‘Meeting the Massachusetts Lodge of Research’

    

Massachusetts Lodge of Research hosted an enriching and enjoyable Zoom meeting this morning. My first experience with the brethren. I took a break from working to finish the long overdue MLMA newsletter to tune in, and am glad I did. RW Bro. Walter Hunt recounted his recent trip to England to research the activities of Henry Price who, as you know, was the Provincial Grand Master in Boston who established St. John’s Lodge and the Provincial Grand Lodge of New England in 1733. W. Frank Kautz asked and answered “What Is Esoteric Freemasonry?”

“I solved the Pennsylvania and Massachusetts problem once and for all,” said Bro. Hunt, the Grand Historian of their Grand Lodge, in conclusion to his presentation. He certainly made a solid case leading up to that. (If you don’t know, there is a “Who Came First?” rivalry between those two grand lodges.)

RW Walter Hunt

The Grand Lodge recently dispatched him to London for three days of examining eighteenth century records archived in the United Grand Lodge of England’s Museum of Freemasonry. This was prompted, in part, by the Grand Master’s reception in London three years ago at the tercentenary celebration of Anderson’s Constitutions. Massachusetts Masons’ self-image is of the third eldest grand lodge (1733) in the world, after England (1717) and Ireland (1725), but before Scotland (1736). The Most Worshipful attending that commemoration expected to be seated accordingly, but instead was—well, I’m not sure he got the Nick Cave and the Bad Seats treatment, but he wasn’t exactly in the front row either.

Grand Historian Hunt saw rare documents pertaining to Freemasonry in 1700s Massachusetts (and elsewhere), but he also discovered the absence of other papers one would have hoped contained answers to important questions. For example, Masonic correspondence between Massachusetts and England during the 1730s is scant. It seems Henry Price did not send reports to London. (In my reading over the years, I’ve seen this is not uncommon, as provincial grand lodges enjoyed much independence. I think we today might think of them as districts, like we have within our grand lodges, but that wasn’t the reality.) More problematic is there isn’t a record in England of Henry Price being appointed a Provincial Grand Master! (I hope I understood Bro. Hunt on this.)

In Anderson’s Constitutions of 1738.

Nor is he listed in James Anderson’s New Book of Constitutions of 1738. That text, in its section “Deputations Sent Beyond the Sea,” lists several dozen provincial grand masters around the world. That named for New England is Robert Tomlinson, Esq. in 1736.

Regardless, Hunt explained, he’d traced Price’s travel to London, where he paid the three guinea fee for receiving a PGM deputation. And Price executed his duties, signing the papers that established lodges down what we call the East Coast and even into the Caribbean. Speaking of the Pennsylvanians, Price issued a deputation to Benjamin Franklin, making him PGM of that colony.

Meanwhile, as you probably know, the Grand Lodge of England made Daniel Coxe its Provincial Grand Master of New York, New Jersey, and Pennsylvania in 1730, making him the first PGM in British North America, but there’s no evidence Coxe did anything with that authority.

So, in that Massachusetts vs. Pennsylvania dispute, Bro. Hunt says if you’re talking about grand lodges, then Massachusetts is first, but if you’re counting only lodges, then Pennsylvania is premier. Sounds to me like a very Solomonic solution.

W. Frank Kautz

In his “What Is Esoteric Freemasonry?” W. Bro. Frank Kautz gradually unfurled his answer to that question. He defines Freemasonry as a “system of morality, veiled in allegory” that imparts an “understanding by which man can transcend ordinary experience to be in harmony with the Great Architect of the Universe.” And the types of Masons he notes: the fun-seekers, the charitably inclined, those continuing a family tradition, and the esoteric Masons studying the meaning of Masonry.

The meaning is communicated in the “‘mysteries’ and ‘wise and serious truths’ hinted at in the lectures,” the symbolism of the working tools, the images placed about the lodge, and in the many books on Freemasonry.

What does esoteric mean? Bro. Kautz says:

Then we come to the Western Esoteric Tradition, a term Kautz attributes to MacGregor Mathers (I wasn’t aware of that), who created Golden Dawn in response to the rise of Eastern-themed movements that were growing in England and Europe.

The Western Esoteric Tradition, he continues, consists of Qabalah (he explained the spelling), Hermeticism, Gnosticism, Rosicrucianism, Paganism, Martinism, and Freemasonry.

The benefits of these are that they give us quests for gaining knowledge; they maintain wisdom from the past; and they help us develop critical thinking. Kautz also noted negative connotations of esotericism, such as suspicion of things that take place only behind closed doors, jealousy over possession of information by only the select, and even simple changes over time in the meanings of words.

In conclusion, W. Kautz defines esoteric Freemasonry:

As always, any errors or omissions discerned in the above are attributable to me, not the speakers.

With a minimum of lodge business (one new member was elected), the entire session took about ninety minutes. At The ALR, we’ve been talking for a long time about hosting online discussions, not only to augment our in person communications, which tend to be far apart, but also to reach our international membership. It’s proving hard to get that organized.

My worry about it concerns drawing too small an audience. I’d hate to invite someone, have him contort his schedule to help us reach members in, for example, Finland (seven hours ahead of New York), only to have about nine Masons present when we go live. There were, I think, twenty-one today, mostly lodge members and other Massachusetts Masons, but others, like me, from outside the Commonwealth. Not bad at all.

Massachusetts Lodge of Research will meet next on Saturday, August 8 at Tahattawan Lodge in Littleton for its Installation of Officers. That is where Senior Warden Stephen Rogg is at labor, so it will be there where he’ll be installed in the Solomonic Chair.

In the meantime, I completed the online form for joining this research lodge. You should too. Click here. I’ll let you know if they accept me.

     

‘Music is a language of delightful sensations’

    

Two live music concerts to tell you about. Sorry this first one comes so late, but I learned of it only today. Wish I could go. All the info you need is in the above advertisement.

However, a few weeks off, the Grand Lodge of Massachusetts will host “A Concert for Brotherhood, Family, and Future” at the Boston Masonic Building. From the publicity:

Boston Latin American Quartet.

Brother, you are invited to the Grand Lodge Gala 2025, presented by the Grand Master of Masons in Massachusetts in support of Massachusetts Rainbow Girls and DeMolay.

Eliot Fisk and Zaira Meneses.

Join us for an afternoon of world-class music featuring celebrated artists Zaira Meneses, classical guitarist; Eliot Fisk, virtuoso guitarist; and Boston Latin American Quartet, celebrating rich musical traditions.

Sunday, May 4

186 Tremont Street, Boston

Doors open at 1 p.m. followed by hors d’oeuvres reception. Tickets are on sale now here. Business Attire.

The headline of this edition of The Magpie Mason is borrowed from the lecture of the Fellow Craft Degree, as rendered in New York.

     

‘1764 MM° in November’

     

This sounds like a great day!

I don’t think I’m familiar with the “Book of Hiram.” A ritual exposure, I’ll guess.

I’ll see if Ben mentions it at The ALR on Tuesday.

     

‘Massachusetts Masons commemoration’

    

The Grand Lodge of Massachusetts will have a big anniversary to celebrate next Monday. From the publicity:

249th Commemoration

of the Battle of Bunker Hill

Monday, June 17

Join the Grand Master and a group of state and local dignitaries to pay tribute to the selfless acts of heroism during the early days of the Revolutionary War that paved the way for our liberty from the Crown. Her Excellency, Governor Maura Healey, and Most Worshipful Brother Hamilton will be among the speakers.

1:30 p.m.—Ecumenical Service at St. Francis de Sales Church, 303 Bunker Hill Street, Charlestown.

Procession to Bunker Hill Monument.

3 p.m.—Battle of Bunker Hill Commemorative Exercises.

Dress: Dark jacket, tie, and apron (aprons will not be provided). Don’t forget your top hat (requested, not required).

If your lodge is named for Joseph Warren or otherwise has a touchable connection to the American Revolution, this would make an ideal weekday happening. Maybe top it off with a historic pub crawl? Or, at least, walk the Freedom Trail!

Yesterday was the 283rd anniversary of Warren’s birth. He was killed in action against the British at Breed’s Hill, site of the monument shown above, in Charlestown. Monday will be the 249th anniversary of the fighting. Next year will be the bicentenary of the start of the monument’s construction.

The National Park Service, with partners, has a more than week-long celebration underway already. Click here.

I cannot attend this one, but next year’s—the 250th—is on my calendar. Maybe see you there.

     

‘Visit Cleopatra’s Needle on Tuesday’

    

The Grand Lodge of Massachusetts’ 26th District will host a lodge of instruction next Tuesday that will be open to the public (sort of) for a discussion by a New Jersey Freemason on the subject of an ancient Egyptian monument that is on display in New York City. From the publicity, courtesy of Bro. Dagoberto:

Grand Lodge of Massachusetts

26th District Lodge of Instruction

Tuesday, February 27 at 7 p.m.

Register here for the Zoom

Prepare to embark on an enlightening journey through time and symbolism with our program on the enigmatic Cleopatra’s Needle in Central Park, New York City.

Join us as we delve into the mystical symbolism of this ancient artifact, exploring its Masonic connections in its winding journey from the sun-drenched temples of Egypt to the bustling streets of New York.

Worshipful Brother Victor Moschella of Republican Lodge was entered, passed, and raised in Wilkins-Eureka-Continental Lodge 37 in New Jersey in 2003. He has presided in the East in all three York Rite bodies as well as his AMD council, and has received national recognition for distinguished service to the Craft in several of the York Rite bodies. He is a Past Most Excellent President of the Grand Convention of Anointed High Priests for the State of New Jersey, and is a member of the Silver Trowel and KYCH.

     

‘Bro. Norton and Masonry’s universality’

    

Click here to register.

Late afternoon on a Thursday might not be the most attractive timing for an online presentation, but our speaker is domiciled in Budapest where it’ll be 10 p.m. If he can do it, you can too.

Peter Lanchidi is an art historian who has found his way into the study of Masonic history via, as I understand it, a Judaic prism, writing in the academic world about Kabbalistic art and, maybe unusually, the challenge of practicing religious tolerance in the fraternity.

I’m told the story of Jacob Norton, a Massachusetts Mason in the nineteenth century, is well known about the apartments of the Temple in the Bay State, so the rest of us can profit from this upcoming discussion. From the publicity:

Jews, Freemasons,

and a Nineteenth Century

Debate on Universality

Thursday, March 14

4 p.m. Eastern

Presented by Dr. Peter Lanchidi

There is a notable history of American Jewish engagement with the Freemasons. In this talk, Dr. Peter Lanchidi will shed light on the meaning and relevance of Freemasonry for American Jewry, and share the story of Jacob Norton, a Jewish Mason in Boston, and a debate he found himself at the center of when he presented a petition to the Grand Lodge of Massachusetts in 1851 concerning the role of religion within the Masonic brotherhood. Dr. Lanchidi will address the skirmish that followed, pitting universalist Jewish (and non-Jewish) brethren against conservative Christian Masons, as well as the broader context regarding the appeal of Freemasonry for American Jews.

Click here to register.

Peter Lanchidi is a tenured Assistant Professor in the Institute of Art History at Eötvös Loránd University in Budapest. As an Azrieli Fellow, he earned his Ph.D. in the Department of Jewish Thought at Ben-Gurion University in Beersheva. With background in art history and aesthetics (BA) from Budapest and Jewish studies (MA) from Stockholm and Heidelberg, his research focuses on the interface between Freemasonry and Kabbalah in visual material in the nineteenth century and its historical and cultural contexts.  

     

‘A look inside the Masonic Building in Boston’

    

Magpie coverage of the Boston Tea Party anniversary celebration last weekend continues belatedly with a quick tour of the Masonic Building, headquarters of the Grand Lodge of Massachusetts, in Boston. The following photos were shot both during a formal guided tour and while I was exploring on my own. Some items are permanently displayed; others were exhibited for the special weekend. Descriptions are mostly the official histories, but some also have my editorializing, which you’ll be able to discern. Enjoy.

The seal of the Grand Lodge greets you upon entering the side door. Not a typical mosaic, but each tile is a stone shaft of (I think) two inches bored into the floor by artisans from Italy who labored several years throughout the building in the early twentieth century. A shame everyone trods across, but evidently it can take it. You might recognize ‘Follow Reason,’ which also is the motto of St. John’s Lodge 1 in New York. A tour guide was unsure where the motto originates, but it may come from the coat of arms of the Duke of Montague, sixth Grand Master of the Grand Lodge of England. Those are beavers flanking the shield; a nineteenth century study by Grand Lodge said they were lizards! (Don’t tell David Icke.) The tour guide didn’t know what to make of the left side, saying the castles may have something to do with Henry Knox, but of course that comes from the arms of the first Grand Lodge of England, and is still used on the UGLE’s arms.

I was told this portrait of Bro. George Washington was painted by Gilbert Stuart, which is not impossible, I suppose, considering the artist’s Athenaeum Portrait is displayed in Boston’s Museum of Fine Arts. The brother also mentioned it had undergone very extensive restoration in recent years.

The Rev. Thaddeus Mason Harris, (1767-1842) first Grand Chaplain of the Grand Lodge of Massachusetts.

Christmastime is a good time to visit Boston.

The immortal Warren!
That such men lived is miraculous.

A sample of the Boston Tea Party tea! Said to have come out of the boots of one of the participants, and donated to the Grand Lodge by W. Bro. Paul F. Dudley of Milton Lodge.

Read the description below.

Click to enlarge.

A copy of the very rare first edition of Ahiman Rezon, Pennsylvania’s Masonic constitutions, dedicated to George Washington.

Joseph Warren’s King James Bible, printed 1614.

Until modern scholarship, which I’ll get to in the next edition of The Magpie Mason, this eyewitness account of the Boston Tea Party by George Hewes is the most reliable source. (I was told on Faceypage last week that the Tea Party was a revolt against the Stamp Act. ‘Tea tax,’ I reminded the brother. He told me to read the lodge secretary’s minutes. Ooh boy.)

Certificate of Rising States Lodge, Boston, signed by Paul Revere, September 3, 1800.

You know St. Andrew’s Lodge was the Scottish lodge that met in the Green Dragon Tavern, but you might not have known that the tavern got its name on account of the oxidized copper dragon employed as signage above the door. It turned green over time. And this is it! The actual green dragon!

Note the dragon above the entrance.

Detail.

Henry Price. The reason Massachusetts claims to have the first grand lodge in the Western Hemisphere is because Provincial Grand Master Henry Price constituted the original grand lodge there. Knowledge of the original Grand Lodge of England’s way of doing things is needed, I think, because while we today might assume provincial grand lodges were akin to our current Masonic districts, the truth is the Premier Grand Lodge considered provincial grand lodges to be local sovereign authorities.

Henry Price’s headstone. At some point, the Grand Lodge of Massachusetts obtained permission from Price’s family to take possession of this headstone and move it to the Masonic Building to prevent damage caused by time and weather. It now is installed in a wall upstairs. In exchange, the brethren commissioned a massive monument for their founder.

MW John T. Heard, Grand Master 1856-58, was said to have weighed more than 400 pounds...

…consequently, this eight-legged chair was made for him.

Click to enlarge to read the card.

Franklin + Pallas Athena = Wisdom. Corinthian Hall.

And finally, a portrait of Ned Flanders. No inscription accompanies his portrait because he was not a grand master, but his picture hangs in respect for (I think) a massive donation he made to the Grand Lodge. Remind me to tell Tabbert there’s a Ned Flanders!

I shot many more photos, but these are the most interesting. Thanks for looking.

     

‘Tommaso Crudeli: Masonic martyr’

    

The plaque reads:

TOMMASO CRUDELI
(1702-1745) Florence, Italy
FIRST MARTYR OF
UNIVERSAL FREEMASONRY
Presented by the President
of HSTCI of America
MWGM KENNETH S. WYVILL Jr of GL of MD
MMXV

I wish I could have copyedited that.

Born on this date* in 1702 was Bro. Tommaso Crudeli.

That’s a new name to me, having learned of him only last weekend. Taking in the many sights inside the Boston Masonic Building, home to the Grand Lodge of Masons in Massachusetts, on Saturday, I was drawn to this bust. The plaque on its pedestal is not the most informative inscription, but I shot a photo and looked up Bro. Crudeli later. There’s an amazing story.

From the Institute of Historical Studies Tommaso Crudeli:

Tommaso Baldasarre Crudeli (December 21, 1702-March 27, 1745) was a Tuscan free-thinker who was imprisoned by the Roman Inquisition in Florence. He was a poet, lawyer, champion of free thought, and is remembered as the First Martyr of Universal Freemasonry.... Tommaso was the seventh [Crudeli generation] to graduate from the University of Pisa [both canon and civil law, 1726]. His mentor was Bernardo Tanucci (Premier of Naples and Sicily Kingdom) during the preparation of studies and university years; in Pisa he had strong relationships with teachers and colleagues for cultural affinities Lucretian and above the nascent Enlightenment.

Tommaso moved to Venice at the family of the Counts Contarini and then he returned to Florence as professor of Italian for English Colony. For his lively intellect and his boldness, Tommaso was brought into the English Lodge, first Masonic Lodge in Italy and dependant from Grand Lodge of England, in which he was initiated on May 5, 1735. He became secretary, but also a scapegoat for a strong conflict between the Vatican and English Freemasonry, who began in Florence at the end of the long dynasty of the Medici trying to establish the Lorraine, titled dynastically, to change the political destiny of the Grand Duchy.

 

He was arrested for suspicion of heresy, or worse, to be the bearer of heresies, and was left in prison in total darkness and without air for three months. He was interrogated for days on “francmassonery,” but he did not cooperate and he would not sign the papers falsely noted his guilt so he was incarcerated again for another four months in inhumane conditions.

 

Questioned again about the aims of Freemasonry in Florence, members’ names, and Masonic rituals, he would not comply. He was sent back to jail even though his body was tried and he was vomiting blood. Meanwhile his father, Atto Crudeli, pleading the liberty for his child, sadly died of a broken heart for sorrow. Before Christmas, his brother Antonio clumsily attempted to free Tommaso, with a daring plan that ended before it was started. The Inquisitor interpreted the plan as proof of guilt and was convinced even more the need to pursue the prisoner. After another four months in prison, still in the darkness with sealed windows for fear of escape, he was questioned and charged with sins against religion whose list was irrelevant but that eventually concluded “and other serious facts known only to us.”

 

Subsequently, the inquisitors carried him, near death, to the prison at the Fortezza da Basso in Florence where he spent three months. In August 1740, in a church parade in black, they did ask him to recant, accepting his gasp as explicit consent. After the sentence came the partial grace that provided the compulsory residence in his home until the end of his life with a series of religious obligations that Tommaso never fulfilled.

 

CORRECTION: Apparently, I saw a copy of the bust at the George Washington Masonic National Memorial during a visit in November 2022.

Meanwhile all of Florence was in turmoil and especially the Governor, the Prime Minister, the Minister of Justice, and brothers of the lodge. Even the Grand Lodge of England mobilized, giving the King these facts, among others, that touched British interests in the dynastic succession in Europe. The Grand Duke of Tuscany (also a Mason) asked for a report from Tommaso. Because he had some bed rest, but was still sick and dying, Tommaso was able to dictate a detailed report which was why Francis Stephen of Lorraine, husband of Maria Theresa of Austria in 1742 closed the Inquisition Tribunal forever (next to the Basilica of Santa Croce), and after five years had it demolished.

 

Meanwhile Tommaso died in his bed because of the after-effects of imprisonment on March 27, 1745. He did have the satisfaction of seeing the Inquisition abolished by the secular power, the first in the Catholic world. The “Antica Condanna” which in fact was the first conviction by the Papal Bull of April 1738, was heard for many decades in which the writings and poems of Tommaso Crudeli were scattered, as it was altered many times [and] on the basis of which the Grand Duke did close the Inquisition Tribunal.

A brief video from 2008 when the Grand Lodge of New York memorialized Bro. Tommaso Crudeli.

*They used another calendar back then, so just play along.

     

‘St. John’s Lodge installation’

    

Look to the West!
Ionic Hall, Masonic Building, Boston.

There’s something infectious about the Grand Lodge of Massachusetts’ claim to be the oldest in the New World (and third eldest in the world, after England and Ireland) when you are inside the Masonic Building in Boston, the Grand Lodge’s headquarters. Yes, Pennsylvania Masons say something about that claim—and, as far as I’m concerned, the current English grand lodge dates only to 1813!—but when the Massachusetts Grand Master says it inside Ionic Hall on the occasion of the 154th installation of officers of St. John’s Lodge… it’s just extremely persuasive!

The original grapes!

Furthermore, this lodge dates to July 30, 1733, when it began meeting at the Bunch of Grapes tavern, prompting the claim that it is “the oldest Masonic lodge in the Western Hemisphere.” Again, the Philadelphians harrumph, and there even is local confusion thanks to some accounts pointing to some lodge holding meetings in King’s Chapel in Boston in the 1720s(!), but this edition of The Magpie Mason is the first in a series on the past weekend’s celebrations of the 250th anniversary of the Boston Tea Party, which united Masons and other groups in proud remembrance. The photo at right shows the original grapes that hung outside the tavern in the 1700s! Straightforward advertising signage in a time of near universal illiteracy. They are displayed in the East for special occasions.

St. John’s is an amalgamation of First Lodge, Second Lodge, and Third Lodge, the originals of that period, if I understand correctly.

I had to disable my IroniMeter2000™️ because what passes for government in Boston and Massachusetts today seems an impossible fate to befall the land of the Boston Massacre, Tea Party, Shot Heard ’Round the World, Bunker Hill, and so much more in the birth of this nation.

Worshipful Master Mark and his officers.

Anyway, preceding St. John’s installation, there was the Historic Tavern Tour, originally a six-stop pub crawl until Democracy Brewing backed out at the last minute for some reason. But the brethren persevered and marched from Elephant & Castle to Sam Adams Tap Room to Union Oyster House to Bell in Hand Tavern to, at last, the Green Dragon Tavern.

I had signed up for this, but reconsidered. It was to begin at three o’clock; the installation was set for 6 p.m. I figured all the walking, the waiting for drink (and food) orders, and the drinking and eating would not be possible in that timeframe. I really wanted to attend this installation. And I don’t take alcohol before lodge meetings anyway. Someday I will get back up there when I have more time, and I’ll visit those esteemed establishments—especially the Green Dragon!

MWGM Hamilton, center, with his retinue.

But the installation was pretty quick, open to families and friends, and elegant. W. Bro. Mark is the new Worshipful Master. Huzzah! (There was a lot of that during the weekend.) Grand Master George F. Hamilton presided in the East. I didn’t know a soul in the room except for Bro. Rob, who traveled from the South to the West; and Bro. Rich, the new Grand Historian in New Jersey, on the sidelines.

The Three Great Lights.

They had an official photographer, who gradually is sharing his work on Faceypage, but these are authentic Magpie photos. Yet again, I regret not bringing a real camera.

I’d had a really long Friday, rising at about 3 a.m. so, by the time the lodge closed, I was happy to return to the hotel and collapse.

I always check out regalia,
especially in historic lodges.

One thing in particular said by MW Hamilton really caught my ear. He mentioned how Fourth Estate Lodge had consolidated with St. John’s Lodge. Fourth Estate consisted of newspaper journalists and, it is said, every paper in the city was represented in its membership. I have read a little about this lodge in my research of my own lodge, Publicity 1000. Publicity was instituted October 30, 1922, and Fourth Estate was constituted October 2, 1923. I don’t know if there ever was any interaction, visitation, etc. between the two. Fourth Estate consolidated with St. John’s on May 23, 1985. Hugo Tatsch was a member in the thirties! We got Haywood from Iowa, and they got Tatsch from Iowa.

Once upon a time, the Masonic Building had DC power and these handles controlled the electricity in Ionic Hall. Kelitrol Stage Switchboard, installed by Clark & Mills Electric Co.

Congratulations and happy 290th anniversary to St. John’s Lodge! It felt like a warm and welcoming place.

MW Melvin M. Johnson, Grand Master, 1914-16.

     

’Dubbing Joseph Warren a Tea Party Architect'

    

The brethren in Massachusetts have more commemoration of the Boston Tea Party’s 250th anniversary planned. Primarily there will be this next month, but on November 22 (easy to remember: the date both Aldous Huxley and C.S. Lewis died in 1963) there will be a dual graveside observance of relevant historical personages. From the publicity:

The Boston Tea Party Ships & Museum, Revolution 250, and the Grand Lodge of Ancient Free and Accepted Masons in Massachusetts are partnering with Forest Hills Cemetery to place commemorative markers at the graves of Boston Tea Party participant Joseph Lovering and Boston Tea Party organizer Dr. Joseph Warren.

The ceremony will take place at Forest Hills Cemetery (95 Forest Hills Avenue in Jamaica Plain) on Wednesday, November 22 at 11 a.m. The event is free and open to the public.

Dr. Joseph Warren will receive the first of three special markers, indicating him as an “Architect” of the Boston Tea Party. The ceremony will begin promptly at 11 at the grave of Joseph Lovering, and will proceed to the grave and memorial to Dr. Joseph Warren.

Guests may park along the roads inside the main entrance along Forest Hills Avenue. From there, it will be a 12-minute walk to the grave of Joseph Lovering by following Mulberry Avenue, taking a right onto Red Oak Avenue, and then a right onto White Oak Avenue. Lovering’s grave is in the section on the left. After we place the marker, we will proceed to the grave of Dr. Warren, which will be a 10-minute walk.

In the event of rain, the speaking program will be moved to Forsyth Chapel, just inside the main entrance to Forest Hills, and guests have the option to walk to place markers afterward.

Speakers:

• George Milley, President, Forest Hills Cemetery: Welcome, Opening Remarks on behalf of Forest Hills Cemetery.
• Evan O’Brien, Creative Manager, Boston Tea Party Ships & Museum: Remarks on Joseph Lovering, involvement in the Boston Tea Party, and 250th initiatives.
• George F. Hamilton, Grand Master, Grand Lodge of Masons in Massachusetts: Remarks on Dr. Joseph Warren, Freemasonry in the Boston Tea Party.
• Jonathan Lane, Executive Director, Revolution 250: Remarks on Community Involvement in the Early Revolution, Revolution 250.

After the speaking program at each grave site, a ceremonial marker will be placed by a costumed interpreter at the grave of Joseph Lovering, and by Grand Master George F. Hamilton at the grave of Dr. Joseph Warren, followed by Amazing Grace, played by a Masonic Piper.

There will be time for photos, questions, and interviews following the placement of the marker and the piping at Warren’s grave. We are pleased to be joined by a descendant of Dr. Joseph Warren, his sixth great-granddaughter, Sarah Hamilton; and the Henry Knox Guard, which will present colors at both graves.