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| QCCC |
Magpie coverage of the 250th anniversary celebration of American Union Lodge is forthcoming but, first, something in the mail.
The Magpie Mason is an obscure journalist in the Craft who writes, with occasional flashes of superficial cleverness, about Freemasonry’s current events and history; literature and art; philosophy and pipe smoking. He is a Past Master of both The American Lodge of Research in New York City and of New Jersey Lodge of Masonic Research and Education 1786; and also is at labor in Virginia’s Civil War Lodge of Research 1865. He is a past president of the lamented Masonic Society as well.
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| QCCC |
Dr. Andrew Taylor Still, who founded osteopathy, was interested in phrenology, hypnotism, spiritism, magic. The reference book 10,000 Famous Freemasons (Vol. 4) outlines his Masonic career in Freemasonry. His writings include such Masonic phrases as “Great architect of the Universe.”
A top Scottish Freemason, Former Grand Master Lord Burton, has said that Lord Cullen’s inquiry into the Dunblane massacre was a cover-up. Lord Burton says Cullen’s inquiry suppressed crucial information to protect high-profile legal figures. These high-profile legal figures may belong to a secretive ‘Super-Mason’ group called The Speculative Society. Lord Burton said: “I have learned of an apparent connection between prominent members of the legal establishment involved in the inquiry, and the secretive Speculative Society. The society was formed in Edinburgh University through Masonic connections so I accept that there might be a link by that route.”
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| Ulster 193 is located at 19 Russell Street in Saugerties. |
Commissioned in 1803—at a fee of 20 guineas—by the publishers Cadell & Davies, the painting was to be engraved for future editions of Burns’s books, but has not been seen since. In came up for auction in Wimbledon as part of a clearance of a house in Surrey… It has since been cleaned, and examined by experts, who confirm that it is, indeed, the lost [Sir Henry] Raeburn portrait.James Holloway, former director of the Scottish National Portrait Gallery from 1997 to 2012, said: “This is a once in a generation discovery: thrilling for lovers of both Burns and Raeburn.”The original 1787 portrait of Burns was painted by the Edinburgh-born artist Alexander Nasmyth as part of a marketing strategy for the second edition of Burns’s breakthrough book, Poems, Chiefly in the Scottish Dialect. This painting, which is now recognised across the world, is part of Scotland’s national art collection. Painted seven years after Burns’ death aged 37, the newly-found portrait was to be based on the original painting by Nasmyth. Burns’s close friend Alexander Cunningham, the custodian of the Nasmyth painting, agreed to the project, with the condition that it was painted by Raeburn.In 1924, T.C.F. Brotchie, the director of Glasgow Art Galleries and Museums, wrote that the painting’s discovery would be “an event bordering upon the sensational.” The two paintings will now be displayed alongside each other.
A good friend recently asked me the following great question: ‘Which is the correct reading? To learn to subdue my passions and improve myself in Masonry; or To learn, to subdue my passions, and improve myself in Masonry? One of my brothers brought this to my attention and I’m curious as to how different lodges put this into their ritual. It doesn’t change overall purpose, but is it two commands or three commands?’
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| Jeremy Taylor |
Thou givest thy self to be the food of our souls in the wonders of the Sacrament, in the faith of thy Word, in the blessings and graces of thy Spirit: Perform that in thy Servant, which thou hast prepared and effected in thy Son; strengthen my infirmities, heal my sicknesses; give me strength to subdue my passions, to mortifie my inordinations, to kill all my sin: increase thy Graces in my soul; enkindle a bright devotion; extinguish all the fires of hell, my lust and my pride, my envy, and all my spiritual wickednesses; pardon all my sins, and fill me with thy Spirit, that by thy Spirit thou maist dwell in me, and by obedience and love I may dwell in thee, and live in the life of grace till it pass on to glory and immensity, by the power and the blessings, by the passion and intercession of the Word incarnate; whom I adore, and whom I love, and whom I will serve for ever and ever.
Retired Coast Guard Master Chief. Twenty-plus years of service. Antarctica twice (yes, it’s as cold as you think). Chief Engineer on multiple tours before teaching at our Senior NCO/ Chief’s Academy, thousands of students from DHS, DOD, local law enforcement, reserves, other government agencies, and partner nations worldwide. These days: Past Master and Lodge Secretary. Executive coach who’s worked with everyone from C-suite executives at major banks and software companies to stay-at-home moms launching their dreams. Credentialed coach, QHHT Level 2 practitioner, homeschool dad who takes college classes for fun…I’m a universalist-oneness-wisdom-Christian. Yeah, it’s a mouthful. Basically means I see truth everywhere and God in everything. I believe ancient wisdom keeps getting repackaged because truth doesn’t change, only the wrapper. The Hermetic principles pop up everywhere, Masonry, military leadership, quantum physics, usually without people realizing how old these ideas are. My life philosophy: Be Love, Teach Love, Have Fun. Sounds simple. It’s not. My approach: Curiosity over judgment. Love over fear. “Sure I can help” (much to my wife’s dismay).
Many of us are coming to believe that honesty about our origins might actually strengthen rather than weaken our institution. The historical record suggests that speculative Freemasonry emerged in the late 16th and early 17th centuries, probably in Scotland, when operative stone lodges began admitting gentlemen members who had no intention of cutting actual stone. These “accepted” Masons found something valuable in the lodge structure, the ritual framework, the symbolic vocabulary. They adapted what they found to serve philosophical and social purposes the original craftsmen never imagined. The story here isn’t one of unbroken ancient lineage. Something more interesting emerges. A story of creative adaptation. Of men finding useful forms and filling them with new meaning. Of institutions evolving to meet emerging needs. Isn’t that exactly what we need now?“The Stories We Tell Ourselves:Masonic Origins and the Danger of Myth Over Mission”January 21If your lodge has fallen into the Rotary Trap, the path out isn’t complicated. It’s just uncomfortable. The hardest part is saying no to a brother with a good idea. He’s standing in front of the lodge, enthusiastic, volunteering his time. The idea isn’t bad. It might even be good. But good for what? Good for whom? Before the vote, ask yourself a few questions. Does this require the lodge, or just a few brothers? Sometimes a brother has a passion project that doesn’t need the lodge’s name or treasury behind it. He can do it himself, with whoever wants to join him. The lodge doesn’t have to own everything its members care about. Could he do this at Rotary? If yes, why are we doing it? What makes this distinctively ours? If the answer is nothing, that’s worth noticing. What are we not doing if we do this? Every yes has an opportunity cost. The calendar only holds so much. The same brothers who’ll execute this are probably the same brothers doing everything else. What gets crowded out? Does this serve the men in the room, or the men we wish were here? A lot of visibility projects are really recruitment fantasies. We imagine the community event will attract new petitions. Maybe. But are we taking care of the brothers we already have? Is this transformation work, or is it activity? Busyness feels like progress. It isn’t always. Some of the most important lodge nights look like nothing from the outside. Men sitting together. Real conversation. No agenda except presence.“Charity as Overflow”January 13Your brother-in-law just told you he watched something about Freemasons controlling the government. Your nephew texted you a TikTok. Your father-in-law thinks you’re in a cult. Here’s what to remember: You are not defending an institution. You are being witnessed as a man. The strongest argument against the conspiracy isn’t a counterargument. It’s you. It’s every interaction they’ve ever had with you. It’s the fact that you’ve been the same person before and after you joined lodge, maybe a little better, maybe a little more patient, maybe a little more likely to volunteer. When they look at you and think about what they watched, they have to reconcile those two realities. Your life is the refutation. You can’t logic someone out of a belief they didn’t logic themselves into. If your relative has built their worldview around hidden powers and secret conspiracies, Freemasonry is just a prop in a larger drama. You’re not going to dismantle that worldview over pie. Set the boundary. Protect the relationship. Let time do its work.“When Your Brother-in-Law Watched That Podcast:Navigating the New Anti-Masonry”January 4There are still men who need a private room with trustworthy Brothers. Men who can’t speak freely at work or church or in their communities because they carry questions that would mark them as troublemakers. The world keeps producing them. So is Masonry still functioning as that sanctuary? Or have we domesticated ourselves so thoroughly, focused on fish fries and degree mills and memorization without understanding, that we’ve forgotten what the Lodge was for? When a Brother raises a difficult question in Lodge, is he met with engagement or embarrassment? When a man of genuine intellectual curiosity petitions, does he find thinking men around the altar, or does he find another organization that wants his dues but not his questions?“The Lodge as Sanctuary (For the Thinking Man)”December 15I’ve sat through more than my share of Masonic “lectures.” Some were fine, some were good, and some… well, let’s just say they were indistinguishable from a college term paper being read aloud. You know the look your dog gives you when you say “bath?” That’s the look half the lodge has when someone cracks open a 30-page dissertation on the deeper meaning of the beehive. The problem isn’t the scholarship. We need brothers who dig deep, who pour through old texts and pull out gems. The problem is that most men in lodge don’t have time, or frankly, interest, in wading through academic papers on a Tuesday night after work. They came for light, not a lecture hall.Why This Matters to MeI’ve been a curriculum designer. I’ve worked as an adult educator. And that is a slightly different ball game than teaching children. Adults bring a lifetime of experience, responsibility, and distractions into any learning space, including lodge. If you don’t frame information in a way that’s relatable, practical, and immediately meaningful, you’ll lose them before you ever get to the good stuff. Adult learning is simple at its core: People learn best when the material is relevant to their lives They need to connect it to something they already know They need it presented in a way that is clear, practical, and digestible.The Mistake We Keep MakingThis is where Masonic education often stumbles. Too often, we assume the average brother is on the same level as those of us who live for Masonic education. That assumption is flat-out wrong. The truth? The average Mason doesn’t need a Ph.D. thesis on symbolism in a 1,000-word essay. He needs a foundation: the ABCs of Masonic education, taught with clarity and patience. We’re too quick to serve steak tartare when the brother still needs scrambled eggs. And it’s not disrespectful to teach at that level; it’s responsible. It’s the same way you’d teach someone new to any craft: you start with fundamentals.“Scrambled Eggs Before Steak Tartare”September 10
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Marcus Delzell Honorem Memento Mori by Marcus Delzell. |
My latest Masonic artwork in a series of symbolic paintings on aprons. This work was inspired by the memorial for the death of Hiram Abiff, and the symbols therein are represented in this work, abstracted to expand on different facets of symbolic meaning.Since the monument is functionally a memento mori, I’ve included a skull from whose cranium is growing a sprig of evergreen; except this specific evergreen is that of eucalyptus, because of its property to be split in two to grow another plant with the second part. The red ribbon is representative of the weeping virgin. In many western fairy tales, a lock of hair is emblematic of innocence, and when illustrated is typically presented with a red ribbon to accentuate its carnal meaning. I’ve split Father Time into two symbols, one to highlight the invaluable time each of us have remaining, and the other to highlight his Saturnian aspects: The clock set at five seconds to midnight reminds us that our time on this mortal plane may end abruptly and soon. With this in mind, we should maintain the imperative to use our remaining seconds intentionally. The crow eating from the egg is the frontispiece of the artwork. This represents Chronos, or Saturn, who ate his children out of fear that they would overthrow him; even the Greek gods were not immune to the consumption of time. The potential for life from the creature in the egg has been stolen, and his eggy fortress of safety and vitality has been vanquished.
Marcus Delzell
The consternation evoked by this symbol should remind us to be patient, warm, and to keep the sanctity of innocence and potential in the forefront of our thoughts. In western esotericism, borrowing from Hinduism, there is a concept of the right and left hand paths. With each symbol facing towards the right, this artwork has a rightward chirality. This is a symbol for the right-hand path, which consists of a belief in the separation of mind, body, and soul; and the belief that judgment awaits us—something familiar to us as Masons.
Honorem Memento Mori202616x16, acrylic on leather, cotton tassels
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| CIPSH |
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| H. Cart de Lafontaine |
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Magpie file photo At the 2020 Beefsteak Banquet. |
| The apron. |
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| April 15, 1939 issue. |
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| ‘William’ Churchill: cigar lover. |
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