‘Charges from the old and to the new lodge Masters’

  

From Etsy

’Tis the season of Installations of Officers here in New York Freemasonry. I’m eager to get to lodge Monday night for ours.

The Master-elect has been a Master Mason for more than twenty years, but the rest of the officer line is comprised of Masons who have been around for, I think, five years or less. It’s fun for me to observe their efforts and palpable sincerity, and even to hear their worries and frustrations because they don’t know how good they have it! Without uttering—or perhaps knowing—the “O word,” Publicity Lodge upholds most of the Observant suite of best practices simply from tradition. I guess that makes sense, as in Traditional Observance.

But, while I look forward to Monday, I look back today at one of the essential seminal works of Masonic literature. With the installation of a new Worshipful Master and the “outstallation” of our current Master, I am reminded of two essays by William Hutchinson from The Spirit of Masonry, first printed in 1775.

In my view, there are about ten books from eighteenth century England that are essential reading for those who want to understand what Freemasons do and why, and The Spirit of Masonry is among them. (Without listing all, I’ll just say they are books of constitutions, ritual exposures, and individuals’ expoundings of Masonic thought. Nearly all that have followed are derivative.)

William Hutchinson

These pieces from Hutchinson originally were charges. William James Hutchinson (1732-1814) was a lawyer, a Fellow of the Royal Society of Antiquaries, and an author of poetry and prose. He would come to be dubbed “The Father of Masonic Symbolism,” to give an idea of his significance to what we do in lodge. Sunday, the fourth of June, happens to be the anniversary of his initiation into Freemasonry in 1770—meaning he had composed these orations and published Spirit within five years of being made a Mason.

What follow are, first, an excerpt of one of the charges from The Spirit of Masonry and then the ensuing charge in its entirety. Enjoy.

A Charge Delivered

by the Worshipful Master

on Resigning the Chair

By the rules of this lodge, I am now to resign the chair. But I cannot do this with entire satisfaction until I have testified the grateful sense I feel of the honor I received in being advanced to it.

Your generous and unanimous choice of me for your Master demands my thankful acknowledgments, though, at the same time, I sincerely wish that my abilities had been more adequate to the charge which your kind partiality elected me to. But this has always been, and still is, my greatest consolation, that, however deficient I may have been in the discharge of my duty, no one can boast a heart more devoted to the good of, the institution in general, and the reputation of this lodge in particular.

Though I am apprehensive I have already trespassed on your patience, yet, if I might be indulged, I would humbly lay before you a few reflections, adapted to the business of the day, which, being the effusions of a heart truly Masonic, will, it is hoped, be received with candor by you.

Title page.

Every association of men, as well as this of Freemasons must, for the sake of order and harmony, be regulated by certain laws, and, for that purpose, proper officers must be appointed, and empowered to carry those laws into execution, to preserve a degree of uniformity, at least to restrain any irregularity that might render such associations inconsistent. For we may as reasonably suppose an army may be duly disciplined, well provided, and properly conducted, without generals and other officers, as that a society can be supported without governors and their subalterns; or, which is the same, without some form of government to answer the end of the institution. And, as such an arrangement must be revered, it becomes a necessary requisite that a temper should be discovered in the several members adapted to the respective stations they are to fill.

This thought will suggest to you, that those who are ratified to preside as officers in a lodge, will not be sated with that honor, but, losing sight of it, will have only in view the service their office demands. Their reproofs will be dictated by friendship, softened by candor, and enforced with mildness and affection; in the whole of their deportment they will preserve a degree of dignity, tempered with affability and ease. This conduct, while it endears them to others, will not fail to raise their own reputation; and as envy should not be so much as once named among Freemasons, it will effectually prevent the growth of it, should it unfortunately ever appear.

Such is the nature of our constitution, that as some must of necessity rule and teach, so others must of course learn to obey; humility, therefore, in both, becomes an essential duty; for pride and ambition, like a worm at the root of a tree, will prey on the vitals of our peace, harmony, and brotherly love.

Had not this excellent temper prevailed when the foundation of Solomon’s Temple was first laid, it is easy to see that that glorious edifice would never have risen to a height of splendour which astonished the world.

Had all employed in this work been masters or superintendants, who must have prepared the timber in the forest, or hewn the stone in the quarry? Yet, though they were numbered and classed under different denominations, as princes, rulers, provosts, comforters of the people, stone-squarers, sculptors, &c., such was their unanimity, that they seemed actuated by one spirit, influenced by one principle.

Grand Lodge of New York Past Master apron.

Merit alone, then, entitled to preferment; an indisputable instance of which we have in the Deputy Grand Master of that great undertaking, who, without either wealth or power, or any other distinction than that of being the widow’s son, was appointed by the Grand Master, and approved by the people for this single reason—because he was a skillful artificer.

Let these considerations, my worthy brethren, animate us in the pursuits of so noble a science, that we may all be qualified to fill, in rotation, the most distinguished places in the lodge, and keep the honors of the Craft, which are the just rewards of our labor, in a regular circulation.

And, as none are less qualified to govern than those who have not learned to obey, permit me, in the warmest manner, to recommend to you all a constant attendance in this place, a due obedience to the laws of our institution, and a respectful submission to the direction of your officers, that you may prove to mankind the propriety of your election, and secure the establishment of this society to the latest posterity.

A Short Charge

Delivered to the Master

on Being Invested and Installed

Worshipful Sir,

By the unanimous voice of the members of this lodge, you are elected to the mastership thereof for the ensuing half-year; and I have the happiness of being deputed to invest you with this ensign of your office, be it ever in your thoughts that the ancients particularly held this symbol to be a just, a striking emblem of the Divinity. They said the gods, who are the authors of every thing established in wisdom, strength, and beauty, were properly represented by this figure. May you, worthy brother, not only consider it a mark of honor in this assembly, but also let it ever remind you of your duty both to God and man. And, as you profess the Sacred Volume to be your spiritual tressel-board, may you make it your particular care to square your life and conversation according to the rules and designs laid down therein.

You have been of too long standing, and are too good a member of our community, to require now any information in the duty of your office. What you have seen praiseworthy in others, we doubt not, you will imitate; and what you have seen defective, you will in yourself amend.

We have, therefore, the greatest reason to expect you will be constant and regular in your attendance on the lodge, faithful and diligent in the discharge of your duty, and that you will make the honor of the Supreme Architect of the Universe, and the good of the Craft, chief objects of your regard.

We likewise trust you will pay a punctual attention to the laws and regulations of this society, as more particularly becoming your present station; and that you will, at the same time, require a due obedience to them from every other member, well knowing that, without this, the best of laws become useless.

For a pattern of imitation, consider the great luminary of Nature, which, rising in the east, regularly diffuses light and lustre to all within its circle. In like manner it is your province, with due decorum, to spread and communicate light and instruction to the brethren in the lodge.

From the knowledge we already have of your zeal and abilities, we rest assured you will discharge the duties of this important station in such a manner as will redound greatly to the honor of yourself, as well as of those members over whom you are elected to preside.

     

‘Freemasons: The Enlightenment SJWs’

     

I don’t always agree with the president of the Masonic Society, but I think he’s got something here. The following is his message to the membership for June:

The faster society appears to spiral into oblivion, the more we, as Free and Accepted Masons, can be confident that our gentle Craft illumines the way forward. As I write this to you on the closing day of May, swaths of multiple American cities are left in smoking ruins following days of riots, looting, arson, and other savagery. Amid the current fog of war, seemingly everyone is pointing fingers at everybody else: It’s a rent-a-mob or it’s the far-Left or it’s the far-Right or it’s the Russians or maybe Martians. (The gallows humor in me recalls that funny hand gesture in the Table Lodge—following a very different kind of fire, and before a very different form of battery—when we ritually “Point! Left! Right! Point! Left! Right! Point! Left! Right!”)

In the rituals of many (most?) lodges in the English-speaking Masonic world, we reveal to the youngest Entered Apprentice the Four Cardinal Virtues: Fortitude, Prudence, Temperance, and Justice. Of the first, we, under the Grand Lodge of New York at least, say “this virtue is equally distant from rashness and cowardice, and should be deeply impressed upon your mind.” Of the second, we explain “Prudence teaches us to regulate our lives and actions agreeably to the dictates of reason, and is that habit by which we wisely judge and determine on all things relative to our present, as well as our future, happiness.” And Temperance, of course, is that “due restraint upon the passions which renders the body tame and governable, and frees the mind from the allurements of vice.”

That fourth virtue is considered apart from the first three. Whereas Fortitude, Prudence, and Temperance concern our inner work, the refinements of heart, mind, and body, Justice causes us to look outward. It is a product of successful moral building in Fortitude, Prudence, and Temperance that we project toward others to aid in constructing a just society. The ceremony of initiation in my lodge says: “Justice is that standard which enables us to render to every man his due, without distinction. This virtue is not only consistent with Divine and human law, but is the very cement and support of society; and, as justice, in a great measure, distinguishes the good man, so should it be your practice to be just.”

Courtesy Christie’s

The rituals most of us in America employ basically originate from the writings of William Preston, but there were other essential thinkers in Freemasonry in Preston’s time. William Hutchinson published his book The Spirit of Masonry in 1775. His book didn’t catch on quite as successfully as Preston’s Illustrations of Masonry, but, if nothing else, on the subject of Justice he thoughtfully advises:

“To walk uprightly before heaven and before men, neither inclining to the right or to the left, is the duty of a Mason, neither becoming an enthusiast or a persecutor in religion, nor bending towards innovation or infidelity. In civil government, firm in our allegiance, yet steadfast in our laws, liberties, and constitution. In private life, yielding up every selfish propensity, inclining neither to avarice or injustice, to malice or revenge, to envy or contempt with mankind, but as the builder raises his column by the plane and perpendicular, so should the Mason carry himself towards the world.”

And:

“Yet merely to act with justice and truth is not all that man should attempt, for even that excellence would be selfishness. That duty is not relative, but merely proper; it is only touching our own character, and doing nothing for our neighbor, for justice is an indispensible duty in each individual. We were not born for ourselves alone, only to shape our course through life in the tracks of tranquility, and solely to study that which should afford peace to the conscience at home, but men were made as mutual aids to each other.”

That sounds great, but where do we begin? In my April message to you, I urged we keep to the Masonic adage “Follow Reason” when trying to decode the various and changing communications from government to the public on the subject of COVID-19. This latest pandemic of rioting and destruction is said to have been ignited by a policeman’s killing of a civilian in Minnesota. The accused police officer is white; the deceased was black. It didn’t have to happen, and it shouldn’t have happened, but, for our purposes, Follow Reason holds true here too. There are facts that accountable public officials, civic leaders, news media, and others neglect to share with the American public. They have their reasons, but we have Reason. The Federal Bureau of Investigation publishes its annual Uniform Crime Report, a compendium of all kinds of data—some of them imperfect due to collection methods—concerning crime and punishment in the United States. Therein you will find how most arrest-related deaths result mostly in dead white people, and that white police officers kill white civilians. White police officers have killed black civilians. Black police officers have killed white civilians. Black police officers have killed black civilians. If fiery riots erupted after each incident, we’d be living in hell—an atmosphere of ceaseless deadly heat and no Light.

I close with more from Hutchinson: “Let us then, by our practice and conduct in life, show that we carry our emblems worthily, and as the children of the Light, we have turned our backs on works of darkness…preferring charity, benevolence, justice.”

Fiat lux. Fiat lex. Fiat pax.