‘Masonic Hall Monitors at The ALR’

    

Thomas Smith Webb by Travis Simpkins.

What better way to commemorate the anniversary of Thomas Smith Webb’s birth in 1771 than to attend your research lodge for a dive into the history of Freemasonry’s ritual literature?

Actually, I guess initiating a candidate with Webb’s ritual might have been better. And passing him would have been good. And, sure, raising him could have been a great commemoration, but we don’t make Masons in The American Lodge of Research. We make ’em think.

The program Tuesday night in the French Doric Room at Masonic Hall was “Masonic Hall Monitors,” for which three experts united for discussion of the history and evolution of ritual ciphers, monitors, and exposures.

In truth, Webb’s birthday was the following day. Regardless, we think we arrived at the reason why exoteric ritual books are commonly called monitors: Because Webb titled his The Freemason’s Monitor; or, Illustrations of Masonry: In Two Parts, and the moniker “monitor” stuck.

etymology.com

The origin of the word “monitor” shows it derives from the Latin for “one who reminds, admonishes, or checks,” also “an overseer, instructor, guide, teacher,” according to etymology.com, so the term is apt, and seems to have become the aptonym many grand lodges use to title their books of exoteric Masonic rituals (charges, funerary ceremony, cornerstone dedication, etc.). Others call them manuals. How boring.

Anyway, we welcomed RW Sam Kinsey, Chairman of Grand Lodge’s Custodians of the Work; RW Michael LaRocco, Executive Director of the Chancellor Robert R. Livingston Masonic Library upstairs on 14; and RW Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education 1786 and Past Grand Historian in Jersey. In concert, they gave a thorough review of these books, from Masonry Dissected, printed in London in 1730, and which gives the first known look at a Third Degree, to the forthcoming New York Monitor, due before the Grand Lodge Communication next May, and therefore just in time to provide our lodges the bona fide Installation of Officers ritual.

Wonderbook

1942 GLNY Monitor

In the Grand Lodge of New York, the Custodians of the Work is the team that maintains the integrity of the ritual our lodges use. I’d say the gist of Sam’s presentation is: Ritual changes over time. Sometimes, things need clarification or correction. Other times, the sensibilities of the present day might necessitate an addition or a deletion.

Sam Kinsey

Whatever the case, it is wrong to believe that Masonic rituals are the same from place to place, and that they have not been altered since 1717. Equally important is to view your ritual as more of a script to a performance than as holy writ that demands a rigid, unfeeling delivery. When appropriate, use inflection; watch your timing. Know the vocabulary. Remember you are educating someone.

Michael LaRocco

Bro. Michael followed Sam’s talk, wheeling a booktruck laden with antique and other vintage New York ritual texts into the room for a show-and-tell exhibit—including an original, from 1797, copy of Webb’s Monitor. This and the other books came from the Livingston Library’s archives and stacks; collectively, they illustrated Sam’s talk on how rituals change over time, requiring new printings to impart the ritual to new generations of Masons. The most recent publication of the Standard Work and Lectures came in 2019, shortly after a panicked grand secretary had discovered that the inventory of ritual books had dwindled to a single copy. The latest monitor, however, dates way back to 1989. That book is not current today, and the long anticipated update is coming, as noted above.

Bro. Ben was last to speak on account of his research paper “Monitors and Ritual Ciphers” spanning twenty-six pages. His specialty is forensic examination of Masonic rituals, and he owns an impressive collection of eighteenth, nineteenth, and twentieth century ritual books—official and otherwise—on which he bases his theses.

He started us with a look into the Edinburgh Register House Manuscript from 1696, which shows us how short and simple Masonic ritual had been while also exemplifying how the structure has changed. What we today call a lecture is a long monolog delivered from memory by (hopefully) a gifted orator, but in a seventeenth and eighteenth century lodge, a lecture was a conversation. It was question-and-answer format, which actually lives on today. Think lodge Opening.

Between 1696 and today, embellishments were added to give literary depth to the symbolism. Most of these arose in the late 1700s from the books of three English authors. A Candid Disquisition, by Wellins Calcott (1769); The Spirit of Masonry, by William Hutchenson (1775); and, especially, William Preston’s Illustrations of Masonry, various editions of which began appearing in 1772. These authors get the credit for much of what we say today in lodge.

It really is remarkable how much of their prose basically remains intact. I’ve written about these books before, and I urge you to seek them out for your edification.

What we today know of ritual from between the 1720s and 1770s comes from ritual exposures that were printed without authorization (ergo exposures), but were bought anyway by Masons in need of handy ritual references. Masonry Dissected is a great source for seeing how fundamental lodge rituals were in 1730. The candidate is prepared, admitted, introduced, obligated, charged, and fed.

It also was not unheard of for brethren to handwrite their rituals for personal use.

Regarding monitors, Ben explains:

Ben Hoff

The key thing to remember about all Masonic monitors is that they were not exhaustive ritual guides. The two key characteristics of a monitor that distinguish it from a ritual are the absence of any traditionally secret ritual material, and the inclusion of such other supplemental material as would be useful to running the lodge. This supplemental material included items such as procedures for installations, lodge consecrations, funeral services, cornerstone layings, recommended procedures for petitions, interrogatories, and similar matters. As for ritual material, only openly published illustrations included as expansions of the lectures, prayers, and similar non-controversial material are included.

Getting back to Webb, it was he who adapted Preston’s Illustrations for American use, making changes to ritual structure that comprise his Monitor. In his day, grand lodges in the United States didn’t have official standardized rituals, and they definitely were not publishing ritual books (remember what happened with William Morgan in 1826), so Webb made a career of traveling the states and imparting his version of the work to lodges.

Later still came the artistic renderings of our symbols by Jeremy Ladd Cross. His book, True Masonic Chart or Hieroglyphic Monitor, is whence the familiar sketches we know of Craft and Royal Arch symbols came.

In addition to all these, were other authors’ coded ritual books of varying complexity and weirdness.

It wouldn’t be until the twentieth century that grand lodges in America would publish their own authorized ritual texts. In New Jersey, Ben explained, this was because some other guy was profiting from selling such books, so the grand lodge decided in 1967 to make the money for itself.

The hour was late—some of the brethren had to excuse themselves to catch their trains—so I had to end the meeting. I think everyone present got their money’s worth, and I feel good about it all. (I’m a fairly anxious Worshipful Master.)

Macoy Masonic Supply Co.

I had planned on giving a fourth talk on the subject of Macoy Masonic Supply’s reprinting of Robert Macoy’s 1867 Masonic Manual, but it seems the 750-book run has sold out, and I didn’t want to promote something the brethren cannot buy. It’s pretty cool, though.

Under business, we elected to Corresponding Membership a dual New York and California Mason who also has been a professor and lecturer at several universities, including Columbia. He has submitted a paper already!

The American Lodge of Research will meet again in early 2025. We will hit the road on February 19 for a joint meeting with Dunwoodie 863 in New Rochelle. We’ll be back in the French Doric Room on March 31 for a French-themed program involving both Lafayette and Tocqueville. I’m working on arranging Zoom sessions too, but more on that later.

     

‘History by type and as ritual’

    

The Spirit of Masonry, essential reading, figures in Ben Hoff’s upcoming paper.

New Jersey Lodge of Masonic Research and Education 1786 will meet Saturday. Two weighty papers are scheduled. From the trestleboard:

“Classifying History Writing by Type” by Bro. Donald Elfreth. This admittedly subjective short essay attempts to fit various types of history writing into four broad areas. There are no firm divisions of these areas, and each may have, to some extent, elements of another. The presenter does not expect all to agree with his analysis, and he looks forward to a lively discussion at the conclusion of his presentation.

“Monitors and Ritual Ciphers” by Distinguished Laureate Bro. Ben Hoff. A survey of history and development of Masonic Monitors and Ritual books, both coded (ciphers) and uncoded, along with their influence on the expansion of our ritual, particularly lectures.

I have read Ben’s well researched paper, and will host him at The American Lodge of Research in October to present it again as part of a multifaceted review of such books. You’ll hear about that when autumn approaches.

New Jersey Lodge of Masonic Research and Education meets at 9:30 a.m. in Freemasons Hall, home of Union Lodge 19, in North Brunswick. Light refreshments are served before, and a catered lunch ($20) after for those who booked in advance.

Now is still spring, and I will have to miss this meeting of LORE 1786 because it will coincide with the Grotto Supreme Council Session.

     

‘Graham and guns: another day at LORE’

    

After driving fifty-something miles into New Jersey, I’m three minutes from the lodge when I find myself stuck on an off-ramp for a half-hour thanks to the unconventional driving skills of an unknown motorist who succeeded in a one-car collision. No injuries, as far as I could tell, but after our meeting, an identical snafu confounded some of the brethren headed home.

Two research lodges in five days? That’s my kind of week! It was The ALR last Tuesday (see Wednesday’s post below) and yesterday was a rescheduled meeting of New Jersey’s research lodge.

Known colloquially as LORE, New Jersey Lodge of Masonic Research and Education 1786 meets quarterly on the second Saturdays of March, June, September, and December. Our March 11 meeting was postponed to yesterday on account of the funeral of our Brother Byron.

Providing the historical insights were two of our early Past Masters: Ben Hoff (2008-10) and myself (2006-08). Ben is the real talent. I was added to the agenda merely to leaven the meeting after the heavy information Ben unleashes.

Reprising a paper he presented more than a decade ago, he spoke of the Graham Manuscript and the clues he believes it provides into the evolution of the Master Mason, Past Master, Mark, and Royal Arch Mason degrees. The Graham MS, from 1726, is little known about the apartments of the Temple. The few who are aware of it know it for the ritual raising that foreshadows the action in the MM Degree we work today, but instead of the Grand Masters at KST, the Graham version involves Noah and his sons.

Before discussing the manuscript, Ben walked us through the necessary fundamentals: differences between rituals and degrees; the gradual development of the MM Degree; a timeline of many of the manuscripts that contain legends and ritual elements; and a description of the Masonic grand lodges of the eighteenth century, to clarify who was doing what in the degree department. Then there was a walkthrough of the other manuscripts and ritual exposures, illustrating how they differ when it comes to important aspects of our ritual work. Painstaking research that surely required a lot of time.

Then it was the star attraction: Bro. Thomas Graham’s manuscript from 1726. It wasn’t brought to modern light until 1936 when a clergyman in Yorkshire, recently initiated, produced the document, which had been in his family’s possession, for review by English Masons.

Among the notable sights in the manuscript are these terms, making their first appearances in early Masonic letters:

• initiated, passed, and raised by three successive lodges
• coming from a lodge of St. John
• an allusion to a hoodwink
• a ceremony of raising
• there is a Word, but not for the purpose we use
• and a good bit more

Ben’s paper is dense with details, and I can’t reproduce it here. The brethren received it with appreciation and some awe. Ben’s overall point is that before domineering grand lodges standardized ritual practice (or tried to), Masons in diverse locales had their own ways and manners—which didn’t always make sense, but the brethren made do.

Then it was my turn at the lectern to tell the story of how the Irish Republican Army waged war on Irish Freemasonry in 1922. You can read the gist of that here.

LORE will meet again on Saturday, June 10 in Freemasons Hall in North Brunswick.

     

‘The famous 1760 EA°’

     

Bro. Ben Hoff is a Past Master of the research lodge in New Jersey, and a Past RW Grand Historian too. And he is the forensic ritualist who, many years ago, cobbled together elements from key eighteenth century ritual exposures to fashion a reasonable likeness of what the Entered Apprentice Degree probably looked like at that time.

Imagine ye olden tavern, with a “lodge” as an illustration on the floor, a call-and-response lecture, and other marvelous practices that look foreign but sound very familiar.

Next month, Ben will lead a team of ritual re-enactors in exemplifying the “degree.” From the publicity:

Click to enlarge.

Tickets? I don’t know exactly, but contact Worshipful Master Rodriguez here.

     

‘Lecture: The Development of Masonic Ritual’

     
It’s great to see my old friend Ben Hoff still taking to the lectern to help others advance in Masonic knowledge. Ben served as Master of our research lodge a decade(!) ago when he was the most prolific writer of Masonic research papers in New Jersey. He will appear at Philo Lodge 243 next Tuesday. Go to there. From the publicity:

Development of Masonic Ritual

as Illustrated by the MM Degree

Presented by RW Ben Hoff

Tuesday, October 23 at 6:30

Philo Lodge 243

120 Old Bridge Turnpike

South River, New Jersey

RSVP here

RW Bernhard Hoff served as Master of Highland Park Lodge 240 in 2004, 2008, and 2016; was Grand Historian in 2010; and a Past Master of New Jersey Lodge of Masonic Research and Education 1786; as well as a Past High Priest of Corinthian Royal Arch Chapter 57; and member of DaVinci Council of Allied Masonic Degrees too. He worked for 27 years for Citibank/Citigroup in New York City, where he served as a financial controller. He also holds BA in Anthropology from University of Massachusetts at Amherst, and an MBA from Tulane University in New Orleans, and currently is an Adjunct Professor in the Mathematics Department at Mercer County Community College.


Ben is a very well read researcher in the evolution of Craft rituals. His Masonic library includes centuries-old copies of the ritual exposures that have permitted tantalizing glimpses into the lodge initiations of England and America. His educational gifts to us include many thousands of written words explanatory of how today’s rituals came to be, which provide insight into many related aspects of Freemasonry’s history. If not for the distance, I would be in attendance Tuesday night, but I encourage you to get there if you can. RSVP here.

Click to enlarge.

     

‘Ben at Mariners’

  

RW Bro. Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education No. 1786 and Highland Park Lodge No. 240, will appear at the podium of historic Mariners Lodge No. 67 in New York City next Wednesday, the thirteenth.

Mariners meets in Masonic Hall (71 W. 23rd Street in Manhattan), inside the Doric Room on the eighth floor.

Ben, a Past Grand Historian of the Grand Lodge of New Jersey, is well known about the apartments of the Temple here for his research into the origins and evolution of Craft lodge rituals. I don’t know what his topic for Mariners will be, but I highly recommend attending. It is important to hear a common sense approach containing factual information about Masonic rituals to help you discern reality and history from the fantasy and wishful thinking found in too many contemporary books and papers. Ben draws straight from the source materials – the ritual exposures, monitors, jurisprudence, and other texts – in his skillful investigations into how the degrees and ceremonies we employ today really came to be. Sometimes he travels with a few of these 18th and 19th century treasures from his library for the brethren to see.

From the publicity:

The lecture will be open to properly avouched Masons of every rank who hail from lodges in amity with the Grand Lodge of the State of New York. Lodge opens promptly at 7 p.m. in the Doric Room on the eighth floor of Masonic Hall. Dress is tuxedo or business formal.

The Communication should close at around nine o’clock, with our traditional Lodge Dinner commencing shortly thereafter. Mariners Lodge typically does not formally receive delegations or visiting officers of any kind below the level of a Grand Lodge officer. Master Masons are asked to be seated among the brethren for the Lodge Opening. Entered Apprentices and Fellowcrafts may wait in the anteroom until the lodge is lowered to the First Degree shortly after the lodge is opened.

If you plan to join us for the lecture and would like to get the “full Mariners Lodge experience,” I hope you will also consider attending Mariners Lodge’s own “Maritime Festive Board” Dinner which features our unique ritual and lodge traditions, as well as our well-known hospitality. The dinner will also offer an opportunity to chat with Bro. Hoff.

Seating is limited, however, so if you would like to attend please visit the Mariners Lodge website reservations page to reserve a seat. The cost is $35 per person. If you have any difficulties in reserving on the website, contact rsvpmariners67(at)gmail.com for assistance. Please reserve as soon as possible. Seating is limited to around fifty. (We hosted seventy Masons at our last lecture, meaning twenty were not able to attend the dinner. )
     

‘Coming to Mariners’

    

This just in:

RW Bro. Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education No. 1786 and Highland Park Lodge No. 240, will appear at the podium of historic Mariners Lodge No. 67 in New York City next February.

I know, I know. It’s a long way off, but do mark your calendar for Wednesday, February 13, 2013. Mariners meets in Masonic Hall (71 W. 23rd Street in Manhattan), inside the Doric Room on the eighth floor.

Ben, a Past Grand Historian of the Grand Lodge of New Jersey, is well known about the apartments of the Temple here for his research into the origins and evolution of Craft lodge rituals. I don’t know what his topic for Mariners will be, but I highly recommend attending. It is important to hear a common sense approach containing factual information about Masonic rituals to help you discern reality and history from the fantasy and wishful thinking found in too many contemporary books and papers. Ben draws straight from the source materials – the ritual exposures, monitors, jurisprudence, and other texts – in his skillful investigations into how the degrees and ceremonies we employ today really came to be. Sometimes he travels with a few of these 18th and 19th century treasures from his library for the brethren to see.

No doubt I will post reminders about this as the date nears and more information (dinner, etc.) becomes available, but record the date in your smartphone or whatever.
     

‘The End is near’

    
Registration for the Semi-Annual Meeting of The Masonic Society in Philadelphia closes one week from Saturday.

Courtesy 20th Century Fox

There will be events throughout the day and night on Saturday, July 28 in the City of Brotherly Love, including presentations from three Masonic scholars you in New Jersey know well:

RW Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education; RW Howard Kanowitz, one of our most prolific researchers and writers; and RW Ray Thorne, current Master of the research lodge, all will speak. They will be joined by RW Tom Savini, director of the Robert R. Livingston Masonic Library of the Grand Lodge of New York, who also will make a presentation.

The full itinerary can be read here.

Take notice of the banquet at The Union League. Not to be missed!

The Masonic Society holds its semi-annual meetings in different cities around the country, and this year’s is the closest to New Jersey yet. (Our Annual Meeting is held in Virginia every February during Masonic Week.)

The New Jersey Second Circle of The Masonic Society will meet next on (or about) Friday, November 30 for our annual Feast of Saint Andrew. Details TBA.
    

‘Orations in Ramsey’

    
It’s been a long day, capped with a great feast at Sagaponack, and I’m too tired and overfed to post a Magpie recap of the utterly mind-roasting event hosted this afternoon by the Rose Circle Research Foundation. And tomorrow I want to get to the New York Public Library to catch “Three Faiths: Judaism, Christianity, and Islam” on its final day of exhibition. (It opened in October, and I just haven’t been able to get there. I missed MOBIA’s “A Light to the Nations,” and I ain’t missing this one!)

Where was I going with this?

Yes! Bedways is rightways now. I’ll post Rose Circle photos and info tomorrow. In the meantime, here is an update on New Jersey Lodge of Masonic Research and Education No. 1786:

We are going on the road next month. When the lodge was organized nine years ago, we spoke of maybe holding our meetings in different venues around the state, for the sake of variety and to bring our work to lodges far and wide. The brethren of Hawthorne-Fortitude Lodge No. 200 in Ramsey approached us last year and offered their hospitality, ergo our presence on Saturday, March 12. Lodge opens at 9:30 a.m. Attire: suit and tie. Lunch to be served afterward.

On the agenda:

“Ode to Joy,” a paper on the glorious Ninth by Ludwig van, presented by Bro. Howard Kanowitz; and

“Masonic Trestleboards,” an A/V presentation by Bro. Ben Hoff.

I was going to have a paper of my own on the subject of Ramsay’s Oration and what I suspect is its proper context within the Romantic Movement in the arts of that period, but it is incomplete. Perhaps less time blogging would be helpful.

Hawthorne-Fortitude Lodge No. 200 is located at 24 North Franklin Turnpike in Ramsey.
    

‘No. 11’

    

(I admit it. I’m trailing the Dummies blog.)

The new issue, No. 11, of The Journal of the Masonic Society is in the mail to our more than 1,200 members now.

What I’m most excited about is the appearance of the first piece by New Jersey’s own Bro. Ben Hoff, the Right Worshipful Grand Historian. Ben is a kind of forensic historian of Masonic ritual, in that he consults, compares, and contrasts the original source documents (ritual exposures, ciphers, monitors, jurisprudence, et al.) to determine the origins and changes of many ritual elements.

A favorite refrain in Masonry is “We’ve always done it that way,” but Ben’s research belies that simplistic belief, showing that no, we haven’t necessarily always done that, either that way or another way. His paper in this issue of The Journal explains the origins and evolution of how initiates are clothed, received, and conducted. There is much more to it all than you might guess.

His writings are taking the shape of a book, and we at The Masonic Society are proud to serialize his work, chapter by chapter. Believe me, no one else in Masonry is doing the kind of research that Ben does. As I write this, Ben is putting the finishing touches on his next installment, in which he explains a peculiar manuscript’s influence on the Master Mason, Past Master, and Royal Arch degrees. A must read!

Other attractions in this issue include Bro. Shai Afsai’s story about his lodge – Redwood Lodge No. 35 in Rhode Island – and a question of symbolism and conscience. Bro. Peter Knatt on an intersection of British military history and Freemasonry. And a lot more, including editorials, columns, photography, and other features.

I cannot be unbiased, but I can say accurately and respectfully that this is the finest Masonic periodical in North America. And it is only one of the benefits of joining The Masonic Society. We also offer an exclusive (as in, no bogus Mason silliness) on-line forum abuzz with thousands of conversations, discounts on books and other necessities, and tokens of membership like no other – like our stunning patent, on parchment with hand-stamped was seal. For 39 bucks a year! Click here to get involved.
    

‘Second Circle’s first meeting’

“No one has even begun to understand comradeship who does not accept with it a certain hearty eagerness in eating, drinking, or smoking.”

G.K. Chesterson
“What’s Wrong with the World”

Save the date, and make your reservations! The Masonic Society’s New Jersey Second Circle will hold its first Gathering on Tuesday, November 30 at 7 p.m.

Bloomfield Steak & Seafood House is located at 409 Franklin St. in Bloomfield, just a minute from Exit 148 of the Garden State Parkway.

We’ll meet at 6:30 for cocktails (cash bar) before retiring to our private room to enjoy a full course dinner. An entertaining address will follow, courtesy of Bro. Ben Hoff, the Right Worshipful Grand Historian of the Grand Lodge of New Jersey and Worshipful Master of NJ Lodge of Masonic Research and Education No. 1786.

Cost per person: $40. All Master Masons are welcome! Deadline for reservations is November 24. For info on how to make your reservation, just post a note in the comments section below, and I'll get back to you.



M.W. Roger VanGorden, the first president of The Masonic Society, greets keynote speaker Yasha Beresiner at the Society’s First Circle Gathering at Masonic Week last year. In addition to the First Circle Gatherings each February in Virginia, The Masonic Society hosts Semi-Annual Meetings in different cities around the country. (Indianapolis in 2009; New Orleans in 2010; and Salt Lake City for July 2011.)


The food at Bloomfield Steak & Seafood House is outstanding, and the ambiance and history of this unique establishment make it irresistible. It is the perfect venue for us, not only because it returns us somewhat to our Masonic roots in the taverns, but the story of this particular building is amazing, and even involves some notable Freemasons.

Here is how the Township of Bloomfield describes the site in its literature:

“Back in the 1600s, they built for longevity. Take for instance the Joseph Davis House.... The Davis house is a monument to the early history of Bloomfield, the oldest of the town’s pre-Revolutionary War homes. It is listed on both the state and national historic registers. Built by Thomas Davis in 1670, the house was occupied by his descendants until 1903. It has been associated with many historic events:

“During the Revolution, a tunnel in the cellar ran to the foot of Orange Mountain and was used by women and children to escape the British.

“A wounded English soldier was taken in by the Davis family and nursed back to health. To show his appreciation, the soldier built the well that still remains on the property, and hewed the stone wash basin that sits next to the well.

“General George Washington and General Henry Knox stopped at the homestead for directions to Morristown and were entertained for dinner. (Magpie Note: Both were Masons.)

“In the late 1700s, when the home was occupied by Deacon Joseph Davis, worship services were regularly held in the house. Otherwise, the closest churches were in Newark or Orange. In 1796, when the First Presbyterian Church on the green was built, Deacon Davis, a founding member, provided, for the sum of eight pounds, the land on which the church still stands.

“The charter of Bloomfield was signed in the house’s ‘beam ceiling room’ by General [and Bro.] Joseph Bloomfield in 1796. A group of citizens meeting at the home named the town after Bloomfield, who was a New Jersey governor and Revolutionary War officer.

“During the past two centuries, the Davis Homestead has been a farmhouse, hospital, church and restaurant. Only a handful of property transfers has occurred since Revolutionary War times, but what a tale the building tells from its early days!”

All 70 members of The Masonic Society who reside in New Jersey have been invited, but this event is open to all Master Masons from lodges of both the Grand Lodge of New Jersey and the M.W. Prince Hall Grand Lodge of New Jersey, AND grand lodges in amity with them. Reservations in advance are required; don't forget to post a message in the comments section of this blog for information about that.
  

‘Elbow Square’

    

At New Jersey’s 2010 AMD Ingathering today, the ritualists who conferred the Degree of St. Lawrence the Martyr, joined by the brethren who presented papers, rally around Grand Superintendent Paul Ferreira (wearing collar) at the end of the day. Forty-three AMD Masons attended this celebration of Masonic culture at J. William Gronning Council No. 83 in Freehold. Next year’s Ingathering will be hosted by DaVinci Council in Westfield.

On behalf of the Master, Wardens, and brethren of J. William Gronning Council No. 83 of Allied Masonic Degrees, I thank all who contributed to the great success enjoyed today at the 2010 Ingathering. We had three deeply thoughtful papers presented – one meticulously researched academic paper, one cathartic personal essay, and one speculative paper delving into spiritual symbolism – all provocative and gratefully received. Then a Lodge of Saint Lawrence the Martyr was opened on “Elbow Square” to admit dozens of candidates into the Order of St. Lawrence.

Brethren came from across New Jersey, plus Pennsylvania and Upstate New York. Right Venerable Matthew Dupee, Junior Grand Warden of the Grand Council of Allied Masonic Degrees, joined us, as did New Jersey’s new Grand Superintendent, RV Paul Ferreira, both praising the scholastic and ritual work on display.

Gronning Council’s own Bro. Ben Hoff presented his well tested thesis titled “Possible Common Origins of the Royal Arch and Master Mason degrees” (with his trademark hand-outs). Excerpted:

Ben Hoff.

“It is often said that the Royal Arch Degree is the ‘completion’ of the Master Mason Degree. This seems apparent from the stories or legends told in the degrees, where the Royal Arch legend focuses on the recovery of the Word whose loss was the principle point of the legend in the Master Mason Degree. The story of Solomon’s Temple and its builders continues. But the word ‘completion’ implies far more than mere connection and continuation. It implies finality and the restoration of essential unity….

“The author of this paper proposes that, at one time, there were two different, competing versions of the Master Mason Degree. One was the Hiramic Legend version disclosed by Samuel Pritchard [in his Masonry Dissected exposure], which continues to this day as the Master’s degree. The other survives, just barely, as the Past Master Degree, with its left over pieces included with an unrelated story in the Royal Arch Degree.”

Bro. Ben draws from a number of embryonic Masonic rituals to illustrate how the MM and RA degrees we know today came to be. It is a dizzying exploration of Masonic history rendered comprehensible thanks to Ben’s finely detailed explanation of it all.

Next, Venerable Howard Kanowitz, Past Sovereign Master of J. Howard Haring Council, asked the stimulating question “So How Come You’re Not a Templar!” Excerpted:

“There are amongst the infinite number of Masonic bodies one I choose to single out amongst several, which outright demand of their members advocacy of a religious point of view. Off and on these several decades since I became a Mason, not many times but enough, I have been asked the same question ‘So, how come you’re not a Templar!’ The answer to that question is the subject of this paper and will call upon all my skills as a whitewater navigator, for I can find no way to address the issue other than to point out the differences between Christian and Jew, and how in the presence of the same God, we got that way.

Howard Kanowitz.

“The object of this paper is not to criticize, nor to advocate. Rather, despite the discomforting words to follow, I write this in the Masonic spirit, as an effort to promote an understanding of a minority view of the religious side of Masonry; to aid in the appreciation of who we are, Christian and Jew.

“As an Entered Apprentice, again as a Fellowcraft, and finally as a Master Mason, I was told – I was assured – that there is no conflict between Masonry and the duty I assume in my understanding of God. I have long held that since there is only one God, the God of us all, that it is only our understanding of God that separates us. The truth as to who got it right and who got it wrong will be revealed to us when God is ready, and I’m willing to take my chances on my chosen religion. You see, I’m not worried about who got it wrong, because I’m not prepared to say that any of the other monotheistic religions got it wrong.”

Venerable Bro. Howard borrowed from various literary works, history, his own experiences, and other sources to explain to the brethren how identification with the Crusades by some Masons can be antagonizing to other Masons, and he did so convincingly and diplomatically.

Along the way, Gronning Council turned itself into a Lodge of Saint Lawrence the Martyr for the purpose of conferring the Degree of St. Lawrence the Martyr, a ritual that is centuries old, and was used by Operative Masons in the shires of northern England. The degree teaches fortitude and humility. A candidate in this degree is said to be “introduced, received and admitted as a Brother of Saint Lawrence.” After the degree, Bro. Ben explained to the brethren that many of the ritual elements of this degree are borrowed directly from English Craft ritual. In fact, the ritual of this degree states that a candidate is “a worthy brother of a lodge dedicated to Saint John,” a serendipitous foreshadowing of the next paper presented.

Bro. Matthew Riddle, a new AMD Mason from the newly chartered DaVinci Council in Westfield, continued the religious theme with his speculative interpretation of the importance of Masonic lodges being dedicated to the Holy Saints John. Excerpted:

Matthew Riddle.

“In the opening of lodge, in the exchange between the Worshipful Master and the Senior Warden, we hear it is our obligations that make us Masons. We learn a new obligation for each degree, where we are given new responsibilities and penalties. However, there are a few elements which are found in each of the obligations which too often are passed over; we hear the phrase ‘in this lodge of Free and Accepted Masons, erected to Him and dedicated to the Holy Saints John.’ But what does this mean?”

Bro. Matthew ventures into the New Testament, explaining his understanding of the Gospel of Saint John (“In the beginning was the Word….”) as a path to wisdom and virtue.

He writes: “If John the Baptist represents the Entered Apprentice, the one who wears his apron with the flap turned up, then it is St. John [the Evangelist] who is representative of the transformed man, the Initiate who has been raised and wears the apron with the flap turned down. The ways in which we wear our aprons as the degrees progress is very significant when we understand that the equilateral triangle has always been a symbol of deity and the square has always been a symbol of the manifest world. When the flap is turned up as the Entered Apprentice wears it, our perception and experience of divinity is of a transcendent deity: God is above and outside of us. However, when as a Master Mason, the flap is turned down it is a symbolic gesture of the transformation of our experience of deity. Divinity now is immersed in the manifest world, God is imminent in his Creation and we experience the ‘Divine Indwelling,’ where the Word has become flesh which is one of the main points of emphasis in the Gospel of John.”

In fact, there were common elements found in all the papers presented, and in the degree as well, that unified them as though there was a theme for the day. It was only happenstance, but the harmony of it radiated warmly and brightly for the betterment of the fraternity. (A fourth paper was scheduled for presentation, but the hour was late, and the writer, Bro. Steve Burkle of Cushite Council, graciously offered to withdraw his “The Masonic Ashlar and the Kabbalistic Cube of Space.”)

The 2011 Ingathering will be hosted by DaVinci Council next summer on a date to be announced.
   

‘Huzzah!’

The Magpie Mason loudly and proudly congratulates brethren and friends who have been elected or appointed to grand rank during this season of grand lodge annual communications and installations.

RW Bro. Bill Thomas was elected Grand Treasurer of the Grand Lodge of New York! Wonderful!

RW Bro. Ben Hoff is the new Grand Historian in the Grand Lodge of New Jersey! Excellent choice!

VW Bro. Marco is the new Junior Assistant Grand Lecturer in the First Manhattan District of New York! Perfect choice!

RW Bro. Robert Barrows is the Grand Organist of the Grand Lodge of New York! Bravo Maestro!

RW Bro. Harvey Eysman is Proctor Emeritus in New York! Outstanding!

(There may be others, but I haven’t heard about them yet.)

Have a great year brethren.

How it was done in ‘Antient’ times

   

Peninsula Lodge, No. 99 in Bayonne, New Jersey will exemplify an Entered Apprentice Degree in Antients ritual c. 1760 next month.

At its Regular Communication of September 24, Peninsula Lodge, No. 99 – the Magpie Mason’s mother lodge – will host a special event that mixes Masonic education with a great meal, plenty of toasts, and perhaps even more mirth than the lodge usually enjoys... and that’s saying something!

On that evening, W. Bro. Ben Hoff, Master of New Jersey Lodge of Masonic Research and Education, No. 1786 in Trenton, will visit the lodge to quarterback Peninsula’s officers through an exemplification of a ritual that otherwise exists only in rarely seen texts.

This very singular occurrence is an EA° compiled from primary 18th century sources, namely the ritual exposures known as Three Distinct Knocks, and Jachin and Boaz, as well as other texts. This is the ritual of the Antients, the branch of Freemasonry that solidified following the public debut of the Premier Grand Lodge of England in 1717. The Antients began as Irish Masons in London whose lodges welcomed working class men, soldiers, and merchants, in contrast to the nobility, middle and upper class, and academic elites found in the Grand Lodge’s lodges. (Freemasonry in the United States descends almost entirely from the Antients, who formed their own grand lodge in 1751 called Grand Lodge of Free and Accepted Masons of England, according to the Old Constitutions. In 1813, the two grand lodges merged, forming the United Grand Lodge of England.)

Anyway, about this ritual.

“Eighteenth century degrees took place in taverns or hotel function rooms rather than in the formally arranged and decorated lodge rooms we use today,” Ben explains. “All lodge arrangements were temporary and symbolic. Officers stood in their places, and decorations were either small and portable, or were temporary. While the ‘Moderns’ represented the lodge with floor cloths or elaborate floor drawings, the representations in ‘Antients’ lodges were almost entirely symbolic.”

“This symbolic lodge should be at least six feet tall and four feet wide to allow for the placement of the candidate and three tall candlesticks within the diagram, while officers stand around the outside,” Ben added. “Ideally, it should be positioned within the open area of the U-shape table typically used at table lodges. Notice the X-shape cross should be extended below the rectangle proper to create the three ‘steps.’ Leave enough room around the outside of the diagram for the officers to stand while still allowing the candidate and his conductor to move around the outside of the diagram for the circumambulation.

“The VSL should be on a small table or pedestal (a chair will do) in front the WM’s station, the square and compasses arranged as EA. Place three candles in tall holders in the East, West and South of the diagram. The East candle should be slightly to the north to allow the candidate to approach the pedestal/chair for the OB.

“The officers for this degree are the Master, Wardens, Deacons, Secretary (Treasurer is optional) and an Immediate Past Master, who would take the place of a Chaplain or Marshal. The officers should stand in their accustomed places OUTSIDE the diagram, except for the Secretary and Treasurer, who stand together in the North. The Wardens should carry their columns held vertical in their right hands. The Deacons would have their long rods, grounded unless otherwise in use.”

And the rest? You’ll just have to see it yourself. There is food and drink, call and response – a true multi-sensory experience worthy of the Middle Chamber Lecture’s instruction! – and even singing. (Or, more accurately, there is Bro. Matthew Birkhead’s Enter’d ’prentices Song. It remains to be seen if the brethren can sing.)

The Magpie Mason had the good fortune to witness this exemplification at Ben’s mother lodge – Highland Park, No. 240 – several years ago, and it was one of the greatest evenings I’ve enjoyed in 12 years in Masonry. At the end of the night, everyone present was glowing, and not only from the wine. Even if they didn’t intend it, they learned something very important about the history and culture of Freemasonry – the primary goal, of course, of this blog.

Brethren, seating will be at a premium that night. I expect a huge turn-out from the lodge and the surrounding district, so if you would like to attend, let me know by e-mailing me at ____ as soon as possible.
     

‘To keep and conceal?’

Nutley Lodge Master Franklin Suco presents a gift to W. Ben Hoff in thanks for the lecture delivered there Monday night. Hoff is Master of New Jersey Lodge of Masonic Research and Education in Trenton.

The yearlong Masonic education program at Nutley Lodge No. 25 continued in fine style Monday night with the appearance of W. Ben Hoff. The Worshipful Master of New Jersey Lodge of Masonic Research and Education in Trenton journeyed north to share with the brethren one of his always illuminating presentations. This one concerned the history and diversity of ritual ciphers.

Ben is an avid researcher of Craft Masonry rituals – their history, variations and, when possible, their appearance in cipher books, official or otherwise. His personal library of ritual books includes genuine antique treasures like “The Master Key” by John Browne from 1794 (a book that even Mackey said was rare, and that was 150 years ago), and the more famous Antient ritual exposures from the 1760s, like “Three Distinct Knocks.” Of more modern publications, Ben has a library of American and English ritual books, some published officially, others not.

When giving these talks, Ben always brings a batch of these texts for the brethren to see and handle. Monday night we had the chance to peruse a variety of books, including a handwritten ritual book, in code, from Aurora Lodge No. 3 in New Hampshire (which no longer exists). I think it was a 19th century vintage. Its code was the “dreaded single-initial” abbreviation style, as opposed to the unique symbol characters in the ciphers of New Jersey and elsewhere. And he also distributed brief excerpts from New Hampshire’s official ritual book of 1948. In both samples, it was hard to decipher everything because that jurisdiction’s language differs very slightly. But other variations are major, like the absence of Deacons taking up the Word during the opening.

The proliferation of ritual exposures was natural, Ben explained. Although published commercially and without official sanction of the Grand Lodges, these books were mightily sought by the brethren for use as memory aids. Even those books published by anti-Masons for the purpose of diminishing the fraternity’s mystique and allure were snatched up by Masons struggling to study independently. “We’re not supposed to write (the secrets of the degrees),” he added, “but nobody ever said anything about buying.”

One might be tempted to think the study of Masonic ritual ciphers would be dull and dry. The truth is the real story of Freemasonry is encoded in those pages. The comparison of one modern ritual to its ancestors reveals more about the Craft than any dozen lame “Templar Chapel Decoded!” type books on the point-of-sale rack in Barnes & Noble. But it requires patience, and it is necessary to read history for context. From there you can see with your own eyes how the lodge of the tavern became the lodge of the temple; how lectures were taken away from the brethren assembled and assigned to a lone orator; how Openings were changed from the EA° to the MM°; and how beautiful prose was excised by ritual committees that had no idea of the meaning and purpose of those words.

There were changes arising outside the temple as well.

William Morgan’s ritual exposé resulted in the scandal that almost destroyed the fraternity in the early 1800s. To cope and attempt a comeback, many of the Grand Lodges sent delegates to the Baltimore Convention in 1843, where the feasibility of a nationwide standardized ritual was seriously proposed. The anti-Masonic movement of the era produced America’s first political third party: the Anti-Masonic Party, which enjoyed significant electoral success, even electing a governor in Vermont.

During the Civil War, the prolific author Rob Morris devised his Mnemonics system, which he offered as a potential standard ritual for the country’s recovering Masonic fraternity. That ritual is seen today in the work of Connecticut’s lodges, among others.

The advent of ritual books caused the fraternity to obsess over its ceremonies. By having the printed word for reference, Masons became devoted to letter-perfect performance of the degrees. Ceremonial form became more important than instructive substance, and passing generations of mistaken Masons came to believe there never have been changes to their rituals. Sound familiar?

“The essence of ritual is not the precision of the words,” said Hoff, whose research will result in a book on the evolution of Craft ritual, the chapters of which he presents as papers to our research lodge. “Originally there was no standardized ritual. To this day in England there is no standardized ritual!”

The point, he added, is that these ceremonies need consist only of their necessary initiatory elements (the entrance, circumambulation, etc.). This does not mean anything goes in the degrees, but rather lodges do not have to be the cookie-cutter clones we have today. “Lodges with non-standardized rituals have brethren who are more passionate about preserving their lodges’ rituals and heritage.” They have to be more careful; they don’t have books to pass around. “They also spend more time visiting other lodges to see what they do differently. It’s cool!”

As regards New Jersey’s ritual, what we see today printed in plain English in our books once was merely commentary on the actual ritual, which we know in code. This added commentary gradually became incorporated into the ritual itself, making the ritual more complicated... resulting in the demand for written texts.

New Jersey ritual ciphers date back more than a century, to “King Solomon and His Followers: A Valuable Aid to the Memory.” The MM° Opening in this unauthorized book shows the Deacons being summoned to the West; charged by the SW to satisfy themselves that all present are MMs; and then traveling East by the North and South. No Word is taken up. Instead, a Deacon halted in front of an unfamiliar brother, until he was properly avouched.

Another unofficial New Jersey cipher, titled “Ecce Orienti” circa 1918, begins with a 13-page discussion of the Essenes, a term used to confound the uninitiated (and incidentally a term used about 30 years before the discovery of the Dead Sea Scrolls).

The publishers of both of these books also printed versions for other Masonic jurisdictions. Remember this was the golden age of fraternalism, when publishers, manufacturers and vendors of all kinds could earn their livelihoods by gratifying the needs of the hundreds of thousands of men who comprised the countless fraternities, benefit societies, and other groups upon which people depended for their social lives and economic security. The codes employed in these pages are recognizable to Masons today.

The same is not true of the aforementioned Browne’s “The Master Key.” That author devised a cipher that replaced vowels with the letters of his last name.

A = B
E = R
I = O
O = W
U = N
Y = E

So, of course, the use of a B could indicate an intended A... or it could just be the B.

The Magpie reader who can decipher the following phrase will receive a pint of Guinness and a fine cigar next week at the Alex Mark Hilton.

Thrko Ngbndthrc Rbftwoth

‘Going nuts for Nutley’

While you are filling in your 2009 calendars, you may want to take note of the schedule of Nutley Lodge No. 25.

The following dates are first Mondays:

January 5 - Bro. R_____ M______, Past Sovereign Master of Voorhis Council No. 260, AMD, speaking on “The Traditional Observance Lodge System.”

February 2 - W.B. Ben Hoff, Master of NJ Lodge of Masonic Research and Education, on “The Development & Diversity of Masonic Ritual.”

April 6 – the Magpie Mason on “Esoterica and Common Sense.”

June 1 - M.W. David Chase, Past Grand Master of NJ, on “Masonic Symbolism.”

October 5 - W.B. Trevor Stewart, Past Prestonian Lecturer of UGLE, on “Kabbalistic Influences on Freemasonry.”

November 2 - W.B. Mark Tabbert, author of “American Freemasons: Three Centuries of Building Communities.”

The new Worshipful Master at Nutley is W. Franklin Suco, who is one of those rare guys who “gets it.” He and other officers have been making a huge impact at Nutley in recent years, and the commitment shown to Masonic education is only one aspect of their dedication to the Craft.

Nutley Lodge No. 25 is located at 175 Chestnut St. in Nutley, which is in the Essex-Passaic county area. Nutley is easily accessible from routes 3, 23, 46, 80, 280, and the Parkway and Turnpike.

Hope to see you there.