‘My thanks to Eureka Chapter’

    

On the night before Eureka Chapter’s convocation, we went to Winter Garden Lodge 165 for its Fellow Craft Degree. A great night!

My thanks to Eureka Chapter 7 of Royal Arch Masons in Orlando, Florida for hosting me for a talk. I got bumped from the original March 7 convocation in favor of Juan Sepulveda—and, really, who could blame them?—but they got me there, wined and dined me, and hopefully enjoyed my presentation on what Jewish mystical writings known collectively as the Zohar say about certain Royal Arch symbols.

The meeting at Eureka was fun for me. I actually was drafted into an officer’s chair only to find the Opening and Closing rituals used are from the General Grand Chapter, so they are short and sweet compared to what I know from my chapter. A nice turn-out with about twenty Royal Arch Masons in attendance, including, I’m told, several who hadn’t been seen in some time.

Anyway, to summarize my talk, titled “Mystical Interpretations of Royal Arch Symbols,” as quickly as possible:

➤ In the absence of the Temple in Jerusalem, there is no High Priest, and consequently we each must be our own High Priest and govern ourselves accordingly.

➤ The Ark of the Covenant is described in the Book of Exodus as being covered in gold inside and out, which should remind us, as Royal Arch Masons, to be the same people inside and out. To be “good as gold” by letting our spiritual work give shape to our thoughts, words, and deeds so we are not projecting false images of ourselves and concealing weaknesses and failings.

➤ Of the Cherubims atop the Ark, they play a role as a conveyance of communications. The lesson I relayed to the companions was a reminder that when prayers fail to reach the Heavens on their own, these golden angels represent angels who carry prayers to the Upper World. In our labors, we must have the right intentions to produce the right actions that are worthy of the correct angels to connect us to the Upper World.

➤ And the Tabernacle itself? As the Holy of Holies, where the Ark was placed, was separate from the rest of the Tabernacle, we should understand the need to distinguish what is special in life from what is ordinary. Observe the sabbath of your faith as best you can. Observe your holidays likewise. Even the new moon each month is a reason for renewal. Don’t waste these opportunities to jumpstart your spiritual life.

There was more, like the High Priest’s garments and breastplate, among other things. And the Q&A was lively and even fun, thanks to a few companions who already knew where I was going with this material. Somehow we all forgot to take the obligatory group photo because of the engrossing discussion.

I am grateful to Franklin and Ivan for the invitation and for all the first class care I received during this, my first visit to Florida. Even the weather cooperated. As part of his babysitting duties, Franklin took me to a few local spots that got my attention.

The Morse Museum is home to a vast collection of Louis Comfort Tiffany’s glorious crafts. I shot dozens of photos, but I’ll share just a few:

The Tree of Life is a massive leaded glass window made from 1928 to 1931 for his country home, Laurelton Hall, near Oyster Bay. After Tiffany’s death in 1933, avid collectors Hugh and Jeannette McKean purchased as many pieces as possible, which now comprise the Morse Museum collection.

Detail of the Science panel of The Tree of Life.

Detail of the Creation panel of The Tree of Life.

Madonna and Child window.

We also visited Prometheus Esoterica, which is kind of like a smaller version of Morbid Anatomy in Brooklyn. It’s a retail business, but one that has oddities and faux occultism stuff. Lots of Baphomets! There also is a surprising number of Masonic pieces as décor and for sale:

Prometheus Esoterica displays a noticeable number of Masonic pieces, especially Shrine and Templar stuff.

Hanging in the washroom(!) is this A&ASR-SJ 32° certificate. Ill Aaron Shoemaker translates: ‘We, the Inspector Generals, testify through these Letters Patent that our well-deserving Brother, Joseph Landon Fincher born forty-nine years ago and residing in Pensacola, Florida, whose name is subscribed in the margin by his own hand, holds the rank of THIRTY-SECOND DEGREE SECRET MASTER (Master of the Royal Secret) of the same Rite. Therefore, we exhort and beseech all Freemasons residing anywhere beyond the borders of our jurisdiction to recognize our Brother in his dignity and to extend the same observance toward their fellow brethren within our jurisdiction.’

Another fez, but at right is one of the big copies of Manly P. Hall’s Secret Teachings.

Also, the night before the chapter convocation, we went to Winter Garden Lodge 165 for a Fellow Craft Degree. And expertly conferred it was. The Past Master who sat in the East was the father of one of the Apprentices being passed. At the end, the new Fellows were asked for their thoughts on what had just transpired. They handled the question with humor and impressive insight, considering they were put on the spot after a hefty ritual and pretty late at night. Also, it was the 94th birthday of the Brother Tyler!

     

‘2024 Magpie speaking tour’

    

Royal Arch apron on display at the GWMNM.

The Magpie Mason’s calendar of speaking engagements is filling up fast with two dates packed into the 366-day leap year that is 2024!

The Royal Arch companions at Eureka Chapter 7 in beautiful Orlando, Florida want to fly me down for their next convocation for some reason. Actually, their next meeting will be tonight, but after that the next meeting will be Thursday, March 14.

Eureka meets in Eola Lodge 207’s building, located at 3200 East Grant Street. (Happy 100th anniversary!) There I will reprise my talk on Kabbalah and Royal Arch Masonry. I changed the title so it don’t look like the same lecture I’ve been delivering for ten years, so now it is “Mystical Interpretations of Royal Arch Symbols.”

Leave it to me to visit Florida after winter. Wear something red, and I’ll see you there. 7:30 p.m.

In May, on a date to be determined, I’ll join the brethren at Audubon-Parkside Lodge 218 (another A-P Lodge!) in New Jersey. We had a date picked, but it seems the lodge is relocating, and therefore its schedule is changing, but we’ll work it out.

This talk will cover two broad topics: choosing best practices for lodge life (I’m avoiding “The O Word” because it makes some people crazy), and finding the right subscription memberships for further Light in Masonry.

I’m exhausted just talking about these.

     

‘A Royal Arch and Kabbalah lecture’

     
It’s been more than four years since I have presented any kind of educational talk on the subject of Royal Arch Masonry, but I’ll try it again next month in my Chapter.

I delivered this lecture last in Pennsylvania, and I think it went well. I still have not written it, but this essentially is a discussion of how key elements of Royal Arch ceremony and symbolism are defined by Masonic ritual, by the Hebrew Bible, and by that giant body of Kabbalist literature named The Zohar.

Dinner will be served at 7:15 (only seven bucks!), and reservations are required by e-mailing the Secretary at scottchapter4nj(at)gmail.com no later than Wednesday, May 6.

Attendance, naturally, is only for Royal Arch Masons. Hope to see you there.
     

'Thank you Abington Chapter'

    
I think it went well Tuesday night. Makia told me attendance was higher than usual. Even Yasser was there! I got a taste of Pennsylvania Royal Arch ritual, which is a bit different from what I'm used to. Then we went out for drinks and a bite to eat. What more could you want?

For a topic, I went with Kabbalah's interpretations of several of the Royal Arch Degree's borrowings from the Book of Exodus, namely the Breastplate of the High Priest, the Ark of the Covenant, the Ark's Cherubim, the Burning Bush, and "the great, mysterious, and sacred name of Deity."

I don't like public speaking. I dread it, and I'm not that good at it despite all the practice I get. And it is especially daunting to break in a brand new lecture. I'll have to smooth this one out, but to give you an idea of the material, here are a few excerpts.

Of the Ark of the Covenant, the Book of Exodus explains the dimensions and other specs for its construction, including: "Overlay it with pure gold, both inside and out, and make a gold molding around it." This, says the literature of the Zohar, can serve to remind us that we, ourselves, must be of that same essence, both inside and out. That is, our inner selves must be of the same substance we display on our exteriors. More than not behaving one way while secretly feeling differently, the point is to purify our hearts and refine our minds so that our outwardly behavior is determined by that spark of divinity that resides in us all. To be truly "good as gold."

In Exodus Chapter 3, we learn of the identity God chose to reveal to Moses: "I am that I am" (sometimes presented as "I am who I am"). In Judaism, there are seventy-two names of God, and different situations in life require us to know these different names for God, so that in prayer or other labors, we have the correct context for connecting to Him. Perhaps like dialing the correct phone number, but in a spiritual method. For example, in light of what happened to the Israelites after exiting Egypt, the names for Judgment (Gvurah) and Mercy (Chesed) come to mind. Judgment bears the connotation of negativity, but the Zohar informs us that there can be no negativity emanating from the GAOTU, that there only can be the most specific wisdom and understanding of how to treat each person precisely as that person needs at that time. One could say "tough love" is a modern representation of this concept in that to the receiver, it may appear to be the worst of all options, but it actually can be exactly what the person needs.

Exodus 3:13 - Moses said to God, "When I come to the Israelites and say to them 'The God of your fathers has sent me to you,' and they ask me, 'What is His name?' what shall I say to them?" And God said to Moses, "Ehyeh-Asher-Ehyeh." (Variously translated as I Am That I Am, or I Am Who I Am, or I Will Be What I Will Be.) In "I am that I am," we have the very awkward use of the first person as though it is the third person. So, what is God's name? I Am.

I'll spare you the "Who's on First?" jokes, and relate the Zohar commentary, which essentially wants us again to fan that divine spark within each of us, and achieve a communion with deity. In my own crude understanding, if we say the name of God is "I Am" -- that first person usage -- then we want to gain and display supernal qualities autonomously. And, returning to that juxtaposition of Judgment and Mercy, saying "I am" when wondering why God allows bad things to happen directs our attention to our own choices in life, our own management of our capacity for good and our propensity for bad.

Hopefully this renders a clear idea of where my lecture headed Tuesday evening. I make no claim of expertise in these matters. In fact, during the Q&A, I was asked if this kind of material is known to Freemasons generally, or if it is something I connected to Royal Arch ritual myself. I assured the Excellent Scribe that I achieved nothing unprecedented here, but that material such as this, especially Kabbalah, has a particular claim upon the curiosity of Freemasons who seek further Light. I hope the Companions were sufficiently impressed as to start their own searches, in their own good time.