Showing posts with label Stephen J. Ponzillo. Show all posts
Showing posts with label Stephen J. Ponzillo. Show all posts

Friday, January 1, 2016

‘Journal No. 30 is out’

     

Issue No. 30 of The Journal of the Masonic Society is in the mail now, providing indispensible insights into things Masonic to members of The Masonic Society and to non-member subscribers. Click here to join us.

In other news, the bustling Forum, our on-line place for discussion among paid members, has been reborn in time for a new year. Thanks to Bro. Nathan, the change is from phpBB, which is fraught with technical inferiorities, to XenForo, which is a contemporary platform with a better look and improved functionality. I just logged on, and I’m very pleased with the results.

And don’t forget our upcoming annual meeting. Click here for details.

But about the new Journal: Progress, even when arrested, seems to be a theme.

Bo Cline, a Past Grand Master of Alaska and a Past President of The Masonic Society, gives us “Ahead of Their Time: The Grand Lodge of Washington, and the Aborted Recognition of Prince Hall Freemasonry” in which he recounts the story of William Henry Upton.

Upton was grand master of the Grand Lodge of Washington at the close of the nineteenth century—so you see how incomprehensively ahead of his time he was—when he guided the grand lodge through the revolutionary process of extending recognition of Prince Hall Masons in Washington.

Of course it was not to endure (it wasn’t until 1990 that the two grand lodges in Washington established relations), but the details are amazing.

Executive Editor Michael Halleran, a Past Grand Master of Kansas, suggests “Let Him Wait with Patience?” in which he analyzes the effects of the crazy membership drives on Freemasonry in the United States. This is not a familiar retelling of the arguments over one-day classes and other exertions to boost membership; Halleran follows “doctrinal shifts” in Masonic history to form his bold conclusion summarizing where Masons are today, and hinting at where we must go tomorrow.

And one aspect of Masonic progress that is near to my heart is communications, namely those strategized by lodges to maintain a consistent reputation and relevance within their communities. Here, Ms. Emily Limón, the Grand Lodge of California’s vice president of communications and the executive editor of California Freemason magazine, outlines her plan for a professional Masonic awareness campaign. And—Hey!—it’s not about membership development. Owned media and shared media; paid media and earned media; goals and results are explained clearly. Freemasonry has a unique reason for being, she says, and strategic communications “can make all the difference in motivating members, educating the public, and moving the organization forward for future generations.”

(Not for nothing, but I was saying that to anyone who would listen fifteen years ago in my home jurisdiction. The closest I came to any success was seeing the PR committee in another jurisdiction brazenly plagiarize my Masonic media plan.)

In his “Thoughts on the Craft,” Stephen J. Ponzillo, Past Grand Master of Maryland (To be clear, it is not necessary to be a grand master to write for The Journal of the Masonic Society!) explains demographic changes in Freemasonry, drawing a conclusion about today’s youngest Master Masons that may be surprising to a certain kind of thinker stuck in the past.

Elsewhere in the name of progress in this edition of The Journal, President Jim Dillman of Indiana writes of “New Horizons for the Masonic Society” in his eighth and final President’s Message. He does not say goodbye as he welcomes Ken Davis to the presidency, but promises to continue serving The Masonic Society for as long as he has something to offer. And that he has. TMS is planning several historic initiatives to be unveiled in the near future. (Actually, we will share some of this information at our annual meeting next month.) The Masonic world is going to take a new look at The Masonic Society.

In other regular features of The Journal, Masonic Collectibles by Yasha Beresiner shares several hilarious vintage Masonic postcards. Book reviews delve into new titles (John Bizzack’s Taking Issue and the long awaited Masonic Perspectives by Thomas W. Jackson, for starters) and a classic text from eighteenth century German Enlightenment.

Membership in The Masonic Society costs only $39 a year—the best money you’ll spend on a Masonic affiliation outside your lodge. January 1 is a great time to start.
     

Tuesday, November 10, 2015

‘Journal 29 is out’

     
The Journal of the Masonic Society No. 29 has been reaching Society members these past weeks. Dubbed “The Review Issue,” this Journal offers opinions on a variety of goods marketed to Freemasons—from books to clothing to regalia, and beyond—in addition to feature articles, Masonic studies, analysis of the state of the Craft, plus the Journal’s regular features.

The Journal is the primary, but not only, benefit to members of The Masonic Society—the best $39 you’ll spend in Freemasonry. Membership is open to regular Freemasons from recognized grand lodges. Click here for more membership information.

Patrick C. Carr, the Right Worshipful Grand Senior Warden of the Grand Lodge of Arkansas, treats us to his “In Search of the Genuine Æthelstan,” in which he reviews the known history and biography of the early English king who figures so prominently in Freemasonry’s embryonic literature. Carr reasons “While we cannot ever know exactly what impact King Athelstan and his rule did directly for the Craft, we can agree that King Athelstan and his actions provided the world with a laudable set of values in which we should meet, act, and part. Whether or not it directly impacted the creation of the fraternity is irrelevant. What it did manage to do was place the beliefs of the king strictly into the rituals and the belief systems that Freemasonry still teaches today.”

Always a popular topic of conversation is Albert Pike’s Morals and Dogma, the dense collection of lectures the early Sovereign Grand Commander of the Ancient and Accepted Scottish Rite (Southern Jurisdiction) intended to accompany the 32 degrees, as worked by A&ASR bodies for many decades. Giovanni A. Villegas, of Jacobo Zobel Memorial Lodge 202 in the Philippines, bravely offers his “Unabashed Literary Book Review” outlining the problems he perceives in the text. “The true test of understanding Morals and Dogma is finding the honesty to first admit that one does not fully understand it,” he says, “or at least not immediately.” He continues, explaining how factors such as the period style of the writing, Pike’s lifting of text from earlier sources, and Pike’s personal interpretations of mystical subjects conspire to leave readers in 2015 vexed. He concedes M&D is “essential reading” for the Scottish Rite Mason who can weather it, but also recommends the casual reader seek out more recent texts, including Rex Hutchens’ A Bridge to Light, and, of course, Arturo de Hoyos’ Annotated Edition, which provides tons of clarifications, corrections, references, and other useful guides to those who want the full Morals and Dogma experience.

Yasha Berensiner’s regular feature “Masonic Collectibles” treats us to a look at William Hogarth, the eighteenth century (today is his 318th birthday) English artist and satirist—and brother Mason—whose “comic histories” paintings chronicled London life, and didn’t spare the Masonic fraternity his lampooning. Perhaps you are acquainted with his Times of the Day prints but, if not, seek it out, and get an eyeful of the one titled “Night.”

Under “Thoughts on the Craft,” Stephen J. Ponzillo, III, a Past Grand Master of Maryland, visits the touchy topic of lodge dues and other expenses in his “The Cost of Belonging: Is it Enough?” In the early years of this century, when the Knights of the North and the Masonic Restoration Foundation were advancing the simple view that lodges must collect in dues the revenue they need to function properly and survive into the future, it was so inflammatory to the establishment that a mere whisper of responsibly addressing lodge financing would prompt anger and panic. Today, younger and wiser heads are prevailing in lodges all over the country, and appreciation for the cost of living these days affects how forward-thinking lodges plan their financial futures. In his article, inspired by a recent discussion on the Masonic Society’s Facebook page, he scores several points structured around his comparing and contrasting cost of living figures of 1957 and 2014. It’s actually not simply a matter of inflation; Ponzillo illustrates the more significant facts of what Freemasonry asked men to pay for initiation and dues during those two periods. It’s about the percentage of a man’s annual income. In 1957, for example, a lodge that collected a $75 initiation fee from a man who earned $5,000 for that year was taking 1.5 percent of that income. In 2014, a man making just less than $70,000, and paying a $250 initiation fee, gave about a third of 1 percent of his annual pay to join a lodge. Is it enough? Indeed.

In his President’s Message, Jim Dillman humorously bemoans his efforts to meet his deadline, but in all seriousness, he writes on “Uncovering Freemasonry’s History,” urging us to look at what is right in front of us—as in lodge records, ephemera, books, etc. stored away in lodge closets and corners. “I’m going to challenge each of you to take a day, a week, or a month off from social media or your time-waster of choice, and devote the time you would have spent to some sort of Masonic research. Go back and read the minutes of your lodge from 50 or 100 years ago,” he says. “Dig through some of those old boxes lying around.” I know we all want to uncover the mysteries of Masonic secrets, but a curious and diligent brother can do his lodge great good simply by bringing to life local Masonic history for his own lodge.

There is a lot more to Issue 29: “The Masonic Baseball Game,” current news from around the globe, the detailed calendar of Masonic events through next May, and a great “Guide to Masonic Encyclopedias” by Tyler Anderson of New Mexico, among other attractions.

In other Masonic Society news, the Board of Directors and Officers gathered in St. Louis over the weekend to give shape to some serious plans for the Society’s future. We’ll meet again at Masonic Week to finalize some of these designs upon the trestleboard, and when you find out about them, your eyes will pop. Stay tuned to The Magpie Mind in February for those details.




The Masonic Society Board of Directors’ marathon planning session over the weekend at the St. Louis Airport Hilton just happened to coincide with the annual meeting of something named St. Matthew’s Grand Lodge. In fact, when I arrived at the hotel Friday afternoon, I found the lobby crowded with their members and Eastern Star ladies having a grand time. This photo partially shows the schedule of Saturday events posted in the lobby. Unfortunately, I couldn’t undertake my usual membership development efforts, as St. Matthew’s exists outside the mainstream of the Masonic fraternity. (Click here for membership guidelines.) I wonder what they thought of us!


And speaking of Masonic Week 2016, the registration information should be posted this week, I’m told, and you’ll see the Masonic Society’s banquet has been moved from the Friday night to Saturday, making us the only official dining choice for that evening. President Dillman will announce the choice of keynote speaker shortly, and I hope those of you who will attend Masonic Week will elect to be with us that night. We will have a number of big announcements.

See you there.




This blurry photo shows the left arm of the guy in front of me on line to board the plane back to New York. That tattoo is an attempt (it doesn’t have it quite right) to ink the Hand of Fatima, or the Khamsa, an ancient symbol from the Middle East that is significant to both Jews and Muslims. ‘The eye in its palm wards off the evil eye,’ according to The Element Encyclopedia of Secret Signs and Symbols. In modern times, it is a kind of peace symbol, showing how the two great faiths share much in common, the book also says.