Showing posts with label Dr. Christopher McIntosh. Show all posts
Showing posts with label Dr. Christopher McIntosh. Show all posts

Friday, June 17, 2022

‘Rosicrucians: Who and What?’

    
Dr. Christopher McIntosh, the scholar whose books on Rosicrucianism Rosicrucians should be reading, is scheduled to give a talk next month online. The Rosicrucians: Who and What Are They? will be hosted Thursday, July 21 at 2:30 p.m. Eastern. Tickets, starting at seven dollars, are available here. From the publicity:


In the early seventeenth century, some mysterious writings burst like a firework over Europe. They told of a German seeker called Christian Rosenkreuz, his journey through the Middle East in search of wisdom, and his creation of the esoteric Rosicrucian Fraternity. Since then, the Rosicrucian vision has been kept alive by many different groups and organizations from Rudolf Steiner’s Anthroposophy to the British magical Order of the Golden Dawn.

In this talk, Christopher McIntosh, author of two books on the Rosicrucians, will explore this movement and its many-faceted impact. Hosting is the Viktor Wynd Museum & The Last Tuesday Society.

The Last Tuesday Society is a pataphysical organization founded by William James at Harvard in the 1870s, currently headquartered at the Viktor Wynd Museum of Curiosities, Fine Art, and UnNatural History in London. For the last twenty years we have put on lectures, balls, workshops, master classes, séances, expeditions to Papua New Guinea and west Africa, all from our East London museum and its infamous cocktail bar.

Dr. Christopher McIntosh is the rara avis, a scholar who is also a fiction writer, an artist, a romantic dreamer, and a connoisseur of the bizzarre and the otherworldly. He was born in England and grew up in Edinburgh, Scotland. He studied philosophy, politics, and economics at Oxford, and German at London University, later returning to Oxford to take a doctorate in history with a dissertation on the eighteenth century Rosicrucian revival. He also has a diploma in Russian from the United Nations Language School from his time in New York as an information officer with the UN Development Program. As a writer, he has specialized in the esoteric traditions.

His books include The Astrologers and Their Creed (1969); Eliphas Levi and the French Occult Revival (1972); The Rosicrucians (latest edition 1997); The Rose Cross and the Age of Reason (1992), based on his doctorate of philosophy dissertation; The Swan King: Ludwig II of Bavaria (latest edition 2003); and Guardians of the Gods (2005). With his wife, Dr. Donate McIntosh, he produced a new translation of the Rosicrucian Fama Fraternitatis (2014).
     

Thursday, August 6, 2020

‘Esoteric Quest goes virtual’




Esoteric Quest, in its 25th year, is on for October—and it’ll be hosted as a “digital summit.” Tickets will be available soon, and I’ll let you know.

Oh, and Christopher McIntosh will be one of the presenters.

From the publicity:



We are proud to announce
The Esoteric Quest 2020
Virtual Summit
October 9-13, 2020!

For the first time in its 25-year history, The Esoteric Quest—one of the leading global conferences on Western Esotericism—will be held as a digital summit. This wisdom-packed five-day event will bring together the world’s foremost leading experts, writers, artists, and academics for an interactive online travel experience exploring the lost or half-forgotten spiritual history of the West through lectures, musical performances from Iceland to Occitania, breakout sessions, and much more.

Join us for an immersive, virtual journey across the world as we dig deep into the history, mysticism, and wisdom traditions of the West, including:


  • Honoring the first Esoteric Quest in 1995 in Cesky Krumlov in the Czech Republic, the Southern Bohemian Mecca of Alchemists (described as the “esoteric woodstock” by Gnosis magazine)
  • Presentations on the Italian Renaissance and the influence of Esoteric Traditions in Florence, Italy and how they spread to Elizabethan England
  • Glimpses of the Golden Age of Andalusia in its Portuguese dimension
  • Music of the Cathars and Troubadours in 12th century Languedoc
  • Explorations in the esoteric Art of Memory, and the work of the great historian Frances Yates


Whether you are fascinated by history or spiritual studies, or someone looking to deepen your knowledge of some of the most profound mysteries and wisdom traditions of the Western part of the world, and the myriad cultures that have fed into this stream, The Esoteric Quest is for all who are curious. Tap into your ancestors’ roots, debunk pop culture depictions, and get to the heart of the real deal, or just simply learn something new.

The event will take place entirely online. Our program will feature a mix of morning, mid-day, and late afternoon/evening sessions in different formats to keep you engaged, active, and having fun. All sessions will be recorded, so if the time zone or other commitments prevent you from experiencing sessions live, they can be easily accessed later.

Tickets will go on sale soon, and with early bird pricing. The program and featured participants will be announced soon. Don’t miss out!
      

Tuesday, October 18, 2016

‘New Light on the Golden Dawn’

     
This just in from the Rose Circle Research Foundation:


Magpie file photo
Christopher McIntosh
On March 18, 2017, Rose Circle Fellow Christopher McIntosh will speak at our spring symposium in New York City, delivering a most disruptive lecture titled “New Light on the Golden Dawn.”

In the founding of the 19th century English occult society the Hermetic Order of the Golden Dawn, a key role was played by an alleged German Rosicrucian adept called Fräulein Anna Sprengel, who had the magical motto Sapiens Dominabitur Astris (the wise person overcomes their stars). In this lecture, historian Christopher McIntosh will reveal a sensational discovery that he made about Fräulein Sprengel, and will speak on its significance in the history of the Golden Dawn.


I believe this most likely will take place at Masonic Hall, but I’ll certainly share all details as they become known.
     

Friday, February 26, 2016

‘Rose Circle 2011’

     
Yes, that’s correct, 2011! I cannot even comprehend that five years have passed since this stellar event in New York City took place, but this Flashback Friday edition of The Magpie Mason does indeed reach back exactly to February 26, 2011, when the Rose Circle Research Foundation hosted Christopher McIntosh and Steve Burkle for invaluable talks on Rosicrucianism and Alchemy, with David Lindez doing a great job as emcee.

Here’s the catch: While I know I still have my notes from this conference somewhere at Magpie headquarters, I can’t put my hands on them easily. The notebook will turn up, as it does every so often, and I will update this post with information from those notes, but for now here is my photographic record from the Renaissance Room in Masonic Hall. A partial record. I shot more than 160 photos during the event, but these are among the most colorful. Others show some PowerPoint projections that simply do not belong on the web, so there’s that.


Some of the architecture of the Renaissance Room at Masonic Hall, the headquarters of the Grand Lodge of New York, Free and Accepted Masons. 
This is the northwest corner of the lodge room, looking to the ceiling, with pipe organ at left.

I do not recall how Jason appeared at the lectern—
but I am sure he has a good reason for it!


Steve Burkle was the first of the two speakers to address the audience. I have forgotten the title of his presentation, but he discussed aspects of the practical application of spiritual alchemy concepts, among other things, to wit:



And Steve always works a fish story into his lectures!

Seriously, he is one of the best speakers around.




David Lindez stepped unto the breach, as it were, to serve as master of ceremonies, providing comment and context to the proceedings. (I have my moments in public speaking. Sometimes I am coherent. Sometimes I can see that I grabbed the audience. I would never attempt to emcee a Rose Circle conference.)

That is Gene and Phillipe in the rear. Don’t know the gentlemen in front.

Here are Sam and Bob from New Jersey.

I regret not knowing the names of this couple because
they are regulars at Rose Circle events.

Geoffrey from Old No. 2.

Mario, Sr. and Mario, Jr.

Michael and Joe.

Henry at center, with Richard and Nick behind him.

The incomparable Janet Wintermute perusing the index of McIntoshs
book. (If I didn
t use her full name, she’d kill me.)


To be a fly on the wall of that room.


I don't recall how many attended the conference,
but it pretty much was a sold out affair.
Dr. Christopher McIntosh spoke on Rosicrucianism and the Search for a New World Order, which was based on his book The Rose Cross and the Age of Reason, an utterly mind-roasting history of early European Rosicrucianism and its effects on society. The text had been published a second time since 1992 just weeks before this conference, bringing down the retail price of the book from more than $1,000 to around twenty bucks or so.



Equipment, such as mic stands, is unavoidable, but
sometimes it can drive a photographer nuts.


Im afraid I dont know the gentleman with the microphone,
but that
s the inimitable Jonny Clockworks at left.

Never mind McIntosh, Burkle, and Lindez (although David’s
devilish smile is priceless), look at that room!

Oscar Alleyne. All this time I didn’t realize
I had such a good photo of him on file.

You have to appreciate an audience member who drafts his questions on the pages of his own notebook (to say nothing of coordinating his sport jacket with said notebook) in preparation for the Q&A!

David and Piers A. Vaughan. Sorry to say the Rose Circle
website store is sold out of those ties!

Piers, our president, makes Christopher a Fellow in the Rose Circle.

And—sigh—its over.
     

Thursday, August 20, 2015

‘Music: The Rose and the Cross’

     
Among the symphony orchestras performing in New York City, the American Symphony Orchestra is the experimental, eccentric one. That is its reason for being, as it aims to give life to music of diverse sources and inspirations that otherwise linger in silence. Based at Carnegie Hall, the ASO will launch its 53rd season soon; included on the calendar this fall will be the New York debut of an obscure Russian work that I suspect would be of interest to the initiated ear.

From the publicity:



Russia’s Jewish Composers
American Symphony Orchestra

Thursday, December 17
7 p.m. Conductor’s Notes Q&A
8 p.m. Concert

Carnegie Hall
Stern Auditorium/Perelman Stage
881 Seventh Avenue
Manhattan

Program:

Aleksandr Krein:
The Rose and the Cross (N.Y. Premiere)

Anton Rubinstein:
Cello Concerto No. 2

Mikhail Gnesin:
From Shelley (U.S. Premiere)

Maximilian Steinberg:
Symphony No. 1 (U.S. Premiere)


I know nothing of any of these pieces of music, but of course this edition of The Magpie Mind concerns the Krein composition. ASO says: “Krein was one of the leading Russian modernist composers of the early 20th century. This work was inspired by settings from Aleksandr Blok’s last play, The Rose and the Cross.” Nor do I know Blok’s last play—and, frankly, Russian modernist music is not my thing—but I do know Rosicrucianism has a long history in Russia. Paradoxically perhaps, but it has been there for centuries.

In his The Rose Cross and the Age of Reason (essential reading!), scholar Christopher McIntosh traces Russian Rosicrucian origins to the 1780s, when Germany’s Rite of Strict Observance fell into decline in Russia, and Rosicrucians there recognized an opportunity to attract spiritually inclined Freemasons. McIntosh writes:

“At his home in Moscow, [Freemason Johann Georg] Schwarz held a series of Sunday lectures, whose theosophical tenor places him firmly in the Rosicrucian tradition of thought. The doctrines conveyed by Schwarz included…the notion of the creation of the world through a series of emanations from God, and the idea of an invisible hierarchy of spirits…. From this standpoint, Schwarz attacked the French philosophes and helped to swell the reaction against the influence of French rationalism in Russia.”

The author continues with a timeline that shows an influential Rosicrucian publishing house, their creation of a hospital and pharmacy that served the poor, Rosicrucian-organized relief for the victims of the 1787 famine, and ultimately the government oppression of the movement.

But back to the music.

The ASO assembles this December 17 program thusly: “These Russian Jews exploded ethnic stereotypes by refusing to be known only as Jewish composers. These works identified them more with their homeland than their ethnicity.”

Krein composed The Rose and the Cross in 1917 for a large orchestra. The piece runs 20 minutes, and is constructed in five movements. It incorporates plenty of woodwinds, brass, strings, percussion, harp, keyboard, “other plucked strings,” voice(s) treated as instruments, and—and I’m eager to hear what this means—“electronic tape.” Its alternate title is “Symphonic Fragments for Symphony Orchestra after Aleksandr Blok.”


Aleksandr Krein
Aleksandr Krein (1883-1951) was born into a family of klezmer musicians. (Seven of the ten children in this family became professional musicians.) At age 13, Aleksandr entered the Moscow conservatory to study cello, and he began to compose music to accompany Russian and French symbolist poetry. He would embark on a career in music that made him pivotal to Jewish music in Russia (and later the Soviet Union). His Zagmuk, a story of the Jewish revolt in Babylon, would be the first Russian opera staged at the Bolshoi, and his Second Symphony is his musical expression of Jewish suffering from ancient times through the Holocaust, so I don’t get ASO’s downplay of his Jewish life. His career also included politically reliable work (e.g. a funerary ode for Lenin), as communist orthodoxies tolerates nothing else, and he was made an Honored Artist of the Soviet Union in 1934.

Aleksandr Blok’s drama The Rose and the Cross, the literary inspiration of Krein’s musical composition, was published in 1913, but it never has been staged, even after hundreds of rehearsals in Moscow. It is written in verse. The Columbia Encyclopedia of Modern Drama says it is “one of the finest plays of the symbolist era.” In Russian Opera and the Symbolist Movement, Simon Alexander Morrison writes:


“It constitutes the most elaborate product of a short-lived endeavor among the ‘mystic’ Symbolist poets to write opera libretti, song texts, and plays calling for incidental music. The basic theme of this drama is the heterogeneity of human existence, the idea that there exist two realities, one cognitively graspable by the mind, the other intuitively graspable. The plot brings together dissimilar characters, settings, images, and events: a grief-stricken lady and a dejected knight, a dilapidated castle and a windswept beach, the bells of a sunken city and a ghost in a dungeon, a peasant dance around a decorated tree and a song contest in a flowering dale. The spring that sets the plot in motion is a song so provocative that it haunts the dramatis personae for years after they hear it performed by an itinerant troubadour. The troubadour reappears at the drama’s end for an encore performance…the song’s pastoral text identifies joy and suffering as equivalent emotional states. Its music was intended to mesmerize its listeners—both those on and off the stage.”

Tickets ($29-$54) for the ASO’s December 17 concert will go on sale September 8. Click here. Audio and video clips of the other three pieces to be performed can be heard here.

Let’s get together and check out this concert! Rosicrucians, Rose Croix Masons who get it, Martinists—come one, come all! Maybe meet a few doors down at the Russian Tea Room for dinner first?
     

Tuesday, July 22, 2014

‘A new Fama translation 400 years on’

     
Enigmatic literature of the esoteric world is at its most powerful when it intrigues and inspires occultist practitioner, academic scholar, and candid seeker alike, and the mysterious Fama Fraternitatis has stood the test of time for these reasons, despite there never being a high quality adaptation into English of the original German text. Leave it to Dr. Christopher McIntosh and  wife Donate Pahnke McIntosh to bring the classic text into the 21st century with this brand new English translation in the quadricentenary year of the Fama’s first publication. Donate McIntosh also has produced a translation into modern German.

The Fama—its full title reads: Fama Fraternitatis: Manifesto of the Most Praiseworthy Order of the Rosy Cross, addressed to all the rulers, estates and learned of Europe—is perhaps to Rosicrucianism what the Declaration of Independence is to the United States. Its message is an announcement to the world of the existence of the mysterious order, and it arrived at a time when Protestantism was setting free Christianity from the confines of Rome. Its authorship is legendary, meaning no one is sure of the exact who, what, and why. It’s even said that the author meant it as a prank, or a gambit of disinformation to protect something and someone else.

Regardless, values like truth have layered significance in the esoteric world. Factual accuracy sometimes ranks behind intuitive import when romantic types are attempting to define their spiritual lives. Sometimes believing is seeing.

And sometimes that’s okay.

I do not have a copy of this new paperback yet, so for description I will just share what Amazon offers:



Christopher McIntosh
at the 2011 Rose Circle
conference in NYC.
The seminal document known as the Fama Fraternitatis (the Proclamation of the Fraternity) burst like a firework over Europe in the early 17th century, igniting the imagination of many with its story of the German seeker Christian Rosenkreuz, his journey through the Middle East in search of wisdom, and his creation of the esoteric Rosicrucian Fraternity.

The first of three so-called Rosicrucian Manifestos, it has hitherto received no adequate English translation. Now, to mark the 400th anniversary of the original German publication in 1614, Christopher McIntosh and Donate Pahnke McIntosh have produced an English rendering, based on careful study of printed and manuscript versions. This edition is an essential resource for all who are drawn to Rosicrucianism, whether as a field of study or a spiritual path.

Paperback: 62 pages
Publisher: CreateSpace Independent Publishing Platform (June 25, 2014)
Language: English
ISBN-10: 1499555482
ISBN-13: 978-1499555486


About the Author: Dr. Christopher McIntosh is a writer and historian specializing in the esoteric traditions of the West. Earlier in his life he worked in publishing in London and subsequently for the United Nations in New York and UNESCO in Hamburg and has travelled throughout the world. He was for several years on the faculty of the Centre for the Study of Esotericism at Exeter University. He lives in Bremen, Germany. Dr. Donate Pahnke McIntosh is a scholar of religion and was for many years standing a lecturer at the University of Bremen, specializing in Gender Studies, Esotericism, and Ritual. She runs the Selene Institute for Ritual in Bremen. Her work as a translater includes books, articles, lectures, poetry and regular translating for the UNESCO Institute for Lifelong Learning, Hamburg.
     

Thursday, July 3, 2014

‘Exeter nixes EXESESO’

     
The Spring issue of ESSWE Newsletter, the periodical of the European Society for the Study of Western Esotericism, reports the closure of Exeter University’s Centre for the Study of Esotericism. The text of the article is reproduced below.
(h/t Mark Stavish.)



Exeter MA in Western Esotericism
and EXESESO Close

By Mark Sedgwick

Exeter University has announced the closure of the Exeter M.A. in Western Esotericism and of the Exeter Centre for the Study of Esotericism (EXESESO). Both were started in 2005 by Nicholas Goodrick-Clarke, whose early death in 2012 triggered the closure of the program and of EXESESO.

The program and EXESESO opened in 2005, with Goodrick-Clarke as professor and a number of part-time lecturers, including Peter Forshaw (who now teaches in the Amsterdam M.A. program), Hereward Tilton, Clare Goodrick-Clarke, and Christopher A. McIntosh. It was the third European program of the kind, joining Paris and Amsterdam, from which it differed in that it was a part-time distance-learning program, taken over two years. It was supported financially by the Blavatsky Trust, a British charity set up in 1974 “to advance education in and promote or further the study of or research into religion, philosophy, and science” in cooperation with the Theosophical Society in England.

The program started with eight students, and within five years had admitted more than ninety M.A. students and several Ph.D. students. By 2012, five Ph.D. dissertations had been completed (one on Theosophy), and eight were in process (two on Theosophy). A small cloud over the program’s success was cast by occasional rumors of lack of rigor and of some students failing to distinguish clearly enough between academic study and their own personal practice, however, and according to a senior researcher who preferred to remain anonymous, Exeter was not entirely happy with the program. It consisted of a number of optional modules and two required modules before the thesis, one on “The Western Esoteric Traditions: Historical Survey and Research Methods” and one on “Theosophy and the Globalization of Esotericism.” This perhaps gave Theosophy a slightly more prominent position than some would see as appropriate, but only slightly, as the role that Theosophy has played in the development of modern Western Esotericism has certainly been major.

Goodrick-Clarke’s early death in 2012 marked the beginning of the end. According to Exeter’s press office, the decision to close the center and program followed “an internal review and discussions with the [Blavatsky] Trust,” and Goodrick-Clarke’s death “sat alongside consideration for the program as a whole.” Exeter’s press office was unable to comment on the conclusions of the internal review, but there were suggestions that it was not entirely positive. Exeter has made arrangements for the centre’s remaining Ph.D. students to complete their projects in the history department, where there are still scholars working on related subjects, such as Richard Noakes, whose research interests include Victorian psychical research, and Catherine Rider, who recently published Magic and Religion in Medieval England. But Europe now once more has only two M.A. programs in Western Esotericism, not three, which is an unfortunate setback for the development of the study of Western Esotericism in Europe.
     

Friday, December 10, 2010

‘Rose Circle and Rose Cross’

    
On Saturday, February 26, the Rose Circle Research Foundation will host another of its world renowned conferences, welcoming to its podium none other than Dr. Christopher McIntosh in celebration of the new publication of his The Rose Cross and the Age of Reason: Eighteenth-Century Rosicrucianism in Central Europe and its Relationship to the Enlightenment in January by SUNY Press in its continuing Western Esoteric Traditions series. This will take place at Masonic Hall, the headquarters of the Grand Lodge of New York, located at 71 West 23rd Street in Manhattan.

First published in 1992, The Rose Cross and the Age of Reason has been heralded as an indispensible text, and has fetched prices in the many hundreds of dollars in the secondhand book market. SUNY Press offers this title at $80 per copy.

The publisher offers this summary of the revised text:

“This new edition of Christopher McIntosh’s classic book on the Golden and Rosy Cross order is eagerly awaited. The order stands out as one of the most fascinating and influential of the high-degree Masonic and Illuminist groups that mushroomed in Europe from the eighteenth century onward. Active mainly in the German-speaking lands, it recast the original Rosicrucian vision and gave it renewed vitality. At one point it became politically influential when the Prussian King, Frederick William II, was a member of the order. Historians have often perceived the Golden and Rosy Cross as having had a conservative, anti-Enlightenment agenda, but this study – drawing on rare German sources – shows that the matter was more complex. The members of the order practiced alchemy and operated a degree system that was imitated by later orders, such as the Golden Dawn. Like the latter, the Golden and Rosy Cross exerted a wide and enduring cultural influence. Both the alchemy of the order and its powerful ritual system are insightfully described in Christopher McIntosh’s clear and compelling style.


According to Rose Circle:

Christopher McIntosh was born in England in 1943 and grew up in Edinburgh, Scotland. He studied philosophy, politics and economics at Oxford, and German at London University, later returning to Oxford to take a doctorate in history with his dissertation on the Rosicrucian revival in the context of the German Enlightenment and Counter-Enlightenment. After working in London in journalism and publishing, he spent four years in New York as an information officer with the United Nations Development Program, then moved to Germany to work for UNESCO. In parallel, he has pursued a career as a writer and researcher specializing in the esoteric traditions. His books include The Astrologers and their Creed (1969); Eliphas Lévi and the French Occult Revival (1972); The Rosicrucians (latest edition 1997); The Rose Cross and the Age of Reason (1992), based on his dissertation; The Swan King: Ludwig II of Bavaria (latest edition 2003); and Gardens of the Gods (2005). His fictional work includes the occult novel Return of the Tetrad (1998). He also has a long-standing interest in nature-oriented belief systems. He has lectured widely and is on the faculty of the distance M.A. program in Western Esotericism at the University of Exeter, England. His home is in Bremen, North Germany.

McIntosh is indeed a Freemason, a longtime member of Pilgrim Lodge No. 238 in London. This lodge was founded in 1779 by Germans in London, and still conducts its rituals in German. Read more about it here.
 
The Magpie Mason also is the publicist of the Rose Circle Research Foundation, and expects to unleash a blizzard of publicity in a few days in support of this remarkable event. If you are interested in learning about Freemasonry, Rosicrucianism, other esoteric disciplines, or European history, do not miss this conference.

Tuesday, August 24, 2010

‘Rose Circle and Rose Cross’

    
The details are being worked out still, but please know that next February the Rose Circle Research Foundation will host another of its world renowned conferences, welcoming to its podium none other than Dr. Christopher McIntosh in celebration of the new publication of his The Rose Cross and the Age of Reason: Eighteenth-Century Rosicrucianism in Central Europe and its Relationship to the Enlightenment in January by SUNY Press in its continuing Western Esoteric Traditions series. The date and location of this event are yet to be determined, but I think we can expect a Saturday afternoon in Manhattan.

First published in 1992, The Rose Cross and the Age of Reason has been heralded as an indispensible text, and has fetched prices in the many hundreds of dollars in the secondhand book market. SUNY Press will offer this title at $80 per copy.

The publisher offers this summary of the revised text:

“This new edition of Christopher McIntosh’s classic book on the Golden and Rosy Cross order is eagerly awaited. The order stands out as one of the most fascinating and influential of the high-degree Masonic and Illuminist groups that mushroomed in Europe from the eighteenth century onward. Active mainly in the German-speaking lands, it recast the original Rosicrucian vision and gave it renewed vitality. At one point it became politically influential when the Prussian King, Frederick William II, was a member of the order. Historians have often perceived the Golden and Rosy Cross as having had a conservative, anti-Enlightenment agenda, but this study – drawing on rare German sources – shows that the matter was more complex. The members of the order practiced alchemy and operated a degree system that was imitated by later orders, such as the Golden Dawn. Like the latter, the Golden and Rosy Cross exerted a wide and enduring cultural influence. Both the alchemy of the order and its powerful ritual system are insightfully described in Christopher McIntosh’s clear and compelling style.


According to Rose Circle:

Christopher McIntosh was born in England in 1943 and grew up in Edinburgh, Scotland. He studied philosophy, politics and economics at Oxford, and German at London University, later returning to Oxford to take a doctorate in history with his dissertation on the Rosicrucian revival in the context of the German Enlightenment and Counter-Enlightenment. After working in London in journalism and publishing, he spent four years in New York as an information officer with the United Nations Development Program, then moved to Germany to work for UNESCO. In parallel, he has pursued a career as a writer and researcher specializing in the esoteric traditions. His books include The Astrologers and their Creed (1969); Eliphas Lévi and the French Occult Revival (1972); The Rosicrucians (latest edition 1997); The Rose Cross and the Age of Reason (1992), based on his dissertation; The Swan King: Ludwig II of Bavaria (latest edition 2003); and Gardens of the Gods (2005). His fictional work includes the occult novel Return of the Tetrad (1998). He also has a long-standing interest in nature-oriented belief systems. He has lectured widely and is on the faculty of the distance M.A. program in Western Esotericism at the University of Exeter, England. His home is in Bremen, North Germany.

McIntosh is indeed a Freemason, a longtime member of Pilgrim Lodge No. 238 in London. This lodge was founded in 1779 by Germans in London, and still conducts its rituals in German. Read more about it here.
 
The Magpie Mason also is the publicist of the Rose Circle Research Foundation, and expects to unleash a blizzard of publicity later this year in support of this remarkable event. If you are interested in learning about Freemasonry, Rosicrucianism, other esoteric disciplines, or European history, do not miss this conference.