‘Shouldn’t we be part of this?’

    

Freemasonry often participates in civic parades, thanks to our presence in the culture throughout history. I marched in one myself in Alexandria, Virginia, with hundreds of Masons, as part of the town’s Washington’s Birthday festivities on February 20. The Prestonian Lecture of 2009, by Bro. John Wade, explains how all the public marching came to be in his “Go and Do Thou Likewise: English Processions from the 18th to 20th Centuries.”

New York City Freemasonry is no stranger to the local Columbus Day, German-American Steuben Day, Philippine Independence Day, Bay Ridge Memorial Day, and probably other parades. So I nominate another parade for Masonic involvement. It’s an obvious one: The Independence Day Parade!

This takes place on Independence Day (duh) way downtown. From the publicity:

The festivities begin with the Flag-Raising Ceremony led by the Veteran Corps of Artillery of the State of New York and their Annual Salute to the Nation at 10 a.m. After opening remarks at 10:45, the parade will kick off at 11.

The scenic route of the parade winds from Castle Clinton in Battery Park to the corner of Pearl and Broad streets (turning the corner in front of Fraunces Tavern), up Broad Street, past the flag-decked New York Stock Exchange, turning right onto Wall Street in front of spectators on the steps of Federal Hall, and east on Wall Street to the South Street Seaport.

After the parade, head to Fraunces Tavern Museum for $1 admissions and an afternoon of special programming as a part of the “It Happened Here” series.

On loan in the Davis Educational Center and Loeb Gallery through July 10, make sure to view a very rare printing of the Declaration of Independence in The New-York Journal or The General Advertiser, printed by John Holt in Water Street on July 11, 1776, as well as an official facsimile of the Declaration of Independence, made from a copperplate engraving printed by William J. Stone, circa 1833.

That might sound like a lot of walking, but it isn’t. This is the oldest part of New York where the streets are tiny and compacted. Organized by the Lower Manhattan Historical Association, an impressive array of historical and patriotic groups, augmented with the support of area museums, government agencies, and others, make it all possible.

It seems odd that neither Grand Lodge nor any of the lodges—especially those that date to early America—are among the participants. Maybe we can fix that. It’s a fairly new event—tomorrow’s parade is only the eighth annual—so maybe it simply isn’t very well known. I’m going to look into it and maybe get Freemasonry involved in the 2024 parade.

While I haven’t been to Fraunces since before the pandemic, it is a place I love. I even delivered a lecture on Freemasonry there, upstairs in the museum, one winter night many years ago.

     

‘Bolívar’s Scottish Rite regalia’

   

Magpie file photo

The Thirty-Second Degree collar and apron owned by Simón Bolívar. I shot this photo at Fraunces Tavern Museum twenty years ago when Tom Savini curated an exhibit of Livingston Library treasures there. I had this published in The Northern Light not long after.

One week from tomorrow, the Chancellor Robert R. Livingston Masonic Library will host an online discussion of the Scottish Rite regalia owned by Bro. Simón Bolívar. Bro. Alexander Vastola, Director of the library, will be the presenter, explaining Bolívar’s Masonic life, and how his Thirty-Second Degree collar and apron became the property of the library.

Thursday, September 29 at 7 p.m. Click here to register.

Simón Bolívar (1783-1830), “the George Washington of South America,” was a military and political leader essential to the liberation of multiple South American nations from Spanish colonial control, including Venezuela, Colombia, and, of course, Bolivia. His Masonic lodge is unknown, but history remembers him, with Argentine José de San Martin and Cuban José Martí, also Freemasons, as heroes of their nations’ wars of independence.

Central Park Conservancy

Our city has been adorned with several Bolívar monuments since 1891. The current statue was dedicated at Bolivar Hill in 1921. President Warren Harding, made a Mason the previous year in Marion Lodge 70 in Ohio, delivered a foreign policy speech on relations among the Americas at the dedication. The statue was moved to Sixth Avenue at 59th Street, at Central Park, in 1951, after Sixth was dubbed the Avenue of the Americas. (The statues of San Martin and Martí were added there later.)

     

‘The Persecution of Freemasonry’

     

Magpie file photo

For the first time in a long time, a brother Freemason will present a lecture on Freemasonry at Fraunces Tavern. (I think I was the last one to do so, and that was more than five years ago. Although that was upstairs in the museum.)

Bro. Christopher Maldanado, of Continental Lodge 287 in the Fifth Manhattan District, will discuss “The Persecution of Freemasonry in a Global and Historical Context” on Friday, July 7. Cocktails at six and the program will begin at seven o’clock.

Fraunces of course is located at 54 Pearl Street. Cost per person is only $65, which covers your dinner, wine/beer, soft drinks, and the gratuity.

The event is open to all Masons and to those interested in joining a Masonic lodge. Seating is limited, so your reservation is required no later than June 30. Click here to do that.
     

‘l’Hermione aux U.S.A.’

     

You didn’t think the Hermione would visit New York City without some Masonic commemoration, did you?

It’s a replica of Lafayette’s ship actually, making the voyage from Port des Barques, whence Lafayette came in the spring of 1780, to the New World, making twelve stops along the East Coast—from Yorktown to Nova Scotia—today through July 18, including a July 1-4 stay at the South Street Seaport. Click here for the New York schedule of events.

Courtesy hermione2015.com

One of the organizers of this celebration of Franco-American history is a Freemason from France, who will be a guest speaker at Masonic Hall later this month. From the publicity:

A Lecture by Ill. Alain de Keghel, 33°

Saturday, June 20

Six O’Clock

Masonic Hall, Ionic Room

71 West 23rd Street

New York City

Alain de Keghel

Ill. Keghel will give a talk on Franco-American relations, focusing on Washington, Lafayette, and other historical figures who helped America win independence. Keghel is a well-known and highly respected author and speaker. He also is instrumental in the upcoming visit of the replica of the Hermione, the ship that brought Lafayette to the United States in 1780. Space is limited.


Bro. Keghel is the author of Two Centuries of the Ancient Accepted Scottish Rite in France, 1804-2004; Freemasonry in North America; and the newly published The Challenge of American Masonry: A Strong Tradition Facing Changes, among other titles.

You may be interested in an exhibit now open through December of next year at Fraunces Tavern Museum titled Lafayette, which features twenty Lafayette-related historical objects owned by the museum, including the Marquis’ pistols and the general’s sash he wore, and bled on, at the Battle of Brandywine.

Courtesy Fraunces Tavern Museum

     

'A new look at ye olde Bible'

  

Magpie file photo

A King James Version of the Bible, containing the Old and New Testaments, the 'George Washington Inaugural Bible' was printed in the 1760s, and has been owned since then by St. John's Lodge No. 1 AYM in New York City. On April 30, 1789, George Washington took his first presidential oath of office upon this Bible, his hands resting at Genesis 49-50.

I had the good fortune to be in the presence of a certain Bible on Friday night, one that has been discussed here before. A cherished, priceless document we in Freemasonry call the George Washington Inaugural Bible was brought to a local Masonic lodge in New Jersey to display during a ceremony.

I just want to offer a quick post on this now to share a perspective that is new to me. Two, actually, but I'll begin at the beginning.

The George Washington Inaugural Bible, a King James Version containing the Old and New Testaments, has been owned by St. John's Lodge No. 1, Ancient York Masons, in New York City since the lodge purchased it from Baskett printers in London in 1767, for use as the lodge's altar Bible. It earned its nickname because on April 30, 1789, George Washington took his first presidential oath of office with his hands resting on the pages of this Bible, opened to Genesis 49-50, in a ceremony on Wall Street.

In a fraternal order that cherishes its history and its artifacts, this holy text enjoys a unique standing; whereas those Founding Fathers who were members of Masonic lodges left this world long ago, this Bible serves as a portal that grants us today the chance to touch them in their day. Well, almost. The Bible is handled only by select members of St. John's Lodge when they travel with it on the very few occasions it is allowed to travel. But it does travel, unlike so many other pieces permanently encased in glass or locked in vaults, never to reach their full value as educational tools and cultural touchstones.

One of those guardians on Friday night was VW Bro. Piers Vaughan, who addressed the audience of approximately 150 to tell the history of this Bible, and his own thoughts on why this particular text came to hold its singular significance.

Piers Vaughan, in Masonic regalia, exhibits 

a miniature replica of the historic George

Washington Inaugural Bible, one that

features the autograph of George H.W. Bush.

Piers spoke of how the preparations for Washington's inauguration were planned to the most minute detail, even down to the quantities of hay and water required to refresh the horses in the procession. How could it be that the very instant of inauguration could be bereft of a Bible? It is a depth of thoughtlessness that seems too improbable to be taken seriously. Instead, argues Piers, the president-elect himself fashioned "an elegant solution" to a potential political and religious misstep. With the new American states characterized by different sectarian beliefs, the choice of one holy text over another in the performance of this swearing-in ceremony could have had repercussions throughout the land. But because of the very high esteem in which the public regarded Freemasonry, Washington's choice of a "Masonic Bible" would have been appreciated as the best obtainable ecumenical solution to the ceremonial dilemma.

And the second point that caught my ear Friday night was the ranking in which Piers placed this Bible in political and civic importance: third, after only the Declaration and the Constitution.

His reasoning is because Washington was created president of the United States with the assistance of this Bible, the Executive Branch of U.S. government was thereby embodied by him that very moment. Enlightened by this view, I now see the aspiration of the Declaration of Independence as prelude to the covenant of the Constitution, rendered in the flesh as a civilian, temporary, and elected chief executive.

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In other New York City news, I repeat the info on an upcoming lecture at Fraunces Tavern Museum on Thursday, January 19 at 6:30 p.m.

From the publicity:

Most people are aware that Freemasonry is a centuries-old society cloaked in mystique, its brethren ever present in the sweep of history, but what exactly do Masons profess? Did Freemasonry inspire the War of Independence? Were all the Founding Fathers members of the Masonic fraternity? Drawing from period literature, and with an insider's understanding of how Masonic lessons are imparted, Jay Hochberg, an officer in New York City's only Masonic lodge of research and education, will define and contextualize the Colonial Freemason's bond to his neighbor, his government, and his god.

Seating is limited to about 60, and no advance reservations are taken. Tickets are sold, at $10 per person, at the door.

     

'The Magpie and the Tavern'

     

As you may have guessed from the slowdown of traffic here on The Magpie, I have stepped back from almost all of my Masonic activities this year to attend to other important things in life, but I hope to be back in 2012. In fact, I'll be back with a vengeance in January, with three speaking engagements in three states in two weeks. (I've been assured this is not illegal.)

I wasn't even going to publicize this event myself, except for a subtle clue at left you probably never noticed, a quick mention on Facebook, and the use of the touchscreen in the lobby of Masonic Hall , but I cannot rely on the museum to get the word out. The Sons of the Revolution e-mailed its newsletter to subscribers, but printed the wrong date and other errors that were minor but still annoying. Fraunces' website still lists events that have passed, and there is no mention of this one yet. And I didn't want to publicize it myself because the point of the lecture is to reach the public, not a bunch of my friends who already know what I'm going to say. Anyway, the museum's newsletter, which did get it right, can be read below, and hopefully it will be linked to its website soon.

In the ten or so years that I have been speaking on Masonic subjects, I have done so only to Masonic audiences, with one exception this April, when I discussed ritual elements, philosophy, and history at the New York City Chapter of the Joseph Campbell Foundation. I broke my own rule because I've been active there for a number of years, and I know the people there to be serious thinkers and students of mythologies, religions, and similar paths of wisdom, so I don't even consider that a general audience. It was more like speaking to a college-level class on a subject they want to know, and I anticipate the same kind of audience at Fraunces Tavern Museum.

Or I would if the museum would kindly tell its members and supporters about it.

In the meantime, here is the Magpie announcement. The major details are in the graphic above. In addition, you should know seating is limited to about 60, and it is not at all unusual for this venue to sell out. NO advance reservations are taken; tickets are sold at the door at $10 per person, so I recommend arriving no later than six o'clock. I take to the podium at 6:30.

By the title of the talk, an informed Mason would know where I'm headed, but I'm hoping this will be news to the public. Drawing from Masonic literature of the Colonial/Revolutionary period, I'll explain what it is that Freemasons mean by our "profession." In addition, I'll sketch a historical picture to clarify the role Masons played, on both sides, of the Revolutionary War, which I suspect will be surprising to those who have the popular notion that all of America's Founding Fathers were Freemasons, and they all were good guys.

Afterward, I'll be downstairs at the wonderful Porterhouse Brewing Co. drinking.

     

Plans for St. John’s Day

While normal people devote time and energy in December planning things to do on Christmas or Hanukkah or New Year’s Eve, there exists a subculture of people like myself who plan for St. John’s Day.

Unfortunately it appears that the Festive Board I had been hoping St. John’s Lodge would host at Fraunces Tavern on the 27th is not to be, but of course in Masonry we have the law of duality, which guarantees something else is bound to pop up.

And so it has.

Tonight, Bro. Makia will be installed into the Solomonic chair of Fairless Hills Lodge No. 776 in Pennsylvania. His first event in what will be a very productive year will be a St. John’s Day celebration at the lodge on the 27th. More than great fellowship and food, the day will include The Rev. Canon William V. Rauscher, a longtime Mason from New Jersey, speaking on “Religion and Masonry.”

Very much looking forward to being there.