‘Masonic Hall Monitors at The ALR’

    

Thomas Smith Webb by Travis Simpkins.

What better way to commemorate the anniversary of Thomas Smith Webb’s birth in 1771 than to attend your research lodge for a dive into the history of Freemasonry’s ritual literature?

Actually, I guess initiating a candidate with Webb’s ritual might have been better. And passing him would have been good. And, sure, raising him could have been a great commemoration, but we don’t make Masons in The American Lodge of Research. We educate them.

The program Tuesday night in the French Doric Room at Masonic Hall was “Masonic Hall Monitors,” for which three experts united for discussion of the history and evolution of ritual ciphers, monitors, and exposures.

In truth, Webb’s birthday was the following day. Regardless, we think we arrived at the reason why exoteric ritual books are commonly called monitors: Because Webb titled his The Freemason’s Monitor; or, Illustrations of Masonry: In Two Parts, and the moniker “monitor” stuck.

etymology.com

The origin of the word “monitor” shows it derives from the Latin for “one who reminds, admonishes, or checks,” also “an overseer, instructor, guide, teacher,” according to etymology.com, so the term is apt, and seems to have become the aptonym many grand lodges use to title their books of exoteric Masonic rituals (charges, funerary ceremony, cornerstone dedication, etc.). Others call them manuals. How boring.

Anyway, we welcomed RW Sam Kinsey, Chairman of Grand Lodge’s Custodians of the Work; RW Michael LaRocco, Executive Director of the Chancellor Robert R. Livingston Masonic Library upstairs on 14; and RW Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education 1786 and Past Grand Historian in Jersey. In concert, they gave a thorough review of these books, from Masonry Dissected, printed in London in 1730, and which gives the first known look at a Third Degree, to the forthcoming New York Monitor, due before the Grand Lodge Communication next May, and therefore just in time to provide our lodges the bona fide Installation of Officers ritual.

Wonderbook

1942 GLNY Monitor

In the Grand Lodge of New York, the Custodians of the Work is the team that maintains the integrity of the ritual our lodges use. I’d say the gist of Sam’s presentation is: Ritual changes over time. Sometimes, things need clarification or correction. Other times, the sensibilities of the present day might necessitate an addition or a deletion.

Sam Kinsey

Whatever the case, it is wrong to believe that Masonic rituals are the same from place to place, and that they have not been altered since 1717. Equally important is to view your ritual as more of a script to a performance than as holy writ that demands a rigid, unfeeling delivery. When appropriate, use inflection; watch your timing. Know the vocabulary. Remember you are educating someone.

Michael LaRocco

Bro. Michael followed Sam’s talk, wheeling a booktruck laden with antique and other vintage New York ritual texts into the room for a show-and-tell exhibit—including an original, from 1797, copy of Webb’s Monitor. This and the other books came from the Livingston Library’s archives and stacks; collectively, they illustrated Sam’s talk on how rituals change over time, requiring new printings to impart the ritual to new generations of Masons. The most recent publication of the Standard Work and Lectures came in 2019, shortly after a panicked grand secretary had discovered that the inventory of ritual books had dwindled to a single copy. The latest monitor, however, dates way back to 1989. That book is not current today, and the long anticipated update is coming, as noted above.

Bro. Ben was last to speak on account of his research paper “Monitors and Ritual Ciphers” spanning twenty-six pages. His specialty is forensic examination of Masonic rituals, and he owns an impressive collection of eighteenth, nineteenth, and twentieth century ritual books—official and otherwise—on which he bases his theses.

He started us with a look into the Edinburgh Register House Manuscript from 1696, which shows us how short and simple Masonic ritual had been while also exemplifying how the structure has changed. What we today call a lecture is a long monolog delivered from memory by (hopefully) a gifted orator, but in a seventeenth and eighteenth century lodge, a lecture was a conversation. It was question-and-answer format, which actually lives on today. Think lodge Opening.

Between 1696 and today, embellishments were added to give literary depth to the symbolism. Most of these arose in the late 1700s from the books of three English authors. A Candid Disquisition, by Wellins Calcott (1769); The Spirit of Masonry, by William Hutchenson (1775); and, especially, William Preston’s Illustrations of Masonry, various editions of which began appearing in 1772. These authors get the credit for much of what we say today in lodge.

It really is remarkable how much of their prose basically remains intact. I’ve written about these books before, and I urge you to seek them out for your edification.

What we today know of ritual from between the 1720s and 1770s comes from ritual exposures that were printed without authorization (ergo exposures), but were bought anyway by Masons in need of handy ritual references. Masonry Dissected is a great source for seeing how fundamental lodge rituals were in 1730. The candidate is prepared, admitted, introduced, obligated, charged, and fed.

It also was not unheard of for brethren to handwrite their rituals for personal use.

Regarding monitors, Ben explains:

Ben Hoff

The key thing to remember about all Masonic monitors is that they were not exhaustive ritual guides. The two key characteristics of a monitor that distinguish it from a ritual are the absence of any traditionally secret ritual material, and the inclusion of such other supplemental material as would be useful to running the lodge. This supplemental material included items such as procedures for installations, lodge consecrations, funeral services, cornerstone layings, recommended procedures for petitions, interrogatories, and similar matters. As for ritual material, only openly published illustrations included as expansions of the lectures, prayers, and similar non-controversial material are included.

Getting back to Webb, it was he who adapted Preston’s Illustrations for American use, making changes to ritual structure that comprise his Monitor. In his day, grand lodges in the United States didn’t have official standardized rituals, and they definitely were not publishing ritual books (remember what happened with William Morgan in 1826), so Webb made a career of traveling the states and imparting his version of the work to lodges.

Later still came the artistic renderings of our symbols by Jeremy Ladd Cross. His book, True Masonic Chart or Hieroglyphic Monitor, is whence the familiar sketches we know of Craft and Royal Arch symbols came.

In addition to all these, were other authors’ coded ritual books of varying complexity and weirdness.

It wouldn’t be until the twentieth century that grand lodges in America would publish their own authorized ritual texts. In New Jersey, Ben explained, this was because some other guy was profiting from selling such books, so the grand lodge decided in 1967 to make the money for itself.

The hour was late—some of the brethren had to excuse themselves to catch their trains—so I had to end the meeting. I think everyone present got their money’s worth, and I feel good about it all. (I’m a fairly anxious Worshipful Master.)

Macoy Masonic Supply Co.

I had planned on giving a fourth talk on the subject of Macoy Masonic Supply’s reprinting of Robert Macoy’s 1867 Masonic Manual, but it seems the 750-book run has sold out, and I didn’t want to promote something the brethren cannot buy. It’s pretty cool, though.

Under business, we elected to Corresponding Membership a dual New York and California Mason who also has been a professor and lecturer at several universities, including Columbia. He has submitted a paper already!

The American Lodge of Research will meet again in early 2025. We will hit the road on February 19 for a joint meeting with Dunwoodie 863 in New Rochelle. We’ll be back in the French Doric Room on March 31 for a French-themed program involving both Lafayette and Tocqueville. I’m working on arranging Zoom sessions too, but more on that later.

     

‘The return of Macoy’s Masonic Monitor’

    

Front cover, I assume, of the book.

Macoy Masonic Supply Co. of Virginia (formerly of New York City) will publish a seminal work by its founder soon in commemoration of the business’ 175 years, and thoughtfully invites us to purchase the painstakingly reproduced historic volume. This is Robert Macoy’s Monitor from 1867. From the publicity:

Macoy Publishing & Masonic Supply is celebrating 175 years of serving the Craft this year. It all starts with a collector’s limited edition of one of Robert Macoy’s first books: Macoy’s Masonic Monitor.

Our team has gone to great lengths to honor this book and Robert Macoy, by meticulously retyping each word and restoring the more than 300 images to their original beauty.

This is not just a photocopied reproduction found on the internet. On top of that, we have had a special die made so each copy of this book will be hand gold stamped by Macoy craftspeople.

Why should I buy this book?

▶︎ Limited Edition — We will print only a select number of this book. Once they’re gone, they’re gone.

▶︎ Each cover will be hand stamped in gold leaf.

▶︎ Own Masonic history — This monitor is like the monitor, manual, or presentation manual you use today. You’ll be shocked by how the words you say today are so similar to what Masons said 175 years ago.

▶︎ Learn about the York Rite — All degrees are covered in the book.

Brief history and explanation of Masonic Monitors:

According to Coil’s Encyclopedia, “A monitor is a book of esoteric ritualistic matter. Virtually all…of the moral and ethical instructions of Freemasonry is contained in the published…monitors and manuals issued by various Masonic authorities. Such publications (are not) the secret parts of the ritual. The most prominent of the monitors were Preston’s of 1772; Webb’s of 1797: Cross’ of 1819: Tannehill’s of 1824; Mackey’s of 1852; and Macoy’s of 1867.

Brent Morris writes: “So what’s the difference between a monitor and a ritual book? It might help to start with an analogy. One can think of Masonic degree ritual as a sort of morality play, in which the candidate is the main protagonist and other members of the lodge take on other dramatic roles in the cast. Ritual books contain the scripts to these ‘plays,’ and contain material that is considered either secret or not intended for non-members. Monitors, on the other hand, contain the non-secret excerpts of rituals, lectures, and other ceremonies. In other words, monitors include extracts of parts of Masonic ritual that, when read, may give the reader a general sense of the ritual while including neither the text of the ritual itself, nor the passwords, signs, grips, etc. that are a part of what Masons pledge not to reveal to non-Masons.

“Monitors exist for the Craft degrees (i.e. the first three degrees), Scottish Rite, York Rite, and various other degrees. Monitors…often include descriptions of how the lodge room or stage is decorated and often contain an outline of the narrative story of the degree. Monitors of the Craft degrees usually contain excerpts from the various ‘lectures’ in which the metaphorical meaning of various Masonic symbols is explained.”

Click here to place your order. Receive a 10 percent discount if you’re fast. (I just ordered mine!) Books will ship in April.