Showing posts with label World War I. Show all posts
Showing posts with label World War I. Show all posts
Saturday, May 1, 2021
‘Brethren and allies in the Masonic war’
If you remember the game show Concentration, you may appreciate pattern recognition skills. This edition of The Magpie Mason is inspired by a match made of mind in me while reading a book of Grand Lodge proceedings and recollecting the painting above.
On this date, and at this very hour, in 1917, the Grand Lodge of New York opened its 136th Annual Communication inside the Grand Lodge Room of Masonic Hall, off Fifth Avenue.
Among the orators that day were Bro. Theodore Roosevelt, former President of the United States—whose remarks deserve their own Magpie post—and a Brother Mason visiting from Canada.
Less than a month earlier, the U.S. Congress declared war on Germany, bringing America into what we today term World War I.
The Canadian visitor was The Hon. William Renwick Ridell, Chief Justice of the Supreme Court of Ontario. With his nation being integral to the British Empire, and having deployed an enormous number of troops—disproportionate to its population, in fact—to France and Flanders, Ridell could not have neglected to discuss the war that day. The comforting notion of Freemasonry transcending nationalities to cement a Brotherhood of Man has its practical limits, you understand.
I can’t reproduce Ridell’s complete remarks here, so I’ll zero in on what prompted my memory of Childe Hassam’s Impressionist painting Allies Day, May 1917.
Most Worshipful Sir and Brother Masons: I was prepared this afternoon to make a set speech. I prepared myself with manuscript and notes. I threw them away after the reception which I have received from you, my brethren of the United States, and I shall speak to you as a brother—as an American, if you will, because I was born on the Continent of North America, and a Briton as I am to my fingertips, and Canadian to the last drop of my blood, I claim the privilege and the heritage which Americans have wrought out for Canadians and Americans and Britons together. ...
But our Masonry as we know it, our Speculative Masonry as we know it, the Ancient Free and Accepted Masonry as we know it—it was organized and placed in systematic form and made eternal by the work of the English Masons who had drunk deep of that which characterized the Masons and that which characterized the Englishmen, that which characterizes all those who have received even a part of their institutions from old England: liberty.
Let it not be forgotten, Oh you Americans, proud of your own United States and of your Declaration of Independence—let it not be forgotten that the Declaration of Independence is the last outcome of the long struggle for liberty which took place in the little island from the time of the Dark Ages—because the English could never willingly bow the knee to the tyrant, and he was the only man throughout the ages—and I am not even excepting my own ancestors of Scotland—the only man throughout the ages who never yet bowed the knee to a tyrant. That freedom which characterizes English Freemasonry characterizes our own Freemasonry. When we are told that when English Freemasonry was introduced into France and Germany that which characterized it most was its brotherhood, we begin to appreciate the significance of our brotherhood. It was Masonry’s brotherhood which attracted the attention of the Frenchmen and which attracted the attention of the Germans, and it was its brotherhood which was the great theme throughout all these lodges which had their origin, which spring out from the great mother across the sea. ...
This is a Masonic war. This is a war for that which Masonry has always stood, for which Masons stand, for which Masonry must always stand, unless it denieth itself and sells itself for a mess of pottage. This is a war for the brotherhood of the world. This is a war for that which is the finest characterization in public life of the democracy of the Masonic life, of the brotherhood of the Masonic Lodge: democracy. ...
Masonry is democracy; true Masonry is democracy. There are no grades in Masonry. The degrees in Masonry are open to all honest men alike. Those there are indeed in authority over us, but those are elected by the free vote of their fellow Masons. There is no King or Kaiser or Czar born to govern and born to rule. Masonry is in itself democracy, and it is for that reason that this war should appeal to all Masons. ...
Coming down Fifth Avenue today I saw a sight that made my heart leap for joy: The Stars and Stripes, Old Glory, hanging in the center, flanked by the Tricolor of France and the blood red banner of England. That is the place for the American flag. It is the place for the American flag to be in advance of both those flags and between them. There was the American Revolution, sir, which was the origin and spur for the French Revolution, and it was that thin line of farmers which stood embattled on Bunker Hill, owing little to the recruiting officers and none to the drill sergeants, but everything to their own strong hearts and determination to be free, it was that thin line of farmers standing on Bunker Hill which forced democracy, which was nearly dead in England, which forced democracy to the front. ... If the United States spends their last man and last dollar, it is their intention that the very soul of Masonry shall not die from off the face of the earth.
Childe Hassam (1859-1935) studied in Paris in the late 1880s. While he is considered an Impressionist, and does employ those techniques here, he also uses an architectural precision that you can see in the many clear lines that shape the pieces in the composition.
It was the June 29, 2020 post of the great Ephemeral New York blog that introduced me to this artist and this painting. I find this image so gripping I remembered it immediately upon reading Ridell’s description of the scene.
Labels:
Childe Hassam,
flags,
GLNY,
William Renwick Ridell,
World War I
Wednesday, September 25, 2019
‘Weird Fact Wednesday: Amity with the Grand Orient’
I hope to make Weird Fact Wednesday a regular feature here on The Magpie Mason, but I also said that of Throwback Thursday, and that isn’t working out. Anyway, today’s Masonic Weird Fact comes from 100 years ago.
You know that the Grand Orient of France became estranged from the mainstream Masonic world in the 1870s after deleting from its constitution an affirmation of belief in deity,* but did you know that grand lodges in the United States re-established relations with the Grand Orient during and after World War I?
(Actually, nearly every grand lodge in the United States broke off relations with the Grand Orient in 1867 on account of the GOF’s meddling in Louisiana Masonry, but that’s another story.)
The First World War transformed Western Civilization and many parts beyond, and it made lasting changes on Freemasonry as well. In the United States, there took place a membership boom that caused the chartering of lodges throughout the then 49 grand lodges, as newly sworn military men sought the rights and benefits of Masonic membership in anticipation of being sent overseas. Plenty of civilians petitioned for the degrees of the Craft as well, of course, and the cumulative effect of all this prompted the construction of who-knows-how-many Masonic temples, Scottish Rite cathedrals, Shrines, and other infrastructure nationwide—those grand marble or limestone or brick, etc. edifices that today have been or are being abandoned as we speak.
In Masonic international relations, the influx of more than a million Americans into France created situations where U.S. soldiers sought lodge memberships in France. The National Grand Lodge of France was only a few years old, but enjoyed the approbation of the United Grand Lodge of England because, frankly, the English created it. There also existed the Grand Lodge of France, which too had been delegitimized and then found itself embraced anew because of the war, but this Masonic Weird Fact concerns the Grand Orient, into whose lodges a number of Americans sought entrance.
“New York set the ball rolling in September 1917 by granting to its members the right to fraternize with the Masons of France during the war,” says a 1918 report by the Grand Lodge of Nevada. “New Jersey went further and unequivocally recognized the Grand Lodge of France and repealed its edict against the Grand Orient. In December 1917, the District of Columbia recognized the Grand Lodge of France without a dissenting vote. California appointed a committee to devise plans for renewing relations with the French brethren, and extended the right to its brethren to visit any lodges in France, Belgium, and Italy. In Kentucky, Utah, Florida, Texas, Georgia, and Alabama also favorable action has been taken enabling their members to fraternize with the craftsmen of France. With the return of peace, this will make easy the establishment of permanent relations of amity and good will.”
Nevada itself joined that list of U.S. grand jurisdictions in 1918. Others, as far as I know (there may be others), would include Iowa, Louisiana, Minnesota, and Rhode Island. (Louisiana rescinded recognition after a couple of years.)
In New Jersey, on May 18, 1918, MW Bro. William M. Thompson was appointed Grand Representative to the Grand Orient of France near New Jersey. On July 25, RW Bro. Justin Sicard de Plauzoles was appointed Grand Representative of New Jersey near the Grand Orient. Plauzoles writes:
Dear Brother and Most Worshipful Grand Master,
I have received with joy and gratitude the patent by which the Most Worshipful Grand Lodge of New Jersey has constituted and appointed me its representative to the Grand Orient of France. I am very happy and proud of the title, and of your trust and confidence. The Freemasons of France and of the United States possess the same ideals for which formerly Lafayette and now Pershing have crossed the ocean.
At that time, at this time, at all times, we have fought together the same battles for right and liberty.
Henceforth, nothing shall be able to break the bonds of friendship which unite our nations.
The admiration and gratitude for your heroes make more precious the title which you have conferred upon me.
I thank my beloved brethren of the Most Worshipful Grand Lodge of New Jersey most heartily, and beg you to believe me to be your faithful and devoted brother.
Maréchal Bernard Magnan |
The resumption of our former friendly relations with the Grand Orient of France by the rescission of the interdict of non-intercourse led to correspondence which has indicated not only a lively appreciation of our action, but as well an apprehension of conditions arising from the war and American participation therein and a sense of the Masonic properties involved, that justifies making it in part a matter of record in this address.
And later:
The great war has convulsed nations, cost emperors and kings their heads, and disturbed the great heart of mankind, but Freemasonry emerges from the conflict stronger than ever in her history. The eyes of all the world are upon the craft. They realize the tremendous possibilities for good that rest in our organization, and expect great things from us in the reorganization of society. I have no hesitation in affirming that we will live up to every expectation.
Ours in an order that shall stand
A light upon a nation’s hill,
A voice forbidding all that’s ill—
A source of strength for all that’s good
In Justice, Love, and Brotherhood.
In the Grand Lodge of New York it was said: “We still question, nevertheless, the wisdom of the move, from a Masonic standpoint, and we trust New Jersey will, before long, reconsider the matter. We love her too much to see her go astray unwarned.” (The Grand Orient had chartered a lodge in New York City, which didn’t sit well with GLNY.)
I do not know when the American grand lodges resumed their fraternal divorce from the Grand Orient—or maybe they never did, and everyone forgot? Maybe the amity lasted to 1940, when the Grand Orient was shuttered during the Nazi occupation? I’ll keep reading.
*The story is more complicated than that. Writing his Modern Masonry, Joseph Fort Newton explains:
As a matter of fact, from its foundation till 1849, the Constitution of the Grand Orient contained no declaration of belief in deity, yet during all those years it was fully recognized by the Masonic world. In August 1849, the following clause was inserted in the Constitution: “Freemasonry has for its principles the existence of deity and the immortality of the soul.”
As this declaration brought the Grand Orient into direct conflict with the Church—on the ground, as the clerical party affirmed, that it was setting up a rival religion—in September 1877, the following words were substituted:
Bro. Frédéric Desmons |
Labels:
GLNJ,
Grand Orient of France,
Recognition,
Weird Facts,
World War I
Friday, June 1, 2018
‘The 2019 Prestonian Lecturer will be…’
Congratulations to Bro. Michael Karn upon being tapped to serve as the United Grand Lodge of England’s Prestonian Lecturer for 2019! His paper is titled “English Freemasonry During the Great War.” I hope his travels take him to New York City.
Michael Karn Wearing Royal Arch regalia. |
(You may recall I reported his paper was honored with the Norman Spencer Prize four years ago.)
Having enjoyed Trevor Stewart and other Prestonians discuss the First World War in Masonic contexts, I very much look forward to Bro. Karn’s lecture.
Labels:
Michael Karn,
Prestonian Lecture,
UGLE,
World War I
Sunday, October 10, 2010
‘Passion, tenacity, and prowess’
After the cornerstone ceremony (See “Consecrating the stone” below), I was off to Manhattan for One World Symphony’s second performance in its tenth anniversary season at Church of the Holy Apostles on Ninth Avenue.
The New York Daily News wrote Bro. Michael Crane’s performance was “a fete of sheer passion, tenacity, and prowess.” And so it was.
Crane, a member of Kane Lodge No. 454 of the Fourth Manhattan District, played Sergei Prokofiev’s Concerto No. 4 (For the Left Hand), Op. 53. Composed in 1931 (debuted in 1956), Prokofiev dedicated this piece to pianist Paul Wittgenstein, who lost his right arm in World War I. The calamities and horrors of war were thematic for the program of the evening. The repertoire can be read here.
I was too busy applauding to get a photo of Bro. Crane after his performance, but here are a few random shots from before the concert:
Church of the Holy Apostles is located at 296 Ninth Ave.
Its gorgeous interior with vaulted ceiling.
The church organ.
Tuning and warming up before the concert.
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