‘New York’s 24-Month Gauge’

    

The two-year tenure of The Most Worshipful Steven A. Rubin, Grand Master of Masons in the State of New York, is in its final hours. This afternoon, our Grand Lodge will have a new elected Grand Line for the ensuing twelve months; if those elected are successful, they could expect to be returned to their offices next May for the following year too.

The bar for success as Grand Master here has been set extraordinarily high. Successors would be wise to divide their time with a 24-Month Gauge—even if they are not able to pack their terms with the kind of ceaseless activity we’ve witnessed lately.

It’s hard to explain how this happened, but because of the path I have tread in Freemasonry these past twenty or so years, I have been in regular contact with grand masters and grand lodges around the country. I talk to, correspond with, and otherwise am kept aware of what many of them do with their terms of office. I read their grand lodge periodicals, follow them on social media, and always try to remember there must be diversity in leadership styles even as I wonder how some approach their jobs casually or even haphazardly. Therefore, I can say without any hesitation, mental reservation, etc. that our Bro. Steve has been the most consequential Grand Master in this country in the decades I’ve been hanging around the apartments of the Temple.

How can something so subjective be declared fairly?

It’s the quality and quantity of the programs hatched or revamped for the benefit of the Craft since May 2024. And much of that is oriented for the education of the Freemason and the preservation of Masonic culture.

I don’t have a complete list, so overwhelming is the evidence, but here’s what I can tell you (in no particular order):

MW Steven A. Rubin

✓ First Light Project

✓ Civic Square Club

✓ Speakers Bureau

✓ Ambassadors Abroad

✓ Lodge of Excellence Program

✓ Grand Lodge Retention Program

✓ Masonic Passport Program

✓ Masonic Culture Classes

✓ Chamber of Reflection in Masonic Hall

✓ Masonic Con New York

✓ Grand Lodge Community Service Initiative

✓ Académie Esoterica

✓ restored Masonic University’s Masonic Scholars Program

✓ HIRAM online system

✓ Masonic Walking Tours

✓ A Grand Lodge tartan

✓ 1781 Society

✓ Masonic Hall Committee

✓ Special Projects Committee

✓ New Member Welcome Kit

✓ Lodge Vitality Grants

✓ Marketing Committee

✓ Long Range Planning Committees

✓ Craftsmen Online

✓ Our Quarry newsletter

✓ new management of the ESM magazine

That’s not all of it. Plus, there were countless tweaks to systems and unexpected emergencies that had to be tackled. Of course he didn’t do it all single-handedly, but he’s the engine that propelled the bus. (Sometimes there should be a muffler, but be that as it may.)

Bravo to our Grand Master on his truly amazing service to our Grand Lodge. And congratulations in advance to RW Robert Hogan, who will become our next Grand Master this afternoon. I cannot attend (somebody has to work and pay the bills in this country!) but I’ll post whatever news I can gather.

If the other grand lodges had leadership like this, no one would have time or feel need to worry about declining membership numbers.

     

‘Grand Masters fete Lafayette at The ALR’

    

Almost everybody in attendance last night
at The American Lodge of Research.

Research lodges typically don’t get a lot of glitz (it’s safe to say we prefer that) but, twenty-four hours ago, The American Lodge of Research had five grand masters partaking in our celebration of the moment in 1824 when the Marquis de Lafayette was knighted a Templar.

The ALR concluded New York Freemasonry’s celebration of the bicentenary of Lafayette’s farewell tour of the United States, sponsored by the Masonic Order and heavily involving New York. We assembled, appropriately, inside the Colonial Room but, admittedly, this was not exactly the meeting we planned, as fate interfered and kept a special guest from joining us. It was a full evening anyway. Our keynote speaker was David Dixon Goodwin, Past M.E. Grand Master of the Grand Encampment of Knights Templar, who explained the early history of Chivalric Masonry in the United States.

Yves and David.

Actually, he began with a recapitulation of the story of the medieval Knights Templar, careful to point out how none of that connects to the modern Masonic Templars, but that “we represent the same values in today’s world.” My takeaway is the KT story in America follows a seemingly boilerplate trajectory we know from Masonry here generally. A whiff of a trace of ritual is in one record in the 1780s. Before you know it, there’s a grand encampment in one state, Pennsylvania being first in this case. Then other states. Big names get involved, such as Thomas Smith Webb, DeWitt Clinton, and Joseph Cerneau. Cerneau’s presence confounds orthodox enforcers of recognition rules (like the Pennsylvanians, I’d say). Then a move to establish a national structure, called the General Grand Encampment gains popularity, albeit without Pennsylvania’s support initially. And then, the grand commandery system we know today is birthed and spreads from six such bodies in 1827 to forty-three in 1900—despite Masonry’s ups and downs during the nineteenth century—to more than sixty today.

The part of the meeting diminished by circumstance was to be a display of Masonic regalia connected to Lafayette. Livingston Library Executive Director Michael LaRocco was scheduled to return to The ALR to exhibit the apron Morton Commandery 4 is believed to have presented to Lafayette, but he was unable to join us. Thanks to Worshipful Master Yves Etienne, we did get to see one of twelve silver chalices used in KT’s ritual libations that dates, at least, to this Lafayette visit to New York.

Columbian Commandery silver chalice used
when Lafayette was made a Sir Knight in 1824.

No way of knowing if the great man drank from this particular goblet, of course, but it was used in the historic ceremony that day more than two centuries ago.

The lodge was blessed with more than the usual showing of visitors. The Most Worshipful Steven A. Rubin, Grand Master of Masons in the State of New York, was accompanied by Grand Treasurer Alberto Cortizo, Senior Grand Deacon Gustavo Teran, Grand Historian Pierre de Ravel d’Esclapon, and Grand Marshal Peter Unfried. Two exceptionally special guests, who sojourned further than from several floors above, were Most Serene (I hope I have that correct!) Malerbe Jacquet, Grand Master of the Grand Orient d’Haiti, who was accompanied by Gaétan Mentor, Past GM of the Grand Orient.

If you’re keeping score, we’re up to four (4) grand masters.

The Worshipful Master is keen on introducing dignitaries and permitting time for their remarks—and presenting gifts. Past Grand Master Bill Sardone, also a PGM of DeMolay International, (five GMs now) was escorted to the East for brief comments, which he always manages to craft with good humor.

Our Worshipful Master gives lots of gifts. Last night our distinguished guests received plaques commemorating the evening. Here, MW Bill Sardone receives his.

In addition, he too spoke of medieval Templar history, recollecting the discovery in 2001 by a Vatican archivist of the fourteenth century trial transcripts and other documents from the prosecution of the military order, and how a collection of reproductions of those documents are in the Livingston Library. (It was exactly seventeen years ago when The ALR hosted the unveiling of those impressive facsimiles next door in the French Ionic Room. A memorable meeting!)

Grand Master Jacquet with Past GM Mentor.

Past Grand Master Mentor, continuing on Templar thoughts, explained that “the Templar ideal is not conquest, but is the mastery of the self” and displays faith and action intertwined. Grand Master Jacquet, speaking French and interpreted by Mentor, spoke of Lafayette as he is known as “The Hero of Two Worlds,” explaining how the Marquis earned that appellation for his role in both the American and French revolutions. Jacquet reminded the brethren (sometimes we forget) of Haiti’s own revolt, gaining independence from France at the close of the eighteenth century.

MW Steven A. Rubin

Always the final speaker in any setting, Grand Master Rubin congratulated the lodge on its efforts in education, and described how the revamped Masonic University and other recent initiatives can cooperate with The ALR and the Livingston Library to help Masons gain a deeper understanding of the meaning of Masonry.

In other news, the backdoor of Masonic Hall again is closed to traffic. The next Stated Communication of The ALR will be next March on a date to be determined. And there is a new research lodge in the works! To be named Veritas, it will focus on Masonic philosophy, rather than history, and I look forward to sharing more information as it becomes available.

     

‘Memo to the Grand Masters’

    

Complete and utter bullshit. A subliterate mission statement, a bogus phone number, updates posted around the clock every day consisting of platitudinous memes without any real Florida information. These are all over Facebook. Grand Masters, you can fight this, and you should.

The next meeting of the Conference of Grand Masters of Masons in North America will convene the weekend of February 17 in Seattle, and I have a suggestion, if I may be so forward. (My Grand Master is chairman, so I’m making an effort to be respectful here.)

Amid all the planning of brilliant, forward-thinking initiatives, put together a system in which all Conference members pay into a fund that will be used to retain one law firm that will contact the social media companies that allow frauds to impersonate our grand lodges and other legitimate Masonic groups.

You have rights. And responsibilities! “To preserve the reputation of the fraternity unsullied must be your constant care.”

Real grand lodges in this country all—I’m assuming—are incorporated in their respective states. You don’t have to accept some clod(s) operating Facebook accounts in your members’ names.

My social media activity is very limited, but even I can see on Facebook the increasing number of bogus accounts purporting to be legit Masonic bodies. The most prolific as of tonight, it seems to me, are those claiming to be the grand lodges of Texas and North Carolina.

13,000 followers?!

The “Texas” contact info includes a phone number with area code 518. That’s the Albany, New York area. The Grand Lodge of New York doesn’t maintain an office in Albany, so don’t ask me what the Texans supposedly are doing up there. And I think the WhatsApp button is an Illuminati Brotherhood dead giveaway.

MW Bill Sardone, a frequent victim of impersonation, used to get phone calls at his Masonic Hall office from hapless naifs asking when they should report in person to begin their Masonic journeys.

The perpetrators’ motivations? To extract money and identity information.

Complaining to Facebook via Facebook as a Facebook user will get you nowhere. They’ll tell you to block the impostor, as if that will solve anything. Facebook will, however, take seriously a letter from your attorney. But you need the attorney. Not your sister-in-law who botches real estate closings; not the personal injury guy you know from Scottish Rite; and never anyone from the grand lodge in New Jersey. No, hire social media law specialists.

It won’t be expensive because you’ll never go to court. A demand letter for each instance really should suffice, which means you need only the resolve to combat this fraud.

The frauds could be from one perpetrator, judging from the same photos cross-posted at practically the same times. Probably a kid too.

This is feasible. It’s even easy. It’s the kind of accomplishment you can talk about every year when racking up more successes and brag about when you return home.

The next problem is why the impostors are more determined than the grand lodges to leverage social media. (The Conference’s Facebook page hasn’t seen an update since February 21.) Listen, I don’t have all the answers.

UPDATE: DECEMBER 14–“Samuel Jacob” of Nigeria has merch!

     

‘The great mission of our fraternity’

    

The hundredth anniversary of the constitution of my lodge is a month away, so I am reading about that occasion and about the concurrent activities of Freemasonry in the State of New York. The latter is particularly impressive.

The Grand Lodge of New York obviously was a huge jurisdiction. Its lodges numbered 921 and had 272,634 Master Masons on the rolls in 1922-23. And it was a force internationally, having chartered lodges in Finland and Romania, with more planned in Hungary.

Europe’s wounds from the First World War were still being triaged, and the Grand Lodge became a leader in trying to establish an international federation of Masonic grand lodges to reconnect the fraternal bonds severed by the war. Ultimately, the Masonic International Association, the first of its kind in the Order’s history, did not come to fruition, but the Grand Lodge of New York was alone among the forty-nine U.S. jurisdictions to make the effort. Grand Master Arthur Tompkins, in his address to the Grand Lodge at the close of that term, said:

MW Arthur S. Tompkins

The spirit of strife is abroad in the world. National hatred, racial hatred, class prejudices, religious hatred, and individual hatreds are the curse of humanity and a blight upon the civilization of the twentieth century, and the world needs the influences of religion and the precepts of the Great Light in Masonry and the practical application of the Doctrine of the Fatherhood of God and the brotherhood of man to cure its ills and heal its wounds and calm the passions and subdue the prejudices of men and classes of men and nations and to bring concord, peace, and happiness to all nations. These are the only forces that can reach and regenerate the hearts of men and transform their brutal, selfish, and intolerance instincts into the attributes of love and service and toleration, and we American nations should welcome every opportunity to extend our activities and influences throughout the world….

Why cannot Masonry cooperate throughout the world to help suffering humanity and save the civilization now in jeopardy?

American Freemasonry, with all its prosperity and strength, owes to the Masons of all the countries of the world its sympathy, cooperation, the influence of its ideals, the power of its example, and the benefits of its counsel and leadership. We American Masons should not confine our activities and benefactions to our own country and our own national problems. The Masons of Europe are looking to us for leadership, and I believe that a union of all the Masonic forces in the world will be a great power, a potential force, for the promotion of the spirit of fraternity and brotherhood, peace and goodwill and may materially aid in the moral reconstruction of the world.

It’s a grandiose message to the modern ear. Quite a shift in Masonry’s focus from how Tompkins expressed it then to today. Now it isn’t even “our own national problems” (if only), but is merely the fraternity’s organizational maladies. But a century ago was patriotic times. The Grand Lodge made Masonic holidays of Flag Day and George Washington’s Masonic birthday for the lodges to celebrate. MW Tompkins urged the lodges to support public education, calling it “the cornerstone and bulwark of our liberties, and the only sure guarantee of our stability and perpetuity as a republic.” (Talk about changing times!) And, of course, there was the recent establishment of the Soldiers’ and Sailors’ Memorial Hospital.

Outside the sacred retreat, Arthur Tompkins was a major figure in civic and political life. A party chairman, a holder of judgeships, a U.S. Congressman. During the years he served as deputy grand master and grand master of the Grand Lodge of New York, Arthur S. Tompkins also was a New York Supreme Court justice. From what I’ve read, Tompkins simply could have asked for his party’s gubernatorial nomination in 1926, but he did not, and he endorsed another judge. In the thirties, near the end of his life, Tompkins was an associate justice of the Appellate Division.

And, yes, he was related to Daniel D. Tompkins; theirs was a family that established roots in America in the 1640s.

On Americanism, he was an idealist. In that same speech to the Grand Lodge, he concluded:

I have heard it stated by overzealous Masons that our government is a Masonic government. If by that they mean that Masons had much to do with the early history of our Republic, its birth and growth, they are right, but if intended in the broader sense, they are wrong and such statements are only calculated to cause controversy and resentment. We hear people talk about a white man’s government, and a Protestant government. These statements are true only in the sense that there are more white people and more Protestants in our country than there are people of other colors and creeds. Our Government is not exclusively a white man’s government, or a Catholic, or a Protestant or a Jewish or a Gentile Government, in the sense that the liberties, privileges, opportunities, and all the good things of the American Republic are for one class alone or that one class or race or creed may dominate all others in respect of their liberties, rights and privileges, and never will be such a Government if the ideals and purposes of the patriot fathers, the founders of our Republic, are perpetuated. Ours is a great democracy, made up of all kinds and classes, from all nations and all tongues and creeds. It is a Government as Lincoln declared “of the people, by the people and for the people,” of and by and for all the people, Jew and Gentile, Protestant and Catholic, white and black, and we cannot set up class against class, labor against capital, Protestant against Catholic, Jew against Gentile, the white man against the black man, without impairing the stability and imperiling the perpetuity of our Republic. Our democracy cannot permanently endure unless all classes, creeds, and races are allowed to live and work and worship freely and peaceably under the equal protection of the law. Any movement that is calculated to fan and intensify the fires of religious bigotry or class antagonisms or race prejudices will be deprecated and deplored by men who love their country and who want to keep it noble and make its future greater. There are peaceful and lawful agencies for the punishment of crime, the protection of individual and property rights, the redress of wrong, the vindication of the right and the preservation of our institutions and all the things that we Masons hold dear. Let us then be true to our Masonic faith and by precept and example, by loyalty and steadfastness, strive to allay the bitterness, to close the breach, to heal the wounds that have been and are being caused by these unfortunate and unnecessary antagonisms. Let our aim and all our influence be for a universal brotherhood and a world-wide peace, that is the great mission of our fraternity.

Arthur Tompkins cocktail

In my brief reading on Arthur Sydney Tompkins, I see how he was a serious cigar lover, and that the Rockland Tobacco Company of Nyack sold a cigar named Judge Tompkins Corona with the tagline “A Supreme Cigar Verdict.” I also stumbled across the existence of a cocktail named Arthur Tompkins. I haven’t yet found its history (nor have I pinned down his politics vis-à-vis Prohibition), so I can’t conclude it is named for our past grand master, but I’ll keep looking. The recipe is simple though:

 Photos courtesy cocktailpro

     

‘New grand master calls for initiating women’

    

E. Sultan photo

Grand Master Ilan Segev.

The recently installed Grand Master of the Grand Lodge of Israel was quoted in that country’s most widely read newspaper saying he believes it is time for the fraternity there to begin admitting women.

MW Bro. Ilan Segev took office July 12. In a story covering his speech to the brethren published in Israel Hayom (Israel Today) on July 28, he is quoted sharing his opinions on modernizing the Craft. “The world has changed since the Grand Lodge of England was founded in 1717. In 2022, we cannot ignore that women make up half of the population, and there is a real need to examine the possibility of making a change. There is no doubt that the principles of Freemasonry speak to every person regardless of religion, race, or gender. I have a number of ideas that I will present to the grand committee of the Grand Lodge, and then we will open it up for discussion in the Order.”

An English translation of the article was posted to the newspaper’s website on August 4. The reporter, Eyal Levi, followed up with an interview and wrote of far more than the eye-grabbing talk of membership transformation. Click here to read it entirely.

“Women are not currently accepted,” the article continues, but, Segev said “it may change. I am working on it. There are lodges in France that have opened up for women already. I am thinking of a certain model, which I won’t go into details about now, but I want women to play a big role in the society. When Freemasonry was first established, women didn’t work, they stayed at home. In 2022, the world is different, and we must progress.”

“What will happen for sure I do not know, but through a process, I believe soon women will also be able to be Freemasons. I said during the ceremony, ‘Freedom, Equality, and Brotherhood. Love, Help, and Truth.’ Any knowledgeable person can except these values. That is why we will have to change the system and adjust the constitution.”

The current Grand Lodge of Israel will reach its seventieth anniversary next year. Click here for Bro. Leon Zeldin’s brief history of Freemasonry there.

     

‘Unworthy of the obedience of the Lodges’

     

There has been a simple but essential rule in our English brethren’s Constitutions that has endured 300 years. We first encounter it in Anderson’s Constitutions of 1723, under General Regulations. It is attributed to Grand Master George Payne, who is said to have compiled the Regulations in 1720, which were “approv’d by the Grand-Lodge on St. John Baptist Day, Anno 1721, at Stationers’ Hall, London.”

Dogged scholars in later centuries would doubt the who, when, and where details, but what is unassailable is the consistent publication of this canonical rule and guide for Masonic good governance:

If the Grand Master should abuse his power and render himself unworthy of the obedience of the Lodges, he shall be subjected to some new regulation, to be dictated by the occasion; because, hitherto, the Antient Fraternity have had no reason to provide for an event which they have presumed would never happen.

Originally this was Regulation XIX, and thirteen decades later it was No. 11, and today it is 15. The United Grand Lodge of England’s General Laws and Regulations for the Government of the Craft might change occasionally, but not that Regulation. Even if it moves around in sequence, it is constant.

     

‘A Way of Life’

     

An update on some Grand Lodge news from last week and this week.

Courtesy Frank Gaskill

Jeffrey Williamson was elected and installed Grand Master of Masons

in the State of New York at Masonic Hall in Manhattan May 3.

Courtesy Frank Gaskill

Past Grand Master Bill Thomas and wife Susan Taylor Thomas
unveil his portrait at Masonic Hall.

Courtesy Jason Sheridan

Every Grand Master commissions a lapel pin to herald his term in office,
and MW Williamson will distribute these at St. John’s Weekend in Utica next month.

The Grand Master of Cuba visited the Grand Lodge of New York. (Grand Master Thomas had visited the Grand Lodge of Cuba late last year.) From left: Bill Thomas, Past Grand Master of New York; Lazaro F. Cuesta Valdes, Grand Master of Cuba; Jeffrey Williamson, Grand Master of New York; and Vincent Libone, Past Grand Master of New York.

Click to enlarge.
In consideration of the Tennessee and Georgia situations.

     

‘Conferences of Grand Masters’

     

The 2016 Conference of Grand Masters of Masons in North America will convene next February in Madison, Wisconsin—and, really, where else than Wisconsin would you rather be in the dead of winter?—but the big news is what’s coming next May.

The Conference of Grand Masters of Prince Hall Masons will meet in New Jersey!

This may have something to do with Past Grand Master John Bettis serving as president of the conference, but maybe it’s just the Garden State’s allure. Details to come.
     

‘The Icarus Syndrome’

  
In the Masonic Light group last Wednesday, the brother known worldwide as the Canberra Curmudgeon posted the text of an edict from his grand master Down Under – United Grand Lodge of New South Wales and Australian Capital Territory, specifically – that was hot off the presses. Since then I’ve seen it on the Dummies blog, and the FD2L blog, various vBulletin sites, and even on Facebook. Despite being one of the first to read the edict on the web, I guess I’m pretty much the last to blog about it, and since we have a few final minutes of Father’s Day remaining, I will try to explain, drawing from the lesson of one of mythology’s great father-son disasters, why the edict is no big deal.

But first, the nothing about which there is much ado:

Grand Master’s Edict

Announced at the Grand Communication – 13th June, 2012

On 12 May 2010 the Board of Management passed a resolution stating the principles governing esoteric research. These principles are central to the practice of Regular Freemasonry. In order that there be no doubt that they bind every brother and Lodge in this jurisdiction I have decided to make them the subject of a Grand Master’s edict. At my request the Board of Management has rescinded its resolution so that it may be substituted with the following edict which takes effect immediately.

1. Authorised, official Masonic Education and Instruction is only ‘Regular’ when applied to Free and Accepted or Speculative Masonry (Regular Freemasonry).

2. Because of the widely divergent interpretations which can be placed upon it, I am concerned about the unqualified use of the word ‘esoteric,’ or any of its derivatives or extensions, within Regular Freemasonry. Such use needs to be avoided as it has been and can be misconstrued to the detriment of the Craft.

3. I encourage all Masons to make daily progress in the acquisition of Masonic knowledge. Speculation and discussion within the Landmarks of the Order are to be commended.

4. Within Regular Freemasonry, interpretive discussion and exposition concern only the progressive acquisition of Masonic knowledge towards an understanding of the secrets and mysteries of the Craft, promoting the brotherhood of man under the fatherhood of God. To avoid any misapprehension, such regular discussion and exposition shall be described as ‘speculative,’ and the term ‘esoteric’ shall not be applied.

5. Regular Freemasonry does not permit within it any form of esotericism which encompasses or tends towards occultism, sorcery, alchemy, astrology, profane mysticism, transcendentalism, supernaturalism, druidism, rosicrucianism, satanism or any concept or movement related to any of these. The presentation, endorsement and/or promotion of such subjects in any Lodge holding under the UGL of NSW and ACT whether the Lodge be open, adjourned, at refreshment or closed or at any connected or associated Lodge function should be deemed irregular and is strictly forbidden.

6. Any breach of this Edict constitutes serious unmasonic conduct and shall be treated accordingly.

7. The Grand Master from time to time may grant dispensations to permit the presentation of papers on esotericism which would otherwise constitute a breach of this edict. A dispensation may be granted on such terms and conditions as the Grand Master may impose. An application for a dispensation must be made to the Grand Master in writing through the Grand Secretary. Normally it will only be granted if the proposed paper is a genuine and proper piece of masonic research.

Okay, and here is why I say this is nothing to worry about, much less justify the bizarre caterwauling (“book burning!” “thought control!”) that I’ve seen on web these past several days. It’s the Nekillim Syndrome, defined by psychology researchers as “the mindless, hysterical (but often amusing) reaction to the action of a Masonic grand master.”

As I phrased it in our conversation on ML:

Having had some time to digest this news, I’m looking more closely at what this edict states, and what it does not state.

The grand master is governing the Craft lodges, and not interfering with Masonic Rosicrucians or any appendant or concordant group. He does not prohibit activities independent of Freemasonry.

The edict prohibits sorcery, satanism, and the like in the lodge. We don’t object to that, do we? It prohibits alchemy and rosicrucianism in the lodge. Is that really so problematic? I don’t think a ban is necessary, but I can’t say it deprives Masons of urgent or fundamental Masonic knowledge. Others listed in Item 5 sound reasonable to me. I don’t want Freemasonry confused in the mix of New Age activities.

I work in Masonic education because I believe Masons ought to be educated about Masonry. There is a lot to learn in Freemasonry. A lodge that focuses on Masonic learning will not run out of material to cover any time soon. Maybe that is better than having programs on transcendentalism in the lodge.

There is a group on Facebook called “Esoteric Masons” or something like that. It has some useful information; it has some less-than-useful information; it also has Masons advertising their availability for Masonry’s invitational orders. It has a lot of talk, some of it plagiarized, about rosicrucians and other topics. What is missing usually is a mention of Freemasonry. I think there is esoterica to Freemasonry, and maybe this grand master wants that explored before lodges diversify their activities by going off topic.

That said, I doubt there is some frantic need for this edict. Are the lodges in New South Wales hives of satanist astrologers or something?

I’d encourage the brethren to follow the model of Canonbury and Rose Circle, and host conferences that explore other avenues of esoteric study, independently of the Craft so they may enjoy full freedom. It can’t be too difficult to find an accessible venue where Masons can spend a Saturday learning about, say, the similarities of symbols in Masonry and Alchemy; or Masonry and Tarot. If there’s a demand for that, someone will show up. If it is organized professionally, maybe the event would qualify for the dispensation that is offered.

Keeping calm and carrying on,

Jay

I do not know the Grand Master of New South Wales and Australian Capital Territories, so I cannot view his edict through or in proximity to his eyes, but looking at it with my own eyes, it makes some sense.

There is another syndrome in Freemasonry, and I have diagnosed and named it myself. The Icarus Syndrome is exhibited by Masons who really should be laying their personal foundations of Masonic knowledge by – if I may paraphrase a few rituals – going to lodge, conversing with more knowledgeable brethren, studying the Liberal Arts and Sciences, being charitable toward their brethren, and making a daily advancement in Masonic knowledge, but who instead pursue other knowledge for which they are not yet prepared. Or maybe they are prepared, but make a wrong turn and wind up in dubious rites and orders.

Courtesy The Folio Society

In Greek mythology, Daedalus, whose name means “bright” or “cunningly wrought,” was an extremely handy inventor and craftsman – “a wonderful smith,” in the words of Bro. Robert Graves in his The Greek Myths anthology – and the father of Icarus. Both were imprisoned on Crete by King Minos, and to make their escape, Daedalus fashioned a set of wings for each of them. Thread held together the large quill feathers, and wax was used to hold the smaller feathers in place.

They took flight, literally, in a northeasterly direction. The father warned his son not to fly so low as to wet his wings in the sea, nor soar so high as to melt the wax in the sunlight.



You know the rest: Icarus, not ready for the knowledge and responsibility entrusted to him prematurely, enjoyed the wonderful freedom of motion too much and sailed too high. The sun melted the wax of his wings, and he fell into the sea, drowning.

The end.

Don’t let this happen to you.

I know all the nonsense about sorcery, Satanism, druidism, etc. is not any concern of any real Freemason in any real Masonic lodge but, frankly, the Alchemy and Rosicrucianism do figure into Masonic studies, with other parallel and related practices as well.

Those will be there for us when we are ready for them. To make oneself ready for them, a Mason divides his time in a specific method, measures his thoughts and actions in certain ways, and applies himself with deliberation and finality to achieve an ultimate, desired result. So you have to ask yourself if you want to be a “seeing is believing” Mason who is in control of his passions, his physical powers, and his intellect, or do you want to be a “believing is seeing” Mason who can be fooled into just about anything because he lacks the fundamental knowledge and acquired experience that creates wisdom.

It’s all free will and accord, brethren. No one is going to arrest your movement whichever way you go, but remember what happens when you fly too high before you’re ready.