'It's all in the balance'

     

There are huge plans afoot in New Jersey Scottish Rite Masonry that will reverberate throughout the Northern Masonic Jurisdiction in 2012, and these plans all concern teaching Scottish Rite Masons what it means to be Scottish Rite Masons. (The event advertised in the graphic above is not one of them. It's only a hint of what's to come. A far more substantial, but still inconclusive, clue is found here.)

Sounds simple, right? Like it might be the primary reason and most frequent activity of the fraternity? Nah, didn't work out that way. Teaching Scottish Rite Masons what it means to be Scottish Rite Masons actually is a pursuit that has to be pitched, lobbied for, protected, and seen to fruition flawlessly, so that a follow-up effort even can be worthy of discussion. It's a sad state of affairs for what used to be called the College of Freemasonry, but after so many decades of the Shrinerization of Freemasonry, this is where we are. For now.

This Stated Meeting of New Jersey Consistory will be the first meeting convened since our initiation of about twenty brethren in November. In fact, it is inspired by one of those new 32° Masons. He exited the auditorium after the completion of the Camp Scene explanation, and asked Bro. Mohamad a question about the numerology of the Camp. The two then approached me at the secretary's table, where I was stamping passports and handing out membership packets, and put the question to me. I was mortified. Engrossed in the humdrum of stamping this passport, stuffing that envelope, and otherwise administrating the minutiae, I couldn't answer a simple question on the spot.

And so, the inspiration of this event on January 10.

It will be a tiled lecture for 32° Masons only, but not just for New Jersey Consistory brethren. In fact, the guest list includes several Scottish Rite Masons from Pennsylvania already.

The bad news is the lecturer will be me. If you can withstand that, please join us for a philosophical exploration of the allegorical story of Constans, which some have not even seen yet, and a more temporal definition of the Camp Scene, which at the very least will answer that brother's question.
 

‘Ephemera in a cigar box’

    

As smoking customs changed so radically in the past 30 years, the venerable cigar box lost its status as the safest place for small personal items that otherwise would be jeopardized by the recidivist menace of occasional tidying. A cigar enthusiast since 1985 myself, I don’t even use cigar boxes to store stuff, but generations of smokers and non-smokers alike had their peculiar treasure chests to secret away the memories that the mind thus unaided inevitably blends into busy pastiches of reminiscence. And at some point more than 30 years ago, as shown by the ages of these items, my grandfather deposited various pieces of Masonic ephemera into this Bances box. (These cigars were “clear Havanas,” meaning they were made of Cuban tobacco, but rolled in the United States. That, and all commercial trade with Cuba, ceased in 1962.) Worshipful Brother Sidney would preside over Mt. Nebo Lodge No. 248 in 1976. The lodge and the Elizabeth Masonic Temple where it met are long gone, having been amalgamated into what now is Azure-Masada Lodge No. 22 in nearby Cranford. There were 11 lodges comprising what was the 13th Masonic District between 1967 and 1976, the period recalled by the items inside this cigar box, and all 11 are gone, absorbed into other lodges many years ago. Anyway, this cedar time capsule was excavated from my aunt’s basement last month. Being the Freemason in the family, it was given to me. Some of these items (e.g., the 32° diploma issued by the Consistory of the Valley of Newark in 1968) I knew had to be stashed away somewhere, but a few others took me entirely by surprise.

An assortment of lodge trestleboards  dominates this box. Dated from January 1968 to March 1976, there are 31 in all. Unlike the typical trestleboard seen in New Jersey today, which is a tri-fold sheet of letter-size paper, these are small (6 x 3 ½ inch) two-color, six-page booklets, seemingly tailored to fit in the shirt pocket.

Their contents are unremarkable. I had hoped for Lux ex Oriente, or even Lux ex Cathedra, but it seems Mt. Nebo was a lodge that emphasized sociability over exploring the great mysteries and philosophies of life. Makes me wonder if maybe that is partially why the lodge and its 10 neighbors are all gone. Mt. Nebo Lodge was chartered on April 24, 1924 – the same day that my original lodge was chartered as No. 249, something serendipitous that I didn’t realize at the time of my initiation 30 years after my grandfather was made a Mason.

On Wednesday, March 20, 1968, the brethren in the Level Club met at Townleys’ restaurant at 6:15 for dinner, and left an hour later to catch the Knick game at the Garden. (The visiting team was the Cincinnati Royals, yet another defunct entity.) The ’68 Knicks of course was the team of Dick Barnett, Bill Bradley, Dave DeBusschere, Walt Frazier, Willis Reed… the Hall of Famers who had their numbers retired. But get this: The brethren left Elizabeth, New Jersey at 7:15 p.m. for a game at Madison Square Garden. If you tried that today, you’d miss the game.

Total assets on Dec. 31, 1967: $25,631 (that’s $168,596 in today’s money). 1968 dues: $17.50, including the $1 Grand Lodge assessment. Junior Past Master Albert M. Pines was feted February 18 at Short Hills Caterers ($11.50 per person). 44th Anniversary Dinner-Dance at Richfield Regency Caterers on May 22. Met game on June 19. Picnic September 15 in Warinanco Park. The lodge’s major accomplishment of 1968 was its establishment of a blood bank. Sid served as Chaplain that year, his first full year in Masonry.

A booklet even smaller than the trestleboard was the lodge membership roster, like this one from 1962. Junior Warden Stan Glasser is still around; I chatted with him at a recent meeting of our Consistory. (New Jersey Consistory is the oldest Scottish Rite Consistory in New Jersey, chartered in 1867. It met in Newark when Stan and my grandfather joined, then was moved to Livingston in 1972, then to Lincoln Park in 1977, and this month it relocates yet again, this time to Union.)

And speaking of New Jersey Consistory, here is that aforementioned diploma issued May 18, 1968. Just as my grandfather’s first entrance into the lodge was 30 years before my own, so too was his initiation into the AASR. Thirty years almost to the day. Actually this copy of the diploma is what used to be the traveling paper, folded and protected in a wallet, used for identification when visiting other Scottish Rite bodies. The actual diploma (heavy paper, embossed seal, suitable for framing, etc.) remains unfound.

There were a few non-Masonic papers and objects inside the Bances box that stand out. The sterling silver kiddish cup is out of place. The Morgan silver dollar (1884, New Orleans) is an entirely typical, predictable item to find among personal effects in my family...

... but the handgun permit and sales receipt for a Colt .38 Special are not. The late ’60s was a violent time. Acres of Newark remain vacant today, 43 years after the riots of the summer of 1967. That was my family’s hometown, and while they had moved out before Newark began its rapid decay, they still resided and worked not too far away. The sales receipt for this revolver is dated April 4, 1968, coincidentally the day Martin Luther King was murdered, which precipitated more rioting.

But the Masonic journey of the late W. Sid begins with this letter from W. Joseph Bernstein, Secretary of Mt. Nebo Lodge No. 248. Dated January 24, 1967, it informs its happy recipient that his EA° would be Monday, February 13, and that the $200 balance of his initiation fee will be accepted that night. That $200 is in addition to whatever deposit accompanied the petition for membership. If the complete initiaton fee totaled $250, that would equal $1,644 in today’s money. Has your lodge kept up with inflation?

Perhaps more mementos will be found in the house. My grandfather smoked a brand of Havanas called Gold Label. I remain hopeful that a Past Master’s jewel has yet to be discovered in one of those boxes.

‘Rededication and remembrance’

   

The only image of J.J.J. Gourgas extant is this portrait by F. D’Avignon in New York City, a lithograph on paper c.1850.

From the collection of the Grand Lodge of Massachusetts at the National Heritage Museum in Lexington.

The gravesite memorial marking the burial place of John James Joseph Gourgas was completely rehabilitated during the course of many months. Earth was moved; intrusive trees and vegetation were removed; eight headstones were returned to their original placements; the monument was sandblasted to look like new; brickpavers were laid; and curbstones were set. Bayview-New York Bay Cemetery in Jersey City also is home to dozens of Masons, including five Grand Masters of New Jersey, and several notable Scottish Rite figures.

More than a year in the making, yesterday was the occasion of the rededication of the gravesite memorial where John James Joseph Gourgas was laid to rest in 1865.

Known as the “Conservator of the Scottish Rite,” it was Gourgas who safeguarded the rituals and records of the AASR during the darkest days of the scandal following the “Morgan Affair.” Spanning from 1826 to about 1840, this period saw the AASR go dark, and most grand lodges nearly collapse, as the American public rejected Freemasonry, fearing it was ruling the country from the shadows. Gourgas, as Sovereign Grand Commander, personally took charge of keeping administrative matters current and maintaining contact with Masonic leaders around the world until whenever the controversy finally would end.

A brief biography of Gourgas was researched and written by Ill. Mike Lakat, 33° of the Valley of Southern New Jersey. Excerpted:

His Masonic life began when he became an Entered Apprentice on May 19, 1806 at Lodge L’Union Francaise No. 14 (now No. 17) and was listed as member No. 207 on the lodge rolls. He received both his Fellowcraft and Master Mason degrees on June 9, 1806 and in 1807 became Custodian of the Seals and Records for the lodge. On May 16, 1808 he demitted, and there is no further record of his membership in any lodge. This situation was not uncommon at the time insofar as lodge records were not maintained as they are today. Regardless of his status with the lodge, he was recognized as an active and full-fledged Mason. In fact, in tribute to his Masonic career in 1864 his lodge elected him to honorary membership.

On July 26, 1806 he was initiated into the Sovereign Grand Chapter of Rose Croix d’H-R-D-M of Kilwinning at New York City and became the Chapter’s secretary. On August 4, 1806 he was elevated by Antoine Bideaud, 33° to Sublime Prince of the Royal Secret 32°. Two days later Bideaud established the Sublime Grand Consistory 30°, 31°, 32° and Gourgas was named its secretary. On November 12, 1808 John Gabriel Tardy appointed Gourgas Deputy Inspector General of the Rite of Perfection. According to the register of Abraham Jacobs, published in Folger’s The Ancient and Accepted Scottish Rite (1881), Gourgas also received the degree of Select Masons of the Twenty-seven and the Dublin Royal Arch.

On May 1, 1813, Emanuel De La Motta, of the Supreme Council at Charleston, initiated J.J.J. Gourgas and Sampson Simson into the 33°. Then, on August 5, De La Motta, acting as the Grand Commander in a “special sitting,” initiated four others, and the Grand and Supreme Council of the Most puissant Sovereign Grand Inspectors General of the Thirty-third Degree of the Ancient Accepted Scottish Rite for the Northern Masonic Jurisdiction of the United States was organized. Daniel Decius Tompkins was chosen first Sovereign Grand Commander. Within seven years Gourgas went from Master Mason to a coroneted 33°. On that day, he was also named the first Grand Secretary and served in that position until 1832.

On March 7, 1832 the second Sovereign Grand Commander, Ill. Bro. Sampson Simson, resigned and Gourgas became the third Most Puissant Sovereign Grand Commander, a position he held until September 4, 1851....

Ill. Bro. Gourgas died in New York City on Tuesday February 14, 1865 and was buried in New York Bay Cemetery (now Bayview-New York Bay Cemetery) in Jersey City. He was buried by his family with little or no notice or recognition from his brethren. Since his death he rested in virtual anonymity along with seven other members of his family. The gravesite was neglected, but was rediscovered and rededicated by Supreme Council in 1938 during the 125th anniversary year of Supreme Council.

This shot of the top of the monument was taken

on a sunny day recently, before the restorative sandblasting.

Why bury the New York City resident across the Hudson in Jersey City? One brother of the Valley of Northern New Jersey discovered why:

In 1852, the Common Council of New York City, then consisting solely of Manhattan Island, passed a resolution that banned further burials within the city limits in response to public fears stemming from cholera epidemics in 1832 and 1849, which were believed to have contaminated the well water supplying the city. Entrepreneurs quickly bought up land in Queens, the Bronx and New Jersey to establish new cemeteries. The New York Bay Cemetery was a scant six miles from the Bedford Street home of Ill. Gourgas. Maps from that era show how it would have been a short ride from St. John’s Chapel to the waterfront, where the coffin would be loaded onto a ferry bound for Paulus Hook on the Jersey side of the Hudson River, to be transported a few miles overland to Greenville and the cemetery overlooking the bustling harbor of New York....

St. John’s Chapel was built as an uptown annex by Trinity Church in 1803 to serve those parishioners who moved from crowded lower Manhattan to more fashionable residences near today’s Washington Square Park and Canal Street areas. The Gourgas residence on Bedford Street would have been located about one half mile north of the chapel. Having worked in lower Manhattan in my younger days, I knew that no such church existed on Varick Street. I later learned that the chapel had been razed in 1918 for the widening of Varick Street and for the construction of the Holland Tunnel. The entrance to the tunnel, in fact, occupies the land where St. John’s had stood.

I always wondered why there is a St. John’s Lane right outside the Holland Tunnel near Canal Street. St. John’s Lodge used to meet way downtown, in today’s Financial District, but not really near this St. John’s Lane.

This ceremony of rededication was very impressive. The NMJ Deputy for New Jersey, MW William H. Berman, Grand Master of New Jersey (and 33°), and Ill. John William McNaughton, 33°, Sovereign Grand Commander of the Northern Masonic Jurisdiction all consecrated the monument with the ritual elements of Corn, Wine, and Oil, respectively.

Elements of consecration – Grand Master Berman, left, pours the wine. Grand Commander McNaughton, right, pours the oil.

Memorial wreaths bearing the inscriptions Deus Meumque Jus (God and My Right) and Spes Meo in Deo Est (My Hope is in God) flanked the monument. These are the mottos, respectively, of the 33° and 32°.

Awarded only 35 times previously in its 71-year history, Grand Commander McNaughton presented the Gourgas Medal to the New Jersey Scottish Rite brethren, the first time the honor was conferred upon a group. (We are going to take turns wearing it!)

SP Mike Porter contributed much to the solemnity
of the ceremony.

Before the ceremony, Supreme Council opened at Peninsula Lodge No. 99 in nearby Bayonne. Here Thurman Pace, left, greets Mark Tabbert of the George Washington Masonic Memorial. (Peninsula is the Magpie Mason’s mother lodge.)

Here is one of the prize possessions of my lodge. This is a Koberger Bible. A generation after Gutenberg revolutionized communications with his printed bible, Anton Koberger (sometimes Korberger) started printing his own bibles in Nuremberg. It is bilingual, with text in Latin and German, and dates to the 1470s. This has been in the lodge’s possession since 1901, and has been the VSL on which Masters of Peninsula are obligated.

SP Moises Gomez, 32° researched the Masonic VIPs interred at this cemetery.

MW Bro. Roland Joseph Behrens (1907-1986) – Grand Master of Masons in 1964; Trustee of the Masonic Home of New Jersey and the Masonic Charity Foundation of New Jersey; and Assistant Manager of the New York Stock Exchange.

MW Bro. Herbert Rupert Cruse (1879-1949) – Grand Master of Masons in 1927; coroneted 33° in 1928; Trustee of the Masonic Home of New Jersey in 1928; Active Member of Supreme Council, AASR-NMJ in 1943.

MW Bro. William Louis Daniels (1862-1927) – Grand Master of Masons in 1919; coroneted 33° in 1920; Director of George Washington National Masonic Memorial in 1921; namesake of William L. Daniels Lodge No. 269, warranted in 1927.

Bro. Edward I. Edwards (1863-1931) – U.S. Senator and 37th Governor of New Jersey.

Ill. Allen H. Fish (1897-1944) – Coroneted 33° in 1938; Commander-in-Chief of New Jersey Consistory, 1940-44; also served as Treasurer-Secretary of the Valley of Jersey City.

Ill. James W. McCarthy (1872-1939) – Commander-in-Chief of New Jersey Consistory, 1924-39; U.S. Attorney for New Jersey, 1928.

Bro. Arthur Harry Moore (1879-1952) – U.S. Senator and three-term Governor of New Jersey.

RW Bro. Jacob Ringle (1835-1917) – The “Father of the Masonic Home,” and District Deputy Grand Master of the 11th Masonic District.

Ill. John Sheville (1824-1882) – Founded Jersey City Lodge of Perfection in 1866; Deputy for New Jersey in 1866 and again 1870-76.

MW Bro. Fred Emory Tilden (1860-1930) – Grand Master of Masons, 1913; Grand High Priest of Royal Arch Masons, 1924-25; coroneted 33° in 1913. Son of MW Thomas West Tilden, and his father’s successor as Superintendent of this cemetery.

MW Bro. Thomas West Tilden (1838-1905) – Grand Master of Masons, 1891-92; Grand Commander of Knights Templar, 1884-85; namesake of Tilden Lodge No. 183, warranted in 1906; father of MW Fred Emory Tilden; Superintendent of this cemetery.

York Lodge No. 197, F&AM, State of New York – The lodge purchase burial plots for its brethren, accounting for a great many of the Masonic headstones in this cemetery.



Chronology of events
c.1650 – Gourgas family flees religious persecution in France, settling near Geneva, Switzerland.

1717 – Revival of Freemasonry in London, founding of Premier Grand Lodge of England.

1737 – Ramsay’s Oration introduces the idea that “Higher Degrees” exist, involving knighthoods and Templar lineage. In the next two decades, more than 1,100 Masonic degrees proliferate in France alone.

1740 – Loge la Française (French Lodge) constituted in Bordeaux. This lodge made Stephen Morin a Mason, and was among the first Craft lodges to begin working the “Scottish Degrees.”

1758 – Rite of Perfection, a system of 25 degrees, established by Chapter of Clermont in Paris.

1761 – Morin travels on business (he was a wine merchant) from France to the West Indies.

1762 – Morin introduces Rite of Perfection degrees to the West Indies.

1767 – First Lodge of Perfection forms in the Americas at Albany, NY.

1770 – Various rites consisting of 33 degrees proliferate in France and are exported elsewhere.

1777 (May 23) – J.J.J. Gourgas born at Lake Geneva.

1786 – Grand Lodge of New Jersey formed at New Brunswick.

1786 – Grand Constitutions of 1786 published in Prussia. Attributed to Frederick the Great, this founding document establishes the system of Supreme Councils recognizable today.

1801 – Ancient and Accepted Scottish Rite formed at Charleston, SC.

1803 – Gourgas emigrates to the Boston area.

1806 – Gourgas initiated Entered Apprentice (May 19) at Lodge L’Union Française No. 14 (now No. 17) in New York City. Passed/Raised June 9.

1806 – Gourgas initiated into the Sovereign Grand Chapter of Rose Croix d’H-R-D-M of Kilwinning at New York City and became the Chapter’s secretary. On August 4, 1806 he was elevated by Antoine Bideaud, 33° to Sublime Prince of the Royal Secret 32°. Two days later Bideaud established the Sublime Grand Consistory 30°, 31°, 32° and Gourgas was named its secretary. On November 12, 1808 John Gabriel Tardy appointed Gourgas Deputy Inspector General of the Rite of Perfection.

1807 – The Cerneau Supreme Council is formed. This is another of several Supreme Councils that would vie for authority over the Scottish Rite in the northeastern United States.

1813 – The 33° conferred upon Gourgas by the Mother Supreme Council. Northern Masonic Jurisdiction created by a patent issued by the Mother Supreme Council. Daniel D. Tompkins, governor of New York, named Sovereign Grand Commander. Gourgas named Secretary, and serves in that capacity until 1832, when he becomes Sovereign Grand Commander.

1826 – Capt. William Morgan abducted and presumed murdered at Batavia, New York.

1826-40 – The “Morgan Affair,” the fear of Masonic conspiracies to rule America via a shadow government of Freemasons, nearly destroys the fraternity. In New Jersey, by 1840 only eight lodges remained (down from about 60), with a combined membership of approximately 40 brethren, essentially returning to the original size of 1786.

1845 – Northern Masonic Jurisdiction recovers sufficiently to issue a patent to the Ancient and Accepted Rite in Britain (with appended document urging the British to reserve the 18° and above to Trinitarians).

1851 – Gourgas retires as Sovereign Grand Commander.

1865 – (February 14) J.J.J. Gourgas dies in New York City. He was buried in a nondescript grave at Bayview-New York Bay Cemetery in Jersey City, New Jersey. Hardly any recognition from the brethren.

1867 – The Northern Masonic Jurisdiction we know today is formed upon the consolidation of several competing Supreme Councils.

1938 – Supreme Council dedicates the Gourgas gravesite memorial on the 125th anniversary celebration of Supreme Council’s founding.

2009 – NJ Council of Deliberation re-dedicates the gravesite memorial.



What is the Gourgas Medal?
Prompted by the first memorial service to Gourgas in 1938, Sovereign Grand Commander Melvin M. Johnson secured Supreme Council’s approval for the establishment of a special decoration to be known as the Gourgas Medal, which could be awarded by a vote of Supreme Council, or on the individual initiative of the SGC, upon any Scottish Rite Freemason of any Jurisdiction, for “notably distinguished service in the cause of Freemasonry, humanity or country.” The award was not given for several years thereafter, but in 1943 was voted to Senator Harry S. Truman, who did not actually receive the Medal until November 21, 1945, by which time he had succeeded to the Presidency of the United States. Recipients of the Medal are:


1945 Harry H. Truman
1946 Melvin M. Johnson
1949 His Majesty King Gustav
1952 Kaufman T. Keller
1952 Roscoe Pound
1953 Winfred Overholser
1954 Mark Wayne Clark
1956 George E. Bushnell
1959 Christian A. Herter
1963 Edward W. Wheeler
1964 Richard A. Kern
1968 George A. Newbury
1971 John W. Bricker
1973 Norman Vincent Peale
1974 Gerald R. Ford, JR
1975 Robert P. Taylor
1978 Stanley F. Maxwell
1978 George E. Gardner
1980 Robert H. Felix
1981 Louis Williams
1982 John H. Van Gorden
1983 Edmund F. Ball
1984 Warren N. Barr, Sr.
1986 Raymond C. Ellis
1988 Thomas F. Seay
1989 Francis G. Paul
1990 Charles E. Spahr
1995 Richard B. “Red” Skelton
1998 Carl H. Lindner, Jr.
1998 Robert O. Ralston
1999 John H. Glenn, Jr.
2002 W. Clement Stone
2003 Samuel Brogdon, Jr.
2006 Walter E. Webber
2006 Ronald A. Seale
2009 New Jersey Council of Deliberation

N.B. On Monday, November 9, the Valley of New York City will assist the U.S. Daughters of 1812 in unveiling the restored gravesite of the first Sovereign Grand Commander, Daniel D. Tompkins. 131 East 10th St., Manhattan.
     

‘From Commandery to Consistory’

     


When the planets align just so, it is possible to have a York Rite Commandery and a Scottish Rite Consistory meet on consecutive evenings. Or maybe it’s just coincidence. Either way, that’s how it worked out this week. Trinity Commandery, No. 17 met in Conclave on Monday, followed by New Jersey Consistory last night.

The occasion at Trinity was especially memorable for many reasons. We were treated to the visit of M.E. William H. Koon, II, Grand Master of the Grand Encampment of the United States. He’s an Honorary Member of our Commandery, so it’s tempting to think of him as just Billy, an informality he does not discourage at all.

The purpose of the evening was to confer the Order of the Temple upon 15 Knights of Malta, and Billy presided over the ritual conferral, leading Trinity’s officers through the ceremony. This cannot be taken for granted because of the excellent quality of the ritual work refined over many years at Trinity. The Knights certainly have “their way” of doing things. (A grand officer once admiringly dubbed Trinity the “Cecil B. DeMille Commandery” for the ceremonial flourishes that make its ritual work unique in New Jersey, unique for its effective esoteric transmission.) Anyway, the Grand Master and Trinity’s Knights had no opportunity to rehearse, but complemented each other’s efforts magnificently nonetheless.

Another reason that circumstance is notable is for the singularity of having anyone else confer the Order. The Order of the Temple at Trinity was conferred for 43 years by Thurman C. Pace, Jr., Honorary Past Grand Master, but he gladly stepped aside for this memorable occasion.

The sizable class included many friends: Hansel from Sons of Liberty, Geoffrey from Essex Lodge, Gordie from Scott Chapter, and others. I’m glad they were able to advance to this key Masonic experience. The Order of the Temple, in the hands of a Commandery that knows its business, makes for an unforgettable and inspiring experience.

The Order was followed by a round of awards presentations. It’s great to see friends recognized for the hard work they put into their Freemasonry. Honestly, “hard work” is an understatement in some instances.

X, a recent Past Commander of Trinity, who also is a veritable mainstay of many York Rite organizations and those organizations’ events near and far, was duly recognized with the Templar’s highest honor: the Knight Commander of the Temple. Here he is being invested with the jewel by Thurman.



Similarly recognized was Mike Lakat, Grand Commander of New Jersey. Despite serving on his staff as editor of our monthly magazine, I actually do not know Mike very well, but it is obvious to anyone that he exudes class, professionalism and fraternal friendliness. He is precisely what Masonry would want in its leaders. These top awards were given very correctly. Our fraternity too often heaps titles and jewels on those who do not necessarily earn them. Sometimes it is a kind of momentum, like a snowballing effect, where rank is bestowed upon one because he already has so many others. In these instances, merit clearly won the day.

▲▼ ▲▼ ▲▼ ▲▼ ▲▼ ▲▼ ▲▼ ▲▼ ▲▼ ▲▼

The Scottish Rite’s equivalent of the YR’s Commandery is its Consistory, which “consists” of 32° Masons. The 32° itself is titled “Sublime Prince of the Royal Secret,” and the meeting of New Jersey Consistory on Tuesday was devoted to a discussion of what that secret is, decoding the symbols and ritual that impart it.

The degree has changed over the generations, so what a Google search can yield might not reveal the current form of the degree. Our lecturer did his best to explain various ritual elements for the benefit of all present, especially those who had just received this degree on Saturday.

Most importantly the term “secret” should not be understood as something to be hidden from the world, but rather as synonymously with “mystery,” because it is something intangible that we ought to seek in every aspect of life, not just in ritual contexts.

The trestleboard of this degree, nicknamed “The Camp,” is pregnant with symbols, as it is the accumulation of the symbolism of the entire corpus of AASR degrees. The significance of Frederick the Great, the history of the Rite of Perfection, and other subheadings were covered.

The presentation concluded with a revealing look at what the 33° used to be. Not to be confused with the modern 33°, which was written about 50 years ago to impart a variety of Masonic ideals, this original 33° was intended to continue the Templar lessons of the 30th, 31st and 32nd degrees of Scottish Rite Masonry circa 1804. I’ll have to leave you in suspense on that one.