‘MM° on Song Mountain’

    

The brethren way out in Onondaga County are planning a Third Degree on a mountain top. That’s up by Lake Ontario. From the publicity:

The Onondaga District will host a collective Third Degree at the top of Song Mountain in Tully on June 8 (rain date June 15).

The performance of this degree is something we have been planning for, and working on, for more than a year, and we are extremely excited to be able to present this to the brethren of our state. Many of us cannot remember the last time our entire district has gotten together and worked to raise a class of Master Masons, let alone 22 brothers in a picturesque environment on the top of a mountain, overlooking Otisco Lake. The amount of effort, time, and dedication the district team, as well as all of the degree participants, are putting into this all but guarantees that this will be one for the ages.

We’re excited to have you be a part of it and look forward to seeing many of you on the mountain! There is a capacity of 250 brothers. Cost of attendance is $30 per person, the same for spectators, degree participants, and candidates alike, to cover operating costs and lunch on the top of the mountain.

The degree will be an all day affair. The gavel will drop at 9 a.m. sharp. Please arrange to be there well in advance in order to be seated in time for the opening. Seating will be on bleachers. Dress in long pants (jeans are fine) and a button-down or polo shirt. Wear shoes appropriate for walking and be prepared for being in an outdoor environment.

R and R Imports

There will be a buffet dinner at the conclusion of the degree at the base of the mountain. This incurs a separate cost of $40 per person, and is open to all Masons and their families regardless of participation in the degree at the top of the mountain. A separate reservation will be required.

The reservation process begins here. When your reservation is accepted, you will receive an email confirming your spot. When we reach 250 reservations, the reservation portal will close.

     

‘Brandywine Battlefield Degree 2023’

    

Potomac Lodge 5, FAAM

George Washington wielded this gavel during the cornerstone ceremony

at the U.S. Capitol September 18, 1793.

It’s way too early to focus on an event coming in October, so please feel free to skip this edition of The Magpie Mason, but if you’re the type who plans ahead, maybe you would want to attend the Brandywine Battlefield Degree in Pennsylvania and book your seats now.

Kennett Lodge 475 and brethren from around the Fifth Masonic District will host the fourth annual degree. That will be Saturday, October 7 at 4:30 p.m. at Brandywine Battlefield Park. From the publicity:

Brother George Washington’s gavel, which was used at the cornerstone-laying ceremony of the United States Capitol, will be on display during the event. The gavel is provided courtesy of Potomac Lodge 5 in Washington, DC. Your ticket purchase entitles you to the following:

• opportunity to view and have your picture taken with the Washington gavel
• commemorative color ticket printed on thick stock
• commemorative coin with event details
• barbecue meal prepared on site with side dishes and dessert

The event begins at 4:30 with tours of the Visitor Center and Washington’s Headquarters for an additional cost of $8. Photos with Washington’s gavel will begin at five o’clock, with dinner at six. The Master Mason Degree will be conferred promptly at 7:30. There will be cigars to enjoy at an additional cost, or bring your own. The cost of the event remains at only $40 ($44.52 with fees).

This event is rain or shine and is open to Master Masons only. There will be seating provided.

Buy tickets here.

     

‘An extra special MM Degree’

    

Publicity Lodge and guests Monday night.

We enjoyed a really big night Monday at Publicity Lodge. Conferring the Third Degree on a FC Mason is sufficient reason for meticulous planning and deliberate execution, but we received word a few days earlier that our Grand Master, with other Grand Lodge officers, would attend, which, naturally, adds great prestige to the auspiciousness.

Plus, we were honored with the support of sister lodges in the Fourth Manhattan District. And we were charmed with the visit of more than a dozen Prince Hall Masons. We haven’t seen a turn-out like this since before the pandemic.

Grand Master Richard Kessler said he doesn’t get to witness much degree work in his current capacity, so he decided to come see this Sublime Degree. Accompanying him were Junior Grand Warden Peter Stein, DDGM Philippe Hiolle, Senior Grand Deacon Larry Kania, Grand Director of Ceremonies Tomas Hull, and Trustee George Filippidis.

From elsewhere in the Fourth Manhattan were brethren from Manahatta Lodge 449, Columbian 484, Gramercy 537, and St. Cecile 568.

PHA lodges represented were Prince Hall 38, Beacon Light 76, Master 99, and Sons of Kings 123.

(If I missed anyone, I’m sorry, but you didn’t sign the visitors book.)

An unforgettable night! Our new MM felt the impact of seeing so many forming the lodge when the hw came off. Let’s do it again next month!

     

‘The Square, not the Plumb!’

    

alibaba.com

I told you a little about the Third Degree my lodge conferred Saturday (see post below), and I continue the story now because I learned something new that day which really surprised me. I think it’s worth sharing—without revealing the esoterica of the ceremony.

There comes that moment when GMHA is invested with a jewel that later serves as a form of identification. I always thought the fraternity was unanimous in which jewel is used, but apparently this is not so. Before becoming a New York Mason in 2015, I had been at labor in another grand jurisdiction. There, the jewel placed about our Operative Grand Master’s neck is the Plumb.

KS rules and governs from the East (Square); KH stands in the West (Level); and HA superintends from the South, where the office is symbolized by the Plumb. To my thinking, it’s all very symmetrical and sensical. What I learned the other day however is that a different jewel is worn by GMHA in New York: the Square.

masonicexchange.com

During some downtime, several officers were looking for the Square jewel to use in the degree. “Don’t you need a Plumb?” I asked, causing some conversation and confusion. A ritual book was taken up, the relevant page was found, and—sure enough—we needed the Square.

I don’t know if I can process this new information!

My thinking on the Plumb was formed more than twenty years ago, when my reading introduced me to the idea that Refreshment (remember the duty of the Junior Warden in the South) is about more than rest and nourishment. It is a time for spiritual reinvigoration.

I’m just copying and pasting something here I wrote long ago. There was a discussion in the old Masonic Light Yahoo! Group (God, I miss it!) concerning working tools and jewels, and I offered the following paragraphs. One of the brethren from Wasatch Lodge 1 in Salt Lake City (maybe Jason?) asked if he may post it on the lodge’s website. I said sure. This was 2003-04, several years before The Magpie Mason, when a number of things I had written were picked up by print and digital Masonic media all over the country. It’s still tucked away on Wasatch’s website after all these years!

The snippets of ritual prose quoted below are from my previous grand lodge; the text may differ from your grand lodge’s. And mine.

masonicexchange.com

The Junior Warden in the South, who personifies the “beauty and glory” of the “sun at meridian,” wears the Plumb as a jewel. While he is the officer who calls the Craft from labor to refreshment and superintends them during the hours thereof, and in many jurisdictions the two Stewards are stationed under his watchful eye, his duty is more than to govern the brethren during their times of rest.

It all comes back to the symbol hanging from his neck: the Plumb. Masons meet on the Level and part upon the Square, but at all times we act by the Plumb.

“The Plumb admonishes us to walk uprightly in our several stations, to hold the scale of justice in equal poise, to observe the just medium between intemperance and pleasure, and to make our passions and prejudices coincide with the line of duty,” says the Installing Master to the new Junior Warden. “To you is committed the superintendence of the Craft during the hours of refreshment. It is, therefore, indispensably necessary that you should not only be temperate and discreet in the indulgence of your own inclinations, but that you should carefully observe that none of the Craft be suffered to convert the purpose of refreshment into those of intemperance and excess. …”

The Oxford English Dictionary lists several definitions of “refreshment,” and the first one even before the common usage for rest and nourishment is “The act of refreshing, or fact of being refreshed, in a mental or spiritual respect.”

Only then comes “The act of refreshing, or fact of being refreshed, physically, by means of food, drink, rest, coolness, etc….” And then the definition mentions the “Sunday of Refreshment” with a nod toward John 6.

I turned to John 6, and Verse 27 reads: “Do not work for the food that perishes, but for the food that endures for eternal life. …”

Consider the custom of our Operative Grand Master, who, every day at noon when the Craft was on refreshment, visited the unfinished Holy of Holies to offer up his devotions to God. For him, refreshment was not physical relief in the form of food, drink or rest; instead refreshment meant satisfying his hunger for spiritual peace and eternal life.

The jewel about his neck? The Plumb, by which “so great and so good a man” would be identified after his soul departed his lifeless, earthly body. Writing in his Antiquities, Josephus describes John the Baptist as “a good man” who exhorted people “to lead righteous lives, practice justice toward one another and piety toward God.” To John, Josephus continues, baptism was not a “pardon for the sins they have committed, but… a consecration of the body, implying that the soul was thoroughly purified beforehand by right behavior.”

In his Encyclopedia of Freemasonry, Albert G. Mackey quotes from Ahimon Rezon: “The stern integrity of St. John the Baptist, which induced him to forego every minor consideration in discharging the obligations he owed to God; the unshaken firmness with which he met martyrdom rather than betray his duty to his Master… make him a fit patron of the Masonic institution.”

We’re reminded of the theme of the Sublime Degree: “My life you may take, but my integrity never!” The lessons to learn from both are intended, in part, to reassure us of a better, eternal life awaiting the brethren beyond this earthly existence.

The tri-part rough and rugged road facing Hiram after his prayers can be likened to the three-year journey of the pilgrim-knight toward the Holy Sepulchre in the Order of the Temple. Pausing at the tent of the first hermit, the knight is duly provided food, drink and shelter, but more importantly, indeed to assure his success, the hermit enlightens the knight with a verse from Scripture: “Labor not for the food that perishes, but for the food that endures for eternal life.”

Food for thought as we weigh the tools and jewels of Craft Masonry this month.

     

‘Imitate the glorious example’

    

The Colonial Room on the tenth floor of Masonic Hall is not our usual meeting space, but we were able to make do despite the frumpy looks of the place.

On this date in 1772, Freemasons in London gathered in the Strand at a tavern named the Crown and Anchor for “A Grand Gala in Honour of Free Masonry.” It was a famous place; all kinds of groups met there. In attendance were Lord Petre, the new Grand Master of the Grand Lodge of England; and William Preston, Worshipful Master of the lodge that met there.

We know this because of the book that was inspired by the affair: Illustrations of Masonry, published later that year. I believe there are half a dozen books that have given shape (rituals, language, customs, jurisprudence, etc.) to the Freemasonry that we have inherited, and all six date to the 1700s. What has come to be known as “Preston’s Illustrations” might be the most consequential of them.

Online Etymology Dictionary

Something else occurred on this date. I mean today. 2022. My lodge raised four Fellow Craft Masons to the Sublime Degree.

The ritualists were great despite being nervous and self-conscious. I think the Master mentioned there could have been more rehearsal time, but I followed along in my ritual cipher (as Tiler, I’m outside the lodge room), and I’d say any error or omission was unnoticeable. Nothing obfuscated the candidates’ comprehension—and that’s what matters to me.

I’ll close this edition of The Magpie Mason with an excerpt from Illustrations concerning the Master Mason Degree. You’ll recognize these phrases and ideas in different constructions of contemporary rituals:

Your zeal for virtue, your honor as a gentleman, your reputation as a mason, are all equally concerned in supporting, with becoming dignity, the character in which you now appear; let no motive therefore make you swerve from your duty, violate your vows, or betray your trust; but be true and faithful, and imitate the glorious example of that celebrated artist, whom you have this evening represented. Thus you will prove yourself worthy of the confidence which we have reposed in you, and deserving of every honor which we can confer.

     

‘This mighty Secret’

    

The Masonic Book Club announced today how its second offering to subscribers will be Masonry Dissected, that early ritual exposure from 1730 that gives us the first evidence of a Master’s Degree.

To recap: The MBC is no longer organized for dues-paying members, but instead now publishes books in limited runs predicated on advance sales. Pre-paid orders, at $30 per copy, are being accepted now through February 28. We can expect to receive our books in the mail in June. Those who decline to purchase in advance are to be pitied, and therefore will have a slight chance of obtaining the book at $40 a copy. Don’t be one of those guys.

Samuel Prichard is unknown to history save for the publication of this book, the full title of which is:

Masonry Dissected; being a Universal and Genuine Description Of all its Branches from the Original to this Present Time. As it is deliver’d in the Constituted, Regular Lodges, Both in the City and Country, According to the Several Degrees of Admission; Giving an Impartial Account of their Regular Proceedings in Initiating their New Members in the whole Three Degrees of Masonry, viz. I. Entered ’Prentice; II. Fellow Craft; III. Master. To which is added, The Author’s Vindication of himself. By Samuel Prichard, late member of a Constituted Lodge. London; Printed for J. Wilford, at the Three Flower-de-Luces behind the Chapter-house near St. Paul’s. 1730 (price 6 d).

And that vindication?

If all the Impositions that have appear’d amongst Mankind, none are so ridiculous as the Mystery of Masonry, which has amus’d the World, and caused various Constructions and these Pretences of Secrecy, invalid, has (tho’ not perfectly) been revealed, and the grand Article, viz. the Obligation, has several Times been printed in the Publick Papers, but is entirely genuine in the Daily Journal of Saturday, Aug. 22, 1730, which agrees in its Veracity with that deliver’d in this Pamphlet; and consequently when the Obligation of Secrecy is abrogated, the aforesaid Secret becomes of no Effect, and must be quite extinct; for some Operative Masons (but according to the polite way of Expression, Accepted Masons) made a Visitation from the first and oldest constituted Lodge (according to the Lodge Book in London) to a noted Lodge in this City, and was denied Admittance, because their old Lodge was removed to another House, which, tho’ contradictory to this great Mystery, requires another Constitution, at no less Expense than two Guineas, with an elegant Entertainment, under the Denomination of being put to Charitable uses, which if justly applied, will give great Encomiums to so worthy an Undertaking, but it is very much doubted, and most remarkable to think it will be expended towards the forming another System of Masonry, the old Fabric being so ruinous, that unless repair’d by some occult Mystery, will soon be annihilated.

I was induced to publish this mighty Secret for the public Good at the Request of several Masons, and it will, I hope, give entire Satisfaction, and have its desired Effect in preventing so many credulous Persons being drawn into so pernicious a Society.

Cazart! That guy needed an editor. We today are lucky to have Brent Morris and Arturo de Hoyos, who are reprinting the MBC’s earlier imprint of Masonry Dissected, and augmenting Harry Carr’s commentary.

I’ve always wondered somewhat if the author truly intended to harm the Craft, because what actually happened was our ancient brethren were able to obtain a ritual book for use as a guide. Grand lodges wouldn’t publish such books officially for about another 200 years, so I figure it’s possible that Prichard deserves some credit for promulgating and proliferating the Third Degree. In addition to being reprinted twenty-one times up to 1787, Masonry Dissected also was translated into Dutch, French, and German in the 1730s, when Freemasonry took root across Europe. Unintended consequences? Coincidences? I wonder.

     

‘Hope.’

     

Hope.

Wild seas of tossing, writhing waves,
A wreck half-sinking in the tortuous gloom;
One man clings desperately, while Boreas raves,
   And helps to blot the rays of moon and star,
   Then comes a sudden flash of light, which gleams on shores afar.

Alice Dunbar-Nelson

Alice Ruth Moore Dunbar-Nelson was born on this date in 1875 in New Orleans. She graduated from Straight University in New Orleans and worked as an elementary teacher. She was a Harlem Renaissance poet, journalist, short-story writer, playwright, and activist for civil rights and women’s suffrage. Her works include Violets and Other Tales (The Monthly Review, 1895) and The Goodness of St. Rocque and Other Stories (Dodd, Mead and Company, 1899). She married Paul Laurence Dunbar in 1898, though they later separated. She died September 18, 1935 in Philadelphia.

“Hope.” originally appeared in Violets and Other Tales.


Courtesy Academy of American Poets.

The Anchor and the Ark are emblems of a well grounded hope and a well spent life. They are emblematical of that Divine Ark, which bears us over this tempestuous sea of troubles, and the Anchor, which shall safely moor us in the peaceful harbor where the wicked cease from troubling, and weary are at rest.

Lecture of the MM°

     

‘Weird Fact Wednesday: A Monument in Honor of a Great Artist’

     

Before I begin, happy 303rd anniversary!

Depending on where you are in the Masonic world, the Master Mason Degree ritual employed by your lodge might, or might not, include a quick discourse on the final resting place of our GMHA. I think the rituals lacking this explanation intentionally seek continuity with the overall point about the immortality of the soul, meaning the disposition of the body simply does not matter. The ritual of my lodge does include this bit of legendary history; I won’t quote that here, but instead will share the version found in the unauthenticated Duncan’s Ritual—which no regular lodge uses—even though my New York ritual has a better written telling of it. From Duncan’s monitorial text:


After prayer…the body was then carried to the Temple for a more decent burial, and was interred in due form.

The body of our Grand Master was buried three times: first, in the rubbish of the Temple; secondly, on the brow of a hill west of Mount Moriah; and, thirdly and lastly, as near the Sanctum Sanctorum, or Holy of Holies, of King Solomon’s Temple, as the Jewish law would permit; and Masonic tradition informs us that there was erected to his memory a Masonic monument, consisting of “a beautiful virgin, weeping over a broken column; before her was a book open; in her right hand a sprig of acacia, in her left an urn; behind her stands Time, unfolding and counting the, ringlets of her hair.”

The beautiful virgin weeping over the broken column denotes the unfinished state of the Temple, likewise the untimely death of our Grand Master, Hiram Abiff; the book open before her, that his virtues lay on perpetual record; the sprig of acacia in her right hand, the divinity of the body; the urn in her left, that his ashes were therein safely deposited, under the “Sanctum Sanctorum, or Holy of Holies,” of King Solomon’s Temple.

Time, unfolding the ringlets of her hair, denoted that time, patience, and perseverance accomplish all things.


Monuments are in the news lately, as statues and other public memorials have been defaced, smashed, toppled, and burned during many violent rampages across the United States and beyond. It’s not about the Confederacy or slavery or Black lives mattering. It’s about cultural revolution, which we can see plainly because plenty of the monuments targeted have nothing to do with the Confederacy. Statues of Abraham Lincoln, U.S. Grant, Miguel de Cervantes, and others have been ruined. Abolitionists, like John Greenleaf Whittier and Hans Christian Heg, have had their statues attacked. On May 31, which was the 123rd anniversary of its dedication, the Shaw Memorial, which memorializes the first African-American volunteer regiment of the U.S. Army in the Civil War, was vandalized with all kinds of graffiti by those claiming to be demanding justice for African-Americans, so don’t think for a minute this destruction has even a veneer of justice on it. It is about erasing history in a manner described by George Orwell in 1984.

But this edition of Weird Fact Wednesday concerns our monument found in certain MM° rituals. Why is it there?

The monument, as described in the drama, clearly would be an anachronism, as no such thing would have existed at that historical time and in that place. Even the book, as depicted in the monument, would not have been known then. So where did this symbol come from?

We don’t find it in Preston’s Illustrations, but being a Tiler myself, I am inclined to trust the judgment of Bro. Thomas Johnson, who served as Grand Tiler of the Grand Lodge of England when he published A Brief History of Freemasonry in 1782. Therein we find a “Design for a Monument, in Honor of a Great Artist.” This shows the three Great Lights, adorned with laurels, and an urn decorated with the letter G, with the sun and moon on the sides of the monument.

Two hundred years ago, long before Freemasons could obtain official—or other—ritual ciphers or monitors, there necessarily were competing forms of Masonic works spreading across the United States. Grand lodges had to investigate and determine for themselves which systems were most authentic and useful, which I think explains why some Third Degree rituals, but not others, include this monument discussion. One of the ritual systems to emerge in the early 19th century was that promulgated by Bro. John Barney of Vermont, who is credited with innovating the icon of the marble column and the weeping virgin and Father Time, with the open book, sprig of acacia, and urn.

No doubt you are wondering where Jeremy Cross, who I think deserves third billing with William Preston and Thomas Smith Webb for creating the rituals most of us Americans have today, fits into this. It seems Cross made that column into the Broken Column, denoting how one of the principal supports of Freemasonry has fallen.

     

‘See who wants admission’

     

Two of my favorite people talking
to each other: Bro. Oscar Alleyne,
who helped organize this event,
and Bro. Jason Sheridan, soon
to be Grand Director of Ceremonies
for the Grand Lodge of New York.

It was time for the long awaited evening of Emulation exemplification yesterday, when Wallkill Lodge No. 627 hosted an all-star line-up of ritualists from the Provincial Grand Lodge of Essex under the United Grand Lodge of England, named the Teddies for Loving Care Masonic Demonstration Team, in the Grand Lodge Room of Masonic Hall in Manhattan.

Click here for a little background.

I think it is safe to say the use of ritual in English lodges is misunderstood by most Masons in the United States. Here, for some seventeen decades, we have been enforcing uniform ritual work in each of our individual jurisdictions, concentrating so intently on perfect memorization and recitation that we really have forgotten the principal point of it all. The brethren in England do that also, I am told, but the difference is diversity of rituals within the single jurisdiction. Although Emulation is thought to be the only ritual in England, the truth is there is no standard work for UGLE. There are many rituals employed.

Watching this was my first experience with Emulation, and it was fun. There are many interesting differences from what I know and have seen in my travels, but nothing so distracting or confusing as to be unrecognizable. And of course it helps to have read the ritual a number of times over the years.

The Teddies for Loving Care Masonic Demonstration Team travels and exemplifies ritual work to raise funds for its philanthropy, the goal of which is to provide teddy bears and other soft toys to children being treated by Accident and Emergency Units in order to calm the children and distract them from the distress of their injuries, making it easier for the medical staff to treat them. (We have a similar program here in New Jersey, where we hand Past Grand Masters highballs of single malt to soothe their anxieties caused by the surrender of authority, and I must say, it works like a charm.) Click here to read more about this clever program in England.

     

'Emulation exemplification'

  
Wallkill Lodge No. 627 will meet in the Grand Lodge Room in Masonic Hall to host brethren from the Provincial Grand Lodge of Essex of the United Grand Lodge of England for an exemplification of the Master Mason Degree in Emulation ritual.

Friday, April 20 at 7 p.m.
Masonic Hall, Second Floor
71 West 23rd Street in Manhattan

Often thought to be the official or—gasp!—only Craft ritual in the United Grand Lodge of England, Emulation actually is one of many rituals in England, but it is the most widely used within UGLE, and is the best known by those of us outside UGLE. (Of course UGLE has no official ritual. Imagine that.)

About twelve years ago, when I was a relative newbie in Masonry, I purchased from Bro. Yasha a weathered copy of the second edition (1970) of Lewis Masonic's printing of the ritual. Its introduction explains the history of Emulation.

The Emulation Ritual's Master Mason
tracing board, as depicted in the 1970
printing of the ritual by Lewis Masonic.

Emulation Working takes its name from the Emulation Lodge of Improvement whose committee are the custodians of this particular ritual.... The Emulation Lodge of Improvement for Master Masons first met on 2nd October 1823. The Lodge was formed for Master Masons only, and worked, in its earliest years, only the Masonic lectures. However by about 1830 in accordance with general practice the ceremonies were also being rehearsed—always with considerable attention to accuracy, so that no alteration might inadvertently become practice. The Lodge of Improvement has met uninterruptedly since those days, so soon after the settling of the ceremonies by Grand Lodge in 1816, for the purpose of demonstrating unchanged, so far as has been humanly possible, the Emulation Ritual in accordance with the original method. Since June 1965 the variations permitted by the Grand Lodge Resolution of December 1964, with consequential amendments, have also been periodically demonstrated.

There was no officially sanctioned publication of the ritual until 1969.

One cannot reveal on the web the differences between this ritual and our rituals that might further induce you to attend this event, but differences are present, and are obvious in symbols and Working Tools. In fact, as regard the Compasses, Emulation makes a striking theological point that is bound to raise eyebrows. And of course there are "Americanisms" that are absent from this English work.

Believe me, if you read this blog regularly, a guy like you has nothing better to do on a Friday night. Get to Masonic Hall. Bring your regalia and identification.