition to the nominal dues, the College asks one simple thing of each of us members: to bring in two additional members. Obtain a petition for membership here, and entreat those brethren you know who “get it” to join this cherished and singular Masonic fraternity that conserves fascinating rituals of orders and rites from years gone by. I’ve been plugging membership in the Grand College of Rites on social media for something like 15 years by now, going back to the early days of Yahoo! Groups. I don’t know if anyone ever listened, but you should.


* The Magpie Mason advises consulting your grand jurisdiction’s constitution and laws concerning the wearing of regalia in lodge. Past performance is no guarantee of future results.
     

‘Collectanea: Cerneau in print’

     
By now some of you may be tired of me promoting and encouraging membership in the Grand College of Rites, something I’ve been doing here and there in social media and in my travels for about fifteen years, but if you are a thinking Mason, then the GCR merits your attention.

Especially now.

The Grand College of Rites is custodian of a multitude of defunct Masonic rites and orders, conserving their rituals and publishing them for education Masons, like you and me, in its annual edition of Collectanea, edited by Arturo de Hoyos, Grand Archivist extraordinaire. It is about to go to press with its 2015 book William H. Peckham’s Cerneau Scottish Rite, Part 1: 4°-9°.

This will be the first time complete Cerneau rituals will be available in print, says Grand Registrar Gerald Klein in a letter to the membership. Those who were members in good standing for 2015 will receive this volume of Collectanea soon. If you are not a member and will attend Masonic Week next month in Virginia, you may join there. (Don’t quote me, but I believe you’d receive this Cerneau book there and then.) The ideal way to join is simply to click here and download the petition for membership and send it in.

Annual dues cost a mere $15. (In New York City, you can’t even take yourself to the movies for fifteen bucks, so just sign up already.)

So who was William H. Peckham? He was Sovereign Grand Commander of the Cerneau Scottish Rite during the 1880s. Look into some of his correspondence, courtesy of the Chancellor Robert R. Livingston Masonic Library of the Grand Lodge of New York, here.

But about the Cerneau book. From the publicity:


Named after Joseph Cerneau (1763-184?), “Cerneauism” was a rival and illegitimate form of Scottish Rite Masonry that challenged the Southern Jurisdiction and Northern Masonic Jurisdiction during most of the 1800s.

Cerneau, a Frenchman and resident of Havana, Cuba, was a jeweler and Secretary of a Pennsylvania lodge, La Temple des Virtus Theogalis. In 1806 he was appointed Inspector of the 25-degree Order of the Royal Secret (Rite of Perfection), with authority to create one new 25° Mason each year in Cuba. In 1807 he moved to New York City. After the Mother Supreme Council in Charleston created the Northern Masonic Jurisdiction in 1813, Cerneau’s Consistory put forth a Supreme Council of 33 degrees and claimed territory over the “United States of America, its Territories and Dependencies.” In 1853 it chartered two Blue lodges in New York City, which may have sealed its fate as forever illegitimate.

Despite its many ups and downs, the Cerneau Supreme Council became a strong rival to the Northern Masonic Jurisdiction, and in 1867 merged with the NMJ. In 1881, dissatisfied former members of the Cerneau Supreme Council renounced their vows of fealty, withdrew from the NMJ, and reactivated the Supreme Council for the United States of America, its Territories and Dependencies. Eventually the conflict between the Supreme Councils (primarily in the NMJ) spilled over into Blue lodges. The courts ultimately upheld a grand lodge’s right to control what Masonic groups its members could belong to, and only then did “Cerneauism” come to an end.


So I’m looking forward to this edition of Collectanea to see what the hubbub was all about. If I’m not mistaken, to this day those visiting a lodge in Pennsylvania must affirm to the brother tiler that they are not members of the Cerneau Masonry. But to be fair, it must be remembered that Cerneau died in the 1840s, and the more infamous deeds undertaken in his name followed in the ensuing decades.

Cerneau was a jeweler by profession. I would love to see what he crafted for the officers of his Consistory.

The annual meeting of the Grand College of Rites will convene Saturday, February 13 at 8 a.m. amid the Masonic Week events in Arlington, Virginia. Hope to see you there.