‘Grand Masters fete Lafayette at The ALR’

    

Almost everybody in attendance last night
at The American Lodge of Research.

Research lodges typically don’t get a lot of glitz (it’s safe to say we prefer that) but, twenty-four hours ago, The American Lodge of Research had five grand masters partaking in our celebration of the moment in 1824 when the Marquis de Lafayette was knighted a Templar.

The ALR concluded New York Freemasonry’s celebration of the bicentenary of Lafayette’s farewell tour of the United States, sponsored by the Masonic Order and heavily involving New York. We assembled, appropriately, inside the Colonial Room but, admittedly, this was not exactly the meeting we planned, as fate interfered and kept a special guest from joining us. It was a full evening anyway. Our keynote speaker was David Dixon Goodwin, Past M.E. Grand Master of the Grand Encampment of Knights Templar, who explained the early history of Chivalric Masonry in the United States.

Yves and David.

Actually, he began with a recapitulation of the story of the medieval Knights Templar, careful to point out how none of that connects to the modern Masonic Templars, but that “we represent the same values in today’s world.” My takeaway is the KT story in America follows a seemingly boilerplate trajectory we know from Masonry here generally. A whiff of a trace of ritual is in one record in the 1780s. Before you know it, there’s a grand encampment in one state, Pennsylvania being first in this case. Then other states. Big names get involved, such as Thomas Smith Webb, DeWitt Clinton, and Joseph Cerneau. Cerneau’s presence confounds orthodox enforcers of recognition rules (like the Pennsylvanians, I’d say). Then a move to establish a national structure, called the General Grand Encampment gains popularity, albeit without Pennsylvania’s support initially. And then, the grand commandery system we know today is birthed and spreads from six such bodies in 1827 to forty-three in 1900—despite Masonry’s ups and downs during the nineteenth century—to more than sixty today.

The part of the meeting diminished by circumstance was to be a display of Masonic regalia connected to Lafayette. Livingston Library Executive Director Michael LaRocco was scheduled to return to The ALR to exhibit the apron Morton Commandery 4 is believed to have presented to Lafayette, but he was unable to join us. Thanks to Worshipful Master Yves Etienne, we did get to see one of twelve silver chalices used in KT’s ritual libations that dates, at least, to this Lafayette visit to New York.

Columbian Commandery silver chalice used
when Lafayette was made a Sir Knight in 1824.

No way of knowing if the great man drank from this particular goblet, of course, but it was used in the historic ceremony that day more than two centuries ago.

The lodge was blessed with more than the usual showing of visitors. The Most Worshipful Steven A. Rubin, Grand Master of Masons in the State of New York, was accompanied by Grand Treasurer Alberto Cortizo, Senior Grand Deacon Gustavo Teran, Grand Historian Pierre de Ravel d’Esclapon, and Grand Marshal Peter Unfried. Two exceptionally special guests, who sojourned further than from several floors above, were Most Serene (I hope I have that correct!) Malerbe Jacquet, Grand Master of the Grand Orient d’Haiti, who was accompanied by Gaétan Mentor, Past GM of the Grand Orient.

If you’re keeping score, we’re up to four (4) grand masters.

The Worshipful Master is keen on introducing dignitaries and permitting time for their remarks—and presenting gifts. Past Grand Master Bill Sardone, also a PGM of DeMolay International, (five GMs now) was escorted to the East for brief comments, which he always manages to craft with good humor.

Our Worshipful Master gives lots of gifts. Last night our distinguished guests received plaques commemorating the evening. Here, MW Bill Sardone receives his.

In addition, he too spoke of medieval Templar history, recollecting the discovery in 2001 by a Vatican archivist of the fourteenth century trial transcripts and other documents from the prosecution of the military order, and how a collection of reproductions of those documents are in the Livingston Library. (It was exactly seventeen years ago when The ALR hosted the unveiling of those impressive facsimiles next door in the French Ionic Room. A memorable meeting!)

Grand Master Jacquet with Past GM Mentor.

Past Grand Master Mentor, continuing on Templar thoughts, explained that “the Templar ideal is not conquest, but is the mastery of the self” and displays faith and action intertwined. Grand Master Jacquet, speaking French and interpreted by Mentor, spoke of Lafayette as he is known as “The Hero of Two Worlds,” explaining how the Marquis earned that appellation for his role in both the American and French revolutions. Jacquet reminded the brethren (sometimes we forget) of Haiti’s own revolt, gaining independence from France at the close of the eighteenth century.

MW Steven A. Rubin

Always the final speaker in any setting, Grand Master Rubin congratulated the lodge on its efforts in education, and described how the revamped Masonic University and other recent initiatives can cooperate with The ALR and the Livingston Library to help Masons gain a deeper understanding of the meaning of Masonry.

In other news, the backdoor of Masonic Hall again is closed to traffic. The next Stated Communication of The ALR will be next March on a date to be determined. And there is a new research lodge in the works! To be named Veritas, it will focus on Masonic philosophy, rather than history, and I look forward to sharing more information as it becomes available.

     

‘Finally got to visit Masons’ Hall’

    

The view of Masons’ Hall in Richmond, Virginia from across East Franklin Street.

Last weekend, I finally got to visit Masons’ Hall in Richmond, Virginia—add it to your Masonic bucket list. As fraternal destinations go, it’s one of those places that creaks with history and embraces you in a certain atmosphere that defies description. (And long deceased lodge brethren are known to inhabit the building, if you know what I mean.) Attentive readers of The Magpie Mason have noticed a link, along the left side of the page, that has been alerting you for many years to the fundraising effort to maintain this singular historic site.

Most of the brethren present for CWLR’s communication last weekend.

Anyway, about twenty of us were in attendance for Civil War Lodge of Research 1865’s Stated Communication last Saturday, the 11th. The lodge holds its meetings around Virginia and beyond, thanks to dispensations, to pair our gatherings with visits to historic sites relevant to the U.S. Civil War. The capital city of the Commonwealth of Virginia certainly is an apt choice for such a calling, but rather than delve into the saga of that conflict, this time we celebrated this engrossing building with a detailed tour and an in-depth discussion of what has happened within its walls.

It is the home of Richmond Randolph Lodge 19. The brethren describe it as “America’s oldest continuously used Masonic lodge room in America’s oldest continuous Masonic lodge building.” Richmond Lodge 10 was chartered in 1780. Five years later, the cornerstone of Masons’ Hall was laid to become the meeting place of both the lodge and the Grand Lodge of Virginia. So, you know how, in early America, Masonic lodge buildings served their communities by doubling as town halls, court houses, post offices, schools, etc., and that was true in this case.

The Randolph in the lodge’s name memorializes Founding Father Edmund Randolph, member of Richmond Lodge 10, delegate to the Continental Congress, first U.S. Attorney General, etc. However, I think the biggest name associated with No. 19 would be John Marshall, also of Richmond 10, who was a building trustee, kept his law office inside, and presided over the court that convened there. He became Chief Justice of the United States in 1801, and served in that capacity until his death in 1835. The lodge performed his Masonic funeral service at nearby Shockoe Hill Cemetery. George Washington? There is no record of him visiting the place, although it is believed to be very likely that he, as U.S. president, had been there on government business during the 1790s.

One hero very much documented visiting was the Marquis de Lafayette, who made a stop in 1824 during his farewell tour of the country. The lodge commissioned a portrait, which normally is on display inside, but currently is on loan to the governor for exhibit as part of the America: Made in Virginia celebration. Click here.

Even Edgar Allan Poe appears in the lodge’s story. While not a Freemason, he became part of Lafayette’s entourage, so he was on hand for the dignitary’s visit. His mother, an actress, is known to have performed at the lodge shortly before her death in 1811 at age twenty-four. In 1860, the Prince of Wales—the future King Edward VII and future Freemason—toured the lodge building. You have to expect these things when you’re situated for centuries at the crux of so many notable persons and events, and the stories of the lodge’s brethren deserve their own recounting.

The East of the lodge room.

I think it was said this was acquired in the 1920s.

 

There’s a chapter room
on the second floor.

My thanks to both Bro. Joyner, for the post-meeting in-depth guided tour, and to Bro. Crocker, for the pre-meeting look around. It is an amazing place which I hope to visit again.

Apron of Thomas U. Dudley, 1834.

I have many more photos and memories, but blogging takes too much time. Civil War Lodge of Research 1865 will meet again Saturday, December 6 at our home lodge, Babcock 184, in Highland Springs to celebrate our thirtieth anniversary. See you there.

Watch this on YouTube.

     

‘When Lafayette was knighted a Templar’

    

The American Lodge of Research will meet four weeks from tonight for a special Lafayette night.

The ALR

Wednesday, October 29

7 p.m.

Masonic Hall, Renaissance Room

For more than a year, New York Freemasonry has been celebrating the bicentenary of the Marquis de Lafayette’s farewell visit to the United States of 1824-25, and The ALR will close out the commemoration with a look at perhaps an underreported aspect of that history: the day the Hero of Two Worlds was made a Masonic Knight Templar.

Our keynote speaker will be M.E. David Dixon Goodwin, Past Grand Master of the Grand Encampment of Knights Templar of the United States. We will display artifacts of that fraternally historic day, and a fantastic feast will follow the presentation.

Click here to RSVP for dinner.

Masonic Hall is located at 71 W. 23rd Street in Manhattan. Photo ID is required to enter the premises. Master Masons are welcome. Attire: suit & tie with apron.

     

‘Franco-American history at The ALR’

    

Our presenters last night at The American Lodge of Research were Bro. Chris Ruli and Bro. Erich Huhn, who discussed Lafayette and Tocqueville, based on both Frenchmen’s tours of the United States in the 1820s and ’30s.

The American Lodge of Research contributed to New York Freemasonry’s celebration of the Marquis de Lafayette last night by hosting Bro. Chris Ruli, author of Brother Lafayette.

Ruli published the book last summer, in time for the bicentenary of Lafayette’s farewell tour of the United States, having been invited by President (and Freemason) James Monroe and hosted jointly by the Masonic fraternity. Hailed as The Hero of Two Worlds, the young French officer played significant roles in the American Revolution. At age 66, he sailed to the United States and undertook a tour of all 24 states (albeit with only one step into Mississippi!) and the District of Columbia between August 1824 and September 1825, and was feted by civil, military, and Masonic authorities everywhere as “The Nation’s Guest.”

Bro. Lafayette’s portrait hangs
outside our lodge room.

Speaking to the lodge, Ruli retraced Lafayette’s travels and explained the tour’s significance to Freemasonry and how it should be understood in historical contexts, including the anti-Masonic movements of the nineteenth century. Lafayette visited a variety of locations here in New York State and was initiated into Royal Arch Masonry at Jerusalem Chapter and into Templary in Morton Commandery in New York City.

Before Chris took to the lectern, Bro. Erich Huhn, the Junior Deacon of the lodge, discussed another Frenchman’s historic ties to the United States: Alexis de Tocqueville. His tour of the country spanned through 1831 and 1832 and resulted in the landmark book Democracy in America.

Tocqueville, a historian and political philosopher, came to study the nature and habits of Americans, noting, among other things, how the citizens of the growing republic were self-reliant and enjoyed the practice of banding together in voluntary associations, a common reality completely different from life in Europe.

Huhn explained how Freemasonry’s teachings fit into Tocqueville’s observations, particularly the ways lodges of that period served as workshops in democratic practices.

The ALR’s next meeting will be Monday, June 30 at 7 p.m. inside the French Doric Room of Masonic Hall in Manhattan for our annual elections and installation of officers. Before then, though, we’ll get together for a festive board to commemorate a significant event in New York Masonic history. Details to come.

     

‘Naval Lodge 4 at the U.S. Capitol’

     

Naval Lodge 4

Worshipful Master Peter Rogers with the brethren

of Naval Lodge 4, FAAM, at the U.S. Capitol last night.

 
As reluctant as I am to inflame the Tinfoil Hat Crowd, I want to salute Naval Lodge 4 in the District of Columbia for hosting a meeting inside the U.S. Capitol last night.

You probably are wondering how, but it takes a personal connection to arrange such a thing.

(These photos are on social media, so I’m not betraying secrets in this edition of The Magpie Mason.)

Naval Lodge 4

Naval 4 typically meets in a building on Pennsylvania Avenue, about half a mile east of Capitol Hill, so they didn’t even have to leave the neighborhood.

For this special occasion, the lodge hosted Bro. Chris Ruli, author of the new book Brother Lafayette, a chronicle of the French freedom fighter’s tour of the United States in 1824-25.

As an aside, yesterday was the 200th anniversary of Lafayette’s visit to George Washington’s grave. On Mount Vernon’s website, we read:

When Lafayette returned for his grand tour of the United States in 1824 at the invitation of President Monroe, he briefly stopped at Mount Vernon again to pay his respects. It was later recounted that Lafayette visited Washington’s tomb alone and returned to his party with tears in his eyes.

Naval Lodge 4

The brethren in the Rotunda beneath John Trumbull’s General George Washington Resigning His Commission, the 12x18 oil on canvas painted 1822-24.

Well done, brethren! Excellent.

     

‘Lafayette hath come to us now in his fulness of fame’

    

Réunion des musées nationaux

Two hundred years ago today—and at this very minute—New York’s Freemasons were hosting and toasting their historic Brother, the Marquis de Lafayette. The last surviving general of the American Revolution was invited to the United States by the Masonic Order to be a “Guest of the Nation” for a valedictory tour in the autumn of his life.

He had landed at New York the previous month and traveled New York and New England, enthralling cheering crowds all throughout. He returned to Manhattan before continuing travels that would extend well into 1825 and would encompass all twenty-four states.

Bro. Chris Ruli released his second book last month; Brother Lafayette recounts the Masonic details of the historic tour. I haven’t seen it yet, but I aim to buy a copy next Thursday when Chris comes to the Livingston Library for a talk. But, on Monday, September 20, 1824, a grand banquet of more than 500 Freemasons was hosted at a place named Washington Hall, located on Broadway at Reade Street. In lieu of Chris’ book, I turn to Lafayette: Guest of the Nation, which consists of contemporaneous local newspaper reportage, and was compiled and edited by Edgar Ewing Brandon and published in 1957. Quoting the September 21, 1824 edition of The Evening Post, the book says:

Masonic Dinner to La Fayette

Yesterday afternoon in consequence of previous arrangements, General La Fayette partook of a dinner at Washington Hall, to which he had been invited by the Grand Lodge of this State. From 5 to 600 of the Craft, decorated with their sacred symbols, were present.

Language is inadequate to give a correct description of the scene. On entering the room, we found ourselves in the midst of a magnificent temple, at the upper end of which was raised a vaulted pavilion, the canopy supported by marble columns, the front arch decorated with laurel and flowers; at the center of which was a brilliant illuminated star.

In the rear of the pavilion, and immediately behind the General, was a beautiful transparency, emblematic of Masonry. The floor was here raised about two feet from the level of the room, on which was placed a circular table, extending from column to column, and garnished in the most splendid style with temples and candle branches of great magnitude and exquisite beauty. At this table was seated the General, and the Right Worshipful Grand Masters and Wardens.

Immediately opposite, and at the other end of the room, was a splendid alcove, having in the center a fine transparent painting, representing the Genius of America, elevated on a pedestal, and holding in each hand a wreath. On one side of the pedestal was a fine and well executed full length likeness of WASHINGTON, and on the other a similar likeness of LA FAYETTE, both in Masonic costume, and joining their hands in brotherly friendship. On the front was inscribed “Veritas et Lux”—Truth and Light. At the bottom was a plow, sheaf of wheat, &c.

The whole of this group was placed within a circular colonnade of thirteen columns, and around the columns were entwined the names of 76 distinguished patriots of the Revolution. On the top of each column was a letter, the combination of which formed the motto “E Pluribus Unum.”

The front of the alcove presented two columns supporting an arch, at the center of which was a star of variegated lamps. At the piers opposite the door of entrance, was hung full length likenesses of Washington and Hamilton, both looking towards the pavilion, painted in oil, and in elegant carved and gilt frames, ornamented by appropriate trophies. Over these two pictures was a transparent rainbow.

Robert R. Livingston Masonic Library, GLNY

Between the columns of the pavilion and the alcove were four other columns, supporting hemispheres, and uniting at the head of the room, where was fixed a large resplendent sun, its center formed of convex looking-glass, which reflected the different objects below in all directions, and produced a very sublime effect. Eight immense chandeliers of cut glass were suspended from the ceiling, and a vast number of lamps and candles were distributed throughout the temple, which sent forth an inconceivable blaze of light.

Over the door of the entrance was an extensive bower of evergreens, suspended to the branches of which was a transparent atmosphere with the words “Lafayette, the Friend of Freedom, and Benefactor of Mankind.” Within this bower were seated the musicians, entirely hid from the view of the company.

Down the interior of this immense temple, a space of about 80 feet in length, were placed six tables, besides the two at the top and bottom, which were laid out in the most splendid style and loaded with all the delicacies and elegancies that could be procured, and arranged in a manner which reflects great credit on Mr. McIntyre, the keeper of the House, who appears to have exerted himself, particularly on this interesting occasion, to give entire satisfaction to the brotherhood.

The decorations under the general superintendence of the Committee were got up by Mr. Andrews; the transparencies, by Mr. Reinagale and Mr. Herring; the oil paintings by Stewart and Trumbull; and the joiner work by Mr. Newcomb.

During the dinner, several appropriate toasts were given, a list of which we have not yet received. The following song, written for the occasion by a well known native bard at the special request of the Committee of Arrangements, was sung by Mr. Keene, and received with great applause.

FAYETTE’S RETURN

TUNE: “Anacreon in Heaven”

The hero hath come in the eve of his day,

To the land where he planted the tree of his glory,

And warmly that land doth her gratitude pay,

And long shall she cherish his name in her story;

Each heart springs to meet him In triumph he moves Midst the men who adore him,

The men whom he loves

And the stars of our banner in darkness shall set,

Ere oblivion gather the wreath of FAYETTE.

He hath come to us now in his fulness of fame,

And proudly we claim him our friend and our brother,

For he guarded the altar of freedom whose flame

Oppressions fierce minions all vainly would smother;

He bled in our cause

With our fathers of old,

When their flag of defiance

They sternly unrolled—

And ne’er shall the sons of such heroes forget

The friend of their fathers, the gallant FAYETTE.

Following the reprint of this description of the Masonic banquet, the Commercial Advertiser in the issue of September 23, printed also the address of the Worshipful Master of the Grand Lodge. No newspaper consulted published a list of the toasts. The following is the address of the M.W. Grand Master, Martin Hoffman, to Gen. La Fayette, on his entering the Grand Lodge:

This book’s title page.

BROTHER LA FAYETTE—Your return to the United States has rekindled the recollections of the surviving warriors and patriots of our revolution, and the joy which pervades every heart evinces the deep gratitude of all our citizens. Permit us, your Masonic Brethren, to join the general voice of gladness, to offer you the hand of friendship, to welcome you among us, and to express the warmest sentiments of brotherly love. We receive you with pride and exultation; we hail you as a BROTHER and PHILANTHROPIST; we cherish you in our hearts as a patron of our order.

To the names of WASHINGTON, LIVINGSTON, CLINTON, and other distinguished Masons of our country who have shed a luster on our institution, who have presided over our labors, who have patronized our assemblies, we now, with heartfelt gratification, record in our annals, the presence and name of LA FAYETTE.

To which the General made the following reply:

Most Worshipful Grand Master, and beloved Brethren—I am happy in your affectionate welcome; I am proud of the high confidential honors you have conferred, and purpose farther to confer upon me. Our Masonic institution owes a double luster to those who have cherished, and to those who have persecuted it. Let both glories, equal in my opinion, be the pride of every member of our fraternity, until universal freedom insures to us universal justice.

As already noted, Lafayette was eager to reach the Federal Capital—“the seat of government.” He had been apprized that extensive preparations were making in Philadelphia and Baltimore for his reception in those cities which would consume many days. He had been detained in New York by the repeated postponements of the Castle Garden Fête, and this, in turn, necessitated a delay in the trip up the Hudson and undue haste in the receptions in the several towns along the river that had invited him to make them a visit. Even this excursion was so hurried that his short stay in various towns was a disappointment to the inhabitants and an embarrassment to himself.

Visit the Chancellor Robert R. Livingston Masonic Library of the Grand Lodge of New York here to see all thirty toasts.

I assume this banquet took place at this very hour two centuries ago because they would want to make greatest use of the daylight, and because the night did not end when the feast concluded. After the festivities, Lafayette and entourage took in a show.

Royal Shakespeare Company

From this summer’s production
of The School for Scandal.

They adjourned to the Park Theatre to see The School for Scandal, starring a Mr. Barnes as Sir Peter Teazel. This theater was a major venue in its day. Built in 1798, it stood for fifty years at 23 Park Row, right outside City Hall Park, with its 2,000 seats. It burned down December 16, 1848, by which time the theater district had migrated uptown to the Washington Square area.

Amazingly, the Royal Shakespeare Company staged The School for Scandal at the Royal Shakespeare Theatre in Stratford-upon-Avon this summer! It closed two weeks ago. The RSC says:

RSC

After Shakespeare but long before Bridgerton, there was The School for Scandal, Richard Brinsley Sheridan’s brilliantly biting comedy of manners in five acts. This new production—styled to the nines with period flair—promises an exuberant feast of big wigs and even bigger laughs. 1770s London, where the aristocracy’s morals have plunged lower than the necklines on the women’s gowns. The vicious Lady Sneerwell enjoys ruining reputations for pleasure, and her latest target is the young bachelor Charles Surface—why should this pretentious little rake inherit his uncle’s fortune? Together with Charles’ conniving brother Joseph, Sneerwell orchestrates an elaborate scheme of intrigue and infidelity that’s sure to ruffle all the right feathers—hopefully.

My original plan for tonight was to bring The American Lodge of Research to host an anniversary dinner either in that neighborhood or maybe half a mile north at Le Coucou on Lafayette Street. It was too difficult to plan, frankly. It’s a busy time, particularly with fêtes Lafayette. Maybe in 2074, eh?

Click here to keep track of New York Freemasonry’s many celebrations of the Lafayette Bicentenary.

Bon week-end!

     

‘Our “cult of the Enlightenment”’

    

Historia Ecclesiastica

Can you imagine going through life thinking the Enlightenment was a period of darkness? That must be like having a perpetual headache. I picture a Gumby from Monty Python. Yet this is the psychology revealed, without any hesitation, mental reservation, etc. on YouTube’s Historia Ecclesiastica channel, which lately has been commenting on Freemasonry in the same exasperating way and manner we would expect from those blinded by their dogma.

Python (Monty) Pictures

From the podcast’s name, we can deduce Historia Ecclesiastica purports to present the history of the Roman Catholic Church (I’ll guess the title comes from Eusebius), but without watching all of its videos, I am going to surmise that it, in fact, does not candidly explore the entire history of the Church. And I’ll let that go at that.

Historia Ecclesiastica

On Freemasonry, the allegations in one slog of a video are formed by the usual sloppy errors and ignorance, but with this difference: Supposedly there is something called “The Alta Vendita” that host Daniel Sute claims is some kind of movement of Freemasons working toward “the final destruction of Catholicism and even of the Christian idea.” Have you ever heard of this? I’ve never heard of it, and I’ve been reading and writing about Freemasonry with some regularity for more than a quarter of a century. That doesn’t mean I know everything about Freemasonry, but if there existed a Masonic plot to destroy Catholicism and all Christianity, I think I might have heard of it by now. Yes, I checked my spam folder. Besides, there are fewer than two million Freemasons in the world versus one billion Catholics, so I think they’re safe. (You neo-Templars out there should pay attention to this.)

Here are several of the lame mistakes Sute provides his gullible audience:

✔︎ He thinks stonemason guilds of medieval times were bricklayers. He has no understanding of ashlar masonry and consequently does not know Freemasonry’s moral building metaphor based on the squaring of stones. Without this most basic grasp of what Freemasonry is about, he is unqualified to run his mouth about us.

✔︎ He repeatedly says Freemasonry is a religion. He ignores the overall purpose of post-1717 Freemasonry is to unite men of all kinds of religious backgrounds which, in 1717, was a completely new idea in the West. And everywhere else.

✔︎ He can’t even pronounce “Augustine,” mistakenly saying it the way one gives the name of the Florida city! He cannot pronounce “Desaguliers,” but I’ll grant him that.

✔︎ He mistakes “affront” for “a front.”

✔︎ In discussing “Jewish world domination,” which he graciously concedes is without evidence, he gives the title of the notorious book as “Protocols of the Elder Zion.”

William Blake’s The Ancient of Days is the frontispiece of his book Europe, a Prophecy from 1794. The British Museum says it depicts ‘a bearded nude male (probably Urizen) crouching in a heavenly sphere, its light partially covered by clouds; his left arm holding a pair of compasses and reaching down with them, measuring the surrounding darkness.’

✔︎ Very stupidly, he displays William Blake’s The Ancient of Days, and says it is “kind of a disturbing image—a weird image—this is a Masonic depiction of their vision of god.”

✔︎ He thinks Albert Mackey’s name is “Mackley” and Manly Hall’s name is “Manley.”

✔︎ He says “lodges typically have thirty-three degrees.” He calls the Royal Arch Degree the “Royal Arch Decree.”

✔︎ He mispronounces “Weishaupt” as something like “wash up,” but I’ll grant him that one too.

✔︎ He—yawn—dredges up the old Pike/Lucifer thing.

Decades ago in journalism, I was told—and it was said only once—that if you cannot get names correct, then your reader has no reason to trust anything else you say. This is something Mr. Sute needs to understand. He is a fifth grade teacher at Our Lady of Sorrows Catholic School in Farmington, Michigan, and he probably should stick to that. He can propagandize ten-year-olds with impunity, but showing off to the public his ignorance and inability to undertake basic research does him no favors. Then again, reading the comments on this video reveals who his audience is.

His real failure is evident in “The Greatest Danger of the Freemasons,” where the biggest canard in a one-hour clown show is Sute’s citing of the Carbonari as a Masonic group. It is in the final minutes that Alta Vendita finally is addressed. What was the Carbonari? Writing in 1908 as chairman of the Grand Lodge of Canada in the Province of Ontario’s Correspondence Committee, MW Henry Robertson, who had served as Grand Master in 1886-88, explains:

While there is no doubt that societies of the same name existed in Europe in the eighteenth century, the Carbonari proper first came into prominence about the year 1808. The Carbonari (Italian: Carbonaro, charcoal maker) had no direct connection with Masonry, but a large number of its forms were borrowed from that source. It was in Italy, toward the close of the Napoleonic wars, that this society first began to assume importance. In 1808, the Republicans, disgusted alike with the Bourbons and Napoleonists, retired to the mountain resorts of the Abruzzi and Calabria. In this latter region, charcoal burning was the chief industry of the poorer classes, and these Republicans, forming themselves into a secret society, borrowed their phraseology in numerous instances. Thus a lodge was called a baracca (a hut), an ordinary meeting a vendita (or sale), while an important meeting was alta vendita, all well known terms in the charcoal burning industry. The Carbonari were Christian, but anti-Papal, and borrowed their rites from that religion; thus Christ the Lamb, as the victim of tyranny, put to death by the wolf, gave them their watchword. There were four grades of the Carbonari, with Alta Vendita at Naples and Salermo. These two latter lodges tried to exercise authority over the rest, but failed in their efforts.

Coaxed to join the Bourbons, the Carbonari were driven back to their mountain fastnesses by King Murat, and their leader, Capobianco, was treacherously betrayed and put to death. A few years later they helped to overthrow the French power in Naples, but Ferdinand, when once in power, proved false to them and refused them permission to establish their lodges in Naples, as they had previously done in Sicily under English supremacy. Enraged at this treachery, they conspired against the Bourbon Government, and rapidly formed lodges all over Italy. They were the prime movers in several rebellions that took place about this time. The Neapolitan revolution of 1820, the disturbances in the Papal States the same year, and the Piedmontese revolution in 1821 can all be traced to them. Originally composed of members of the lower classes, about this time they obtained thousands of recruits from all classes of society. Army officers, students, artists, and even priests flocked to their standard, and their numbers are said to have reached 700,000. So strong did they become that, at last, Austria became alarmed and the military power of this nation was called in to crush them. Though still remaining active until 1831, they never fully recovered from this setback, and most of their numbers were swallowed up by the society of “Young Italy,” founded by Mazzini.

In 1820, the Carbonari took root in France, where their organization was much more perfect. A Supreme Council, presided over by the great Lafayette, and a complete hierarchy of societies, by which the will of the Chief was handed on from the highest to the most remote lodge. Attempting to raise an insurrection in 1821 at Belfort, LaRochelle, and other places, they were promptly suppressed and suffered terribly, but owing to the wonderful fidelity of the members, only those immediately connected with the revolution could be punished. The Carbonari still continued to take an active part in all revolutionary matters till 1831, when, after helping in the July revolution of that year, the majority of its members associated themselves with the government of Louis Philippe. Dating from this time the society became practically extinct.

So you see why the Catholic Church wouldn’t like the Carbonari, but to claim the Carbonari is Freemasonry and to blame Freemasonry today for what the Carbonari thought, said, and did two centuries ago is a totalitarian method of accusing and convicting.

Python (Monty) Pictures

I guess we should expect the Spanish Inquisition.

He calls on Freemasonry to end its secrecy by disclosing to the public all of its rituals and meeting minutes. Sure thing. Right after the Vatican does likewise.

Actually, Mr. Sute, I don’t like the idea of you teaching young children (or anyone else). You are an ignoramus, and your contrived libels against Freemasonry work only on your fellow idiots. I’d recommend authors like Joseph Fort Newton and Carl Claudy to you, but you wear blinders on your brain, which is what fanaticism is all about.

Historia Ecclesiastica

To his credit, Sute does state that Freemasonry is not Christian. Freemasonry is not aligned with any religion (except the Scandinavian grand lodges, which have a different idea).

His other videos include “How Modern Art Caused World War I” and “Mother Was a Red.”

     

‘Lafayette at the Livingston Library’

    

If you are active at all in New York Freemasonry, you have at least heard about our celebration of the bicentenary of Bro. Lafayette’s history-making tour of the United States, a lengthy visit to all twenty-four states that was prompted by our fraternity to honor the last surviving general of the Revolutionary War. In fact, celebrations are happening around the country now, plus a book by Chris Ruli, published just this week, chronicles Lafayette’s progress from east to west, and from north to south, and back again.

Chris will be the Livingston Library’s guest lecturer, presenting his findings one night next month. From the publicity:

Chancellor Robert R. Livingston

Masonic Library

Live Lecture Series

Thursday, September 26 at 7:30 p.m.

“Lafayette & The Mystic Tie”

RSVP here

Join Chris Ruli as we examine the Marquis de Lafayette’s legacy with Freemasonry and his fraternal activities during his final American tour. 

The presentation is based on Ruli’s new book Brother Lafayette, copies of which will be available at the presentation.

Chris Ruli is a historian and researcher on early American Freemasonry and its often-overlooked relationship with politics and culture. He is an associate director of the Scottish Rite Research Society, Third Vice-President of the Philalethes Society, and a researcher at the House of the Temple in Washington, DC.

The Library will host this discussion in Masonic Hall’s Ionic Room on the sixth floor. Photo ID is required to enter the building.

     

‘Brother Lafayette is coming!’

    

UPDATE: The book will ship August 19.

Okay, it’s getting close, so now is the right time to order a copy of Chris Ruli’s new book Brother Lafayette.

Macoy Masonic Supply Co. is the publisher, so click here. Or click here to obtain a copy signed by the author. Inscribed even!

(Mine will read: To the Magpie Mason—America’s third best Masonic blogger!)

The bicentennial celebration of Bro. Lafayette’s farewell tour of the United States is near, so having a single compendium chronicling the legend’s travels, from his landing at New York and through his sojourns across the then twenty-four states, is vital to understanding this thankful nation’s and our panegyric fraternity’s heartfelt honors.

Disclosure: I have not read Brother Lafayette yet, but I will because I want to know the bases for this anniversary bash that is almost upon us.

Bro. Chris will be busy with speaking engagements this fall and into 2025. Be sure to catch him. He’ll be with us at The American Lodge of Research next March on Monday the 31st.