‘Thrice in 24 hours’

    

In some places, the tide might ebb and flow twice in twenty-four hours, but what can you do when you have three Masonic meetings in the same period? If you’re like me, meaning you have nothing better to do, then you attend them all.

This is the only weekend this year when my Cryptic council, research lodge, and AMD council have stated meetings on top of each other. Hectic, but enjoyable.

Scott Council 1

R&SM

If you followed the travails of Scott Council 1 these past eight or so months, you might recall we were marked for euthanasia. Long story. Today, the prognosis is improved. Big challenges remain, like in personnel, but with committed leadership and help from Grand Council, there’s a good chance the situation will continue to improve.

No, we typically do not serve cake. It was our District Deputy’s birthday.

The help Friday night came in the form of a Council of Instruction. The MIGM himself guided us through a relaxed (casual attire!), but informative, exploration of the RM Degree. I’ve never been a ritualist in the Cryptic Rite, so this was more valuable to me than it may have been to the others. We dissected the ceremony and examined the floor work section by section, posing questions throughout. A very positive experience. Fun, even.

We expect to confer the degree a few meetings hence, which could be next February.

LORE 1786

Saturday morning, it was time for New Jersey Lodge of Masonic Research and Education 1786. Three speakers were scheduled, but we wound up with four.

First, Bro. Harry, a Past Master of historic Brearley Lodge 2, presented his findings on the dues and fees structure of his lodge during its earliest years. In short, it cost a man dearly at Brearley to receive the degrees of Freemasonry in the 1790s, and to remain a member in good standing, and even to cover the fines levied for unexcused absences, whereas none of that is true today, resulting in a neglected lodge building and other familiar headaches. Oh, and the brethren meet in the lodge’s original building from the 1790s.

Naturally, being a Knight of the North, I could not be more sympathetic; and, hearing Brearley 2 is increasing its dues and fees, I couldn’t be happier for them. Harry, however, made it sound like it may be too late.

As an editor, I’ll correct the writer in his many conversions of eighteenth century money to our current worthless currency. No such calculations are possible. Not only was the Federal Reserve not even a spark of a nightmare in Thomas Jefferson’s psyche, but American money itself was in its infancy. The average guy on the street was walking around with coins minted by states, or even by private hands, plus money from Britain, France, and Spain. (If you ever wondered why the New York Stock Exchange, founded 1792, denominated shares in eighths of a dollar, it’s because of pieces of eight.) But his point is well taken.

Brearley Lodge is named for David Brearley, a Founding Father, first chief justice of New Jersey, and first grand master of the grand lodge there. Yesterday was the anniversary of his birth in 1745.

Bro. Glenn discusses Psalm 133 while Senior Deacon David looks on.

Next, Bro. Glenn, our Tyler, delved into the meaning of Psalm 133. I know not every grand lodge’s rituals employ this song of King David in the First Degree, but many of us do, and Glenn enchanted his listeners with explanations of ointments, beards, Hermon, and even a certain postulate concerning divine energy passing downward through the body. Nicely done.

Thirdly, Bro. Jim of Hightstown-Apollo 41, encouraged us to seek the elusive book The Early Masonic Catechisms by Knoop, Jones, and Hamer. If you are the one in 10,000 Freemasons interested in the embryonic years of Freemasonry, then this book is for you—except you probably will have to be content with an online version, as printed copies are rare and consequently very expensive. (I don’t have a copy. I’ve been getting by for fifteen years with photocopied pages in a binder that Bro. Franklin gave me.)

It’s essential reading. Check out the second edition here.

Bro. Jim alerts the brethren to the existence of a rare book we need to read.

Things that Jim found intriguing were the citation of cassia, a variety of cinnamon, once placed at a certain burial site to camouflage foul odor, where we today would place acacia; and the various ritual practices that were discarded over the years as the Grand Lodge of England gave shape to the three-tier initiation system.

A final presentation was not on the meeting agenda. Bro. Jay, of Livingston Lodge 11, had a clipping from a trestleboard from the eighties, when his father was Master of his lodge, from which he read short essay titled “An Estate.” Perfect for our meeting before Fathers Day.

The lodge wants a new ‘logo,’ and solicited designs from the brethren. I think about a dozen were submitted. All had our name worded incorrectly.

J. William Gronning

Council 83

Finally, on Saturday night, it was time for the Allied Masonic Degrees. J. William Gronning Council 83 is where I’ve been for more than two decades. I was Master there in 2003, but I’m really doubting I will continue my membership for much longer. There’s not much going on there. We had one presentation that a) was not original writing; b) had nothing to do with Freemasonry; and c) started with a few paragraphs that made some of us twitchy.

I’m twenty-six years into this fraternity, and I foresee myself soon specializing in my Craft lodge and two research lodges only. The rest can be nice, but I don’t find any of it compelling any longer. Selah.

     

‘A busy weekend!’

    

Wow! That was one busy weekend!

Actually, I guess it was only the twenty-six or so hours between Friday and Saturday nights, but there were three meetings packed in there.

Scott Council 1 of New Jersey’s Cryptic Rite hosted its Annual Assembly Friday. Not just elections and installation of officers, but a palpable “do or die” night. The grand master wanted to see the officers were proficient in the Opening, Closing, and the NPD form of balloting. Hardly unreasonable, but the atmospheric tension changed a deservedly festive evening into something ruinously uncomfortable.

Had this been my first meeting in Freemasonry, I wouldn’t be back for another. It was like Dean Wormer at Delta House cashing in the Double-Secret Probation. Except we knew it was coming.

The grand master has had the goal of reducing the Grand Council from ten subordinate councils to four. I don’t believe he was elected for that purpose. I’m not aware that he made this a campaign promise. I do know this goal has not been revealed to the membership at large, but only to the hundred or so guys who keep everything afloat statewide. Basically, if you didn’t attend Grand Council’s Annual Assembly in March, and if you’re not among the few who heed the Silver Trumpet, as it were, in your local council, then I doubt you’d have firsthand knowledge of the plans to reorganize the Cryptic Rite in New Jersey thusly.

On our end at Scott Council, we were presented a Hobson’s choice: We would merge with a council twenty-two miles away in an arrangement that would rob us of meeting place, meeting schedule, our money (I suspect that was key in all this), and our name.

The upside? I don’t know. Gaining the wisdom that comes from being burned?

The plan was written in ink before we knew what was happening. No negotiation. No common ground. Just a “join or die” sales pitch that would have created a new council to be another division in the Atlas-Pythagoras Corporation. A perfect deal for them, but we weren’t getting anything out of it—and did I mention we never asked for any of this, that eliminating Scott Council would have doomed Scott Chapter, the Royal Arch chapter with whom we’ve been conjoined since 1860?

I could go on and itemize the various nefarious components of that entire process, but I’m determined to remain positive.

In truth, Scott Council did have one option: to vote down the obnoxious merger scheme, and that’s what we did, to persevere into the future, which is what we’re doing.

Congratulations to T.I.M. Frank, for steering us into the safe harbor of the end of the year, and to new T.I.M. Rob for organizing the team that will see us through the ensuing Anno Depositionis. Everyone did a strong enough job with the ritual to stave off the all-but-threatened arrest of our warrant (ergo the uneasiness in the room), and we’ll have to improve on everything moving forward.

I felt much better the next morning, even though I had to trek all the way back to the same place where my council met twelve hours earlier. It was time for the Biannual Meeting of New Jersey Lodge of Masonic Research and Education 1786! Elections/installation, etc.

Josh Barnett photo

Cheers to Worshipful Master Marty, who led us through a time blemished by the pandemic; to Matt, who served in the South, but now must take leave for personal reasons; and to Mike, who helmed the secretary’s desk. Our new Master is Craig, who was installed by Grand Master David Tucker, himself a Past Master of our research lodge.

Upon receiving the gavel of authority, Craig installed his own officers, something I haven’t seen done since Marco’s day.

Exhibiting the wisdom of Solomon, Craig is letting his veterans do their thing. Matt has planned our visit to Princeton Lodge 38 for January 23, where he and Howard and Scott will show our hosts what a research lodge is all about. I am working on another visit for February, which I’ll tell you all about if it comes together. And I’m arranging an utterly mind-roasting day of Masonic culture for June. Bob is expanding on his John Skene Day for August. Don remains in the West, where he schedules the presenters at our Regular Communications. It’s going to be a great year.

While most present in the room had to race to other installations around the state, about a dozen of us adjourned to the steakhouse around the corner for one hell of a hearty meal.

“May I have a Guinness?” I said at the drinks order. “Small or large?” the young waiter countered. Accustomed to the universal measurement of the pint, I was vexed. “Large, please,” said I, like a confident blackjack player. It took almost thirty minutes, but the kid lurches toward me heaving a glass grail containing what must have been forty or more ounces of the malty medicant. Everyone looked at me like an intervention might be forthcoming.

I was careful to match it with a lot of food, and I downed every drop in an hour. It made no effect on my sobriety; I don’t know if that’s a good thing or a bad thing. No, it must have been good because we were back in the car and Byron navigated us to Don Francisco Cigars, a smoking oasis apparently very popular with local Masons.

Seated in the back were half a dozen hailing from the several lodges in the area. I enjoyed an El Rey del Mundo (that’s the Honduran El Rey) Robusto Larga—the first time I’ve smoked one of those since I worked for Lew Rothman fifteen years ago. It was great. A little on the dry side, but still a pleasure. They could use ventilation in that place.

After a few hours it was back on the road because my AMD council was holding—that’s right—its installation of officers. I was still stuffed from the steakhouse so I skipped dinner, but Chef Andy served a three-course meal of soup, kielbasa with kraut, and a baked ham the size of a Buick small block. I had fun watching everyone eat while I scrolled through the research lodge installation photos on Facebook.

With both our master and our secretary out sick, Bill saved the night by having printed copies of the ritual in hand. (Come to think of it, he handled our council installation the night before.) There were about twelve of us for the meeting, of whom almost everyone had to exit for the qualification, but it went without a glitch and V. Bro. Nick is the new Master of J. William Gronning Council 83. Huzzah!

I’m done and extremely ready for bed. After driving about 250 miles in the past day, I’m less than three miles from home when I pass some local cop eying the traffic for whoever he can nab. He likes me, naturally. Pulls me over with his George Lucas light show and, with the face of a fifteen-year-old, informs me the light at my rear license plate is out.

I didn’t even know I had a license plate light, so I said to him “I didn’t even know I had a license plate light.”

“Pretty reasonable, if you think about it,” I helpfully added, “because it doesn’t work.” With too much passion in his voice, he also said he thought my car registration had expired. “No sir,” I said, producing the document as a card sharp might flip over the ace of spades to cinch the blackjack hand. He let me go “with a warning.” Twerp.

     

‘A busy 24 hours!’

    

Bro. Barry Holsten of Flying Fish Brewing.

As you know, the Twenty-Four-Inch Gauge divides a day into equal periods for three essential needs, but did you ever squeeze three Masonic meetings into twenty-four hours?

That was my weekend. (It’s an improvement over how my life looked a couple of decades ago, when, every quarter, I’d have six Masonic functions between Thursday and the following Tuesday nights. No more of that, thank you.) But last Friday, there was an urgent assembly of my Cryptic Rite council, followed by the research lodge the next morning, and my AMD council that evening. Two of the three were satisfying events, so I can’t complain.

The rough spot was the bimonthly meeting of Scott Council 1 of Royal and Select Masters. I probably should have moved my York Rite memberships to New York by now, but I guess I’m sentimental—or some kind of mental. We learned days earlier that our Grand Council expects all ten of the local councils to reorganize and become just four councils. While I don’t doubt some of the Cryptic councils in our jurisdiction are truly dysfunctional and would be wise to amalgamate with a healthier group, I don’t think that’s necessary for Scott—unless, I suppose, we’re considered the stronger party. But what seems to be happening is the Grand Council wants Scott 1, Gebal 3, and Adoniram 9 to form a new Cryptic council, working out the details among ourselves. From what I’m hearing, Gebal wants nothing to do with it, while Adoniram proffered a “draft” of a consolidation plan that in reality looks like a proposal of some permanence.

I hope Scott rejects the idea. I realize not everything is perfect in the Secret Vault, but I’m not sure things at Scott are so dire that a “suggested” consolidation costing us our identity, meeting time/place, etc. is justifiable. We’re only 162 years old!

I also was unhappy to learn how the three-man delegations from each of our councils were most inappropriately staffed with dual members. The teams from both Gebal and Adoniram included members of Scott. I objected, and I think that’s been rectified already, but it makes one skeptical of the process. Also, these delegations are heavy with Grand Council officers, another potential conflict-of-interest red flag. Even worse—to my mind, at least—is the lack of transparency on the part of Grand Council. It disseminates a thirty-page monthly newsletter, but without a heads up about this consolidation plan? Great, thanks.

Bro. Alex Vastola is at labor in Yorktown-Diamond Thistle Lodge 555 in Tarrytown, New York. 

On a far happier note, New Jersey Lodge of Masonic Research and Education 1786 hosted its quarterly Regular Communication Saturday morning. We welcomed Bro. Alexander Vastola, Director of The Chancellor Robert R. Livingston Masonic Library of the Grand Lodge of New York. He presented a concise description of the institution’s history, goals, resources, and role in Masonic education. The Livingston Library is the envy of most grand lodges in the country, as only a few have exhibited the forethought and commitment to create such a monument to learning. More than 60,000 books and 40,000 artifacts! I’m proud to see The American Lodge of Research, my “other” research lodge, has become a partner with the Library on a few initiatives.

And finally, on Saturday night, it was time for a relaxed summertime (almost) gathering of J. William Gronning Council 83 of the Allied Masonic Degrees. We kept to the dining room and enjoyed an engrossing presentation on the art and science of beer brewing from one of our own: Bro. Barry Holsten, founder and proprietor of craft beer’s Flying Fish Brewing Co. Naturally he augmented his talk with samples of four of his products. Temperance was maintained at all times and a great evening was enjoyed by all.

Now I’m “off” for the next two weeks.

     

‘Expect the unexpected (and the expected)’

    

I have to learn to expect the unexpected and remember to expect the expected.

Yesterday was one of my busy quarterly Saturdays, with the research lodge in the morning and AMD at night.

At New Jersey Lodge of Masonic Research and Education 1786, we took it easy. Expecting many of the brethren needing to depart early for lodge installations, Christmas parties, and other idiomatic demands of the season, Worshipful Master Marty planned accordingly. One change that proved popular was substituting our usual luncheon for breakfast. It might sound like an obvious tweak for a lodge that meets in the morning, but this was a first for us after nearly twenty years at labor. The Master and Wardens prepared scrambled eggs and omelettes, pancakes and French toast, bacon and sausage, plus something called “pork roll” (Taylor Ham in the civilized part of the state), and more.

The brethren had one of those trade show table covers made for the lodge to use at large Masonic events here and there. (Marty photo)

It was very greatly appreciated, and could have been improved only with fine cigars, but we had the next best thing: Bro. Byron took to the lectern to discuss various commonalities he discerns in Masonic lodges and cigar shops. Or at least the type of tobacconist that offers a smoking lounge.

Both the lodge and the lounge are spaces where certain rituals, both individual and group, are followed to uphold harmony in human interactions. Not mere politeness, but an inspiring energy (“egregore” was a term used) that unites all present in a shared purpose. Byron spoke of the universality of smoke rituals, which reminded me of my long ago lecture on incense in Freemasonry. It was asked from the sidelines if maybe a good coffee place or bagel joint would function similarly, but the tobacco shop has the requisite peculiarity that beckons a specialized clientele sharing their unwonted pursuit.

Next up was the Brother Senior Warden, who was excited to tell us about Bro. John Bizzack’s book For the Good of the Order: Examining the Shifting Paradigm within Freemasonry. Bro. Don admitted how although this book spans about a hundred pages, he nevertheless feels compelled to read it a second and third time to harvest every informative notion from its pages. Bizzack, who ought to be a Blue Friar, explains the key to securing a future for the Craft is in embracing smallness for the fraternity and reverting to its neglected traditions and many standards of excellence. (A familiar message to regular readers of this blog.)

Bizzack is a longtime Board member of the Masonic Society. He is a principal of Lexington Lodge 1, the Rubicon Masonic Society, and other great elements in Kentucky Freemasonry. I am eager to hear back from him in the wake of the tornado there. He’s okay, and Lexington didn’t suffer badly.

Between this and the upcoming AMD meeting, I had to make up my rassoodock what to do with the day. The nearby movie theater made the choice easy: House of Gucci. I had a basic familiarity with the brand name, but I never knew they were killing each other! Elements of early Roman Empire and Shakespearean tragedy, but wrought in recent years. A great cast (Jared Leto as patetico Paolo!) led by that psychiatrist of film directing Ridley Scott.

And then it was time for J. William Gronning Council 83 of Allied Masonic Degrees. Fortunately both the council and the research lodge meet in the same space and on the same days because these meetings are far from Magpie Headquarters. If it’s December, this must be the annual meeting: elections, installation, housekeeping, and even some time for a short presentation from the lectern.

Bro. Tom was elected to the Sovereign Master’s chair, was qualified, and then installed. The rest of the officer corps was figured out after some confusion (several members have left for a newly chartered council, but haven’t withdrawn from Gronning) and there was much rejoicing.

Tom is well known for having attractive and unique pins made, and for generously sharing them. He presented each of us with one of these tokens of AMD membership.

Tom’s son, Steven, now Senior Deacon, spoke on the subject of money. The crypto part went over my head, but I think the gist of it was money, in whatever form, is symbolic. It can represent anything from the time of your working life to the freedom you might think you possess. Disquieting ideas for these worrisome times.

Like his father, Bro. Steven also is a gift-giver, handing each of us the pin he had commissioned for his tenure next year as Worshipful Master of Amwell Lodge 12. A pretty hefty one—about the diameter of a half-dollar.

One surprising detail I didn’t expect was the arrival of Tom’s dog, Mason, in the meeting. I’m told it’s something of a tradition.

And, what I completely did not expect was the near total indifference toward—and even lack of awareness of—the most recent scandal in the grand lodge. I’m pretty indifferent myself, but I’ll try to recap: the grand master removed the elected and installed senior grand warden from his station recently, alleging dereliction of duty. A few of the past senior grand warden’s friends vocally protested this. One, a prominent past grand orator, had his membership suspended last Thursday in the usual jerseyprudence: no charges, no trial, no due process. A past grand master was advised to cool it. A past district deputy grand master had his name put on a list.

Oh, man! There’s a good Gucci joke I could make here.

Anyway, at the research lodge, the brethren were aware of the problems, but were not interested. It’s just the “same old, same old” in the eyes of the wise. At AMD, hardly anyone seemed to know about it. Most of the brethren are a little older, and practically everyone, I think, is focused on the York Rite, with little, if any, concern for the grand lodge. I’ve been in both groups for two decades, so I should have known that, as focus groups, they would be unresponsive to this stuff. Sometimes you have to expect the expected.

UPDATE: A week later, it has become known that three of the past senior grand warden’s allies have been suspended per edicts from the grand master, pending the “preferment and disposition of Masonic charges,” for allegedly disrupting the peace and harmony of the fraternity with their protests on social media of the defrocking of their friend. Will they receive speedy, fair, etc. trials? I don’t know. I do know the lawyer who represents the grand lodge will enjoy many billable hours of income at the brethren’s expense.

     

‘My Masonic research speech’

     

I had a great day last Saturday: attended the research lodge in the morning and AMD at night, with an intermission at a cigar store that happens to be popular with the brethren. At both Masonic meetings, which fortunately took place in the same room, I dusted off my stock speech on the direction Masonic research lodges should take, with an emphasis on places to find information, whether online or in a building somewhere.

I’ve written and talked about it here and there for many years. Thanks to Mark Tabbert, I gave it more focus at some point. He and I were in a hospitality suite at a Masonic Week long ago chatting about the plight of research lodges when he pointed out how their labors could be simplified by zeroing in on local subject matter. For example, New Jersey Lodge of Masonic Research and Education 1786 would explore history and biography of the fraternity in that state. It sounds simple and obvious, but somehow that’s not what typically happens in research lodges. Too often, the few who endeavor to write papers are drawn to subjects that either are too broad (e.g., the medieval Knights Templar), are irrelevant (Templars again), or otherwise are beyond the writers’ abilities.

So write about local Masonic history. It’s in your backyard. Grand lodge archives, lodge records, historical societies, libraries, church records, the occasional graveyard, museums, and other local resources exist for you.

To illustrate the point, I pitched numerous names of lodges and Masons from the embryonic period of New Jersey Freemasonry of the last four decades of the eighteenth century that would be ideal for storytelling. I figure a man who was a Freemason during this period most likely had to be “a somebody” in society—a real pezzonovante in government or commerce or religion, etc.

Take the Ogden family. The secretary of St. John’s Lodge in Newark during the 1760s was Lewis Ogden. The brother who made possible George Washington’s St. John’s Day festivities at Morristown in 1779 by getting the lodge’s paraphernalia from Newark to the military lodge there was Moses Ogden.

Ogden is a very prominent name in the state’s history, practically right up to the present day. The first New Jersey Ogdens, the Puritans who settled there in the 1600s, were stone masons. There’s a great story there!

The other speaker at the research lodge that morning was Bro. Erich, a candidate for a doctorate in history who also is our QCCC local secretary. He discussed similar aspects of Masonic learning; because he went first, I had to trim a lot of what I usually would have said.

Between the two meetings, Bro. Byron brought me to a favorite smoke shop. Mane Street Cigars in Woodbridge is a great place to socialize and smoke, and apparently it’s very popular with Masons. We could have opened a lodge! Even without so many of us being on the Square, it is an extremely friendly place. Everyone who enters receives greetings from all, and they themselves make a point of saying hello to everyone. Very cool.

Because man cannot live by pipes alone, I chose a La Gloria Serie R Maduro—my first cigar in a really long time—and it was heavenly. One of those smokes you savor all the way up to the head. This was a No. 5, about a Toro shape.

I’ll wrap up this unusually long edition of The Magpie Mason with a reminder that I will present this Masonic research talk again on October 28 at The American Lodge of Research in Manhattan. This time, I’ll have a list of suitable New York Masonic topics to suggest for research. Seven o’clock in the French Doric Room.

     

‘Gronning’s golden anniversary’

     

A happy fiftieth anniversary to my AMD council! On this date in 1971, J. William Gronning 83 was duly constituted under the auspices of the Grand Council of Allied Masonic Degrees of the United States of America.

This was before my time, y’understand, so I can’t speak to what happened or even who was there (although I would guess Thurman was present), but I surmise some of the brethren had returned home from AMD Weekend at the Hotel Washington in D.C. the previous week, where Grand Council hosted its annual meeting and issued our charter.

J. William Gronning

J. William Gronning was a prominent York Rite Mason from the area who served as MEGHP of the Grand Chapter of Royal Arch Masons in 1962. Remind me to tell you more about him some time.

I was tapped for membership in the invitational group in 2001; served in the East in 2003 (two years before I became Master of my Craft lodge); and even manned the Secretary’s desk for a stretch during the first decade of this century.

It’s hard to think of myself as one of the old timers, but the math supports the allegation. I’m still active, attending two of our quarterly meetings each year. Now I’m newly active with the Grand Council, having been asked to work as editor in chief of Allied Times, a long overdue national newsletter, initiated by MV Mohamad Yatim, to keep the brethren apprised of what’s going on. The first issue is in the works.

AMD membership had been a highly exclusive prize for many years. It took Grand Council nearly forty years to issue its 83rd charter—ours—in 1971. Today, fifty years since then, the number of charters issued in total is nearing 600. As the Masonic Order in America has been contracting precipitously in these recent decades, the number of these councils has proliferated unpredictably. The essential purpose of AMD is two-fold, one of those tasks is to present academic-like research, and I don’t have to tell you there are very few Masons doing that work these days. The growth makes no sense, but here we are.

I strongly doubt there will be a hundredth anniversary for Gronning Council, so I raise a glass to our fiftieth today. Cheers!

      

‘How to serve as lodge historian’

     
Busy day today. This morning, at New Jersey Lodge of Masonic Research and Education 1786, I presented this brief talk on the practical means of serving as historian of your lodge. This evening, I’ll do it again in J. William Gronning Council 83 of Allied Masonic Degrees. Fortunately, both groups meet in the same place: Hightstown-Apollo Lodge 41 in Hightstown, New Jersey.

What we have here is nothing I have written myself, but is an item I discovered inadvertently in the pages of the Grand Lodge of California’s annual book of proceedings for 1919. Actually, it originates in a Grand Lodge of Texas report, but I have not been able to find that. I don’t know if it also is from 1919 or from a previous year, or in what form it takes.

These books are excellent starting points for research into Freemasonry. They contain tons of statistics on demographics, finances, lodge locations, and other data, so much of the content is quite dry, but there also are written texts that make for interesting reading. The grand master’s message to the grand lodge assembled is one such item. Of wider interest is the report of the correspondence committee, assuming the committee has material to work with and that it knows what to do. What happens—or should happen—is the grand lodges in amity with the grand lodge in question send in their news (sometimes their own books of proceedings) to the correspondence committee, and this committee collates the information, selects what is thought to be most relevant, and compiles it all in its report for publication (not for reading aloud to the grand lodge meeting). Some grand lodges provide only basic news of who has been elected/appointed to grand rank, of notables who have died, and maybe some major legislation that passed. But then, other grand lodges provide troves of information for the enlightenment of Masons wherever dispersed about the face of the earth.

I gather that is what happened here. The Grand Lodge of Texas forwarded to California this primer on what a lodge historian can do to preserve the story of his lodge, keeping information that otherwise would go the way of most ephemera, so that future generations may know the real way and manner others have gone before. It’s a solid framework, but of course it could be expanded, depending on the needs and wants of your lodge.

Also, as you read, do keep in mind that this dates to an era when lodges were being chartered rapidly and in numbers across the nation.

So, here it is, verbatim from the book:

GRAND LODGE OF CALIFORNIA

BOOK OF PROCEEDINGS

1919

Correspondence Committee Report

HISTORY

If the Educational Committee could enlarge their activities so as to gather valuable material regarding the past history of the men and events connected with Masonry that are not embodied in the Grand Lodge Proceedings, and which will soon be lost, they would perform a lasting service.

The same statement also applies to individual Lodges. It is a most interesting study, but like the work of a Correspondence Committee, it must be necessarily a labor of love.

Texas

With a view to uniformity and comprehensiveness, and to assist those Brethren appointed to prepare their lodge histories, we suggest the following skeleton or outline of the work, which should be varied according to circumstances. And we here remark that all members of the lodge should lend their assistance and co-operation in this work, especially in gathering up the facts that do not appear in the lodge records.

SKELETON OR OUTLINE

OF LODGE HISTORY

CHAPTER I

Section 1 Geographical location surroundings, history, population, development and general conditions social, and otherwise, of the community

Section 2 Preliminary steps to formation of the lodge. Names of the Brethren actively concerned in the movement and of those who signed the petition for the dispensation or charter, their occupations. Masonic records and brief biographies. Other particulars of interest connected with them or the lodge in its early stages.

Section 3 If an old lodge formed prior to the adoption of the present form, a full copy of the petition with signatures would doubtless be of interest. Give name and number of the lodge that recommended the petition.

Section 4 To what Grand Master or Deputy Grand Master the petition was presented. His action thereon and the date. Names of the Brethren appointed Master and Wardens of the new lodge.

Section 5 When, by whom, and in what building the lodge was opened under dispensation. Minutes of the first several meetings or copious extracts or summaries thereof showing how the new lodge started off.

Section 6 If an old lodge chartered prior to adoption of present form, a full copy with signatures of the petition for a charter. To what Communication of the Grand Lodge was it presented, when, and where did the Grand Lodge meet, the report of the Committee on Lodges Under Dispensation or other committee thereon, and the action of the Grand Lodge. If refused, follow up the doings of the lodge till the charter was granted.

Section 7 Where, by whom, and in what building was the lodge constituted. Names of its officers given in the charter and installed, minutes or summary thereof, and the social or other functions incident to the occasion, if any.

Section 8 Any facts of general Masonic historical or local interest connected with the experiences and progress of the lodge, and of Masons in the community. Copious summaries of the minutes might be of service.


CHAPTER II

Section 1 List of all the Worshipful Masters of the lodge and the year in which each was elected and installed in chronological order.

Section 2 A roll, in chronological order, of all the members of the lodge since its first organization, those made Master Masons by the lodge in one column, and those affiliated in another.

Section 3 A list of all Brethren who have died while members of the lodge, with date of death and noting observance of the burial service, if any, with names of officers performing same, and other Brethren present.

Section 4 A brief historical account of the several lodge rooms occupied, the time of the occupancy of each and the circumstances connected with or causing the changes, the leasing or building of each. A mention of any of the old lodge furniture or appurtenances might be of interest.

Section 5 All traditions of interest connected with the lodge especially in the early days and contemporaneous events in the community in which the lodge or any of the Brethren were directly or indirectly concerned.


CHAPTER III

Section 1 Note time and circumstances connected with each visit of a Grand Officer, including the District Deputy Grand Master, to the lodge and the social functions, if any, incident thereto.

Section 2 If the lodge was named for other than the town or some noted historical or Biblical character, explain the circumstances with biography of the namesake if a person or history of the case.

Section 3 Biographical sketches of other prominent and deserving members of the lodge, past and present, but avoiding fulsome praises of the living.

Section 4 Special mention of any member or members of the lodge who have held office in any of the Grand Bodies of Masonry in Texas or elsewhere before coming here or in the public service local, state, or national.


CHAPTER IV

Section l Accounts with dates and full particulars including officers, members present, etc. of all notable functions or events in the lodge, public or private, such as a St John’s Day celebration, and public installations, Cornerstone ceremonies, or any other Masonic, patriotic, etc.


CHAPTER V

Section 1 Brief mention of other Masonic bodies in same town or county, with date of charter and other particulars.

To these outlines could be added other features of interest, especially of things not preserved in Printed Proceedings of the Grand Lodge.

Jesse M. Whited, Chairman
Committee on Correspondence
     

‘Elbow Square’

    

At New Jersey’s 2010 AMD Ingathering today, the ritualists who conferred the Degree of St. Lawrence the Martyr, joined by the brethren who presented papers, rally around Grand Superintendent Paul Ferreira (wearing collar) at the end of the day. Forty-three AMD Masons attended this celebration of Masonic culture at J. William Gronning Council No. 83 in Freehold. Next year’s Ingathering will be hosted by DaVinci Council in Westfield.

On behalf of the Master, Wardens, and brethren of J. William Gronning Council No. 83 of Allied Masonic Degrees, I thank all who contributed to the great success enjoyed today at the 2010 Ingathering. We had three deeply thoughtful papers presented – one meticulously researched academic paper, one cathartic personal essay, and one speculative paper delving into spiritual symbolism – all provocative and gratefully received. Then a Lodge of Saint Lawrence the Martyr was opened on “Elbow Square” to admit dozens of candidates into the Order of St. Lawrence.

Brethren came from across New Jersey, plus Pennsylvania and Upstate New York. Right Venerable Matthew Dupee, Junior Grand Warden of the Grand Council of Allied Masonic Degrees, joined us, as did New Jersey’s new Grand Superintendent, RV Paul Ferreira, both praising the scholastic and ritual work on display.

Gronning Council’s own Bro. Ben Hoff presented his well tested thesis titled “Possible Common Origins of the Royal Arch and Master Mason degrees” (with his trademark hand-outs). Excerpted:

Ben Hoff.

“It is often said that the Royal Arch Degree is the ‘completion’ of the Master Mason Degree. This seems apparent from the stories or legends told in the degrees, where the Royal Arch legend focuses on the recovery of the Word whose loss was the principle point of the legend in the Master Mason Degree. The story of Solomon’s Temple and its builders continues. But the word ‘completion’ implies far more than mere connection and continuation. It implies finality and the restoration of essential unity….

“The author of this paper proposes that, at one time, there were two different, competing versions of the Master Mason Degree. One was the Hiramic Legend version disclosed by Samuel Pritchard [in his Masonry Dissected exposure], which continues to this day as the Master’s degree. The other survives, just barely, as the Past Master Degree, with its left over pieces included with an unrelated story in the Royal Arch Degree.”

Bro. Ben draws from a number of embryonic Masonic rituals to illustrate how the MM and RA degrees we know today came to be. It is a dizzying exploration of Masonic history rendered comprehensible thanks to Ben’s finely detailed explanation of it all.

Next, Venerable Howard Kanowitz, Past Sovereign Master of J. Howard Haring Council, asked the stimulating question “So How Come You’re Not a Templar!” Excerpted:

“There are amongst the infinite number of Masonic bodies one I choose to single out amongst several, which outright demand of their members advocacy of a religious point of view. Off and on these several decades since I became a Mason, not many times but enough, I have been asked the same question ‘So, how come you’re not a Templar!’ The answer to that question is the subject of this paper and will call upon all my skills as a whitewater navigator, for I can find no way to address the issue other than to point out the differences between Christian and Jew, and how in the presence of the same God, we got that way.

Howard Kanowitz.

“The object of this paper is not to criticize, nor to advocate. Rather, despite the discomforting words to follow, I write this in the Masonic spirit, as an effort to promote an understanding of a minority view of the religious side of Masonry; to aid in the appreciation of who we are, Christian and Jew.

“As an Entered Apprentice, again as a Fellowcraft, and finally as a Master Mason, I was told – I was assured – that there is no conflict between Masonry and the duty I assume in my understanding of God. I have long held that since there is only one God, the God of us all, that it is only our understanding of God that separates us. The truth as to who got it right and who got it wrong will be revealed to us when God is ready, and I’m willing to take my chances on my chosen religion. You see, I’m not worried about who got it wrong, because I’m not prepared to say that any of the other monotheistic religions got it wrong.”

Venerable Bro. Howard borrowed from various literary works, history, his own experiences, and other sources to explain to the brethren how identification with the Crusades by some Masons can be antagonizing to other Masons, and he did so convincingly and diplomatically.

Along the way, Gronning Council turned itself into a Lodge of Saint Lawrence the Martyr for the purpose of conferring the Degree of St. Lawrence the Martyr, a ritual that is centuries old, and was used by Operative Masons in the shires of northern England. The degree teaches fortitude and humility. A candidate in this degree is said to be “introduced, received and admitted as a Brother of Saint Lawrence.” After the degree, Bro. Ben explained to the brethren that many of the ritual elements of this degree are borrowed directly from English Craft ritual. In fact, the ritual of this degree states that a candidate is “a worthy brother of a lodge dedicated to Saint John,” a serendipitous foreshadowing of the next paper presented.

Bro. Matthew Riddle, a new AMD Mason from the newly chartered DaVinci Council in Westfield, continued the religious theme with his speculative interpretation of the importance of Masonic lodges being dedicated to the Holy Saints John. Excerpted:

Matthew Riddle.

“In the opening of lodge, in the exchange between the Worshipful Master and the Senior Warden, we hear it is our obligations that make us Masons. We learn a new obligation for each degree, where we are given new responsibilities and penalties. However, there are a few elements which are found in each of the obligations which too often are passed over; we hear the phrase ‘in this lodge of Free and Accepted Masons, erected to Him and dedicated to the Holy Saints John.’ But what does this mean?”

Bro. Matthew ventures into the New Testament, explaining his understanding of the Gospel of Saint John (“In the beginning was the Word….”) as a path to wisdom and virtue.

He writes: “If John the Baptist represents the Entered Apprentice, the one who wears his apron with the flap turned up, then it is St. John [the Evangelist] who is representative of the transformed man, the Initiate who has been raised and wears the apron with the flap turned down. The ways in which we wear our aprons as the degrees progress is very significant when we understand that the equilateral triangle has always been a symbol of deity and the square has always been a symbol of the manifest world. When the flap is turned up as the Entered Apprentice wears it, our perception and experience of divinity is of a transcendent deity: God is above and outside of us. However, when as a Master Mason, the flap is turned down it is a symbolic gesture of the transformation of our experience of deity. Divinity now is immersed in the manifest world, God is imminent in his Creation and we experience the ‘Divine Indwelling,’ where the Word has become flesh which is one of the main points of emphasis in the Gospel of John.”

In fact, there were common elements found in all the papers presented, and in the degree as well, that unified them as though there was a theme for the day. It was only happenstance, but the harmony of it radiated warmly and brightly for the betterment of the fraternity. (A fourth paper was scheduled for presentation, but the hour was late, and the writer, Bro. Steve Burkle of Cushite Council, graciously offered to withdraw his “The Masonic Ashlar and the Kabbalistic Cube of Space.”)

The 2011 Ingathering will be hosted by DaVinci Council next summer on a date to be announced.
   

2010 AMD Ingathering

The 2010 Harold V.B. Voorhis Ingathering will take place Saturday, July 10 at J. William Gronning Council No. 83 in Freehold (Olive Branch Lodge No. 16), New Jersey.

Registration and refreshments at 8:30 a.m.

The event will begin at 9 o'clock with the presentation of papers.

Lunch will be served.

In the afternoon, the St. Lawrence the Martyr Degree will be conferred.

It is NOT necessary to present a paper to participate in the Ingathering. It IS necessary to be an AMD member to attend.

Cost per person: $25.

Each registrant will receive a St. Lawrence the Martyr lapel pin and a Grand Council parchment commemorating the degree conferral.

Papers and other suitable presentations are now being accepted from AMD members for review and possible inclusion in the day's agenda.

Research papers AND speculative writings shall be original works, not previously published, and concerning topics relevant to Freemasonry, its influences, history, rituals, symbolism, philosophy, etc. Powerpoint or other appropriate media presentations are welcome as well.

All proposed presentations shall be submitted to Gronning Council no later than June 1. For details, leave a note in the Comments section of this edition of The Magpie Mason.

The Allied Masonic Degrees is an educational group within the York Rite of Freemasonry. Membership is invitational to Royal Arch Masons.

Those who support Masonic education believe a deeper understanding of Freemasonry nourishes a stronger commitment. This annual event is one of the ways we serve.

Voorhis AMD Ingathering 2010

     
New Jersey’s 2010 Harold V.B. Voorhis Ingathering will take place Saturday, July 10 at J. William Gronning Council No. 83.

Gronning Council meets at Olive Branch Lodge No. 16, at 2 Dutch Lane in Freehold.

The annual Voorhis Ingathering is a daylong affair, combining the presentation of research papers and speculative writings with the conferral of one of the degrees in the AMD corpus. In July we will confer the Degree of St. Lawrence the Martyr.

Brethren, consider this announcement a call for papers. Suitable presentations are now being accepted from AMD members for review and possible inclusion in the day’s agenda.

Research papers AND speculative writings shall be original works, not previously published, and concerning topics relevant to Freemasonry, its influences, history, rituals, symbolism, philosophy, etc. Chicago Style is preferred, but standard formatting with Times Roman 12-point font with accurate endnotes is acceptable. Powerpoint or other appropriate media presentations are welcome as well, but please be prepared to furnish your own equipment.

All proposed presentations shall be submitted to Gronning Council no later than June 1. For instructions on how to do this, leave a note in the Magpie Comments Section. I will get back to you. If you have my e-mail address, just write to me directly. Any other questions in the meantime should be handled similarly.

It is not necessary to present a paper to attend the Ingathering. It is necessary to be a Mason in the Allied Masonic Degrees to attend. The AMD is an honorary order in the York Rite of Freemasonry; membership is by invitation to Royal Arch Masons who demonstrate ability in matters of Masonic research and education.

We expect an enlightening morning when the papers will be presented, followed by a hearty lunch, and then the degree. St. Lawrence the Martyr Degree parchments will be awarded to attendees, and possibly other gifts too. More information, including admission cost, will be forthcoming in 2010. And please note the change of date. The previously announced July 17 was changed to avoid conflict with Red Cross of Constantine.

New Jersey’s annual Ingathering is named in honor of Harold Van Buren Voorhis, the noted author, ritualist and leader of many Masonic orders.


AMD clip art courtesy of Bro. Jeff at Lodgical. St. Lawrence clip art courtesy of Grand Council.