‘Josef Wäges at Mariners next month’

    

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I’m at Masonic Hall about to join the gang from the Masonic Library and Museum Association, which is meeting here today, and just heard about this great event Mariners will host next month. From the publicity:

Join Mariners Lodge 67 for our November Stated Communication, featuring distinguished guest speaker Bro. Joe Wäges, Masonic historian, author, presenting “The Freemason Degrees of the Illuminati.”

Wednesday, November 11

7-7:30 p.m.—Open to Master Masons who RSVP

7:30 onward—Open to the general public who RSVP. Followed by a Thanksgiving-themed Maritime Festive Board

RSVP for the meeting and festive board as soon as possible here.

Josef Wäges is a prominent Masonic historian, researcher, and author recognized for his work on esoteric and historical rites. A 32° Scottish Rite Mason (Dallas Valley), he holds memberships in Plano Lodge 768 and Fate Lodge 802 in Texas.

He serves on the Board of Directors of the Scottish Rite Research Society and holds memberships in the Society of Blue Friars, the Grand College of Rites, and multiple lodges of research.

His notable publications include co-editing The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati (2015), translating early 18th-century rites in The Lost Ritual: The Retranslated Bonseigneur Rituals, and editing On Materialism and Idealism (Collected Works of Adam Weishaupt Volume One), alongside upcoming works like Ecossais Masonry and The Columbian Illuminati.

     

‘Conspiracy!’

     
The Masonic Book Club has begun the new year with an announcement of its 2009 book offering: Proofs of a Conspiracy: Against all the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies by Professor John Robison. Magpie readers, if you ever wondered exactly how the surreal fears and outlandish speculations that have surrounded our gentle Craft for centuries were conceived, this book answers your curiosity.

Archived within the restricted access Rare Book and Manuscript Library on the sixth floor of the Van Pelt-Dietrich Library Center at the University of Pennsylvania in Philadelphia, is this fourth edition of Proofs of a Conspiracy: Against all the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies by Professor John Robison. The Magpie Mason had the good fortune to peruse this archive’s Masonic (and anti-Masonic) contents during a visit in 2007 with the Masonic Library and Museum Association. Sorry for the blurred image.

The MBC describes it:

“This book represents a good synopsis of the events it describes. It shows the frame of mind of the time. It is surely worth reading by everyone interested in this topic.

“Interestingly by the time this book was first published, the organization of Bavarian Illuminati was gone. Robinson was very much an advocate of science and rationalism, in later life, disillusioned by the French Revolution, he became an ardent monarchist.

“Robinson traced the story of the 1776 founding of the Illuminati by Adam Weishaupt, a professor at Ingolstadt and the suppression of the order by the royal and church authorities of Bavaria in 1785. However, his preaching against it raised the specter of conspiracy, which still hangs over the Illuminati.

“Nonetheless, this book makes fascinating reading, and in conjunction with other historical accounts of the French Revolution, helps put into perspective this period of history.

“John Robison (1739-1805) was a Scottish scientist who wrote one of the definitive studies of the Bavarian Illuminati. He was a contemporary and collaborator with James Watt, with whom he worked on an early steam car; contributor to the 1797 Encyclopedia Britannica; professor of philosophy at the University of Edinburgh; and inventor of the siren.”

What concerns me is the back-to-back books from the MBC on matters Illuminati. I just don’t think it is that fascinating a subject, or even significant enough to Masonic studies, to justify two consecutive books that concern the Illuminati. The 2008 choice from the MBC was reviewed by The Magpie Mason here, and I’m just hoping the same individual who brought that text to the publisher’s attention is not involved with this one also. (But I was amused to see the tiny blurb on the MBC website that markets the 2008 book lifts phrases directly from my review of last February.)

There are positive changes at the MBC that should not go unappreciated. After many years of incommunicado management that left prospective subscribers wondering for months if they had become members, the MBC now has this website, replete with an on-line store, PayPal payment option, and some information on when to expect delivery. The inventory of previous years’ selections is listed for your perusal, with each title priced fairly to equal a year’s dues. And speaking of dues, you can pay yours on-line. The MBC is now affiliated with the Illinois Lodge of Research’s Louis L. Williams Library, which has been a vendor of Masonic books and has maintained a web presence for some time. This alone says a lot about the direction the MBC is taking, and I wish them well. I’ve been a reliable cheerleader for the club since I joined, and I hope to remain so.

Just get the books into the mail, okay guys? You mentioned an October ’09 delivery.


Magpie edit: I just wanted to provide this link to today’s Boston 1775 blog concerning this topic. It’s a great blog. Bookmark it, and check in often.
     

‘Diogenes’ Lamp’

   
It’s been months since the Magpie Mason reviewed a book, and now that the 2008 offering from the Masonic Book Club is out, what better opportunity?


“Diogenes’ Lamp” by Adam Weishaupt is subtitled “Or, an Examination of Our Present-Day Morality and Enlightenment.”


If you know who Weishaupt was, you realize his present day was the late 18th and early 19th centuries – the Enlightenment – and that he founded the storied and feared Illuminati. But it would be wrong to view this as an Illuminati book. This originally was published near the end of Weishaupt’s life, several decades after the Illuminati was suppressed by the state, and the author renounced his affiliation with the order.

Diogenes of course was the Greek philospher of the Cynic school who carried a lamp in broad daylight in his search for an honest man.

“When I compare our world of today with the worlds of older times – the worlds of the Greeks and the Romans, or even just the Middle Ages – the differences appear so great to me that, by my way of thinking, people from those distant eras would have trouble recognizing themselves in us or convincing themselves that the scene of their former activities is still the same place and that we are their descendants,” Weishaupt begins his book. “Not just people and actors have changed, but also objects and things. Both Heaven and Earth have expanded since that time, and entirely new peoples have shared in the ruling of this earthly globe. Where, in the older world, nomadic tribes wandered with their flocks through the wilderness, states have now arisen that, like so many powers of the first water, have advanced the direction of European political knowledge.”

If only the man could have seen how his own name and his Illuminati would fuel the minds of paranoid, benighted kooks and opportunist authoritarians alike in generations to come.

“Diogenes’ Lamp” is a discourse in the first person. Not divided into chapters or subjects (he really could have benefitted from an editor), this book is a clarion in Weishaupt’s voice calling for man to arise to right thinking and right action. It is a philosophical treatise, and reading it, one cannot help but wonder why he continues to inspire so many conspiracy theorists. Not only is his philosophy non-threatening to decent people and just societies, but there isn’t even anything “new” in his thinking.

“For about four thousand years, as far back as our history goes, we humans have, on this earth, thought, acted, believed, taught, and governed. Despite all this, it is widely and generally believed that we remain unchanged, and not one iota better than before. If this belief has grounds, then thinking, believing, teaching, and governing are the most unnecessary things in the world, and it would be impossible to make their disgrace and disparagement more plain.”

Here he seems to reject Rousseau’s grim view of human nature and culture. He continues:

“Our assessment of humanity’s moral behavior does not look much better. In this area as well, all human beings hold very high opinions of themselves. Humanity’s finer side conceals such opinions behind the veil of modesty. But this so-pleasant virtue is for the most part just a facial expression we assume... As a result, everyone has the greatest difficulty suspecting themselves capable of flaws and afflictions.”

I’m reminded of Decartes and his “Discourse on Method,” in which his wit and candor are set to labor, very effectively, to make the reader laugh at human foibles. Weishaupt however is more blunt than witty.

“I am malicious, if this way of being different deserves to be called malicious, because I am neither a flatterer nor blind; because I distinguish between the better driving forces and the worse ones; because no one could wish more for things to be better than they are; and because at the same time I am convinced that things cannot be better until people stop failing to recognize the true forces driving their actions. If using a higher standard to determine people’s true value indicates maliciousness, then I cannot deny that I am malicious, and I believe I would be the loser if I were any other way.”

Contrary to resembling the architect of a godless, totalitarian “New World Order,” Weishaupt reveals himself in these pages as an optimistic thinker with highly Catholic tastes. (He was Jesuit educated.)

“Our men of the world are completely correct when they claim that a person can act morally, be a very upright, generally respected, and beloved man, and still be able to deny the future. People certainly have sufficient other reasons for behaving justly and correctly. They do not require the gallows or the wheel to do so. A certain moral behavior results from the nature of the relationships under which we live. Our needs force us to fulfill certain obligations. Some of the ends we pursue with themost yearning cannot be achieved without our suppression of our own demands and self-interest. It is in every man’s interest to be just and moderate… There is also no lack of examples of men who denied the future and yet lived as philanthropists.

“This may well all be probably perfectly true. A morality built on unbelief may be completely adequate for humans to become the way they currently are, but it is not adequate if people want to become more than they currently are; it is not adequate if the source of our lamentations is to be lifted. it does not suffice for making people into what they are capable of becoming, or ennobling the mind itself as the source of all behavior. it does not suffice for people to act uniformly and always in this same manner. It does not raise the mind up above all temptations and attractions, to do the opposite. there are situations in which the usual reasons for correct behavior do not pass the test. There are situations that raise people up above the usual considerations...

“Therefore, if men of the world call upon the philanthropy and goodness of their actions as evidence of higher morality, they may indeed be very good, when judged by their effects, but this does not prevent the source from being dishonest and the foundation from being shaky. What is truly good is found not in the actions but in the convictions. The virtue exists not in individual deeds, because virtue is a Whole, and where it is not, there can be good deeds that are not good, and there are only too many of those.”

For Weishaupt, the perfect society is a busy place. Its citizens are striving for happiness, each by bringing his strengths and weaknesses into balance. In Masonic history, Operative Masonry was the laborious construction of physical buildings, which gave way to Speculative Masonry, as in the improvement of the self through gradual embracing of high minded ideals. Adam Weishaupt takes us full circle. His Operatives would metabolize the Speculative teachings, making them second nature, and then resume their labors in constructing, not stone cathedrals, but societies founded on virtues.

Of course that is what agitates the manipulators of religion and politics. In short, his thesis is the twin of that of the 32° of Scottish Rite Masonry, which came to light almost simultaneously to the publication of this book.

Drawing his conclusion, Weishaupt says “...we would be very much in error if we wanted to believe that this insight and conviction are for everyone. Convincing oneself that such a way of acting is the only way and the best way requires, if you do not want to fool and undermine yourself with empty words, great understanding of the overall situation, and thus a very highly developed mind. It presupposes that you first know how many ways of acting exist, which effect result from each of them, how every deed, emotion, and idea behaves in relation to what has already happened. It requires you to be able to prove the agreement and the contradictions of yourself and others, and to be able to distinguish the apparent agreement or contradiction from the real. All of these are great and unusual prerequisites and characteristics.

“In general, acting in accordance with the purest of motivations and highest principles is such an equivocal thing, associated with so many difficulties, that in reality it is one of the rarest of occurrences.”


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It is essential reading, but there are big problems with this book. Masonic Book Club publications often are facsimiles of original and rare titles, allowing the modern eye to see the books as they were intended for the first readers. Because Weishaupt’s original is in German, a direct reproduction is impossible. The typeface chosen for this printing makes an already challenging content a little more difficult to read for comprehension. I don’t know the name of this font, but it is italicized and has exaggerated serifs. The accumulated effect of hundreds of pages of this is not kind to the eyes.

Also, Weishaupt, a native of Bavaria, obviously composed his teachings in German, so this publication is an English translation. (The text is translated by Amelia Gill.) Nevertheless, the text includes numerous quotations of Greek, Latin and French sources, and there is extensive use of German; none of these are translated into English. Footnotes could have been used, or even an appendix, but no such luck. A rotten editorial judgment that detracts from this book’s usefulness because Weishaupt uses these quotations for direction before expanding on their meanings.

Even worse, frankly, is the 20-page, two-part introduction authored by Mark Bruback, who inexplicably is credited as a Knight Templar. What that affiliation has to do with this book or with the MBC is lost on me. He also is listed as the project coordinator, a mysterious appellation requiring a visit to his MySpace page for clarification. As it appears on February 8:

“I acquired the dusty old volume, Lara Croft style, in an old Masonic Library where I instantaneously recognized the author’s name and proceeded to carefully flip through the aged manuscript. Printed in Austria in 1804, its brittle 368 pages stirred in me a wonder.”

And then:

“Even though I have been offered thousands of Dollars by various private individuals and churches to sell the original book, I felt it so important to continue this project I had to turn them down. Afraid they might try and destroy it and/or slant it in their own unknown agendas, I declined their offers when the prospect (and need) for money in my life was very strong.

“In order to safe guard the book, I heavily insured it and mailed it to the Masonic Temple in Evanston, Illinois. I let my contact, (the Knight Templar commander who knighted me there in 2001) know the importance (and financial value) of safeguarding the book and suggested it be put in the large vault within the sanctified walls of the temple.”

There is no explanation of how this rare and valuable book, once the property of a Masonic library, came to be owned by Sir Knight Bruback for his disposal. (If SK Bruback is reading this, he is cordially invited to post a comment to explain. The lamp Diogenes carried, after all, was to help him find on honest man.)

He goes on to say he intends to publish this commercially.

“I am relieved now as the Masonic Book Club of America is releasing this gem in December of this year, slated as their book for 2008… This is by no means the stopping point of this project. My literary agent J. Joyce is working hard, as we speak, to find a major publishing house to release this book to the masses.”

I would direct his attention to page iv, where the MBC’s copyright is printed.

Anyway, his introduction to “Diogenes’ Lamp” rambles in a juvenile voice, displays a variety of style inconsistencies, and distracts the reader with countless errors in punctuation and grammar. Note to the editor: The ampersand (&) is not universally interchangeable with “and,” the proper conjunction that eluded you. Albert Mackey’s name has become MacKey. And on, and on. These transgressions are so numerous and so damaging to the book that longtime members of the MBC are in for a staggering shock. Perhaps the patrician reliability of the Club is being dropped in an appeal to the My Space generation. (If you do not know, the Masonic Book Club has begun a new era under new management upon the recent retirement of Robin Carr. I hope the new management gets the help it needs. Today.)

As one popular Masonic author phrased it yesterday, “The good news is that we at last have the first book of authentic Illuminati writings translated into English. The bad news is it's this one.”

This misstep aside, the MBC is worthy of the brethren’s support. I think. Membership is limited to 1,500 and vacancies exist. There is a new website.