‘A lovely evening with Jim Dillman’

    

Yes, they need to work on their logo.

While it’s hard to stay current with all the Masonic podcasts, I had to budget some time to listen to the November 26 episode of That Other Masonic Podcast for the simple reason that the guest is…Bro. Jim Dillman!

Jim is an old friend; I think we go back twenty or so years, starting with the Masonic Light group, then the Knights of the North, and on to the Masonic Society, where he served as president a decade ago. He was made a Mason in 2000 at Royal Center Lodge 585 in Indiana, but might be better known through Lodge Vitruvian 767, the European Concept lodge in Indianapolis founded by Jeff Naylor, with Roger VanGorden, Chris Hodapp, Jim, and other conspirators endeavoring to introduce a high style of lodge experience to the Masonic scene there. That’s how I found these gifted Masons. I had the idea of organizing a similar lodge in my area, and their know-how was invaluable (although I ultimately failed to get such a lodge launched).

All I can say about Jim is already said by the co-hosts of the show; quoting VanGorden, they describe him as “the definition of what a Mason should be.” (Not even an old man in dotage or a madman would say that about me, so it impresses.) Jim has a colorful Masonic past to share, although talking about himself does not come naturally. The co-hosts mention bringing Jim back another time, and with some show prep, they could pose the questions that would elicit his story better.

This podcast is carried on the usual platforms. The show runs almost ninety minutes, so choose a double corona from your humidor, keep the decanter and ice near, and enjoy a pleasant chat on the Level.

     

‘Journal No. 30 is out’

     

Issue No. 30 of The Journal of the Masonic Society is in the mail now, providing indispensible insights into things Masonic to members of The Masonic Society and to non-member subscribers. Click here to join us.

In other news, the bustling Forum, our on-line place for discussion among paid members, has been reborn in time for a new year. Thanks to Bro. Nathan, the change is from phpBB, which is fraught with technical inferiorities, to XenForo, which is a contemporary platform with a better look and improved functionality. I just logged on, and I’m very pleased with the results.

And don’t forget our upcoming annual meeting. Click here for details.

But about the new Journal: Progress, even when arrested, seems to be a theme.

Bo Cline, a Past Grand Master of Alaska and a Past President of The Masonic Society, gives us “Ahead of Their Time: The Grand Lodge of Washington, and the Aborted Recognition of Prince Hall Freemasonry” in which he recounts the story of William Henry Upton.

Upton was grand master of the Grand Lodge of Washington at the close of the nineteenth century—so you see how incomprehensively ahead of his time he was—when he guided the grand lodge through the revolutionary process of extending recognition of Prince Hall Masons in Washington.

Of course it was not to endure (it wasn’t until 1990 that the two grand lodges in Washington established relations), but the details are amazing.

Executive Editor Michael Halleran, a Past Grand Master of Kansas, suggests “Let Him Wait with Patience?” in which he analyzes the effects of the crazy membership drives on Freemasonry in the United States. This is not a familiar retelling of the arguments over one-day classes and other exertions to boost membership; Halleran follows “doctrinal shifts” in Masonic history to form his bold conclusion summarizing where Masons are today, and hinting at where we must go tomorrow.

And one aspect of Masonic progress that is near to my heart is communications, namely those strategized by lodges to maintain a consistent reputation and relevance within their communities. Here, Ms. Emily Limón, the Grand Lodge of California’s vice president of communications and the executive editor of California Freemason magazine, outlines her plan for a professional Masonic awareness campaign. And—Hey!—it’s not about membership development. Owned media and shared media; paid media and earned media; goals and results are explained clearly. Freemasonry has a unique reason for being, she says, and strategic communications “can make all the difference in motivating members, educating the public, and moving the organization forward for future generations.”

(Not for nothing, but I was saying that to anyone who would listen fifteen years ago in my home jurisdiction. The closest I came to any success was seeing the PR committee in another jurisdiction brazenly plagiarize my Masonic media plan.)

In his “Thoughts on the Craft,” Stephen J. Ponzillo, Past Grand Master of Maryland (To be clear, it is not necessary to be a grand master to write for The Journal of the Masonic Society!) explains demographic changes in Freemasonry, drawing a conclusion about today’s youngest Master Masons that may be surprising to a certain kind of thinker stuck in the past.

Elsewhere in the name of progress in this edition of The Journal, President Jim Dillman of Indiana writes of “New Horizons for the Masonic Society” in his eighth and final President’s Message. He does not say goodbye as he welcomes Ken Davis to the presidency, but promises to continue serving The Masonic Society for as long as he has something to offer. And that he has. TMS is planning several historic initiatives to be unveiled in the near future. (Actually, we will share some of this information at our annual meeting next month.) The Masonic world is going to take a new look at The Masonic Society.

In other regular features of The Journal, Masonic Collectibles by Yasha Beresiner shares several hilarious vintage Masonic postcards. Book reviews delve into new titles (John Bizzack’s Taking Issue and the long awaited Masonic Perspectives by Thomas W. Jackson, for starters) and a classic text from eighteenth century German Enlightenment.

Membership in The Masonic Society costs only $39 a year—the best money you’ll spend on a Masonic affiliation outside your lodge. January 1 is a great time to start.
     

‘Journal 29 is out’

     

The Journal of the Masonic Society No. 29 has been reaching Society members these past weeks. Dubbed “The Review Issue,” this Journal offers opinions on a variety of goods marketed to Freemasons—from books to clothing to regalia, and beyond—in addition to feature articles, Masonic studies, analysis of the state of the Craft, plus the Journal’s regular features.

The Journal is the primary, but not only, benefit to members of The Masonic Society—the best $39 you’ll spend in Freemasonry. Membership is open to regular Freemasons from recognized grand lodges. Click here for more membership information.

Patrick C. Carr, the Right Worshipful Grand Senior Warden of the Grand Lodge of Arkansas, treats us to his “In Search of the Genuine Æthelstan,” in which he reviews the known history and biography of the early English king who figures so prominently in Freemasonry’s embryonic literature. Carr reasons “While we cannot ever know exactly what impact King Athelstan and his rule did directly for the Craft, we can agree that King Athelstan and his actions provided the world with a laudable set of values in which we should meet, act, and part. Whether or not it directly impacted the creation of the fraternity is irrelevant. What it did manage to do was place the beliefs of the king strictly into the rituals and the belief systems that Freemasonry still teaches today.”

Always a popular topic of conversation is Albert Pike’s Morals and Dogma, the dense collection of lectures the early Sovereign Grand Commander of the Ancient and Accepted Scottish Rite (Southern Jurisdiction) intended to accompany the 32 degrees, as worked by A&ASR bodies for many decades. Giovanni A. Villegas, of Jacobo Zobel Memorial Lodge 202 in the Philippines, bravely offers his “Unabashed Literary Book Review” outlining the problems he perceives in the text. “The true test of understanding Morals and Dogma is finding the honesty to first admit that one does not fully understand it,” he says, “or at least not immediately.” He continues, explaining how factors such as the period style of the writing, Pike’s lifting of text from earlier sources, and Pike’s personal interpretations of mystical subjects conspire to leave readers in 2015 vexed. He concedes M&D is “essential reading” for the Scottish Rite Mason who can weather it, but also recommends the casual reader seek out more recent texts, including Rex Hutchens’ A Bridge to Light, and, of course, Arturo de Hoyos’ Annotated Edition, which provides tons of clarifications, corrections, references, and other useful guides to those who want the full Morals and Dogma experience.

Yasha Berensiner’s regular feature “Masonic Collectibles” treats us to a look at William Hogarth, the eighteenth century (today is his 318th birthday) English artist and satirist—and brother Mason—whose “comic histories” paintings chronicled London life, and didn’t spare the Masonic fraternity his lampooning. Perhaps you are acquainted with his Times of the Day prints but, if not, seek it out, and get an eyeful of the one titled “Night.”

Under “Thoughts on the Craft,” Stephen J. Ponzillo, III, a Past Grand Master of Maryland, visits the touchy topic of lodge dues and other expenses in his “The Cost of Belonging: Is it Enough?” In the early years of this century, when the Knights of the North and the Masonic Restoration Foundation were advancing the simple view that lodges must collect in dues the revenue they need to function properly and survive into the future, it was so inflammatory to the establishment that a mere whisper of responsibly addressing lodge financing would prompt anger and panic. Today, younger and wiser heads are prevailing in lodges all over the country, and appreciation for the cost of living these days affects how forward-thinking lodges plan their financial futures. In his article, inspired by a recent discussion on the Masonic Society’s Facebook page, he scores several points structured around his comparing and contrasting cost of living figures of 1957 and 2014. It’s actually not simply a matter of inflation; Ponzillo illustrates the more significant facts of what Freemasonry asked men to pay for initiation and dues during those two periods. It’s about the percentage of a man’s annual income. In 1957, for example, a lodge that collected a $75 initiation fee from a man who earned $5,000 for that year was taking 1.5 percent of that income. In 2014, a man making just less than $70,000, and paying a $250 initiation fee, gave about a third of 1 percent of his annual pay to join a lodge. Is it enough? Indeed.

In his President’s Message, Jim Dillman humorously bemoans his efforts to meet his deadline, but in all seriousness, he writes on “Uncovering Freemasonry’s History,” urging us to look at what is right in front of us—as in lodge records, ephemera, books, etc. stored away in lodge closets and corners. “I’m going to challenge each of you to take a day, a week, or a month off from social media or your time-waster of choice, and devote the time you would have spent to some sort of Masonic research. Go back and read the minutes of your lodge from 50 or 100 years ago,” he says. “Dig through some of those old boxes lying around.” I know we all want to uncover the mysteries of Masonic secrets, but a curious and diligent brother can do his lodge great good simply by bringing to life local Masonic history for his own lodge.

There is a lot more to Issue 29: “The Masonic Baseball Game,” current news from around the globe, the detailed calendar of Masonic events through next May, and a great “Guide to Masonic Encyclopedias” by Tyler Anderson of New Mexico, among other attractions.

In other Masonic Society news, the Board of Directors and Officers gathered in St. Louis over the weekend to give shape to some serious plans for the Society’s future. We’ll meet again at Masonic Week to finalize some of these designs upon the trestleboard, and when you find out about them, your eyes will pop. Stay tuned to The Magpie Mind in February for those details.

The Masonic Society Board of Directors’ marathon planning session over the weekend at the St. Louis Airport Hilton just happened to coincide with the annual meeting of something named St. Matthew’s Grand Lodge. In fact, when I arrived at the hotel Friday afternoon, I found the lobby crowded with their members and Eastern Star ladies having a grand time. This photo partially shows the schedule of Saturday events posted in the lobby. Unfortunately, I couldn’t undertake my usual membership development efforts, as St. Matthew’s exists outside the mainstream of the Masonic fraternity. (Click here for membership guidelines.) I wonder what they thought of us!

And speaking of Masonic Week 2016, the registration information should be posted this week, I’m told, and you’ll see the Masonic Society’s banquet has been moved from the Friday night to Saturday, making us the only official dining choice for that evening. President Dillman will announce the choice of keynote speaker shortly, and I hope those of you who will attend Masonic Week will elect to be with us that night. We will have a number of big announcements.

See you there.

This blurry photo shows the left arm of the guy in front of me on line to board the plane back to New York. That tattoo is an attempt (it doesn’t have it quite right) to ink the Hand of Fatima, or the Khamsa, an ancient symbol from the Middle East that is significant to both Jews and Muslims. ‘The eye in its palm wards off the evil eye,’ according to The Element Encyclopedia of Secret Signs and Symbols. In modern times, it is a kind of peace symbol, showing how the two great faiths share much in common, the book also says.

     

‘Journal 28 in the mail’

     

Issue No. 28 of The Journal of the Masonic Society is arriving in members’ mailboxes now. Some of the highlights include:

Editor Michael Halleran considers the importance of candidate proficiency examinations. “It seems clear that suitable proficiency means comprehension—not just a rote recitation—of the experience of the degree, enriched with appreciation of the implements of Masonry and some understanding of the symbolism of the fraternity, as specified by the grand lodge,” he rightly writes. “Sadly, we have all witnessed perfunctory examinations, but these do no one any favors.”

It’s very simple to me: Since Freemasonry uses the building arts metaphorically, we’d view the prospective member as raw material. When your basic building blocks show no understanding of the fundamentals of Masonic thought, you’ll have a fraternity that serves no vital purpose. Just shallow sociability, perfunctory charity—oh, wait.

Bro. Richard Bunn, in his article, draws comparisons between architectural cornerstones installed ceremonially and elements of the Hiramic drama. “If the Freemasons had been farmers, they would have seized upon the metaphor of the seed—as utilized by ancient agrarian societies in their mystery dramas, the most famous example being the Peresphone myth, which elucidates on the esoteric phenomenon of sowing, i.e., the seed, after being buried in the earthen furrow, rises again in the new stalk—but as the Gentlemen Masons were Symbolic builders, they chose the stone, like the medieval alchemists before them, to teach the same lesson of regeneration, or immortality of the soul,” he says in one breath. “Regrettably, with the ceremony of the laying/dedication no longer being in high demand, twenty-first century Freemasons are rarely, if ever, exposed to the profound symbolism attached to one of the fraternity’s most ancient and important observances. The symbolism of the ceremony of the laying of a cornerstone and the Degree of Master Mason are so interconnected that it is my contention that if the mystery drama of the latter did not directly arise from the former, then, the two ceremonies, one public and exoteric, the other private and esoteric, evolved contemporaneously.”

A new feature, “Retrospective,” invokes lessons from the past we ought to take to heart today. This time, a concept from 1864: “The extraordinary and ruinously rapid growth which Freemasonry has experienced during the past few years has only become possible in consequence of a neglect properly to exercise the privilege of the ballot. Hundreds, nay, thousands of improper persons have been permitted to receive the degrees, who, under a proper exercise of the ballot, would never have been allowed to cross the threshold of our institution.”

Yes, that’s from 1864, not 1964.

Speaking of changes, Bro. John Bizzack returns to The Journal with “Paradigms and Periods of Transition in Freemasonry,” in which he explains what a paradigm is and how it works, and how Masons can attain a keener understanding of their fraternity’s need for constancy in Masonry’s reason for being. “The idea has never been for men to change Masonry, but for Masonry to change men. Its core values and lessons can be challenging to incorporate into one’s life,” he writes. “It takes discipline of the mind. It takes effort. But the fraternity offers true camaraderie for those who choose this difficult psychological and philosophical journey. Incredible, life-altering changes occur as a man develops and uses a value-driven moral compass.”

He continues: “The landscape has changed. Freemasonry is indeed in a paradigm shift, one that was readily identified by leaders in the fraternity in the mid 1960s and that set the course for the natural turbulence that follows any time a paradigm begins to shift. That very shift gives us the signature of the fraternity today: dwindling numbers and a sense of baffling urgency to find answers, to stop the revolving door of men in and out after only a couple of years of membership.”

Bro. Mark Tabbert, Director of the Museum and Library Collections at the George Washington Masonic National Memorial in Virginia, spends a lot of time these days researching and writing what I am confident will be the definitive Masonic biography of George Washington—a comprehensive study of all Washington’s Masonic words and deeds that will serve for generations. His article in The Journal this time is “George Washington Meets a Past Grand Master of England.” How did our future first president’s interactions with the Fourth Earl of Loudoun during the French and Indian War impact England’s military strategy in that conflict? You’ll want to read this one.

In his always engaging regular feature “Masonic Collectibles,” Bro. Yasha Beresiner shares an item that actually cannot be gathered into a collection: a singular ephemeral tract of anti-masonic propaganda from 1698(!). From the pamphlet: “Knowing how that God observeth privilly them that in Darkness they shall be smitten and the Secrets of their Hearts layed bare. Mingle not among this corrupt People lest you be found so at the World’s Conflagration.”

There’s no pleasing some people.

And getting back to cornerstones, Bro. Stephen Ponzillo, a Past Grand Master of Maryland, hits the books to provide some biographical knowledge of the men whose names are inscribed on the silver plaque set into the cornerstone laid in the U.S. Capitol on September 18, 1793. Reflections on brother Masons who ought not be forgotten.

Plus, there are the regular attractions. President Jim Dillman tells us about the upcoming Quarry Project in Indianapolis. In “Book Reviews,” we have six titles of Masonic and related importance, including Frances Timbers’ Magic and Masculinity: Ritual Magic and Gender in the Early Modern Era, and Roscoe Pound’s Lectures on the Philosophy of Freemasonry. “News of the Society” informs us of the many successes enjoyed by various members of The Masonic Society as they pursue their labors in various employments throughout the fraternity, plus some other oddities you may not have heard yet. And, under “Conference, Speeches, Symposia & Gatherings,” is a list of educational and cultural events around the nation upcoming in the next few months.

‘Masonic Treasures’ is the regular feature on the back cover of The Journal. This issue treats us to the tracing board artwork of Bro. Jorge Soria of Grapevine Lodge No. 288 in Texas. Such low tech devices were common in the 18th and 19th centuries as aids to imparting lessons in Masonic symbolism and thought, but were replaced by electronic media as generations passed. However, thanks to artists like Soria, lucky lodges again are able to employ graphic crafts to instruct their candidates through the degrees.

And finally, if you wish to advertise your books, regalia, wares, organized events, or other Masonic-friendly goods and services, please contact yours truly here. Our rate card is here.
     

‘The Masonic Society begins its eighth year’

     
If it’s May, it is another anniversary for The Masonic Society. This is the seventh anniversary of our launch, and what has been accomplished is kind of amazing. With ethical, thoughtful, and professional leadership, great things are possible.

Members of The Masonic Society have been receiving issue number 27 of The Journal—the quarterly periodical that just happened to have revived the Masonic publishing business in the United States. No. 27. Meaning twenty-six issues preceded it. I am reminded of now otherwise forgotten critics who said the Society’s business model was flawed, and that it wouldn’t get more than four issues to its members before folding. (They were championing something called Freemasons Press, which folded before getting four issues to its subscribers, but that’s old news too.) The Society begins its eighth year in service to the Craft. We have a fortune in the bank, so we’ll be around, publishing The Journal and hosting great Masonic events, for a long time.

Names in the news: Bro. Ken Davis of Albuquerque is our new First Vice President, following the departure from that post of Bro. Chip Borne in March. Ken was the obvious choice to fill that vacancy. A retired English professor and former chair of the English Department at Indiana University-Purdue University Indianapolis, he is an author of several books. Ken is a Past Master of Lodge Vitruvian No. 767 in Indianapolis, and is active these days in several Masonic groups in Albuquerque, including New Mexico Lodge of Research.

Ken has distinguished himself as a Director of The Masonic Society by serving as the Book Review Editor for The Journal, and was instrumental in creating and writing The Quarry Project Style Guide. (I return to the Board of Directors, taking Ken’s place. My thanks to President Jim Dillman and the other officers and Board members.)

Wanna hear something cool? That style guide has been adopted by the Ancient and Accepted Scottish Rite (Southern Jurisdiction)’s bimonthly periodical Scottish Rite Journal; the Scottish Rite Research Society’s annual book of transactions Heredom; Grand Encampment’s monthly Knight Templar magazine; and Dwight L. Smith Lodge of Research in Indianapolis.

But back to The Journal.

This issue highlights several familiar elements of Masonic ritual and symbol in ways that even longtime Freemasons could find fresh. The Four Cardinal Virtues are a subject I find vital to Freemasonry—I even used to present a popular lecture of my own devising on the topic—so I’ll start by sharing a bit of “The Masonic Relevance of the Four Cardinal Virtues” by Christian M. Christensen. Here, the full member of Texas Lodge of Research reminds us of the meanings of Fortitude, Prudence, Temperance, and Justice, and then takes us from Plato to Cicero to St. Ambrose to Thomas Aquinas and, finally, to the Jachin and Boaz exposure of 1797 for the Virtues’ arrival into Masonic tenets.

“Taking the Cardinal Virtues to heart and living them day by day requires work, just as becoming a better man is hard. Instead it is easier to continue the quest for light, blinding ourselves to the fact that the most important understandings are in front of us already. The Cardinal Virtues are cornerstone of the Craft, easily explained to us and are available for all to live by—if we are ready and willing to pick up our working tools and apply them.”

In his “We Have a Problem with the 47th Problem,” Brian C. Thomas of Washington ponders why Freemasonry prefers Euclid over Pythagoras. I remember one of the first flaws I discerned in Masonic ritual was its attribution of “Eureka!” to Pythagoras, actually exclaimed by Archimedes, which Thomas notes before guiding us through the chronology of the Pythagorean Theorem and its appearance in Masonic thought. His is a reasoned study, and what I appreciate most is Thomas’ inclusion of Benedict Spinoza in his analysis. The well read Freemason must be aware of the Dutch-born philosopher (and Jewish heretic)’s Ethics, which “mimics Euclid and systematically proves that God is the universe, the single substance in which all natural phenomena exists.”

“Such a concept of God could be universally accepted in all religions,” Thomas continues. “Spinoza is clear that we can know God without intersession of the church, and that a spark of the divine is within us to be discovered.” Read all about it on Page 18.

Patrick C. Carr, Grand Senior Warden of Arkansas, reminds his reader that two of the Great Lights of Masonry are tools for moral building. “Only by learning and understanding how [the Square and Compasses] work together can we hope to begin to tame our earthly passions and begin to focus on our spiritual development in the Craft,” he advises. “Only then will we start to become true Master Masons with the ability to travel and to seek the eternal.” SMIB.

Isaiah Akin, Historian of historic Naval Lodge No. 4 in Washington, DC, presents “Gavels and Contagious Magic,” a photo spread of that most handy of working tools, the gavel. But these have illustrious origins. Gavels made of wood, stone, and ivory connected to highly notable human events. Check out these unforgettable artifacts.

And of course there are the regular features of The Journal. In the President’s Message, Jim Dillman updates us on the recent amazing developments in The Masonic Society, including a hint of things to come that take Masonic education beyond the printed word. Journal editor Michael Halleran, freshly outstalled as Grand Master of Kansas, polishes the shine of Dwight Smith. Smith, as you know from your Knights of the North reading, Laudable Pursuit, was Grand Master of Indiana in 1945. His writings were amazingly prescient for their bold foretelling of the demographic and structural ailments in American Freemasonry we see today. When the size of Masonic membership was at its unimaginable apex and the future seemed so blessed, Smith cautioned “that men judge Freemasonry by what they see walking down the street wearing Masonic emblems, and if what they see does not command their respect, then we need not expect them to seek our fellowship.”

“If we have grown so prosperous and fat and lazy,” Halleran quotes Smith, “there is nothing further to do except revel in our status symbols and create more status symbols [because] we have ceased to possess anything that is vital.” A prophet.

Yasha Berensiner’s “Masonic Collectibles” recalls eighteenth century Masonic newspapers. The good, the bad, and the inaccurate are shown in the yellowed fragile pages of long ago.

The book reviews pages share insights into half a dozen authors’ current offerings, from academic and popular approaches. “Masonic Treasures” depicts an odd ballot box of unknown origin that you have to see to believe, courtesy of Isaiah Akin.

And there is a lot more in the pages of this issue of The Journal. Membership in The Masonic Society, as boasted by many—not just me—is the best $39 you’ll spend in Freemasonry. It is a Masonic fraternity on the move. Never content to rest, TMS continues to grow because it improves the condition of the Masonic Order. Enjoy.
     

‘Masonic Society news’

     
Issue No. 26 of The Journal of The Masonic Society is reaching members’ mailboxes now and, since it is still St. John’s Day, I thought I’d share the details with some other news. First, for those who can attend Masonic Week in Virginia next month, please know The Masonic Society’s Feast and Forum (our annual meeting) will be hosted Friday, January 30 at 6:30 p.m. at the hotel. Click here for the Masonic Week meal reservations form, and don’t forget New Year’s Day is the deadline for reserving your accommodations.

Second, if you want to advertise in the pages of The Journal, have a look at our rate card, and contact me at ads(at)themasonicsociety(dot)com to make the arrangements.

I haven’t received my copy of The Journal yet, but Bro. Leif in Norway got his, and Bro. Makia in Jersey received his, and Secretary Nathan in Indianapolis took delivery on the overruns a few days ago, so it’s getting around. Anyway, in this Fall 2014 issue, you shall find a complementary mix of writings providing insight into ritual, some current events, smart analysis for best practices, and other, frankly, must read info you need to know.

Casey A. Fletcher, a Member of the Society, presents “Elus in an Envelope,” an exploration of the 9°, 10°, and 11° of the Ancient and Accepted Scottish Rite (Southern Jurisdiction) of Freemasonry. The “Elu Degrees” convey an alternative story from what is revealed to Master Masons in most Masonic lodges in the United States. Fletcher provides his readers description of the action in these rituals, which is indispensible to those who haven’t received these SJ degrees, and he explains some of the vexing esoteric aspects of the degrees that I hope will entice Master Masons to pursue membership in the A&ASR-SJ.

In her “A Brief Historiography on the Persecution of Freemasons During the Spanish Inquisition,” anthropology Ph.D. candidate Laura M. Wilhelm of University of Nevada-Reno compares and contrasts distinct historical narratives from the fifteenth through nineteenth centuries that show Freemasons as hunted victims of the Inquisition in Europe and the New World, and Freemasons as masters of the world, spreading around the globe with the rise of British Empire, and its unbridled proliferation across the United States. Of course the two streams of history are not mutually exclusive. Freemasonry is a human society that adapts to any locale; it can be revolutionary and heretical where dissent from authority is needed to spark liberty, and it can be peacefully conservative in free societies. It can be compromised and compliant in Cuba. Long story short: Ms. Wilhelm does a fine job of piecing together less known facts to relate a story that will advance your Masonic knowledge.

I smiled when I read the headline of Mohamad Yatim’s article “Freemasonry and Your Return on Investment,” knowing that my friend’s professional background in finance and his honed leadership skills in Freemasonry would result in a bold opinion that needs to be heard: Namely, that the officers of Masonic lodges must be thoughtful and practical in structuring the revenue side of a lodge’s budget.

Long ago, when the iconoclast Stephen Dafoe compiled his Masonic Dictionary, the letter D entry was “Dues that Don’t Anymore” by Masonic secretary-treasurer extraordinaire Nathan Brindle (actually the Secretary-Treasurer of The Masonic Society), who patiently explained the urgency for lodges and other bodies to assess their financial needs and manage their dues rates accordingly. From what I can see in my own Masonic memberships and observations of others, Nathan’s call has been heeded. As far as I’m concerned, the goal is not to raise dues for the sake of raising dues, nor even to “keep out the riff-raff”—riff and raff very often will come up with the money if motivated—but to ensure the lodge is adequately funded every year, and able to save some for tomorrow. Being adequately funded by the lodge’s membership reaps two principle benefits: That Masons themselves accept the basic obligation of sustaining their lodges, and that lodges need not trick the public into paying the bills either by renting the premises or, worse, hosting the abominable pancake dinners and spaghetti breakfasts that no one admits are tacky and unprofitable.

Anyway, Mohamad illustrates how the decline of the U.S. Dollar has been ignored for many years by lodges in the United States, and he makes the compelling case—the only argument worth hearing—that Freemasons should pay sufficient annual dues to create a quality Masonic experience. Proper maintenance of building and grounds; meals we’d be proud to serve and eager to eat; furniture, décor, paraphernalia, regalia, etc. in great shape; and some parity with other men’s attractions, like golf club memberships, are vital exterior characteristics that make a Masonic lodge appear relevant in the 21st century. How does your lodge fare?

Michael Halleran, our Executive Editor (and Grand Master of Kansas), suggests an “Implausible Collaboration?” in which he tells the story of a Mason named Charles Gray, a doctor in the U.S. Cavalry during the Civil War. Drawing from Gray’s diary, Halleran presents the amazing personal story of a Union officer who was permitted to travel to lodges despite being… a prisoner of war. The New York (Ark Lodge) Mason was captive in South Carolina, where he visited lodges and enjoyed hospitality and gifts from the local brethren. Any well read Mason ought to know facts and fables of Masonic civility between combatants, particularly during the U.S. Civil War, which show how Masonic brotherhood can transcend borders and conflict when the Masons involved give life to the spirit of the brotherhood, but this is “a direct, contemporaneous, and unimpeachable account of actual Masonic collaboration between enemies.” But not all was brotherly love. Some Masons among the Confederates passionately objected to the fraternization, and made damning charges against those who treated their captured brethren to fairly extravagant comforts.

In the end, Dr. Gray was released from incarceration in July 1862, and he returned to New York, but then resumed a career in the Army. “For reasons unknown,” as Halleran concludes with this startling detail, “[Gray] withdrew his membership in Ark Lodge on 3 May 1870.”

In his “The Observant Mason” column, Andrew Hammer presents “Perfecting Our Points of Entrance.” Here, the author of Observing the Craft explains how ritual might benefit from a reordering of the Perfect Points of Entrance. As we know them, the guttural, the pectoral, the manual, and the pedal correspond to the Four Cardinal Virtues. In Hammer’s estimation, “the four perfect points of entrance may correspond to the four realms of existence as found in the Kabbalah. These realms take us from the temporal to the spiritual plane, and correspond to overlapping areas of the Sefirot, or Tree of Life.”

In short, this most thoughtful and esteemed speculative Mason reassigns each Point of Entrance to a different Cardinal Virtue. Readers familiar with Hammer rightly can expect another clearly reasoned suggestion for improved understanding of Masonic ritual and symbol, and those who do not know Hammer yet may be startled by his unapologetically being right all the time.

And finally in the feature article department is my own reportage of the 2014 Masonic Restoration Foundation Symposium at Cincinnati in August. I cannot believe it’s been four months already, and I’m glad I wrote this story so I don’t forget what happened. The full text of the article is below; it is a slightly different and definitely longer version than what could fit in The Journal.

Elsewhere in The Journal are the usual features:

• President’s Message – The lovely and talented Jim Dillman delves into Indiana Masonic history to find a valuable lesson in charity.
• News of the Society – Cool current events in the Craft. And some weird, scary stuff too.
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Here is my news from the MRF 2014 Symposium:

Masonic Restoration Foundation

meets in Ohio

The Masonic Restoration Foundation hosted its Fifth Annual Symposium in August in Cincinnati, Ohio, drawing hundreds of Freemasons from around the United States to learn about the Observance movement from those who have set T.O. lodges to labor. Founded in 2001, the MRF, according to its website, “serves as a clearinghouse of best practices in Freemasonry. Its supporters share ideas and information, discuss Masonic topics, and conduct local, regional, and national Masonic education conferences upon request of members or lodges, and with permission of the Grand Lodge in which its events are held.” This weekend event was hosted jointly by Caliburn Lodge No. 785 and Arts & Sciences Lodge No. 792, both of Ohio, with Lodge Vitruvian No. 767 of Indiana and Lodge Ad Lucem No. 812 of Pennsylvania. The itinerary kept its participants and guests active with discussions, lectures, meals, and ritual, among other attractions. It should be noted how all seven brethren who presented lectures during the symposium are members of The Masonic Society.

The location was the Cincinnati Masonic Center, a beautiful example of neo-classical architecture built in 1928. Its origins begin in 1916, when the Cincinnati Masonic Temple Company began acquiring contiguous properties in the Queen City’s downtown business district with the goal of erecting a temple. The Scottish Rite Valley of Cincinnati and Syrian Shrine joined the effort (although the Shrine did not move in), and the result is the grand landmark on East Fifth Street, a location well known in the city thanks, in part, to its Taft Theater, a popular performing arts space. Bro. Donald Crews, author of the newly published book Cincinnati’s Freemasons (and a TMS Member), began the symposium with his lecture recounting the history of Freemasonry in Ohio, an informative and very interactive talk that engaged many brethren from out of state whose grand jurisdictions played roles in the establishment of the fraternity in Ohio during the 1790s.

Bob Davis at the informal
Sunday panel discussion.

The brethren adjourned to the ballroom for a festive board hosted by Lodge Vitruvian No. 767 of Indianapolis. The fine meal with ample libations for the toasts would have been enough, but MRF Past President Robert G. Davis of Oklahoma (a Founding Fellow of TMS) complemented the affair with his well received lecture “Journey to the Masculine Soul,” his thoughtful explanation of why good men should explore the mysteries of Freemasonry. “When we create lodges where the overriding vision is social honor and we select men of status to join our ranks, we sustain the cultural paradigm upon which Freemasonry was erected,” he said. “We educate and demonstrate to every generation of members the Masonic importance of status. And the way we sustain status in our lodges over time is when the upper level men become mentors to the lower level men and the upper level men are consciously aware that the subject of mentoring is social honor—which can only be taught through life experience and symbolic interaction.”

Davis’ term “social honor” is key. “In the hierarchical relations of lodge, (and we are informed in the Entered Apprentice Charge of this relationship), we are indeed superiors, inferiors, and equals to each other, and it is essential that we play roles as all three,” he added. “We must be prepared to pass from one position to another just as we are born, age and die. We must be taught, as we must teach others. This is the true dynamic of our society of Brothers. There is a time to rule, a time to be ruled, and finally, there is a time to pass the reins to the next generation.”

“Tying this to social honor—the inferior, no less than his superior—regulates the social contract we have with each other as Brothers,” Davis explained. “This is why an inter-generational contract works. The ideal type of equality is friendship. We cannot have friends who are not equals. The social contract required in Freemasonry is that friendship lives in honor. Honor determines status because again, above all else, a specific style of life is expected from all those who wish to belong to the inner circle. In a fraternal sense, style is our group identity. We dress and act like others whose company we cherish. Honor in an aristocratic sense is an exclusive concept. Only peers are considered capable of honor.”

The altar of Arts & Sciences Lodge No. 792 holds six VSLs.

The next morning a lodge of Master Masons was opened by Arts & Sciences Lodge No. 792, an Observant lodge set to labor four years ago. Six Volumes of Sacred Law appear on the altar. In addition to the Holy Bible there are the Tanakh, the Koran, a Shinto text, the Bhagavad Gita, and the Jefferson Bible, Thomas Jefferson’s interpretation of the Gospels published after his death. The solemn opening impressed the brethren assembled, who filled nearly every seat in the spacious Eastern Star Room. Refreshment was called so that the day’s programs could begin. Four lectures were offered in pairs in the morning, forcing the attendees to make hard choices of which to attend. TMS Member Oscar Alleyne of New York presented “Fides, Vita, Rex: Communicating Esoteric Topics without Making Them Run for the Hills,” and TMS Founding Member Daniel Hrinko of Ohio, a psychologist, discussed “The Initiatory Experience and Human Nature.” Hrinko explained in plain language the mutual benefits of a lodge bringing a new man into the fraternity, and cautioned that each petitioner deserves particular care. It is essential to both those who initiate and those initiated that time and effort be invested and for familiarity to be established—steps far beyond what an investigating committee takes, and even what one mentor can offer. He advocates devoting up to six months to help a petitioner and the lodge decide if they are right for one another—a busy period of establishing trust, building a potentially lasting connection that is a fundamental to the initiatory experience. “We do things for emotional experiences, so try to understand why he petitions for the degrees of Freemasonry,” Hrinko added. “Tell him our reasons to help him discover his reasons. Make it personal.” The months leading to an Entered Apprentice Degree should be a mutual personal investment with readings (Plato’s “The Allegory of the Cave,” for example) and honest discussions to build friendship. And when the time arrives for initiation, the lodge must fill its role as a sacred space that receives new members with respect and solemnity.

Paul Smith

The second pair of lectures were delivered by Shawn Eyer of Washington, DC (a Founding Fellow), who praised the virtues of music in lodge with “And Hinder Not Music,” and Member Paul Smith of New Hampshire, who spoke with moving candor of “Forming a New Lodge: Sharing the Reality.” Smith recounted his tale of laboring in the quarries of his mother lodge, and weathering various frustrations in the process, before his personal studies led him to the Traditional Observance movement—and the real headaches began. The steps taken by Smith and a small group of like-minded brethren were common sense and necessary; he explained in detail how a club was formed to examine the many aspects of T.O. lodges and figure the best ways to incorporate them into a local lodge. “What do we envision?” they asked reflectively. The organizing—matters of regalia, lodge paraphernalia, and the like—were easily addressed, but they faced resistance when presenting the concept to other Masons, including close friends. Those who have been around long enough recognize that obstacle. Accusations of elitism and similar conduct abounded, but the founders of what would become Phoenix Lodge No. 105 responded with a Masonic relations campaign to clarify the myths and facts of T.O. lodges, including sending forth brethren to speak in other lodges about the virtues of the T.O. model. When it was time to call a vote of the Grand Lodge, it was unanimously in favor of chartering the lodge. Smith explained the commitment the lodge makes and its candidates’ reciprocity. One requires eighteen months of activity before being raised to the Third Degree: six as a petitioner, six as an Apprentice, and six as a Fellow Craft. This time includes making presentations to the lodge that demonstrate understandings of Masonic ritual and symbol, and other displays of understanding.

Smith’s overall message to those embarking on creating their own Observant lodge is don’t believe for a minute that it will be easy and will enjoy the support of the grand lodge. The reality is not only will there be opposition, but that even some of your supporters will change their minds, but if there is room for convivial Masons and charitable Masons, there also must be room made for those brethren who work toward excellence in meaningful ritual and continuous Masonic education.

Michael Clevenger

The Keynote Presentation of the day came from Michael Clevenger, a Past Master of New England Lodge No. 4 in Ohio, a Leadership Instructor for the Grand Lodge, and a TMS Founding Member, who discussed “Becoming Masonry.” For this writer, it indeed was the most salient summation of not only the specific cause of the Masonic Restoration Foundation, but also of the meaning of Freemasonry itself. Clevenger presented practical philosophy; he puts into the brethren’s hands the tools needed to craft a Masonic life. This is not recitation of ritual, but a way to use ritual and symbol to create daily lessons that modify one’s attitudes and behavior, augmented by plans that reinforce Masonic teachings and in effect serve to organize the mind along Masonic philosophy. In Clevenger’s system, each degree and every Working Tool provides ways to apply Masonic teaching to daily life. Worksheets give the Masonic student a place to write down and compare ideas, such as what the ritual says, for example, about the Common Gavel; what the Common Gavel means to the Mason personally; and how he will use these concepts in real life. In addition, the brother is challenged to envision how the Common Gavel and his knowledge of it will benefit his life, his family, job, community, and—yes—Masonic lodge. In setting specific goals, Clevenger’s method encourages daily reinforcement of Masonic values. A Freemason is to know himself, through reflection, evaluation, and learning; to know others by developing relationships; to be of value to others by assuming an attitude of service; to show respect by practicing the Golden Rule; and to be a leader who displays Brotherly Love, Relief, and Truth.

In addition to the ritual oaths and obligations of Masonic degrees, Clevenger devised “My Masonic Obligation,” a philosophic guide to life: “I am a Mason because I believe that no man should live his life in a random manner. He should be guided by a plan that honors his God, supports his fellow man, and provides a way to improve himself daily. Masonry provides this plan for me, and I will live in pursuit of knowledge and understanding for the purpose of providing for my family, supporting my Masonic brethren, and improving my community. My continued hope is that I live respected and die regretted.”

Chris Hodapp and Mark Tabbert

It’s always a treat to meet the authors of the books we love, and rounding out the lectures with informality and ease were TMS Founding Fellow Chris Hodapp and Member Andrew Hammer, author of Observing the Craft as well as the President of the MRF, appearing separately for Q&A with the brethren. The session with Hodapp was facilitated by Founding Fellow Mark Tabbert, of the George Washington Masonic Memorial in Virginia, who made the most of Hodapp’s breadth of knowledge as the tireless traveling man who probably has visited more lodges than anyone in promotion of his book Freemasons for Dummies, which has sold more than 120,000 copies, making it the best selling book on Freemasonry in generations. “Traditional Observance is not the savior or golden goose for us all,” he cautioned. “At Vitruvian, we sometimes have more visitors than members. So pay attention to the visitors. You are influencing their thoughts.” Attentiveness to new brethren is key also. “A Mason’s fourth meeting is the most important one,” Hodapp added, “because that’s when he sees if the fraternity practices what it preaches.” He also noted a change in what’s being preached, meaning the most common question facing the fraternity in recent years was what does the lodge do for the community, but with a generational change, that thinking has vanished. Remedies he’d like to see include increases in annual dues and assessments, so that Masonry places a higher value on itself; the abandonment of one-day mass initiations; and a split of the Shrine from Freemasonry to allow the Nobles to do everything necessary to raise funds for their hospitals. “I’m very optimistic about the fraternity,” he concluded. “A younger generation will come in like a freight train, raising dues and insisting that ritual work be better.”

But the day was not over yet. The brethren returned to the lodge, and the Craft was called back to Labor to witness Lodge Ad Lucem No. 812 of Pennsylvania confer the Master Mason Degree of its jurisdiction’s ritual. Unique among the various Craft rituals of the United States, the Pennsylvanians’ ritual is akin to certain lodge rituals of England. One Fellow Craft was raised to the Sublime Degree of Master Mason in a ceremony none will soon forget. Contributing toward the spirited community of the brethren was the closing event of the day: a Scotch Harmony—a lesson on pairing savory hors d’oeuvres with exotic whiskies, with generous samples of all and the guiding hand of a Scotch whisky expert.

The Sixth Annual Masonic Restoration Foundation Symposium will take place August 21-23 at the Grand Lodge of Pennsylvania’s famous Masonic Temple in Philadelphia.