‘Best Practices in College Station’

    

To whet your appetites before the Masonic Restoration Foundation Symposium this weekend, budget about an hour and a half to watch this new episode of the Masonic Improvement podcast. Pete Normand, a past president of the MRF, converses with co-hosts Justin Jones and Dennis Yates on the topic of the best practices set to labor in St. Alban’s Lodge 1455 in College Station, Texas.

Normand helped establish this lodge in 1992 with the specific goal of curating a certain Masonic experience, one far away from what was typical in that area at that time. An antidote to the deleterious mix of tedious meetings, non-Masonic activities, uninspired food, and lackadaisical attire that are the hallmarks of lodges that have given up.

Pete does about 99 percent of the talking in this interview, but it’s all instructive to the attentive ear. Listen to him recount how he explored Freemasonry for years before even learning how to petition for the degrees. How he recognized the lodge experience he inherited was not optimal. How he discovered the components of what some today call an “Observant lodge,” and the smart way to incorporate them into lodge culture.

Some of these ideas later became Grand Lodge law.

To Pete, it’s just common sense “best practices,” and he communicates it in recollections of how St. Alban’s accomplished it. The best kind of lesson.

Find Masonic Improvement on YouTube and your favorite podcast platforms. Feel free to skip the first sixty seconds to spare yourself the grating theme song, and enjoy the conversation.

     

‘St. Alban Masons coming to Philly’

    

St. Alban Lodge 529 in Philadelphia celebrates its sesquicentennial anniversary this year, in part, by hosting the 71st Annual International Gathering of Lodges Named for St. Alban. This will be the weekend of September 13 at the Masonic Temple in the City of Brotherly Love.

In Freemasonry, there used to be an interesting practice of lodges sharing a common name, but that are spread across grand jurisdictions around the country, uniting in a chain and occasionally meeting for fellowship—and, I guess, celebrating how their lodges’ name rocks. For example, there once was a St. John’s Lodge brotherhood.

Of course, the Holy Saints John are integral to Masonic ritual and symbolism, and I imagine every grand lodge in the United States has a St. John’s Lodge, very often numbered first. New York’s eldest extant lodge is St. John’s 1 in Manhattan, dating to 1757.

There is another saint whose name figures prominently in lodge nomenclature around America and beyond: St. Alban. His presence in Masonic culture is not obvious. First, let’s look at some biography, courtesy of Catholic Encyclopedia. Excerpted:

St. Alban. First martyr of Britain, suffered c. 304. The commonly received account of the martyrdom of St. Alban meets us as early as the pages of Bede’s “Ecclesiastical History” (Bk. I, chs. vii and xviii). According to this, St. Alban was a pagan living at Verulamium (now the town of St. Albans in Hertfordshire), when a persecution of the Christians broke out, and a certain cleric flying for his life took refuge in Alban’s house. Alban sheltered him, and after some days, moved by his example, himself received baptism. Later on, when the governor’s emissaries came to search the house, Alban disguised himself in the cloak of his guest and gave himself up in his place. He was dragged before the judge, scourged, and, when he would not deny his faith, condemned to death. On the way to the place of execution Alban arrested the waters of a river so that they crossed dry-shod, and he further caused a fountain of water to flow on the summit of the hill on which he was beheaded. His executioner was converted, and the man who replaced him, after striking the fatal blow, was punished with blindness. A later development in the legend informs us that the cleric’s name was Amphibalus, and that he, with some companions, was stoned to death a few days afterwards at Redbourn, four miles from St. Albans.

With Freemasonry arising in the British Isles, it is easy to understand how the first martyr in Britain could be cited as a kind of spiritual founding father. The earliest mention of him in Masonic literature is found in the Cooke Manuscript from the early 1400s, which is the second oldest known publication in Masonic letters, junior only to the Regius MS, and is the oldest of the Gothic Constitutions. It echoes in Anderson’s Constitutions and in the ritual probably used in your lodge. Cooke, at line 602, briefly says:

“And soon after that came Saint Adhabell into England, and converted Saint Alban to Christianity. And Saint Alban loved well masons, and gave them their first charges and manners first in England. And he ordained convenient [times] to pay for the travail.” (Spelling modernized.)

Another document, known as the Grand Lodge Manuscript, that is said to date to 1583, illustrates more:

England in all this time stood void of any Charge of Masonry, until St. Albons’ time, and in his days the King of England, then a pagan, did wall the town that is now called St. Albons. And St. Alban was a worthy Knight and Steward of the King’s household, and had the government of the realm, and also of the walls of the said town; he loved and cherished Masons right well, and made their pay right good (according the standing of the realm), for he gave them 2 shillings 6 pence a week and three pence to their cheer [food and drinks]; for before that time, throughout all the land, a Mason took but a penny a day and his meat, until St. Alban amended it. He procured for them [the Masons] a Charter from the King and his Council, to hold a general council together, and gave it the name of Assembly; and after having himself [become a Mason], he helped to make men Masons, and gave them a Charge, as you shall hear afterwards right soon.

Personally, I believe St. Alban endeared himself to masons through the act of improving the food and drink allowance! His feast day is June 22. Vivat!

A quick look through a search engine shows there are St. Albans lodges at labor in Connecticut, Maryland, Massachusetts, North Carolina, Ontario, Pennsylvania, Quebec, Rhode Island, Texas, Vermont, West Virginia and, of course, St. Albans in Hertfordshire!

To register for the Philadelphia event, click here.

     

‘Indian Degree Team coming to St. Alban Lodges’ Gathering’

    

Happy St. Alban’s Day!

Today is the Feast Day of the first Christian martyr in the British Isles, an anniversary previously employed by Freemasons for convivial observance. Maybe in some places it is still, but Bro. Pete, at St. Alban’s Lodge 1455 and Texas Lodge of Research, says St. Alban’s Day was the summertime celebration occasion for English Freemasons before St. John’s Day, on the 24th, was chosen.

Why switch? Pete says it simply was because the Baptist’s Feast Day was an official holiday in English life, so it made more sense to delay the festivities for two days and synchronize the Masonic partying with everyone else’s.

I think we deserve both, but no one listens to me. Here’s more on St. Alban.

So, a couple years ago, I told you about the International Gathering of Lodges Named for St. Alban that was scheduled for Long Island, home of St. Alban’s 56. As you recall, the pandemic resulted in everything being canceled. (The brethren did get together last year at St. Alban’s 6 in Rhode Island.) But this party—the seventieth—is on!

October 13-15 in Rockville Centre.

One added feature I heard about will be the appearance of the Oklahoma Masonic Indian Degree Team. Founded circa 1950, according to OMIDT Secretary David Dill, the Degree Team travels the United States (and has a few times to England) to confer the Third Degree in full Native American ceremonial attire. I saw them in New Jersey about twenty years ago, and remember that the ritual is Grand Lodge of Oklahoma standard work, which differs slightly from what we know in New York, but the treat is the ritual garb in the Masonic setting. It means a lot.

OMIDT

The team’s last visit to New York was 1999, Bro. Dill says. “The team is loosely based out of Tulsa. Members belong to multiple lodges in northeast Oklahoma, and we also belong to several different tribes,” he adds.

“Right now, the tribes represented are Muscogee (Creek), Cherokee, Pawnee, Ottawa, Apache, Choctaw, and Seminole. In the past there have been many other tribes represented as well. To be on the the team, you must belong to a tribe, know multiple parts in the Master Mason Degree (Oklahoma ritual), have regalia, be able to dance (a native dance like what you would see at typical pow-wow), and be able to travel up to two times per month,” Dill continues.

“Our outfits are actually dance clothes you would normally see at a pow-wow. The different outfits belong to different dances. We make our outfits ourselves. We all have real eagle feathers. New members must serve a year-long apprenticeship. Full membership is attained by a vote of the team at one of our biannual meetings. We have had non-native members in the past. These are special exceptions and in these cases these members are ‘adopted’ into the team, much like a tribe can adopt non-members.”

“For us to travel, we require three things: transportation costs, lodging, and meals while we’re away. We do not charge for degree work.”

It could be another couple of decades before the team returns to New York, so try to get to this event. For information, contact Bro. Scheu here.

     

‘Calling all St. Albans lodges’

     

UPDATE: MAY 20, 2020

This event is canceled

due to the pandemic.

In Freemasonry, there used to be an interesting practice of lodges sharing a common name, but that are spread across grand jurisdictions around the country, uniting in a chain and occasionally meeting for fellowship—and, I guess, celebrating how their lodges’ name rocks. For example, there once was a St. John’s Lodge brotherhood.

Of course the Holy Saints John are integral to Masonic ritual and symbolism, and I imagine every grand lodge in the United States has a St. John’s Lodge, very often numbered first. New York’s eldest extant lodge is St. John’s 1 in Manhattan, dating to 1757.

There is another saint whose name figures prominently in lodge nomenclature around America and beyond: St. Alban. His presence in Masonic culture is not obvious.

First, let’s look at some biography, courtesy of Catholic Encyclopedia. Excerpted:

Courtesy St. Alban's Episcopal Church.

St. Alban. First martyr of Britain, suffered c. 304. The commonly received account of the martyrdom of St. Alban meets us as early as the pages of Bede’s “Ecclesiastical History” (Bk. I, chs. vii and xviii). According to this, St. Alban was a pagan living at Verulamium (now the town of St. Albans in Hertfordshire), when a persecution of the Christians broke out, and a certain cleric flying for his life took refuge in Alban’s house. Alban sheltered him, and after some days, moved by his example, himself received baptism. Later on, when the governor’s emissaries came to search the house, Alban disguised himself in the cloak of his guest and gave himself up in his place. He was dragged before the judge, scourged, and, when he would not deny his faith, condemned to death. On the way to the place of execution Alban arrested the waters of a river so that they crossed dry-shod, and he further caused a fountain of water to flow on the summit of the hill on which he was beheaded. His executioner was converted, and the man who replaced him, after striking the fatal blow, was punished with blindness. A later development in the legend informs us that the cleric’s name was Amphibalus, and that he, with some companions, was stoned to death a few days afterwards at Redbourn, four miles from St. Albans.


With Freemasonry arising in the British Isles, it is easy to understand how the first martyr in Britain could be cited as a kind of spiritual founding father. The earliest mention of him in Masonic literature is found in the Cooke Manuscript from the early 1400s, which is the second oldest known publication in Masonic letters, junior only to the Regius MS, and is the oldest of the Gothic Constitutions. It echoes in Anderson’s Constitutions and in the ritual probably used in your lodge.

Cooke, at line 602, briefly says “And soon after that came Saint Adhabell into England, and converted Saint Alban to Christianity. And Saint Alban loved well masons, and gave them their first charges and manners first in England. And he ordained convenient [times] to pay for the travail.” (Spelling modernized.)

Another document, known as the Grand Lodge Manuscript, that is said to date to 1583, illustrates more:


England in all this time stood void of any Charge of Masonry, until St. Albons’ time, and in his days the King of England, then a pagan, did wall the town that is now called St. Albons. And St. Alban was a worthy Knight and Steward of the King’s household, and had the government of the realm, and also of the walls of the said town; he loved and cherished Masons right well, and made their pay right good (according the standing of the realm), for he gave them 2 shillings 6 pence a week and three pence to their cheer [food and drinks]; for before that time, throughout all the land, a Mason took but a penny a day and his meat, until St. Alban amended it. He procured for them [the Masons] a Charter from the King and his Council, to hold a general council together, and gave it the name of Assembly; and after having himself [become a Mason], he helped to make men Masons, and gave them a Charge, as you shall hear afterwards right soon.


Personally, I believe St. Alban endeared himself to masons through the act of improving the food and drink allowance! His feast day is June 22. Vivat!

Where was I going with this? Yes! An organization of St. Albans lodges.

There is an international gathering of lodges named for St. Alban called for next year in New York, it was announced yesterday. It will be hosted in Rockville Center on October 2 through 4, 2020 at the Scottish Rite Valley there. For information, contact W. Bro. Harrison Greene of St. Albans Lodge 56 here.

A quick look through a search engine shows there are St. Albans lodges at labor in Connecticut, Maryland, Massachusetts, North Carolina, Ontario, Pennsylvania, Quebec, Rhode Island, Texas, Vermont, West Virginia and, of course, St. Albans in Hertfordshire!

Please help spread the word.
     

‘Kent Henderson on tour’

  
Before there was Laudable Pursuit; before the Knights of the North; before Vitruvian; before there was a Traditional Observance lodge in the United States; before there was a Masonic Restoration Foundation; before this whole modern movement to introduce Freemasonry to Masonic lodges in the United States – okay, maybe not before St. Alban’s in Texas and John Mauk Hilliard’s seven rules – there was Kent Henderson and Lodge Epicurean 906 in Victoria, Australia. And this spring, Henderson will be here in the Northeast on a speaking tour, with stops in New Hampshire, Boston, and we’re working on New Jersey.

His treatise titled Back to the Future was practically a VSL to those of us in the early years of the previous decade who knew there had to be more to Freemasonry than the tedium and mendacity provided by the service club lodges that overwhelmingly dominate the Order here in America. Here is Guideline No. 1 in Back to the Future: “The aim of the lodge in all its endeavours will be quality, in ceremonial, in workings, and in after proceedings. We believe quality must be paid for.” So you see the self-evident culture shock.

Go hear Kent Henderson speak. Ask him about Epicurean, its ethos, conception, founding, obstacles, success, and current state.

More on the potential New Jersey date as soon as I firm up some details.

MAGPIE EDIT: Bro. Kent’s visit to the United States has been canceled. Another time, perhaps.

     

Click the images to enlarge.