‘My thanks to Eureka Chapter’

    

On the night before Eureka Chapter’s convocation, we went to Winter Garden Lodge 165 for its Fellow Craft Degree. A great night!

My thanks to Eureka Chapter 7 of Royal Arch Masons in Orlando, Florida for hosting me for a talk. I got bumped from the original March 7 convocation in favor of Juan Sepulveda—and, really, who could blame them?—but they got me there, wined and dined me, and hopefully enjoyed my presentation on what Jewish mystical writings known collectively as the Zohar say about certain Royal Arch symbols.

The meeting at Eureka was fun for me. I actually was drafted into an officer’s chair only to find the Opening and Closing rituals used are from the General Grand Chapter, so they are short and sweet compared to what I know from my chapter. A nice turn-out with about twenty Royal Arch Masons in attendance, including, I’m told, several who hadn’t been seen in some time.

Anyway, to summarize my talk, titled “Mystical Interpretations of Royal Arch Symbols,” as quickly as possible:

➤ In the absence of the Temple in Jerusalem, there is no High Priest, and consequently we each must be our own High Priest and govern ourselves accordingly.

➤ The Ark of the Covenant is described in the Book of Exodus as being covered in gold inside and out, which should remind us, as Royal Arch Masons, to be the same people inside and out. To be “good as gold” by letting our spiritual work give shape to our thoughts, words, and deeds so we are not projecting false images of ourselves and concealing weaknesses and failings.

➤ Of the Cherubims atop the Ark, they play a role as a conveyance of communications. The lesson I relayed to the companions was a reminder that when prayers fail to reach the Heavens on their own, these golden angels represent angels who carry prayers to the Upper World. In our labors, we must have the right intentions to produce the right actions that are worthy of the correct angels to connect us to the Upper World.

➤ And the Tabernacle itself? As the Holy of Holies, where the Ark was placed, was separate from the rest of the Tabernacle, we should understand the need to distinguish what is special in life from what is ordinary. Observe the sabbath of your faith as best you can. Observe your holidays likewise. Even the new moon each month is a reason for renewal. Don’t waste these opportunities to jumpstart your spiritual life.

There was more, like the High Priest’s garments and breastplate, among other things. And the Q&A was lively and even fun, thanks to a few companions who already knew where I was going with this material. Somehow we all forgot to take the obligatory group photo because of the engrossing discussion.

I am grateful to Franklin and Ivan for the invitation and for all the first class care I received during this, my first visit to Florida. Even the weather cooperated. As part of his babysitting duties, Franklin took me to a few local spots that got my attention.

The Morse Museum is home to a vast collection of Louis Comfort Tiffany’s glorious crafts. I shot dozens of photos, but I’ll share just a few:

The Tree of Life is a massive leaded glass window made from 1928 to 1931 for his country home, Laurelton Hall, near Oyster Bay. After Tiffany’s death in 1933, avid collectors Hugh and Jeannette McKean purchased as many pieces as possible, which now comprise the Morse Museum collection.

Detail of the Science panel of The Tree of Life.

Detail of the Creation panel of The Tree of Life.

Madonna and Child window.

We also visited Prometheus Esoterica, which is kind of like a smaller version of Morbid Anatomy in Brooklyn. It’s a retail business, but one that has oddities and faux occultism stuff. Lots of Baphomets! There also is a surprising number of Masonic pieces as décor and for sale:

Prometheus Esoterica displays a noticeable number of Masonic pieces, especially Shrine and Templar stuff.

Hanging in the washroom(!) is this A&ASR-SJ 32° certificate. Ill Aaron Shoemaker translates: ‘We, the Inspector Generals, testify through these Letters Patent that our well-deserving Brother, Joseph Landon Fincher born forty-nine years ago and residing in Pensacola, Florida, whose name is subscribed in the margin by his own hand, holds the rank of THIRTY-SECOND DEGREE SECRET MASTER (Master of the Royal Secret) of the same Rite. Therefore, we exhort and beseech all Freemasons residing anywhere beyond the borders of our jurisdiction to recognize our Brother in his dignity and to extend the same observance toward their fellow brethren within our jurisdiction.’

Another fez, but at right is one of the big copies of Manly P. Hall’s Secret Teachings.

Also, the night before the chapter convocation, we went to Winter Garden Lodge 165 for a Fellow Craft Degree. And expertly conferred it was. The Past Master who sat in the East was the father of one of the Apprentices being passed. At the end, the new Fellows were asked for their thoughts on what had just transpired. They handled the question with humor and impressive insight, considering they were put on the spot after a hefty ritual and pretty late at night. Also, it was the 94th birthday of the Brother Tyler!

     

‘Our loss is their gain’

New Jersey Freemasonry is suffering a loss these days. No one died, but our good brother Frankllin Suco has moved out of state, having accepted a position in upstate New York.

Bro. Franklin needs no introduction to regular readers of The Magpie Mason, He is the junior Past Master of Nutley Lodge No. 25, and the charter Master of Alexandria Council No. 478 of Allied Masonic Degrees. Most recently he was Eminent Commander of St. John’s Commandery, but had to resign that post of course. But he is not merely an office holder. What makes his departure a real blow to New Jersey Freemasonry is the obvious loss that will be felt in Craft Masonry and the York Rite for a long while.

Franklin is one of those rare Freemasons who champions the cause of providing quality Masonic experiences for his brethren. One of those guys “who gets it.” A Master who presides over meetings where true substance is provided, where Light is imparted, where Masons practice their Craft.

He and his wife Becca hosted a farewell party on Saturday. Just a few of the brethren with their families gathering for a barbecue in a local park. It had the potential for being a very sad occasion, but not if you think about the future. He and Becca are starting a family, and I wish them all the joy and success imaginable. Plus, knowing Franklin will unleash his energy on whichever lucky lodge up there he joins, one easily can imagine some lodge full of farmers quickly transforming its secretary’s office into this:

Good luck you guys! Hope to see you again soon.

Photo of Chamber of Reflection from Symbols of Freemasonry by Daniel Béresniak.

‘At Atlas-Pythagoras’

‘The Lessons of Atlas,

and the Teachings of Pythagoras’

Having visited Atlas-Pythagoras Lodge No. 10 numerous times over the years and always enjoying myself there, it was a great pleasure to be the guest speaker this evening. The name itself interests me; this lodge is an amalgamation of a number of other lodges – some near, some not so near – so I’ve always been impressed that the names Atlas and Pythagoras were the last ones standing after the repeated acts of combustion inherent in lodge mergers and consolidations. So two names vital to Greek culture comprise this lodge’s hyphenated handle. It could have gone very differently, and in a variety of permutations and combinations. The lodge could have become Atlas-Franklin, or Century-Pythagoras, or Vailsburg-Century, or Atlas-Century-Franklin-Pythagoras-Vailsburg-Merrill-Lynch-Sacco-Vanzetti Lodge. You get the idea.

Actually it was several years ago that Bro. Mohamad first asked me to come to the lodge to speak. He was planning ahead for his term as Worshipful Master. “Sure, I’d love to!” I told him, figuring he’d forget by now and I’d still get to be a good guy for agreeing to do it. But he didn’t forget, and while I absolutely dread public speaking – the Magpie Mason is more of a writer than a lecturer – things went pretty well tonight. Lots of friendly faces out there too: Franklin, John L., Don M., Josè, Don S., Greg, Henry, David D! and others in addition to the actual lodge brothers, like Thurman, Vincent (on his 90th birthday!), Moises, Pete, and the many young Masons who know “A-P 10” is the place to be.

Tonight’s topic? Ah, yes. Getting back to my appreciation for the name, and the incalculable, statistical unlikelihood that two Greek mytho-historical figures would jointly become namesakes of a Masonic lodge in central Jersey, I spoke on “The Lessons of Atlas, and the Teachings of Pythagoras.” (I was very much hoping to add a humorous third segment titled “The Legend of Atmas-Pymagoras,” but the brother who could best tell this amazing true story was not in attendance.)

I find it interesting that a lodge would choose the name Atlas for itself. Unlike Pythagoras, the Atlas of Greek mythology plays no direct role in Craft ritual or symbol. I found nothing in either traditional or contemporary AASR degrees. Didn’t see anything in any of the many Egyptian-oriented rites documented in the past decade by the Grand College of Rites. I mean it’s not unthinkable that a lodge would want to be named Atlas. New Jersey has had Apollo Lodge No. 156, Orpheus 137, Orion 56, and Diogenes 22. But the choice of Atlas (No. 125, chartered in 1872) for a lodge is interesting. But then it may have been named for some guy named Jimmy Atlas. I’ll defer to the lodge historian!

So my goal, as I saw it, was to explain the mythology of Atlas, and direct the brethren’s attention to whatever commonality there may be with Masonic thought.

It’s easiest to just list the items:

His name: Means “very enduring” or “one who endures” or “one who suffers.” A fitting name for most Worshipful Masters, and probably all secretaries.

His family:

• He is a son of Iapetus, who is the same character as Japhet, a son of Noah in the Book of Genesis, who is known to Royal Arch Masons.
• He is the father of the Pleiades, seven daughters placed in the heavens as a constellation, which is the cluster of seven stars seen in Master Mason Degree tracing boards, slides, aprons, and other illustrations.
• Atlas also is the brother of Prometheus (who deserves a lodge of his own). He also is the father of Calypso, the Hyades, and the Hesperides.

Above: In traditional illustrations of Masonic symbols, the seven-star cluster called Pleiades often is seen in the vicinity of the All Seeing Eye and/or the Sun and Moon, as this close-up shot of this classic 19th century print shows. Below: Close-up shot of the Moon and Pleiades.

Atlas was one of the Titans, the generation of proto-gods who ruled earth before being overthrown by Zeus. In his victory, Zeus banished Atlas to an existence of servitude in which he, depending on the story you hear, used his great strength to uphold the earth, or uphold the heavens, or uphold the two pillars that support heaven and earth. From the first version, we get our name for a book of maps. From the second comes the name of the Atlas Mountains in North Africa. And the third? If you will cast your eyes to the West, you will behold two pillars, one supporting the earth, and one supporting the heavens. (Again, I’m not alleging causality, but simply noting some commonality.)

He also is the namesake of Atlantis, the legendary island defined by Plato as a wonderland, but that went missing in the Atlantic, the ocean named for it.

So where is the Lesson of Atlas?

Atlas is also frequently associated with Heracles (Hercules), and in the Heraclean legends the hero is given 12 labors to execute as punishment for murdering his family. Labor No. 11 is a mission to seize the Golden Apples of the Hesperides, which were wedding gifts given by Mother Earth to Hera that were guarded by Atlas’ daughters. I will let Bro. Robert Graves, the renowned scholar and author, conclude the story:

Nereus had advised Heracles not to pluck the apples himself, but to employ Atlas as his agent, meanwhile relieving him of his fantastic burden; therefore, on arriving at the garden of the Hesperides, he asked Atlas to do him this favor. Atlas would have undertaken almost any task for the sake of an hour’s respite, but he feared Ladon, whom Heracles thereupon killed with an arrow shot over the garden wall. Heracles now bent his back to receive the weight of the celestial globe, and Atlas walked away, returning presently with three apples plucked by his daughters. He found the sense of freedom delicious. ‘I will take these apples to Eurystheus myself without fail,’ he said, ‘if you hold up the heavens for a few months longer.’ Heracles pretended to agree, but having been warned by Nereus not to accept any such offer, begged Atlas to support the globe for only one moment more, while he put a pad on his head. Atlas, easily deceived, laid the apples on the ground and resumed his burden, whereupon Heracles picked them up and went away with an ironical farewell. (Source: The Greek Myths.)

The lesson? If something sounds too good to be true, it probably is! (Sorry. I promised the Worshipful Master I’d be serious tonight.)

For his part, Pythagoras has much more to say to Freemasons of course. Being not at all qualified to discuss Pythagorean mathematics and geometry, I instead read to the brethren The Golden Verses of Pythagoras. These 71 lines of philosophical monologue – none of that Socratic stuff here – are timeless pieces of advice conducive to mankind living in brotherhood, under the fatherhood of deity. (And again, I do not allege any connection between the Pythagorean mystery school and Freemasonry, but there are undeniable similarities between the universal truths in these verses and our Masonic teachings.) And I should point out that the 71 verses are not necessarily 71 distinct sayings, but they are numbered as are biblical verses, meaning one concept may be expressed in multiple lines.

The Golden Verses are understood in two denominations: the Practical Virtues, and the Divine Virtues. The former are 47 in number, and are intended to make a good man better. The latter complete the body of 71, and are intended to perfect good men, so as to render them worthy of the Grand Architect’s use.

It’s getting late, so I will list only a few good examples:

5. Of all the rest of mankind, make him a friend who distinguishes himself by his virtue.
6. Always give ear to his mild exhortations, and take example from his virtuous and useful actions.
7. Avoid as much as possible hating a friend for a slight fault.
8. (And understand that) power is a near neighbor to necessity.

In 5 and 6, we are reminded of some of the standards to maintain when considering a petitioner for initiation. Nos. 7 and 8 hint at the Closing Charge.

9. Know that all these things are as I have told you; and accustom yourself to overcome and vanquish these passions:
10. First gluttony, sloth, sensuality, and anger.
11. Do nothing evil, neither in the presence of others, nor privately.
12. But above all things respect thyself.

This quatrain recalls the first goal of the Apprentice: to learn to subdue the passions and improve oneself in Masonry.

13. In the next place, observe justice in your actions and in your words.
14. And accustom not yourself to behave in any thing without rule, and without reason.

These two verses neatly summarize the virtues of circumspection, right thinking, and right action.

24. Observe well, on every occasion, what I am going to tell you:
25. Let no man either by his words, or by his deeds, ever seduce you.
26. Nor entice you to say or to do what is not profitable for yourself.
27. Consult and deliberate before you act, that you may not commit foolish actions.
28. For it is the part of a miserable man to speak and to act without reflection.
29. But do that which will not afflict you afterwards, nor oblige you to repentance.
30. Never do anything which you do not understand.
31. But learn all you ought to know, and by that means you will lead a very pleasant life.

So mote it be.

48. But never begin to set the hand to any work, till you have first prayed to the gods to accomplish what you are going to begin.

Just as Masons never undertake any labor without first invoking the blessing of Deity.

54. You will likewise know that men draw upon themselves their own misfortunes voluntarily, and of their own free choice.
55. Unhappy that they are! They neither see nor understand that their good is near them.
56. Few know how to deliver themselves out of their misfortunes.
57. Such is the fate that blinds mankind, and takes away his senses.
58. Like huge cylinders they roll to and fro, and always oppressed with ills innumerable.
59. For fatal strife, innate, pursues them everywhere, tossing them up and down; nor do they perceive it.
60. Instead of provoking and stirring it up, they ought, by yielding, to avoid it.
61. Oh! Jupiter, our Father! if You would deliver men from all the evils that oppress them,
62. Show them of what dæmon they make use.
63. But take courage; the race of man is divine.
64. Sacred nature reveals to them the most hidden mysteries.
65. If she impart to you her secrets, you will easily perform all the things which I have ordained.
66. And by the healing of your soul, you will deliver it from all evils, from all afflictions.
69. Leaving yourself always to be guided and directed by the understanding that comes from above, and that ought to hold the reins.
70. And when, after having divested yourself of your mortal body, you arrive at the most pure Æther,
71. You shalt be a god, immortal, incorruptible, and death shall have no more dominion over you.

To which I can only add Ecclesiastes 12:

1. Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
2. While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
3. In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
4. And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;
5. Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
6. Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
7. Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Thanks for the hospitality brethren. I will see you soon.
     

‘The fruits of labor at Alpha’

     

W. Bro. David Lindez, left, receives the thanks of Alpha Lodge No. 116 from Worshipful Master Kevin and District Deputy Grand Master Fred Waldron Wednesday night. David was Master last year.

We enjoyed a nice evening at Alpha Lodge the other night with a fun, interactive program complemented by a heartfelt gesture by the lodge in salute to its junior Past Master.

The meeting began with Worshipful Master Kevin calling W. Bro. David Lindez to the East, where he was presented with an etched golden plaque commemorating his service to Alpha Lodge in 2009 – when The Magpie Mason conferred upon it the nickname “The Provincial Grand Lodge of Essex County.” If you read this blog with any regularity last year, you learned of the world renowned lecturers and other visitors who made stops at Alpha Lodge, surely testaments to W. Bro. Lindez’s qualities as a man and a Mason. Bro. Rob Morton, Senior Warden, was summoned to the East for the purpose of awarding David his Past Master’s jewel and ring.

The program for the evening was a multifaceted group presentation united under a theme one might term “The fruits of labor.” Five presenters took turns in a kind of show-and-tell format, giving talks and displaying items to make the point that working hard in Freemasonry yields benefits of health and happiness, with the possibility of acceptance into Masonry’s invitational and honorary orders to boot.

Bro. Gerard, recently returned from a trip to the Holy Land, spoke on the Tree of Life, pointing out the parallels between this timeless esoteric map of the spirit to the meaning of Masonry. Wisdom, Strength, and Beauty are not only supports of a lodge; they epitomize vigorous health of psyche, body, and spirit.

W. Bro. Franklin of Nutley Lodge No. 25, also recently passed from the Master’s chair, likewise worked wonders during his year in the East, dispensing Light to the brethren with the help of an impressive itinerary of guest lecturers and with a variety of very enjoyable activities. You may have read about these meetings on this blog also.

Left: W. Bro. Franklin displays his replica George Washington apron.

Right: Bro. Gerard explains the Tree of Life.

Franklin talked frankly about what Masonry means to him, and what he has gained from his experience as Worshipful Master. For “Show and Tell,” he gave the brethren an eyeful of the beautiful apron his lodge gave him. Not the constitutionally mandated lambskin bordered with purple grosgrain–although he got one of those too–but a wonderful reproduction of the apron presented to Bro. George Washington in 1784 by the Marquis de Lafayette.

Bro. José, also from Nutley Lodge, and a newly initiated brother of the Allied Masonic Degrees, spoke enthusiastically of the AMD. Franklin and José are among the charter members of Alexandria Council No. 478, one of the four(!) AMD councils chartered in New Jersey in 2009.

José displayed AMD regalia (aprons, breast jewels, etc.), connecting each piece to its corresponding degree, and explained these time honored degrees, sometimes with the help of W. Lindez.

Bro. José displays the miniature jewels of the AMD.

Yours truly spoke of The Masonic Society, careful to point out how membership is not invitational, and that all that is required is a curious mind desirous of further Light in Masonry. Circulating copies of all six issues published thus far of The Journal of The Masonic Society, I explained the philosophy of the publisher: to offer a top quality periodical that delivers solid scholarship, colorful current events, insightful opinion, fiction, poetry, helpful advertisements, and more – the way the excellent Masonic magazines of the early 20th century did, but this time with state-of-the-art layout and design.

The Magpie Mason does a lot of work in Freemasonry–frankly, more than is healthy–and nothing instills more pride than my association with The Masonic Society. Since introducing ourselves in 2008, membership in the Society has grown to more than 1,000. Issue No. 7 of The Journal is now arriving in our members’ mailboxes, and our on-line discussion forum is buzzing with 650 members discussing 3,300 topics. And we’re getting ready for our second annual Gathering and Banquet on February 12 in Alexandria, Virginia at Masonic Week. In addition, local events, called Second Circle meetings, are taking place all over the United States and Canada, with one in the works for Britain too! It is exhilarating to eyewitness such success.

After my spiel, several other Masonic Society members rose spontaneously to say how much they too love the magazine. José said when he receives each new issue of The Journal, he stays awake late into the night reading it from cover to cover. That was one of the more tame endorsements offered. And then, our Master of Ceremonies thoughtfully held up a stack of Masonic Society membership applications, asking “Who wants one of these?” Nearly every brother in the room stuck out a hand to get one. Thanks for that, guys.

And speaking of our intrepid Master of Ceremonies, it was none other than X who brought us all together, kept us all on topic, and thematically tied together our presentations... with calisthenics thrown in too! (The Magpie Mason is unable to share the memorable photo of the exercising, for fear of being pummeled.) Seriously though, think about that. Imagine a couple of minutes near the start of a lodge meeting devoted to some simple stretching exercises to get the blood circulating, awakening the body and mind. I’m a strong advocate of adding a moment of silence to the early minutes of a meeting for the sake of tranquility, but the perfect complement to this would be, let’s say, a “moment of motion!” Just a minute of stretching arms, legs, back, and neck to maintain alertness. (Or maybe your lodge has no one napping on the sidelines!)

X’s own talk included a show-and-tell display of the replica claymore given to him in thanks by his grateful commandery, the excellent Trinity No. 17. But more importantly he shared with us the numerous pieces of “bling” (his word). In what really could be the most important remarks of the evening, thanks to their candor and brevity, X said these beautiful aprons, medals, jewels, collars, sashes, and swords are not to be treasured for their impressive appearances or intrinsic values, but they must be seen as symbols of the intangible: the spreading of Brotherly Love, the readiness to extend Relief, the resolute upholding of Truth. It was a blunt challenge to our senses of duty and honor which, to be honest, needs to be heard much more often in this fraternity. I’m sure we all have seen instances of titles and privileges being bestowed with undue generosity, which of course devalues the fraternity itself, to say nothing of reducing its regalia to gimcrackery.

Yes, it was a great night at Alpha. As usual.


The Magpie Mason will be the guest lecturer at Alpha Lodge’s Regular Communication of Wednesday, May 26. Topic: “Death: Why I’m Looking Forward to It!”
     

Heather Calloway

‘Vivat!’ – The wait staff at Bloomfield Steak and Seafood House didn’t know what to make of this party of 25 and its seven ritualistic toasts, but the food kept coming: platters of stuffed mushrooms, pasta, calamari, clams, mussels; bowls of salad; plates of steak, salmon, chicken; pitchers of Sam Adams Winter Lager; bottles of wine; trays of desserts; pots of coffee.... We’ll get used to them, if they get used to us.

Another Worshipful Master in New Jersey who is exiting office on a high note is W. Bro. Franklin Suco at Nutley Lodge No. 25. Franklin is a Mason who works hard to broaden the horizons of his brethren by shedding light on ritual and symbol to communicate the meaning of Masonry. And he isn’t afraid of borrowing from other Masonic rites to enhance these lessons. His year in the East included about ten lecturers, the last of whom was Heather K. Calloway, Director of Special Programs for the Ancient and Accepted Scottish Rite of Freemasonry, at the House of the Temple in Washington.

Heather, with laptop and projector at hand, screened her Powerpoint presentation titled “The Masonic Traveler,” taking us on a busy tour of significant Masonic sites and sights from Britain to Bluefield, West Virginia. (With good humor, her first photo showed... Nutley Lodge. This dinner-lecture was a fundraiser for the lodge’s building fund.) These unique locations vary in their reasons for importance – architecture, history, collections of artifacts and archives, je ne sais quoi, etc. – yet are equals, like dots just waiting to be connected in the travelogue of... well, a Masonic traveler. And travel broadens one’s horizons, ergo her presence.

Our tour included a pint or three at Freemason’s Arms, coincidentally located across the street from the headquarters of the United Grand Lodge of England in Covent Garden. I wonder if the brethren go there.

Some of the brethren are still bending their elbows at the restaurant as this late night edition of The Magpie Mason goes to press, but your correspondent is dutifully at the keyboard, not even meekly curious about the Two Large he invested this afternoon in Miguel Cotto’s unstoppable career!

It was a great night. Calloway took us to the grand lodges of Massachusetts, Pennsylvania, and New York, since these three are the first logical destinations of Masons in this area. But we soon found ourselves in New Mexico (her native state) at the grand lodge, and also in Taos for a quick tour of Bent Lodge No. 42. This lodge room has a beautiful Southwestern décor, making the room simultaneously look otherworldly but still as instantly recognizable as any lodge appointed in a federal style. This was Kit Carson’s lodge, and a sizable collection of Carson memorabilia is on hand here.

Heather’s Masonic journey began during her childhood in New Mexico. Her grandfather was a Mason, and her dad was Grand Master in 1991 and serves as Grand Secretary now, instilling an interest in the Masonic Order that she brought to college, adding the study of Freemasonry to her theology course load. And conversely, her various university degrees, including a Master’s in Library Science, make her ideally suited for her career at the House of the Temple where, in true non-profit fashion, she fills multiple roles that have nothing in common except that somebody has to do them. (Exactly the kind of opportunity The Magpie Mason covets, except I know they’d never let me smoke in there.)

We’re still in New Mexico, now at the Scottish Rite Valley of Santa Fe (Sean Graystone’s Valley), where Heather’s wedding was held. Pretty cool. Next, it’s the Valley of Denver, then on to Guthrie, Oklahoma where she once abandoned her father during a visit, so enthralled was she by the endless sights to see at the Valley famous for conferring 29 A&ASR degrees in exhausting four-day marathons.

Junior Warden Dave, left, and Senior Warden Dalton debate the architectural style of the pillars lining the Valley of Guthrie. ‘They’re Ironic, I tells ya.’ ‘No, you murgatroyd, dey’re Adoric!’

Then we’re in El Paso, followed by the Grand Lodge of California in San Francisco. Suddenly we’re on Great Queen Street in London before heading north to Rosslyn Chapel in Scotland. Turns out there’s a little Masonic lodge just down the road from the Sinclairs’ famous enigma. Then, it’s on to Hibbing, Minnesota; and New Orleans; and Coos Bay, Oregon. Before we could even think of unpacking, we had arrived at the House of the Temple, John Russell Pope’s recreation of the Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World.

A Past Most Wise Master myself, I had to shoot a photo of this Rose Croix apron Heather showed us from the House of the Temple collections. Below: an apron from the 1790s, one of the oldest on hand at H.O.T. (That’s Thurman in the foreground.)

The Ancient and Accepted Scottish Rite is undertaking a $70 million fundraising campaign to finance massive renovations and modernizations to the House of the Temple. Individuals, lodges, valleys, foundations – everyone – can make gifts in support of this urgent effort to ensure this priceless landmark and national treasure will be inherited by generations yet to be born. Bequests are great, but the funds are needed now so please make a timely impact.

Pythagoras taught that standing to drink and sitting to eat allowed for proper digestion, a practice adopted at Nutley Lodge...

...although I am at a loss to explain why Tiler Clarence is standing on his chair.

Right: Past Master Anthony demonstrates correct chair usage, sometimes called ‘The Secrets of the Chair.’

‘Why, I oughtta...’ – Heather fields another question from Dave.

Utterly ignoring The Magpie Mason’s staff photographer, Franklin presents Heather a recognition award in thanks for her hard work tonight.

Franklin, congratulations on a wonderful year! Heather it was great seeing you in New Jersey and having a chance to chat. Cannot wait for Masonic Week!

Alexandria at labor

MV Thurman Pace, with the fancy apron, is surrounded by the charter members of Alexandria Council No. 478 of Allied Masonic Degrees, which was set to labor Friday night. It is the third AMD council in New Jersey to receive a warrant from Grand Council this year!

That it shares the name of the city in Egypt that was home to the ancient world’s largest depository of knowledge, and the city in Virginia where the Grand Council of Allied Masonic Degrees meets is fortuitous, as Alexandria Council No. 478 of the AMD was set to labor Friday night!

M.V. Thurman C. Pace, Jr., Past Sovereign Grand Master of the AMD, convened an emergent communication of Grand Council, appointing Bro. Moises as Marshal, to constitute this new council. With that legality achieved, it was time to install the council’s officers, which V. Franklin did himself. For the most part, Alexandria’s members are Master Masons at Nutley Lodge No. 25.

Left: the warrant of Alexandria Council No. 478.

Right: V. Suco reads the document aloud for the edification of the brethren.

The ritual formalities accomplished, it was time for dinner. Our appetites had been primed by a round of – well, not exactly aperitifs, but suitable beverages. (You can rely on us to get that right!) Appetizers of lobster and clam bisques, the best calamari I’ve ever tasted, and the house salad with a nice vinaigrette might have been enough to sustain us, but we weren’t about to take any chances with an occasion so auspicious, and we forged ahead to truly wonderful entrées of beef, fish, and pasta.

While dining, the presentation of papers commenced, and it was a full slate worthy of New Jersey Lodge of Masonic Research and Education itself! Five of the brethren submitted their research work for peer review, with topics varying from history to biography to symbolism to – what I consider to be – the language of the Great Architect of the Universe Himself.

Junior Warden Dave began with a detailed history of the Allied Masonic Degrees, describing the founding of Grand Council and the assimilation of AMD’s many degrees into the large corpus of Masonic rituals worked in the United States. Thurman took the liberty of supplementing Dave’s talk with information on the origins of the AMD in England.

Next, Bro. Moises, of DaVinci Council, discussed the life and times of Daniel Coxe, who is remembered as the first Provincial Grand Master in North America, having received his deputation from the Duke of Norfolk of the Grand Lodge of England in 1730. He was a member of Lodge No. 8, which met at the Devil’s Tavern in London, and went on to receive extensive land grants in what was called West Jersey.

Senior Warden José discussed elements of Craft lodge symbolism. No need to reveal that on-line.

Junior Deacon Hansel, also of the soon-to-be chartered Daniel Coxe Council, gave us a biography of Thomas Smith Webb, the entrepreneurial ritualist of the 18th and 19th centuries who did much of the work toward establishing what we call the York Rite of Freemasonry, within which the AMD is tucked away. He died in 1819; a ritualist to the very end (and beyond!) his remains were buried no fewer than three times over the years. Thurman was present at the dedication of the most recent gravesite monument, an obelisk, in Providence, Rhode Island.

Last, but certainly not least, the new Sovereign Master gave his inaugural presentation, a PowerPoint production illustrating the many fascinating aspects of what is alternately known in Sacred Geometry as the Golden Ratio, Golden Mean, the Fibonacci Sequence, Phi, Golden Number, Divine Proportion, et al.

This is the ratio of 1:1.618, and it figures into so much of nature – from the shape of human DNA to the shells of snails, and the petals of marigolds – that it is not unreasonable to see this irrational number as a code or language with which God endeavors to communicate with man. When Plato said “God forever geometrizes,” he was talking about this, and it is essential for the thinking Freemason to possess a working understanding of this aspect of geometry. And in the works of man, our art and architecture, this mathematical wonder delivers designs that are the most pleasing to the eye. Whether we realize it or not, when we enjoy the fine arts, and even certain performing arts, we behold the Divine Proportion.

V. Franklin Suco, inaugural Sovereign Master of Alexandria Council, gave a PowerPoint presentation on one of the most important, yet rarely discussed, topics in Freemasonry: the Golden Ratio.

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From left: Don, Mark, José, and John are just about to set upon their entrées. The food at Bloomfield Steak and Seafood is exceptional in quality and abundant in flavor.

The building the restaurant calls home is a historic site dating to 1670. The wall behind the brethren here is a buttress attesting to architecture of that era. Originally a private residence, it is one of the oldest buildings in New Jersey.

Bloomfield Steak and Seafood House is an ideal choice of venue for Masonic meetings, not only because it returns us somewhat to our roots in the taverns, but the story of this particular building is amazing, and even involves some notable Freemasons.

Here is how the Township of Bloomfield describes the site in its literature:

Back in the 1600s, they built for longevity. Take for instance the Joseph Davis House, now the Bloomfield Steak & Seafood House, at 409 Franklin Street. The house was built long before the introduction of cement and yet, “it will likely last 1,000 years,” said Ann Hardy, chairperson of the Historic District Review Board. The main walls are two feet thick at base and the cellar walls measure eight to 10 feet thick.

The Davis house is a monument to the early history of Bloomfield, the oldest of the town’s pre-Revolutionary War homes. It is listed on both the state and national historic registers, which do not dictate uses of listed properties. The home is used as a restaurant and no part of it is open for touring, but, “externally, you can still tell it is a very old house,” said Hardy. “It’s one of many houses in Bloomfield that have become different things over time.”

Built by Thomas Davis in 1670, the house was occupied by his descendants until 1903. It has been associated with many historic events:

• During the Revolution, a tunnel in the cellar ran to the foot of Orange Mountain and was used by women and children to escape the British.

• A wounded English soldier was taken in by the Davis family and nursed back to health. To show his appreciation, the soldier built the well that still remains on the property, and hewed the stone wash basin that sits next to the well.

• General George Washington and General Henry Knox stopped at the homestead for directions to Morristown and were entertained for dinner. (Magpie Note: Both were Freemasons.)

• In the late 1700s, when the home was occupied by Deacon Joseph Davis, worship services were regularly held in the house. Otherwise, the closest churches were in Newark or Orange. In 1796, when the First Presbyterian Church on the green was built, Deacon Davis, a founding member, provided, for the sum of eight pounds, the land on which the church still stands.

• The charter of Bloomfield was signed in the house’s “beam ceiling room” by General Joseph Bloomfield in 1796. A group of citizens meeting at the home named the town after Bloomfield, who was a New Jersey governor and Revolutionary War officer.

During the past two centuries, the Davis Homestead has been a farmhouse, hospital, church and restaurant. Only a handful of property transfers has occurred since Revolutionary War times, but what a tale the building tells from its early days!

There had been a Masonic lodge in Bloomfield for generations. Bloomfield Lodge No. 48 was chartered on November 9, 1824. It surrendered its charter exactly six years later, a victim no doubt of the Morgan scandal, but was revived in January of 1856 as No. 40. It no longer exists (it is part of the lineage of Essex Lodge No. 7), but it had been located on the corner of Broad and Liberty streets, practically right across the street from this restaurant.

Bro. Joseph Bloomfield of Trenton Lodge No. 5, was among the founders of the Grand Lodge of New Jersey, serving as its fifth Grand Master. During the Revolution, he was a major in the Third New Jersey Regiment. After the war, he served the state as attorney general (1783-92) before resuming military service as a brigadier general of militia. He served as governor of New Jersey for most of the time between 1801 and 1812, but upon the outbreak of war with Britain again, he served as brigadier general in the U.S. Army.


He returned to government service after that war, representing New Jersey in the U.S. House of Representatives.


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The chartering of Alexandria Council is a wonderful occurrence, but it marks the end of something else that was very special. Since August of 2007, some of these brethren and I met as a private Masonic study group called Quadrivium. Inspired by the mission and the structure of the Dormer Masonic Study Circle in the United Kingdom, our Quadrivium was an invitational group that would meet in different locations every couple of months to hear the members’ research work and enjoy dinner together. Why Masons must meet in near secrecy to do the work they should be doing in lodge is beyond the maw of my ken.

Anyway, part of me had hoped that this group would evolve eventually into a special lodge that would adopt some of the traits of European Concept and/or Traditional Observance lodges. Select membership, excellent ritual, meaningful education in both esoteric and exoteric matters, fine dining, and other aspects that raise the bar to make Masonry a worthy pursuit of serious men.

“It is great to be among friends and brethren in Masonic work,” said V. Suco. “If you don’t know, we have been meeting in private for more than two years. That, plus, Royal Arch, [Cryptic] Council, Commandery, Pennsylvania, Alexandria [Virginia], and New York – we’ve traveled a lot!”

MV Pace echoed that. “It’s great to see a lot of friends here!” he said. “We need a council in this area.”

It was a busy night that exceeded even The Magpie Mason’s endurance, as after the festivities a number of the brethren retired to the bar for drinks. It was a perfect evening of Masonic Light and fellowship and dining. The air was nearly electric with what the brethren at Sons of Liberty call “The Bond,” that hard-to-define essence of group friendship rooted in something that is simultaneously ethereal yet deeply substantial. Or substantially deep.

Yeah, yeah, I know it’s Freemasonry, but you don’t see it everywhere. I do not sense its presence in lodges that might as well trade their aprons for funny hats.

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Magpie readers, I point this out to show what it is that confronts the thinking Mason, and the fundamental reason why the “education Mason” feels the need to retreat from his lodge to have an intelligent conversation with like-minded brethren. (That certainly is not the case at Nutley 25. I am speaking generally.)

The following is a mass e-mail circulated last week.

Brethren

Have we lost ourselves in the pursuit of historical research and lost touch with our professed love of our neighbor?...

Let us stop looking within our history and concentrate on DOING UNTO OTHERS! Help someone see the LIGHT OF OUR BROTHERLY LOVE and return those feelings threefold! ACT AND GIVE OF OURSELVES to receive the realization of others that we give of ourselves without thinking of a return. EXCEPT maybe a HUG or a joyful handshake.

History, Books, and the internet are inward thinking and will always be with us. The thought of my old music teacher Mrs. Jones who propounded the idea of G D A E B F = Good Deeds are Ever Beaxring Fruit.

Please do not ask me why so many Masons are so afraid of learning, or why this one believes a man is incapable of reading books and helping others during the same lifetime, but I cite the above to illustrate what thinking Masons are up against. There are those who do not want you wasting time learning about the huge ideas and great men that comprise Masonic history and philosophy when you ought to be limiting yourself to upholding the 1960 model of Masonry as cute, bland service club.

The mantra I repeat to all of the new AMD councils in New Jersey is Guard the West Gate!