‘It was twenty years ago today…’

     

On this date way back in 2000, two “e-Masons” founded a discussion group that would wield influence far beyond what anyone could have guessed on that day.

Bro. Josh Heller of Pennsylvania and Bro. Chris McClintock of Ireland had been admins of a group named All Things Masonic, which had a select membership of Freemasons curious about everything from ritual to Rosslyn. On May 8, 2000, after eGroups had been acquired by Yahoo!, the duo launched Masonic Light.

I was not present for the beginning, but found the group during a search of Yahoo! for Masonic groups late one night at the end of January 2001. I was admitted to the Masonic Light group, and nothing for me would be the same.

The Wayfarer by Hieronymus Bosch,
oil on panel, c. 1500. Click to enlarge.

Discussions were cordial exchanges between Masons with questions and Masons with answers. I tiptoed in during some chat about symbolism found in art. Thinking everyone already knew about what I had to offer, I felt a little foolish telling the group about Hieronymus Bosch’s The Wayfarer, which I had learned of only recently from John J. Robinson’s book A Pilgrim’s Path, which employs the work for its cover art. Painted circa 1500, it shows a man leaving a decadent scene and heading toward a promising future. The initiated eye will discern elements in the painting that are very familiar. (The magpie at lower right is purely coincidental!) Anyway, my modest contribution to the discussion was received with appreciation and wonder. I was hooked.

In 2001, I was in my fourth year as a Master Mason, and I was in a jurisdiction that provided no venue where you could learn anything more than ritual and etiquette. (For the past five years, I am very happily laboring in New York.) Being engaged in the Masonic Light Yahoo! Group was greatly rewarding and, therefore, addictive. I don’t know if the social media we have today were even concepts back then; the ML group communicated through email, and the output could be voluminous. Don’t ask me why I remember this detail, but I recall the month of March 2003 saw more than 3,000 messages shared. That’s a lot. To be clear, there was much friendly banter that leavened the dazzling exchanges of facts and views, but there was hefty substance overall.

The Light that was beamed from all directions and reflected a thousand fold brought together Masons from all over the world, and, more importantly, from jurisdictions of all kinds. There were we mainstreamers, and Prince Hall Affiliation, and PHO, and various female grand lodges, and on and on. There even was a French-speaking man who was part of some self-initiating movement! And we all got along. (Sure there were occasional problems, but harmony prevailed.) We would open a lodge of sorrows upon the death of a member, beginning with the very missed George Helmer.

This was the influential power that I mentioned at the start. By 2002, I was attending AMD Weekend in Washington, DC (now Masonic Week in Virginia), and a large number of us were meeting in person. Janet Wintermute arranged lunches for us at Old Ebbitt Grill. Not only was it great to put faces to personalities, but having our conversations over food and drink, and cigars, whether at the hotel lobby bar or upstairs in the hospitality suites late into the night are fond memories. I’m tempted to name names, but I inevitably will forget someone vital to the experience, so I won’t risk it. Suffice to say a great many leaders, educators, authors, speakers, thinkers, mystics, artists, and other doers found unity in this Masonic Light group, and they have made obvious impacts on Freemasonry in the United States.

This blog was launched, in part, thanks to Masonic Light. There were many late nights I would return home from some amazing event in New York City and, instead of seeking sleep like a wise person, I would sit down at the computer and tell the story of what I had just experienced. Hodapp sometimes would reproduce these missives on the Dummies blog (like here and here), and soon I started blogging on my own.

Available via Amazon.

Bro. Heller and Bro. Gerald Reilly wrote a book about our group. Titled The Temple That Never Sleeps, it was published in 2006 and told of ways shared experiences among Masons via the web could carry the fraternity forward. Reflecting on that, right now at this moment when there are multiple lectures, conferences, toasts, etc. happening via Zoom and other platforms daily to unite Freemasons all over the world, shows a prescience that few grasped back then. “You can’t replace lodge meetings!” some thundered, and they were right—until you can’t hold lodge meetings.

Masonic Light still exists, but last year Yahoo! gutted its groups by eliminating all the web-based features. It’s a shame to have lost years of files and photos we shared, but the elimination of every single message exchanged among ourselves is really terrible. I actually used that massive body of information as reference materials. Some years back, I started a Facebook group for us hoping to recapture the magic, but about two years ago Facebook shut us down, citing its “community standards” bullshit.

But life goes on. Bro. McClintock is working on a new book. The Measure of Light will be a follow-up to his The Craft and the Cross, and will cover more than Freemasonry, such as mythologies, Neolithic stone structures, the Great Pyramids, and more.

Someone in the group at one point coined the term “bristers,” a contraction of brothers and sisters, to use in salutations to all of Masonic Light’s members, so to them all—wherever dispersed about the face of the earth—I say Happy Anniversary, Bristers!
     

‘More Light’

     
“Do open the shutter of the bedroom so that more light may enter.”

Johann Wolfgang von Goethe
(His actual last words.)

The Masonic Light group logo was designed by Bro. Drew Horn, of the Master's Jewel, in 2005.

Admit it, you have abandoned the Yahoo! Groups you once enjoyed for Masonic conversation. Facebook did us in even though it’s almost impossible to find intelligent discourse anywhere on there.

Fortunately, Josh Heller refuses to give up on Masonic Light. The co-founder, with Chris McClintock in 2000, of the most informed, diversely populated, and useful online Masonic discussion forum of early e-Masonry recently resumed the reins (from yours truly), resolved to make the group a haven for thinking Freemasons again.

After a group purge, to wash away all the obsolete email accounts and ensure the group is home only to the living, Josh has a plan that will be launched October 1. He has enlisted the help of six other members who each will take possession of one day of the week to spark discussion. These are:

Sundays: Josh Heller
Mondays: Magpie Mason
Tuesdays: Charlie Persinger
Wednesdays: Jason Mitchell
Thursdays: Clay Anderson
Fridays: Rashied Sharrieff-Al-Bey
Saturdays: Gerald Reilly (the famous Gerald Reilly)

We do welcome new members. Check us out here.
     

‘Journal 37 is a gem’

     

It’s been out for several weeks actually. The Journal of the Masonic Society No. 37 for Summer 2017 hit members’ mailboxes right around the Summer Solstice, so I’m late in catching up on The Magpie.

With a gorgeous shot of the East of Norman Hall in the Masonic Temple in Philadelphia on the front cover—that building never takes a bad photo—and a close-up of the Grand Lodge of Pennsylvania’s George Washington Apron on the back, these bookends enclose more than half a dozen explorations of the meaning of Masonry.

To join The Masonic Society, click here. Members receive four issues of The Journal per year, and enjoy full access to the superlative Masonic on-line discussion forum (if you can pull yourself away from Facebook) of international reach. In addition, our famous parchment patent with hand-pressed red wax seal memorializes your member status in a way you’ll want framed and hung on your wall. And those are just the material benefits of being with us. Learning more about your Craft in the company of like-minded Freemasons is the true point of it all.

In his President’s Message, Ken Davis imparts Part II of his advice on how to conduct Masonic research. I won’t give it all away, but one point I think is key is—his words— “Build a crap-detector.” (I call it a bullshit detector, but this is a family blog.)

When reading about Freemasonry, or anything really, consider the author’s credentials and qualifications. Look into the publisher. What other titles has it released? Is this material recent enough to be valuable currently? Scrutinize the sources. Are they reliable? Beware of academia. Sometimes reliable sources can be biased too. And, most importantly to me, distinguish between myth and history. I don’t know how many sensible and educated men in this fraternity believe the medieval Knights Templar were this merry band of mystic archaeologists who evolved into Freemasonry, but that’s a lecture for another day.

In every issue, we welcome the new members of the Society. Thirty-five are listed this time, including Brer Josh Heller of Pennsylvania! Josh is co-founder of Masonic Light, which marked its 17th anniversary exactly two months ago. I forgot to write about that. Amazingly, Josh and I have never met. I’m going to have to sneak up on him at one of his gigs one night. He plays the guitar in a rock and roll band. Welcome to TMS, Josh!

In his editorial, Editor in Chief Michael Poll tells of “The Domino Effect” that occurs when Masons labor together. The results can be the desired positive effect or can be unwanted negativity. It depends. Read his thoughtful—and I would say Rosicrucian-inspired—message on Page 10.

Turn the page and find a timely piece by Brent Morris titled “Albert Pike and the Ku Klux Klan.” In just a couple of hundred words, Morris challenges the highly flawed old sources that have been recycled over the decades to claim Pike was a member or even senior officer of the Klan.

I call this timely because it was only a month ago, on June 6, that National Review stupidly published an article by Edward Condon titled “The KKK Is Not the Christian ISIS: The Klan’s Hateful Theatrics and Symbolism Are Rooted Not in Christianity but in Freemasonry.” In this, Condon repeats the libel and goes even further, saying:

Pike was not recruited for his military savvy, however. He came into the Klan through his position as Sovereign Grand Commander of the Scottish Rite of Freemasonry’s southern jurisdiction. Pike’s 800-page Masonic catechism, Morals and Dogma, and his time as Grand Commander were major factors in setting the ritual and philosophical tone for the higher degrees of American Freemasonry; it was this experience and authority that had the Klan knocking at his door as they looked to give their ragbag insurgency some ritualistic credibility and intimidating theatrics.

(I used to be a longtime subscriber to this magazine. I’m glad I’m not any longer, and not just for this reason. Fortunately, Art de Hoyos responded immediately with an informative and correcting letter to the editor, but I don’t know if it had any effect.)

Meanwhile here on planet Earth, Brent Morris explains there are but two published claims of Pike being with the Klan. Both are from the early 20th century (as in after Pike’s death, when he could not reply to them) and both are unsubstantiated and so shaky that no reputable historian should rely on them.

Clay Anderson of St. Paul Lodge 3 in Minnesota gives us “Mozart, Masonry and the Magic Flute” which contextualizes the history of the Austrian world outside the temple at the time Mozart composed his Masonic opera, and also explains the Continental way of Masonic initiation that the composer experienced. If you wonder what is so Masonic about this piece of music, read this article.

Mike Poll is back, this time on Page 22, with an interview of Art de Hoyos, Bob Davis, and Shane Harshbarger of the Ancient and Accepted Scottish Rite, Southern Jurisdiction. Here all four collaborate on explaining why a Master Mason should consider the Scottish Rite of Freemasonry for his future. (To be clear, it is the Southern Jurisdiction being discussed, and not the other jurisdiction.) Excerpted:

Arturo de Hoyos: “The Scottish Rite, perhaps more than any other Masonic system in the United States, presents a wider tapestry of Masonic philosophy… As I studied it, I realized that the Rite was not just pomp, not empty ceremonial, but a system which labors to fill the promise to provide ‘more light in Masonry.’ Many people don’t realize that the Scottish Rite is the most popular form of Masonry on the planet. Its Craft degrees are conferred in more countries of the world than any other version. Being a Scottish Rite Mason also gives me the opportunity to teach Masons about Masonry. If the Blue Lodge is like an undergraduate degree, the Scottish Rite is like a post-graduate degree. We simply learn more—and the stuff is pretty cool.”

Robert Davis: “The value of the Rite’s teachings is wholly embedded in the rituals of the degrees. And that value exponentially increases in proportion to the number of degrees which are presented to its members. Taken as a whole, the instruction of the Rite carries out six major historical themes in Freemasonry, along with four essential quests of the journey to mature masculinity. These themes and quests have to do with awakening consciousness within oneself. This is one of the most difficult challenges for most men. Yet, it is what makes Freemasonry a transformative art. For men, life needs to be seen as a journey. The Scottish Rite is built on the clear understanding that men need to be engaged in their own quest for self-improvement. The greatest value of the Scottish Rite is that it facilitates this fundamental psychological need in men.”

Shane Harshbarger: “Scottish Rite and Craft Masonry are so intertwined and linked that to speak of one without the other isn’t possible. In a general sense, I see Scottish Rite and Freemasonry continuing to decline in membership as a percentage of total population. Yet, I am not convinced that we need to fear this. We simply need to plan for the challenges that come with this reality. Conversely, I believe Freemasonry and Scottish Rite will always exist. There is no possibility of it dying out or disappearing. There will always be men who are looking for what Masonry and Scottish Rite offer. It is our job to ensure that when a man joins, he receives the experience that we promise to him. Masons need to do Masonry and be Masons… The future of Scottish Rite for me rests on Valleys that have social functions, perform and utilize all 29 degrees, and have continuing Scottish Rite education. There is more Scottish Rite than any Valley can do in a year, five years, or ten years, but we must be organic.”

There is a great deal more to this three-way interview. Get The Journal.

In book reviews, the great Chuck Dunning’s new Contemplative Masonry (that has yet another photo from the Philadelphia Masonic Temple on its cover!) is defined by reviewer Christian M. Christensen as “an extremely important and useful book for the brothers seeking to either get started or deepen their contemplative practices.” Meanwhile Tyler Anderson explains why The Ten Books of Architecture (actually a single volume summary of it) by Vitruvius is important to Freemasons and Masonic ritual.

In the back of the book, we have Brett Laird Doyle, a Full Member of Texas Lodge of Research, with “Captain Peter F. Tumlinson: Texas Ranger, San Jacinto Hero and Freemason.” This is a sterling example of why Masonic researchers today ought to concentrate on the Masonic history/biography in their own backyards. Your local research lodge, wherever you are, does not need more “papers” that deliver shallow understandings of broad historical topics that have been defined expertly by the authors we read already. Follow Doyle’s lead here, and bring to light the life of a brother Mason. Or a lodge history. Something significant to your locality.

John Hairston returns to The Journal with more remarkable details from the story of Prince Hall Freemasonry, this time with previously overlooked proof of the existence of Mark and Past Master degrees as conferred by African Lodge in the early 19th century. He’s not lost in arcana here. This is really cool research that shows how old archives can yield new understandings of the way we were.

There is much more to this issue of The Journal, but I’m at 1,600 words already and I doubt anyone is still reading. Join The Masonic Society now and improve your life immeasurably!
     

‘Knuffels to Rotterdam’

     

From her Facebook page, Betty Langenberg
with two of her beloved dogs.

Freemasonry, going back to the first grand lodge’s first book of jurisprudence, published 1723, is said to be best understood when it “becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.” The authors weren’t talking about geographic or physical distance, although in retrospect that may make sense, but were alluding to the artificial barriers of religious opinions that estranged Roman Catholics from Protestants, and that also divided Protestants by their differing denominations. And then there was politics! In modern times, that Center of Union that closes any “perpetual distance” often exists on the internet. The term “E-Masonry” was coined in the book The Temple That Never Sleeps, written by Josh Heller of Pennsylvania and Gerald Reilly of the United Kingdom. Heller is the co-founder, with Chris McClintock of Ireland, of a discussion forum named Masonic Light; Reilly is one of that group’s original conversationalists. T3NS, as the book is known among us, recounts the history of the group, making clear the wonderful alchemy created when Freemasons of numerous backgrounds, from a galaxy of lodges, and of both sexes unite in respectful discussion of all things Masonic. (Actually, “All Things Masonic” was the name of the original e-group. It became Masonic Light in May 2000 after Yahoo! acquired the e-groups.)

It is difficult to explain the bond that existed among those of us who were regular participants in the free flowing conversations that made this group so special. On February 20, 2004, Tim Wallace-Murphy phrased it this way:


“Perhaps I am simply a romantic old Irish curmudgeon who still has both feet planted firmly in mid-air, but … there is indeed a spirit of community among us, one which manifests itself in compassion for any members illness or miss-fortune; delight in members’ achievements and a growing sense of fraternity that crosses all man-made boundaries of class, culture, religious belief, as well as those barriers imposed by nature such as geographical location. ’Tis surely better to progress slowly over a long period of time to create an ambience which lasts longer than we will as individuals.”


I’d better come to the point.

I was admitted to this eclectic and wonderful group in January 2001. Not finding anything remotely akin to the Masonic education I expected from my lodge and the many Masonic fraternities I had joined since 1997, I looked to the internet for informative and inspiring Masonic discussion and instruction. Yahoo! Groups were big at the time. I signed up for a number of them, including Paul Bessel’s MasEd (as in Masonic Education) forum, and it was there where I encountered a female Mason named Betty Langenberg from the Netherlands. Specifically, she was with—at that time—Pythagoras Lodge No. 5, under the Dutch Grand Lodge of Freemasonry for Men and Women, located in Rotterdam. (Later in life, she would affiliate with Loge Ziggurat in the Hague.)

More than the novelty of “meeting” a woman Freemason, it was Betty’s knowledge, wisdom, warmth, and humor that cemented many friendships between her and many of us in the group.

On March 8, 2001, after consulting with both Josh and Chris, I invited Betty to join us on Masonic Light. It would initiate a whole new dynamic in our group discussions. Janet Wintermute arrived after a few days. Then Nadia from Athens. And Vera from Belgium. And many more over the years, most electing to avoid conversation, and others commenting in reserved tones, but many gregariously joining in the sharing of Light. I’d say we all benefitted. Personally, by the time I was being installed Master of my lodge in 2004, I felt I possessed a somewhat worldly perspective on Masonic life. I certainly was more understanding of the Craft’s teachings, and their diverse interpretations, than most of my peers who served in the East of their lodges near me at that time. There probably were about fifty MLers (there have been many hundreds who have been members these sixteen years) whose participation in the group discussions have enriched my personal Masonic experience immeasurably. I will remain indebted always.

And there were private chats outside the group.

Sister Betty and I talked (I mean e-mails) at some length, off and on, for many years. Our respective frustrations with Masonic bureaucracy. Our mutual love of tobacco. The weirdness on the streets of the Netherlands I sometimes followed in the news. Her repeated offers to let me crash on her couch should I ever visit her country. I regret not acting on this, not only because I haven’t traveled to the Netherlands since 1990, but naturally because it would have been amazing to meet up and make the personal connection (and maybe even get a tour of her lodge and grand lodge!). I never closed that “perpetual Distance.” There just never seemed to be enough time.

We all have so little time.

Betty Langenberg wrote poetry. (Click here to read a few poems.)

Brother

Brother, is there something between you and me?

The east is glowing in a golden candlelight,

we listen to Mozart, and think in different languages,

Yet, I understand you, as you understand me.

I dont know your place in your society,

I do not know to which God you daily pray,

There must be thousands things that seperates you and I.

Brother, is there something between you and me?

You make the sign and know the word.

I know you now,

although you live under a different sky;

You are my brother, seated next to me.

Brother is there something between you and me?

Between us, in the chain, the secret lives.

I heard your heart, as you heard mine,

and from countless miles, we recognize.

Betty passed away January 6 after a long illness. She was 66 years old. Her funeral service was held January 12. Her remains were cremated.

I didn’t intend to post this edition of The Magpie Mason on the fifteenth anniversary of Betty’s joining us on Masonic Light. I wanted to do it in January, but I sometimes procrastinate, and especially did so here. By the time I stopped dreading writing this and got to it, I observed the coincidental timing. I accept this in a very positive way!

What also is positive, and also with fortuitous timing, is Josh’s new effort to get Masonic Light revived and buzzing again. ML (and I think probably all Yahoo! Groups) has been quiet and still for several years, as we all have migrated to more modern social media platforms. To rally everyone, I launched Masonic Light 2.0 on Facebook in 2014 for the fourteenth anniversary of ML’s founding. It ain’t the same.

Betty almost always concluded her posts to the Masonic Light group with “Knuffels from Rotterdam” (or from a rainy Rotterdam, or a cold Rotterdam, or a sunny Rotterdam). Knuffels are hugs.

I close this tribute to my Masonic sister and friend with Knuffels to Rotterdam. Goodbye.
     

‘The new AQC is here!’

   

Courtesy Aspen Film Society

Ars Quatuor Coronatorum is here! And perfect timing too, with a fresh foot or so of snow on the ground, there’s plenty of time to light up some Christmas Cheer and read.

The book of course contains the annual transactions of Quatuor Coronati Lodge No. 2076, edited by Bro. John Wade. It is available to members of QCCC, so sign up today.

This is Vol. 121 for 2008. I am especially looking forward to Bro. Robert Davis’ “The Communication of Status: An Essential Function of Masonic Symbols,” and Bro. Trevor W. McKeown’s “An Historical Outline of Freemasons on the Internet.”

An amateur blogger and moderator of a number of Masonic Yahoo! Groups™ myself, I couldn’t resist quickly scanning McKeown’s paper before reading it. It was fun to see:

“One notable group, created by Josh Heller on 8 May 2000, provided the inspiration for The Temple That Never Sleeps.”

And it is nice to see friends Bessel, Blaisdell, Hodapp, Poll, and others mentioned for their hard work over the years.
   

‘Masonic Light at 9’

The official logo of Masonic Light, as designed
by Bro. Andrew Horn of The Master’s Jewel.

On this date in 2000, a small group of Freemasons from all over the world united by an interest in Rosslyn Chapel and other mystic subjects, and led by Josh Heller in Pennsylvania, gathered under the banner of Masonic Light. I think it is safe to say the presence of Freemasonry on the internet has not been the same since. It’s not that ML was the first on-line forum or has the most subscribers – it wasn’t, and it hasn’t – but the group definitely did strike a stunning balance of talent, international scope and, perhaps most importantly, open-mindedness. That generosity took two forms: an enthusiasm for delving into wildly diverse subjects orbiting Freemasonry, and a willingness to welcome into the conversations Masons from jurisdictions not recognized by the mainstream of the fraternity.

More than 102,000 posts later, we mark our ninth anniversary today.

Along the way we have inspired the book “The Temple That Never Sleeps” co-authored by Heller and Gerald Reilly of Ireland that was published in 2006, and it may be fanciful imagining on my part, but I believe it is possible that this group’s creativity played some role in inspiring several new societies and foundations formed in recent years for the purpose of elevating the Masonic experience for the new generation of Speculative Masons. In addition to groups with organized memberships there are any number of ad hoc lectures, conferences and other events of international, multi-jurisdictional character. Could there have been a conference in California last year on women in Freemasonry had there not been ML? I really doubt it.

I’ll say it is a fact that the past nine years have seen a new generation of Masons arise, aiming to expand the common stock of knowledge by way of fresh scholarship shared via modern media technologies. Freemasonry on-line, also known as e-Masonry, has revolutionized the Craft by providing the parallel universe where talented entrepreneurs can create websites to communicate with like-minded Masons around the globe – outside the confines of our local lodges. It is a broad indictment, but one that is accurate more often than not, that the typical lodge in the United States and Britain has failed to keep pace with the world outside, and, frankly, does not provide the level of culture someone with understandable expectations would anticipate finding in the fraternal order that in earlier generations united the giants of Western civilization. It is the goal of most of the responsible participants in e-Masonry to reinvigorate the Craft by trading the recipes that make that happen, and by sharing their success stories along the way.

Even the art of researching and writing scholarly papers on Masonic subjects, an act dating to Victorian times, now has the stamp of modernity as international academic conferences proliferate and become nearly as common on a calendar as one’s grand lodge’s meetings. Under the jurisdiction of the United Grand Lodge of England is Internet Lodge No. 9659, which exists for the purpose of uniting Masons from around the world who wish to share information via modern media. Last year it hosted a writing contest among whose winners was “I Am Regular” by Karen Kidd of Oregon, a member of a Le Droit Humain lodge in Washington state, and an especially valued penpal in ML.

The freedom of conscience, the freedom of speech, of association, inherent in e-Masonry have sprung a genie from its bottle. To keep it in context, it cannot replace the lodge experience, but it can complement it, and it can deliver ideas that might lead to improving one’s lodge, and it can – in the words of James Anderson – provide the place “whereby Masonry becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.”

I cannot imagine the ways the Web will affect Freemasonry in the coming nine years; actually I suspect the Web we know today will have been replaced. (I gather even Web 2.0 is only a mile-marker.) But the moderator of ML just received a request for membership from a newly made Mason at Harbor Lodge No. 15 in Michigan.

The fraternity’s cyberworld can grow only larger.