Showing posts with label Alain de Keghel. Show all posts
Showing posts with label Alain de Keghel. Show all posts

Saturday, April 22, 2017

‘Book report: titles coming this fall’

     
Inner Traditions/Bear & Co., “one of the largest and oldest publishing houses in the world devoted exclusively to the subjects of spirituality, the occult, ancient mysteries, new science, holistic health, and natural medicine,” will release a number of titles in those subjects later this year, including several of interest to Magpie readers. I’ll highlight a few very subjectively.

American Freemasonry: Its Revolutionary History and Challenging Future, the latest from Alain de Keghel of the Grand Orient of France, is due in September. (I had the pleasure of meeting him at Masonic Hall a few years ago.) The man knows his business, and with forwards by Art de Hoyos and Margaret Jacob, this sounds like a winner I look forward to reading. From the publicity:


American Freemasonry: Its Revolutionary History and Challenging Future explores the American Masonic system and its strengths and failings.


  • Examines the history of Freemasonry in the United States from the colonial era and the Revolutionary War to the rise of the Scottish branch onward.
  • Investigates the racial split in American Freemasonry between black lodges and white and how, unlike French lodges, women are ineligible to become Masons in the United States.
  • Reveals the factors that have resulted in shrinking Masonic enrollment in America and explores the revitalization work done by the Grand Lodge of California.


Freemasonry bears the imprint of the society in which it exists, and Freemasonry in North America is no exception. While keeping close ties to French lodges until 1913, American Freemasonry was also deeply influenced by the experiences of many early American political leaders, leading to distinctive differences from European lodges.

Offering an unobstructed view of the American system and its strengths and failings, Alain de Keghel, an elder of the Grand Orient de France and, since 1999, a lifetime member of the Scottish Rite Research Society (Southern Jurisdiction), examines the history of Freemasonry in the United States from the colonial era to the Revolutionary War to the rise of the Scottish branch onward. He reveals the special relationship between the French Masonic hero, the Marquis de Lafayette, and the Founding Fathers, especially George Washington and Benjamin Franklin, including French Freemasonry’s role in the American Revolution. He also explores Franklin’s Masonic membership, including how he was Elder of the lodge of the Nine Sisters in Paris.

The author investigates the racial split in American Freemasonry between black lodges and white and how, unlike French lodges, women are ineligible to become Masons in the U.S. He examines how American Freemasonry has remained deeply religious across the centuries and forbids discussion of religious or social issues in its lodges, unlike some branches of French Freemasonry, which removed belief in God as a prerequisite for membership in 1877 and whose lodges operate in some respects as philosophical debating societies. Revealing the factors that have resulted in shrinking Masonic enrollment in America, the author explores the revitalization work done by the Grand Lodge of California and sounds the call to make Freemasonry and its principles relevant to America once again.


Coming in December will be another hefty study (704 pages!) on one Aleister Crowley by the great Tobias Churton. I cannot say Crowley is a subject that interests me—I admit to carrying a prejudice that I can’t quite articulate and probably won’t shed—but Crowley’s story as rendered by Churton entices even the reluctant reader. Read the publisher’s synopsis, and see if you can resist:


Aleister Crowley in America: Art, Espionage, and Sex Magick in the New World is an exploration of Crowley’s relationship with the United States.


  • Details Crowley’s travels, passions, literary and artistic endeavors, sex magick, and psychedelic experimentation.
  • Investigates Crowley’s undercover intelligence adventures that actively promoted U.S. involvement in WW I.
  • Includes an abundance of previously unpublished letters and diaries.


Occultist, magician, poet, painter, and writer Aleister Crowley’s three sojourns in America sealed both his notoriety and his lasting influence. Using previously unpublished diaries and letters, Tobias Churton traces Crowley’s extensive travels through America and his quest to implant a new magical and spiritual consciousness in the United States, while working to undermine Germany’s propaganda campaign to keep the United States out of World War I.

Masterfully recreating turn-of-the-century America in all its startling strangeness, Churton explains how Crowley arrived in New York amid dramatic circumstances in 1900. After other travels, in 1914 Crowley returned to the U.S. and stayed for five years: turbulent years that changed him, the world, and the face of occultism forever. Diving deeply into Crowley’s five-year stay, we meet artists, writers, spies, and government agents as we uncover Crowley’s complex work for British and U.S. intelligence agencies. Exploring Crowley’s involvement with the birth of the Greenwich Village radical art scene, we discover his relations with writers Sinclair Lewis and Theodore Dreiser and artists John Butler Yeats, Leon Engers Kennedy, and Robert Winthrop Chanler while living and lecturing on now-vanished “Genius Row.” We experience his love affairs and share Crowley’s hard times in New Orleans and his return to health, magical dynamism, and the most colorful sex life in America. We examine his controversial political stunts, his role in the sinking of the passenger ship Lusitania, his making of the “Elixir of Life” in 1915, his psychedelic experimentation, his prolific literary achievements, and his run-in with Detroit Freemasonry. We also witness Crowley’s influence on Scientology founder L. Ron Hubbard and rocket fuel genius Jack Parsons. We learn why J. Edgar Hoover wouldn’t let Crowley back in the country and why the FBI raided Crowley’s organization in LA.

Offering a 20th century history of the occult movement in the United States, Churton shows how Crowley’s U.S. visits laid the groundwork for the establishment of his syncretic “religion” of Thelema and the now flourishing OTO, as well as how Crowley’s final wish was to have his ashes scattered in the Hamptons.


My own interest in Knights Templar, both the medieval and neo varieties, is kaput, but I might check out Freddy Silva’s First Templar Nation: How Eleven Knights Created a New Country and a Refuge for the Grail, coming in November. From the publicity:


First Templar Nation overturns the long-established historical narrative about the origins and purpose of the Knights Templar.


  • Explains how and why the Templars created Europe’s first nation-state, Portugal, with one of their own as king.
  • Reveals the Portuguese roots of key founding members, their relationship with the Order of Sion, the Templars’ devotion to Mary Magdalene and John the Baptist, and the meaning and exact location of the Grail.
  • Provides evidence of Templar holy sites and hidden chambers throughout Portugal.
  • Includes over 700 references, many from new and rare sources.


Conventional history claims that nine men formed a brotherhood called the Knights Templar in Jerusalem in 1118 to provide protection for pilgrims traveling to the Holy Land. Overturning this long-established historical narrative, Freddy Silva shows that the Order of the Temple existed a decade earlier on the opposite side of Europe, that the protection of pilgrims was entrusted to a separate organization, and that, in league with the Cistercian monks and the equally mysterious Order of Sion, the Templars executed one of history’s most daring and covert plans: the creation of Europe’s first nation-state, Portugal, with one of their own as king.

Including over 700 references, many from new and rare sources, Silva reveals Portugal, not Jerusalem, as the first Templar stronghold. He shows how there were eleven founding members and how the first king of Portugal, a secret Templar, was related to Bernard de Clairvaux, head of the Cistercians. The author explains the Templars’ motivation to create a country far from the grasp of Rome, where they could conduct their living resurrection initiation—whose candidates were declared “risen from the dead”—a secret for which the Church silenced millions and which the Templars protected to the death.

Placing the intrepid Knights in a previously unknown time and place, Silva’s historical narrative reveals the Portuguese roots of key founding members, their relationship with the Order of Sion, the Templars’ unshakeable devotion to Mary Magdalene and John the Baptist, and how they protected a holy bloodline in Portugal. He also provides evidence of secret Templar holy sites, initiation chambers, and hidden passageways throughout Portugal, often coinciding with pagan and Neolithic temples, and explains how their most important site forms a perfect triangle with the Abbey of Mont Sion in Jerusalem and the Osirion temple in Egypt. The author also reappraises the meaning of the Grail and reveals its exact location, hidden in plain sight to this very day.

Freddy Silva is a leading researcher of alternative history, ancient knowledge, sacred sites, and the interaction between temples and consciousness. He has appeared on Discovery Channel, BBC, and Coast to Coast AM radio. He is the author of five books and lives in Portland, Maine.


The Metaphysical World of Isaac Newton: Alchemy, Prophecy, and the Search for Lost Knowledge by John Chambers, due next February, recounts “Newton’s heretical, yet equation-incisive, writings on theology, spirituality, alchemy, and prophecy, written in secret alongside his Principia Mathematica.” From the publicity (mention of the Flood brings to mind Antediluvian Freemasonry):


The Metaphysical World of Isaac Newton shows how Newton’s brilliance extended far beyond math and science into alchemy, spirituality, prophecy, and the search for lost continents such as Atlantis.


  • Explains how he was seeking to rediscover the one true religion that existed prior to the Flood of Noah, when science and spirituality were one.
  • Examines Newton’s alternate timeline of prehistory and his study of prophecy through the Book of Revelations, including his prediction of Apocalypse in the year 2060.


Isaac Newton (1643-1727) is still regarded by the world as the greatest scientist who ever lived. He invented calculus, discovered the binomial theorem, explained the rainbow, built the first reflecting telescope, and explained the force of gravity. In his famous masterpiece, Principia Mathematica, he described the mechanics of the physical universe with unimagined precision, proving the cosmos was put together according to laws. The perfection of these laws implied a perfect legislator. To Newton, they were proof that God existed.

At the same time Newton was writing Principia Mathematica, he was writing a twin volume that he might have called, had it been completed, Principia Theologia—Principles of Theology. This other masterpiece of Newton, kept secret because of the heresies it contained, consists of thousands of essays providing equation-incisive answers to the spiritual questions that have plagued mankind through the ages. Examining Newton’s secret writings, John Chambers shows how his brilliance extended into alchemy, spirituality, the search for lost continents such as Atlantis, and a quest to uncover the “corrupted texts” that were rife in the Bibles of his time. Although he was a devout Christian, Newton’s work on the Bible was focused not on restoring the original Jewish and Christian texts but on rediscovering the one true religion that existed prior to the Flood of Noah, when science and spirituality were one.

The author shows that a single thread runs through Newton’s metaphysical explorations: He is attempting to chart the descent of man’s soul from perfection to the present day. The author also examines Newton’s alternate timeline of ancient history and his study of prophecy through the Book of Revelation, including his prediction of an Apocalypse in the year 2060 followed by a radically transformed world. He shows that Newton’s great hope was that these writings would provide a moral compass for humanity as it embarked upon the great enterprise that became our technological world.

John Chambers is the author of Victor Hugo’s Conversations with the Spirit World and The Secret Life of Genius. He has contributed essays to Forbidden Religion: Suppressed Heresies of the West. He lives in Redding, California.


Gotta go. Ranger game.
     

Sunday, May 29, 2016

‘From the clay grounds between Succoth and Zeredatha?’

     
I’m always happy to turn the discussion to pipe smoking. Part of the unsung work inherent in being the Magpie Mason is assisting archaeologists identify clay pipes from centuries ago that they unearth in their digs by decoding the Masonic symbols displayed on the clay. It’s not that this happens every day, but it’s often enough that I would remark on it.


Click to enlarge.

Clay itself figures prominently in Masonic symbolism. In the First Degree rituals in many (most?) lodges in the United States, clay—formerly called “earthen pan”—is grouped with chalk and charcoal as symbolic of the Entered Apprentice’s qualifications. Chalk is said to be the freest of substances, thanks to the ease with which it can leave a trace. Charcoal is dubbed the most fervent, because when ignited the most obdurate metals will yield. And clay is called the most zealous because it is constantly employed in man’s service, and also ever reminds us that from it we all came, and to it we must all return.

Clay also is discussed ritually in lodge when it is explained to the Apprentice how GMHA fabricated sacred vessels for the Temple, as well as the two pillars in the porch.

Because of the mouth-to-ear transmission of ritual from one Mason to another that prevailed for generations before the introduction of official ritual ciphers, errors and anomalies made their way into the work. If I remember correctly, the ritual in New Jersey requires that “clay” be misspoken, with a superfluous second syllable, as “clay-ay.” Thus, the line is delivered: “From the clay-ay grounds between Succoth and Zeredatha.” (Taken from 1 Kings 7: “In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zarethan.” The Zeredatha vs. Zarethan thing is a whole other story.)

Anyway, this is about pipe smoking. Clay pipes were the ubiquitous standard for several centuries before French villagers discovered the superiority of briar, and began making pipes of that lightweight but durable wood. We’ve all seen the woodcuts and paintings from the Netherlands, England, and elsewhere depicting people of all ages smoking their luxurious tobacco leaves in clay pipes of various lengths. The churchwarden had a length of 16 to 18 inches, ideal for sparing your fingers the dangerous heat of the bowl. Other pipes measured a more convenient seven or so inches. Communal pipes made available in public houses started out at about 18 inches, but had a short section of the stem amputated to afford the next user a relatively clean section to put into his mouth.

So the clay pipe artifacts brought to my attention in this case are shown here. This pipe bowl was found in St. Mary’s Church in Mold in North Wales during renovations. (Photos courtesy M. Jones.)

We can discern most of the Masonic symbolism, but between the condition of the pipe piece, and the quality of the photos, and the artistic license taken in the design, some of the designs leave one guessing.


Click to enlarge.
Here we’re looking at the pipe’s bowl from the rear. The stem is broken and gone, but we understand this is the view of the pipe the smoker would see while puffing away on his New World tobacco. No question about the compasses at top. Perhaps that is meant to be a square at bottom, or a second compass, the two tools forming a frame inside of which is the radiant sun.


Click to enlarge.

On this side is shown three towers, a trio very commonly seen in English and Scottish (and maybe other) Masonic crests. No doubt about the square below the castles. Below that, however, are a few items I cannot decipher.


Click to enlarge.

On this side we have the crescent moon with Pleiades at the top. A very common pairing seen on tracing boards and other art. Below them is what I’ll say is a level. Below that is something I cannot guess at.

On the front of the bowl (seen only in that group photo above) is something from the vegetable world. Not tobacco leaf, but what seems to me to be a sheaf of wheat.

And finally, here is a photo that depicts a similar clay pipe, shown on a page of Les Francs-Macons et la Mer de la Loge au Quai, published last year to accompany an exhibit at the Grand Orient of France’s museum, in which the Chancellor Robert R. Livingston Masonic Library provided some assistance.


     

Sunday, June 21, 2015

‘l’Hermione aux U.S.A., Part II’

     
Last night was the highly anticipated lecture at Masonic Hall by Bro. Alain de Keghel of France, who spoke on the friendship and camaraderie between two eminent Freemasons of centuries past: Lafayette and Washington. Bro. Alain is one of the organizers of the visit of the Hermione replica to the United States and Canada underway now. The ship will arrive in New York City in about ten days.


Alain de Keghel, Martin Kanter, and Misha at Alain’s lecture last night, in conjunction with the arrival July 1 of the replica ship Hermione to New York City, of which Alain is one of the organizers.

It was an eagerly received talk, and it was great to see friendly faces in the audience. It all came about last month, when Bro. Marty Kanter attended the World Conference on Fraternalism, Freemasonry, and History in Paris, and met Bro. Alain, one of the presenters. The event last night concluded and we exited the Ionic Room at about 7:30, at which time I took a short walk to 12th Street to catch a movie. A French movie titled In the Name of My Daughter. Long story short: It is a drama based on real people and events concerning a shady business deal and the apparent murder of an heiress on the French Riviera. In one scene, the sketchy lawyer who would become the murder suspect is asked how he knows the local mafia boss. “He is a Freemason,” he says, “from a different lodge.”

It’s important to network.


Much of the audience at the lecture last night.


The Summer Solstice is here! Saint Johns Day is near. Have a great one.
     

Friday, June 5, 2015

‘l’Hermione aux U.S.A.’

     

You didn’t think the Hermione would visit New York City without some Masonic commemoration, did you?


It’s a replica of Lafayette’s ship actually, making the voyage from Port des Barques, whence Lafayette came in the spring of 1780, to the New World, making twelve stops along the East Coast—from Yorktown to Nova Scotia—today through July 18, including a July 1-4 stay at the South Street Seaport. Click here for the New York schedule of events.



Courtesy hermione2015.com


One of the organizers of this celebration of Franco-American history is a Freemason from France, who will be a guest speaker at Masonic Hall later this month. From the publicity:

A Lecture by Ill. Alain de Keghel, 33°

Saturday, June 20
Six OClock

Masonic Hall, Ionic Room
71 West 23rd Street
New York City

Alain de Keghel
Ill. Keghel will give a talk on Franco-American relations, focusing on Washington, Lafayette, and other historical figures who helped America win independence. Keghel is a well-known and highly respected author and speaker. He also is instrumental in the upcoming visit of the replica of the Hermione, the ship that brought Lafayette to the United States in 1780. Space is limited.


Bro. Keghel is the author of Two Centuries of the Ancient Accepted Scottish Rite in France, 1804-2004; Freemasonry in North America; and the newly published The Challenge of American Masonry: A Strong Tradition Facing Changes, among other titles.

You may be interested in an exhibit now open through December of next year at Fraunces Tavern Museum titled Lafayette, which features twenty Lafayette-related historical objects owned by the museum, including the Marquis’ pistols and the general’s sash he wore, and bled on, at the Battle of Brandywine.


Courtesy Fraunces Tavern Museum