‘Tisha B’Av brings evidence of KST era ruins’

    

When the sun sets in several minutes, the Jewish observance named Tisha B’Av will begin. It is known as the saddest day on the Jewish calendar because it marks calamities through history that tradition says had befallen the Jewish people on the ninth day of the month of Av. These include:

‣ the start of forty years of wandering the desert;

‣ the destruction of King Solomon’s Temple by the Babylonians;

‣ the destruction of the Second Temple by the Romans;

‣ the defeat at the Battle of Betar;

‣ England’s expulsion of Jews;

‣ Spain’s expulsion;

‣ and more, including the start of World War I, which led directly to the Second World War and the Holocaust.

The observance of Tisha B’Av involves, in part, fasting and reading the Book of Lamentations. It concludes with a joyful note, however, with the concluding prayer: “Restore us to You, O Lord, that we may be restored! Renew our days as of old,” of Lamentations 5:21.

Two days ago, the Israel Antiquities Authority announced the archeological discovery in the City of David of lumber it believes dates to the destruction of Solomon’s Temple. Watch the video above.

The IAA says:

Burnt Wooden Beams

from the Destruction of Jerusalem

during the First Temple Period

Discovered in the City of David

The charred beams were uncovered during excavations by the Israel Antiquities Authority and Tel Aviv University in Jerusalem within a building that collapsed by the intense fire at the time of the First Temple’s destruction. What likely preserved the beams for approximately 2,600 years was plaster that melted from the building’s walls, sealing the burnt wood beneath it.

Reut Vilf photo

A remarkable discovery was made recently at a dig in the Givati Parking Lot, as part of excavations conducted by the Israel Antiquities Authority and Tel Aviv University in the City of David, within the Jerusalem Walls National Park: massive wooden beams that were burned during the destruction of the First Temple in 586 BCE.

According to Excavation Director Efrat Bocher, “The beams appear to have served as the roof of an inner courtyard in a building from the First Temple period. During the destruction, they collapsed onto the floor. We believe that the plaster cladding of the building’s walls, melted by the fire, covered the charred wooden beams, and ultimately enabled their exceptional preservation.”

Reut Vilf photo

“It is very rare in Israel to find wood with such a large number of growth rings,” says Dr. Johanna Regev of the Israel Antiquities Authority and Weizmann Institute of Science, who is studying the find. “Here, in the City of David, we found beams with many rings, offering significant research potential—with more growth rings enabling higher dating resolution. Until recently, we could date finds from this time within a range of hundreds of years. Now, as we separate and collect the rings one by one in the field, we can attain much greater precision, potentially narrowing the dating range down to as little as ten years.”

The excavation directors note that Jerusalem’s returning residents, as they began to rebuild the city, probably made a deliberate decision to preserve the memory of the destruction by leaving behind remains that tell the story of the catastrophe. “The concept of a landscape of memory is familiar from many cultures around the world,” explains Dr. Yiftah Shalev, who directs the excavation on behalf of the Israel Antiquities Authority alongside Prof. Yuval Gadot of Tel Aviv University.

According to Dr. Shalev, “Preserving memory is a human need, seeking to preserve what once existed. Here we see it in its clearest form: a deliberate choice to leave ruins in place as a testament to the destruction and build the new layer over them.”

“We are just before Tisha B’Av,” adds Bocher. “This discovery makes you feel that you are witnessing the very moment of destruction, the moment when it all happened. It’s deeply moving.”

Minister of Heritage Amichai Eliyahu commented on the new discovery: “Jerusalem’s soil continues to provide tangible evidence of the city’s ancient past. The wooden beams burned in the destruction of the First Temple stand as a powerful reminder of the Jewish people’s presence in Jerusalem some 2,600 years ago. On the eve of Tisha B’Av, this discovery underscores that our connection to Jerusalem is rooted not only in faith, but also in history, archaeology, and collective memory. It is our responsibility to continue uncovering, preserving, and passing this heritage on to future generations.”

     

‘Tisha B’Av feels closer to home this year’

    

chabad.org

Tisha B’Av, arriving Wednesday at sunset, is a Jewish observance that may be of interest to Freemasons in a counterintuitive way normally, but that bears greater meaning this year.

In the mainstream of Freemasonry, a lodge room is a place representing King Solomon’s Temple, and Tisha B’Av is a day of mourning a number of tragedies in Jewish history, including the destruction of that temple by the Babylonians circa 586 BCE. Observance includes fasting and reading from Lamentations.

Counterintuitive because in our lodges we do not think of the Temple as being destroyed. KST is viewed as architectural perfection for its proportions and its harmonious and artistic assembly to the glory of the Grand Architect of the Universe.

Well, except for that one thing.

But in current events, we plainly see reasons for worry—for lamentations even. In recent weeks we’ve seen violence against Masonic people and properties that we’re supposed to accept as independent uncoordinated attacks, but how coincidental can they be if the motives are similar?

Yesterday, an arsonist broke into the Scottish Rite Valley of El Paso and started a fire that damaged the ground floor. The Scottish Rite in Athens, Greece was targeted by a bomber July 13. Three days before that, Bro. Robert Wise was shot to death outside McAllen Lodge 1110 in Texas, after the lodge meeting. Last month, Leesburg Lodge 58 near Orlando, Florida was burned down by an arsonist. The list in the recent past is long, and takes us from Masonic Hall in Manhattan to Freemasons Hall in Dublin, and more.

I typically don’t write about these events; I cede the terrible news to the Dummies blog. But, since we’re on the eve of Tisha B’Av, these desecrating crimes trigger visceral energy beyond the pain of being victimized.

Last Thursday, the Grand Master of the Grand Lodge of Washington issued a memo to be read aloud in the lodges that encourages the brethren to be alert, particularly when at the lodge and when wearing items that signal Masonic membership.

However you fit in the demographics pie chart—be you Jewish, Christian, Muslim, Buddhist, or whoever—and wherever dispersed about the face of the earth you are, be diligent, prudent, temperate, and discreet.

     

‘The saddest day: destruction of KST’

     

Courtesy chabad.org

In New York City, sunset is just minutes away, which means Tisha B’Av, noted as the saddest day of the Jewish calendar, will begin. The ninth day of the month Av is cited as the anniversary of many tragedies confronted by Jews throughout their history, including the destruction of King Solomon’s Temple by the Babylonians in 423 BCE. And this is not the only reason why the day should be significant to Free and Accepted Masons.

In religious practice, it is a busy day for the faithful, albeit one shaped by mournful prayer, fasting, and additional acts of solemnity befitting this day of grim remembrance. The relevant Scripture is the Book of Lamentations, the prophecy of Jeremiah that foretells the destruction of the First Temple.


“For these things I weep; my eye, yea my eye, sheds tears, for the comforter to restore my soul is removed from me; my children are desolate, for the enemy has prevailed.” (1:16)

“The Lord has rejected His altar, He has abolished His Sanctuary, He has delivered into the hand of the enemy the walls of her palaces; they raised a clamor in the House of the Lord, as on a day of a festival.” (2:7)

“Restore us to You, O Lord, that we may be restored! Renew our days as of old.” (5:21)


In the Craft lodge, the Freemason speaks only of building the Temple, because the Mason is at once the builder, the raw material ashlar, and, in the end, the finished perfect ashlar fit for the Grand Architect’s designs. Even after the tragedy that befalls GMHA, we know from history that the labors continued and the Temple was completed. Although it was known what would happen to the Temple on Tisha B’Av, it had to be built. The Temple also is three-fold: the First Temple, as erected by Solomon; the Second Temple, of the post-Babylonian exile; and the “Third,” yet to be built, but inevitable.
     

‘Remember, remember the Ninth of Av’

     
On this Jewish calendar date, the Ninth of Av, Nebuchadnezzar’s troops took Jerusalem and destroyed King Solomon’s Temple in the year 587 BCE, and the Second Temple was destroyed by Roman forces in 70 CE. Many other calamities occurred on this date in Jewish history right up to the modern era.

Synagogue lights will be dimmed, fasting will commence, and the Book of Lamentations will be read.

It’s worth the attention of Freemasons too.
     

‘Tisha B’av 5774’

     
“For the Lord your God is a merciful God; He will not let you loose or destroy you; neither will He forget the covenant of your fathers, which He swore to them.”

Lamentations 4:31

Courtesy Aish

It must be daylight still somewhere, so we are in the final hours of Tisha B’av of 5774, the Jewish commemoration of the destruction of the First and Second Temples in Jerusalem; the former—King Solomon’s Temple—was sacked by the Babylonians in 586 BCE, and the latter destroyed by the Romans in 70 CE. It is a sad day of fasting and observance among Jews for obvious reasons.

Within fifteen years of the Romans’ destruction of Jerusalem, the Arch of Titus, located near the Forum, was unveiled to the Roman citizens. One of its decorative marble relief panels depicts victorious Romans carrying plunder from the Temple, including its menorah, and possibly the Ark itself. Whether this art is journalistic accuracy or grandiose sycophancy or a little of both remains unknown.