‘St. Alban Masons coming to Philly’

    

St. Alban Lodge 529 in Philadelphia celebrates its sesquicentennial anniversary this year, in part, by hosting the 71st Annual International Gathering of Lodges Named for St. Alban. This will be the weekend of September 13 at the Masonic Temple in the City of Brotherly Love.

In Freemasonry, there used to be an interesting practice of lodges sharing a common name, but that are spread across grand jurisdictions around the country, uniting in a chain and occasionally meeting for fellowship—and, I guess, celebrating how their lodges’ name rocks. For example, there once was a St. John’s Lodge brotherhood.

Of course, the Holy Saints John are integral to Masonic ritual and symbolism, and I imagine every grand lodge in the United States has a St. John’s Lodge, very often numbered first. New York’s eldest extant lodge is St. John’s 1 in Manhattan, dating to 1757.

There is another saint whose name figures prominently in lodge nomenclature around America and beyond: St. Alban. His presence in Masonic culture is not obvious. First, let’s look at some biography, courtesy of Catholic Encyclopedia. Excerpted:

St. Alban. First martyr of Britain, suffered c. 304. The commonly received account of the martyrdom of St. Alban meets us as early as the pages of Bede’s “Ecclesiastical History” (Bk. I, chs. vii and xviii). According to this, St. Alban was a pagan living at Verulamium (now the town of St. Albans in Hertfordshire), when a persecution of the Christians broke out, and a certain cleric flying for his life took refuge in Alban’s house. Alban sheltered him, and after some days, moved by his example, himself received baptism. Later on, when the governor’s emissaries came to search the house, Alban disguised himself in the cloak of his guest and gave himself up in his place. He was dragged before the judge, scourged, and, when he would not deny his faith, condemned to death. On the way to the place of execution Alban arrested the waters of a river so that they crossed dry-shod, and he further caused a fountain of water to flow on the summit of the hill on which he was beheaded. His executioner was converted, and the man who replaced him, after striking the fatal blow, was punished with blindness. A later development in the legend informs us that the cleric’s name was Amphibalus, and that he, with some companions, was stoned to death a few days afterwards at Redbourn, four miles from St. Albans.

With Freemasonry arising in the British Isles, it is easy to understand how the first martyr in Britain could be cited as a kind of spiritual founding father. The earliest mention of him in Masonic literature is found in the Cooke Manuscript from the early 1400s, which is the second oldest known publication in Masonic letters, junior only to the Regius MS, and is the oldest of the Gothic Constitutions. It echoes in Anderson’s Constitutions and in the ritual probably used in your lodge. Cooke, at line 602, briefly says:

“And soon after that came Saint Adhabell into England, and converted Saint Alban to Christianity. And Saint Alban loved well masons, and gave them their first charges and manners first in England. And he ordained convenient [times] to pay for the travail.” (Spelling modernized.)

Another document, known as the Grand Lodge Manuscript, that is said to date to 1583, illustrates more:

England in all this time stood void of any Charge of Masonry, until St. Albons’ time, and in his days the King of England, then a pagan, did wall the town that is now called St. Albons. And St. Alban was a worthy Knight and Steward of the King’s household, and had the government of the realm, and also of the walls of the said town; he loved and cherished Masons right well, and made their pay right good (according the standing of the realm), for he gave them 2 shillings 6 pence a week and three pence to their cheer [food and drinks]; for before that time, throughout all the land, a Mason took but a penny a day and his meat, until St. Alban amended it. He procured for them [the Masons] a Charter from the King and his Council, to hold a general council together, and gave it the name of Assembly; and after having himself [become a Mason], he helped to make men Masons, and gave them a Charge, as you shall hear afterwards right soon.

Personally, I believe St. Alban endeared himself to masons through the act of improving the food and drink allowance! His feast day is June 22. Vivat!

A quick look through a search engine shows there are St. Albans lodges at labor in Connecticut, Maryland, Massachusetts, North Carolina, Ontario, Pennsylvania, Quebec, Rhode Island, Texas, Vermont, West Virginia and, of course, St. Albans in Hertfordshire!

To register for the Philadelphia event, click here.

     

‘Make St. Alban’s Day great again’

    

Catholic Online

St. Alban

Another very pleasurable Saturday at The Cranbury Inn is in the books.

A group of us from New Jersey’s research lodge are making an annual tradition of this. Last June, St. John the Baptist Day was nice enough to land on a Saturday, so to celebrate that and the 300th anniversary of The Constitutions of the Free-Masons—more commonly known as Anderson’s Constitutions—being published, we gathered for lunch at this historic eatery. Today, being St. Alban’s Day, we did it again.

About The Cranbury Inn from its website:

In the mid-1600s in the center of the colony of New Jersey by Cranberry Creek, a mill town began to develop along an old Indian trail that had widened into a road. This road connected the colonies and was becoming a main thoroughfare for colonial travelers. In 1697 Cranberry Towne received its charter from England. With increasing development, a need arose in central New Jersey for a place to eat and drink, get fresh horses, and spend the night; thus, in the mid-1700s (1750 and 1765) our taverns were built to meet these needs of the travelers passing through this area. After the colonies declared their independence from the motherland this business officially established itself in 1780. What is now The Cranbury Inn has been functioning as a place to eat and drink since the 1750s.

We ate, we drank, but it’s a shame you can’t smoke in the place. Conversation remained in the orbit of Masonic history, particularly how one event in the 1800s gave shape to much of what we do today. That discussion just might develop into a conference, so I’ll sit on the details there.

But, St. Alban! I was asked in advance to provide the postprandial remarks, so the brethren patiently listened to “Make St. Alban’s Day Great Again.” I kept it short, but this is my pitch to elevate June 22 to its rightful place on the Masonic calendar on account of this saint having a historical connection to the masons of the building trades.

John the Baptist? No connection to the masons of medieval times. Read as many of the Gothic Constitutions as you please, but you won’t find any mention of John the Baptist. Or of the Evangelist, for that matter. But there is our true patron, St. Alban, in the Cooke Manuscript from the 15th century.

Excerpted, starting at Line 602:

And soon after that came Saint Adhabell into England, and converted Saint Alban to Christianity. And Saint Alban loved well masons, and he gave them first their charges and manners first in England. And he ordained convenient [times] to pay for the travail.

Another document, known as the Grand Lodge Manuscript, that is said to date to 1583, illustrates more:

England in all this time stood void of any Charge of Masonry, until St. Albans’ time, and in his days the King of England, then a pagan, did wall the town that is now called St. Albans. And St. Alban was a worthy Knight and Steward of the King’s household, and had the government of the realm, and also of the walls of the said town; he loved and cherished Masons right well, and made their pay right good (according the standing of the realm), for he gave them 2 shillings 6 pence a week and three pence to their cheer [food and drinks]; for before that time, throughout all the land, a Mason took but a penny a day and his meat, until St. Alban amended it. He procured for them [the Masons] a Charter from the King and his Council, to hold a general council together, and gave it the name of Assembly; and after having himself [become a Mason], he helped to make men Masons, and gave them a Charge, as you shall hear afterwards right soon.

So, personally, I believe St. Alban endeared himself to masons through the act of improving the food and drink allowance!

He is the patron saint of torture victims, so if you ever endured one of my talks, Alban is your saint.

For a smattering of hagiography, see the Catholic Encyclopedia here.

      

‘Indian Degree Team coming to St. Alban Lodges’ Gathering’

    

Happy St. Alban’s Day!

Today is the Feast Day of the first Christian martyr in the British Isles, an anniversary previously employed by Freemasons for convivial observance. Maybe in some places it is still, but Bro. Pete, at St. Alban’s Lodge 1455 and Texas Lodge of Research, says St. Alban’s Day was the summertime celebration occasion for English Freemasons before St. John’s Day, on the 24th, was chosen.

Why switch? Pete says it simply was because the Baptist’s Feast Day was an official holiday in English life, so it made more sense to delay the festivities for two days and synchronize the Masonic partying with everyone else’s.

I think we deserve both, but no one listens to me. Here’s more on St. Alban.

So, a couple years ago, I told you about the International Gathering of Lodges Named for St. Alban that was scheduled for Long Island, home of St. Alban’s 56. As you recall, the pandemic resulted in everything being canceled. (The brethren did get together last year at St. Alban’s 6 in Rhode Island.) But this party—the seventieth—is on!

October 13-15 in Rockville Centre.

One added feature I heard about will be the appearance of the Oklahoma Masonic Indian Degree Team. Founded circa 1950, according to OMIDT Secretary David Dill, the Degree Team travels the United States (and has a few times to England) to confer the Third Degree in full Native American ceremonial attire. I saw them in New Jersey about twenty years ago, and remember that the ritual is Grand Lodge of Oklahoma standard work, which differs slightly from what we know in New York, but the treat is the ritual garb in the Masonic setting. It means a lot.

OMIDT

The team’s last visit to New York was 1999, Bro. Dill says. “The team is loosely based out of Tulsa. Members belong to multiple lodges in northeast Oklahoma, and we also belong to several different tribes,” he adds.

“Right now, the tribes represented are Muscogee (Creek), Cherokee, Pawnee, Ottawa, Apache, Choctaw, and Seminole. In the past there have been many other tribes represented as well. To be on the the team, you must belong to a tribe, know multiple parts in the Master Mason Degree (Oklahoma ritual), have regalia, be able to dance (a native dance like what you would see at typical pow-wow), and be able to travel up to two times per month,” Dill continues.

“Our outfits are actually dance clothes you would normally see at a pow-wow. The different outfits belong to different dances. We make our outfits ourselves. We all have real eagle feathers. New members must serve a year-long apprenticeship. Full membership is attained by a vote of the team at one of our biannual meetings. We have had non-native members in the past. These are special exceptions and in these cases these members are ‘adopted’ into the team, much like a tribe can adopt non-members.”

“For us to travel, we require three things: transportation costs, lodging, and meals while we’re away. We do not charge for degree work.”

It could be another couple of decades before the team returns to New York, so try to get to this event. For information, contact Bro. Scheu here.

     

‘Calling all St. Albans lodges’

     

UPDATE: MAY 20, 2020

This event is canceled

due to the pandemic.

In Freemasonry, there used to be an interesting practice of lodges sharing a common name, but that are spread across grand jurisdictions around the country, uniting in a chain and occasionally meeting for fellowship—and, I guess, celebrating how their lodges’ name rocks. For example, there once was a St. John’s Lodge brotherhood.

Of course the Holy Saints John are integral to Masonic ritual and symbolism, and I imagine every grand lodge in the United States has a St. John’s Lodge, very often numbered first. New York’s eldest extant lodge is St. John’s 1 in Manhattan, dating to 1757.

There is another saint whose name figures prominently in lodge nomenclature around America and beyond: St. Alban. His presence in Masonic culture is not obvious.

First, let’s look at some biography, courtesy of Catholic Encyclopedia. Excerpted:

Courtesy St. Alban's Episcopal Church.

St. Alban. First martyr of Britain, suffered c. 304. The commonly received account of the martyrdom of St. Alban meets us as early as the pages of Bede’s “Ecclesiastical History” (Bk. I, chs. vii and xviii). According to this, St. Alban was a pagan living at Verulamium (now the town of St. Albans in Hertfordshire), when a persecution of the Christians broke out, and a certain cleric flying for his life took refuge in Alban’s house. Alban sheltered him, and after some days, moved by his example, himself received baptism. Later on, when the governor’s emissaries came to search the house, Alban disguised himself in the cloak of his guest and gave himself up in his place. He was dragged before the judge, scourged, and, when he would not deny his faith, condemned to death. On the way to the place of execution Alban arrested the waters of a river so that they crossed dry-shod, and he further caused a fountain of water to flow on the summit of the hill on which he was beheaded. His executioner was converted, and the man who replaced him, after striking the fatal blow, was punished with blindness. A later development in the legend informs us that the cleric’s name was Amphibalus, and that he, with some companions, was stoned to death a few days afterwards at Redbourn, four miles from St. Albans.


With Freemasonry arising in the British Isles, it is easy to understand how the first martyr in Britain could be cited as a kind of spiritual founding father. The earliest mention of him in Masonic literature is found in the Cooke Manuscript from the early 1400s, which is the second oldest known publication in Masonic letters, junior only to the Regius MS, and is the oldest of the Gothic Constitutions. It echoes in Anderson’s Constitutions and in the ritual probably used in your lodge.

Cooke, at line 602, briefly says “And soon after that came Saint Adhabell into England, and converted Saint Alban to Christianity. And Saint Alban loved well masons, and gave them their first charges and manners first in England. And he ordained convenient [times] to pay for the travail.” (Spelling modernized.)

Another document, known as the Grand Lodge Manuscript, that is said to date to 1583, illustrates more:


England in all this time stood void of any Charge of Masonry, until St. Albons’ time, and in his days the King of England, then a pagan, did wall the town that is now called St. Albons. And St. Alban was a worthy Knight and Steward of the King’s household, and had the government of the realm, and also of the walls of the said town; he loved and cherished Masons right well, and made their pay right good (according the standing of the realm), for he gave them 2 shillings 6 pence a week and three pence to their cheer [food and drinks]; for before that time, throughout all the land, a Mason took but a penny a day and his meat, until St. Alban amended it. He procured for them [the Masons] a Charter from the King and his Council, to hold a general council together, and gave it the name of Assembly; and after having himself [become a Mason], he helped to make men Masons, and gave them a Charge, as you shall hear afterwards right soon.


Personally, I believe St. Alban endeared himself to masons through the act of improving the food and drink allowance! His feast day is June 22. Vivat!

Where was I going with this? Yes! An organization of St. Albans lodges.

There is an international gathering of lodges named for St. Alban called for next year in New York, it was announced yesterday. It will be hosted in Rockville Center on October 2 through 4, 2020 at the Scottish Rite Valley there. For information, contact W. Bro. Harrison Greene of St. Albans Lodge 56 here.

A quick look through a search engine shows there are St. Albans lodges at labor in Connecticut, Maryland, Massachusetts, North Carolina, Ontario, Pennsylvania, Quebec, Rhode Island, Texas, Vermont, West Virginia and, of course, St. Albans in Hertfordshire!

Please help spread the word.