‘California conference in March’

    

If you can get to UC-Berkeley on March 14, you’ll want to attend the 2026 International Conference on Freemasonry, where five speakers, quarterbacked by Susan Mitchell Sommers, will discuss “Freemasonry in Popular Culture: 1700 to Yesterday.” From the publicity:

Join with Masons and scholars from around the world at the 2026 International Conference on Freemasonry on March 14, as we dive into the fraternity’s relationship to film, politics, and propaganda. From Nazi-era signage to Illuminati scares, this year’s conference is going deep on supposed Masonic plots throughout history—and the cultural ephemera associated with exposing them.

Register today to secure your spot at this can’t-miss Masonic education event, being held at UC-Berkeley’s Krutch Theatre at Clark Kerr Campus. 

Event Organizer

Dr. Susan Mitchell Sommers, Chair

International Conference

on Freemasonry

After earning a Ph.D in British history at Washington University, Susan Mitchell Sommers joined the faculty at Saint Vincent College in Pennsylvania, where she is a professor of history. Sommers has been a fellow of the Royal Historical Society since 2014 and has been involved in editing the Journal for Research into Freemasonry and Fraternalism as well as Zeitschrift für Internationale Freimaurer-Forschung.

Speakers

Amanda Brown-Peroy

Professor of English

University of Bordeaux

“The Judeo-Masonic Conspiracy and the Use of Propaganda in the WWII Period: Film, Radio, Pamphlet, and Exhibition.”

The Judeo-Masonic conspiracy is a well-known theory associating Jews and Freemasons in their supposed alliance to achieve world domination. Although this alleged scheme still circulates today among certain conspiracy circles, the turn of the 20th century and the years leading up to the Second World War constitute its heyday. In this paper, we’ll explore the alleged links between the Jewish community and Freemasonry, and the use of this association by Nazi Germany through a multi-faceted propaganda targeting the civil populations of the invaded and enemy countries of the Reich.

Dr. Brown-Peroy completed her Ph.D in English Studies in 2016. Her doctoral thesis was titled: “Freemasonry and the Notion of Secrecy in 20th Century England: From World War II to the 2000s.” Brown-Peroy has published numerous academic articles dealing with aspects of 20th century English Freemasonry. Her many presentations include one at the 2014 meeting of this conference, titled “Secrecy as a Universal Factor of Both Inclusion and Exclusion.”

Dr. Felipe Côrte Real de Camargo

Ph.D candidate

Iowa State University

“Masonic Secrets on the Silver Screen: Representations of the Craft in the Seventh Art.”

Since its invention, cinema has become one of the most powerful and popular tools for transmitting ideas and shaping ideologies. Although modern Freemasonry was already nearly two centuries old when the Lumière brothers held their first public screening, it was through cinema that many people first encountered an image—often inaccurate—of what Freemasonry was. These portrayals, while rarely faithful, fueled the popular imagination and helped embed Freemasonry into 20th century pop culture. This paper explores how Freemasonry has been represented in film across different countries and genres, examining the purposes these portrayals served in their specific historical and political contexts.

Felipe Côrte Real de Camargo is a historian at the University of Bristol, where he obtained a Ph.D in historical studies. His research focuses on the material culture of Freemasonry, secrecy, moral philosophy, and emblematic traditions in the 18th century. He has taught at both Cardiff and Bristol universities, contributed to international journals, and presented his work at major conferences across Europe and the Americas.

Erich Morgan Huhn

Ph.D candidate

Drew University

“Illuminati, Illuminism, Illuminatus: The Making of Modern Conspiracy.”

As conspiracy theories become increasingly mainstream, what can we learn from two classic conspiracy tales? In 1797 John Robison published Proofs of a Conspiracy and set off Illuminism, a frenzy of conspiracy thinking. In 1975, Robert Shea and Robert Anton Wilson published The Illuminatus! Trilogy, which revived popular culture’s obsession with the Illuminati. Although these two publications were separated by more than 175 years, the impact they had on spurring conspiracy theories were similar.

Erich Morgan Huhn’s research focuses on the way Freemasonry and fraternal organizations helped reinforce middle-class values and were used as tools of social “placing” throughout the long 19th century. In 2019, he published New Jersey’s Masonic Lodges (Arcadia Publishing), which examined the way the fraternity used architecture to connect with the organization’s foundation myth and present an air of authority and legitimacy. He has contributed reviews, chapters, and entries to several Masonic and academic works.

B. Chris Ruli

Lecturer, History Department

California State University, San Marcos

“Brother Lafayette: Freemasonry During the Marquis de Lafayette’s American Tour (1824-1825).”

The year 2024-25 marked the bicentennial anniversary of Gilbert du Motier, the Marquis de Lafayette’s, public and final visit to the United States. This presentation examines the often-overlooked Masonic activities associated with Lafayette’s tour, his relationship with the fraternity, and how the nation’s Freemasons engaged, wrote, and talked about the famous Founding Father and Freemason.

Chris Ruli is a historian and researcher on early American Freemasonry. He is the author of The White House & The Freemasons, Brother Lafayette, and other publications that explore the often-overlooked relationship between Freemasonry, politics, economics, and culture. Ruli’s work has appeared in academic publications, popular print, television, and digital works including The Washington Post, History Channel, and dozens of history-focused podcasts. Ruli currently serves as the assistant grand historian of the Supreme Council, 33°, Ancient and Accepted Scottish Rite, S.J.; and a grand superintendent of the Grand Council of Allied Masonic Degrees of the United States. He is also involved in the Scottish Rite Research Society and the Philalethes Society. Ruli is a contributing fellow of the Philalethes Society and serves as their third vice president. He is also a contributing member of the Historical Society of Washington D.C.

Timothy Sheils

Informatics scientist

and software developer

“Magic Lantern Slides: an Early Masonic Adoption of Technology.”

Magic Lanterns represent one of the first steps away from the traditional tracing board or master’s carpet. Initially powered by candles or kerosene lanterns, a glass slide was inserted into a slot and projected through a lens onto an opposing surface. These slides were manually changed during the various lectures, allowing emphasis on different symbols. Through the late 1800 to mid-1900s, various manufacturers of both lanterns and slides produced materials for Masonic lodges, among other organizations, and eventually contributed to the standardization of the presentation of Masonic symbolism. These slides were used throughout Masonic degrees, at no small cost to the lodges.

Timothy Sheils works with the National Center for Advancing Translational Sciences, where he serves as an informatics scientist and software developer. He has published a number of papers on the intersection of chemistry and pharmaceuticals with new technologies. He has a special interest in developing therapies for rare diseases. Sheils has degrees in philosophy and sociology and computer science.

     

‘Shelby visits the research lodge’

    

RW Shelby Chandler, Past DDGM of Virginia’s Research District, visited New Jersey Lodge of Masonic Research and Education 1786 on September 13 as keynote speaker on the history of his lodge, Fredericksburg 4. (Low-light photography is dicey.)

Continuing the what I did on my summer vacation blogging, the weekend after the MLMA meeting (see post below) brought a special couple of days with Shelby Chandler of Virginia. He visited New Jersey Lodge of Masonic Research and Education 1786 to be our keynote speaker on Saturday, September 13, giving a talk on the history of his lodge, Fredericksburg 4—of George Washington, Hugh Mercer, et al. fame. Shelby also is a Past Master of George Washington Lodge of Research 1732 at Fredericksburg, and is a Past DDGM of the Grand Lodge of Virginia’s Research District, now six lodges strong.

Shelby traveled north the day before and was greeted by Worshipful Master Don who, in addition to getting Shelby squared away at the hotel, took him sightseeing to the Washington Crossing Historic Site, Princeton University, and elsewhere. (Note to self: explore feasibility of research lodges having reciprocal visits of speakers.)

About the lodge meeting: the research lodge stands at the forefront of New Jersey Freemasonry’s celebration of our nation’s 250th anniversary. Following our previous meeting’s discussion of John Paul Jones, on this day we learned about Fredericksburg Lodge, as Shelby walked us through its first 150 years. There’s a lot more history and historical giants than George Washington. Both the Revolution and the Civil War factor in that lodge’s story, with many colorful details about its members and its building. Read a little about that here.

Prior to that, Secretary Erich employed his talents as a historian to explain how Freemasons could (and should) make more sense of our history by using the techniques of academic historians, namely dividing the fraternity’s past into manageable epochs, from the mists of time pre-1717 to the “Pop Masonry” period of Dan Brown and National Treasure.

And before that, the Worshipful Master reviewed the book Histoire de la Franc-Maconnerie, which bloomed into an hourlong conversation among the brethren on the vexing vagaries of Freemasonry in France: multiple grand jurisdictions doing things we just find odd.

The following day, Don brought Shelby to the Princeton Battlefield, and we toured this truly hallowed ground. This January 1777 battle was as pivotal to the American Founding as the Declaration itself or the arrival of Rochambeau’s expeditionary army. Read about that here.

Photos of Princeton Battlefield State Park, including Thomas Clarke House:

Our guides at Princeton Battlefield State Park were terrific. That’s Will Krakower, at left, who led us around the grounds and unpacked the story of the battle. Sorry to say I cannot recall the name of the gentleman on the right. The table in the foreground displays a scale map of the field and the troop movements.

Map of the area displayed in Clarke House.

This is a descendant of the Hugh Mercer Oak. After being wounded in battle, it is said Gen. Mercer was laid under the tree that stood here to rest while the fighting continued. That tree remained until 2000, when it was felled by a storm, but the tree was genetically reproduced, and that’s what you see today.

Shelby at the marker placed near the tree.

Period pieces neatly displayed
inside Clarke House.

Get the Keno Brothers on the phone!

Gen. (and Bro.) Mercer died in this room. Not in this particular bed, but in the room.

I wonder what tobacco in the eighteenth century tasted like. I know there were makers of smoking tobaccos and snuffs in England (Kendal) around that time that employed techniques appreciated still today, but in the colonies? I assume it was pretty rough and rudimentary, with strong nicotine hits. Drying, aging, curing, etc. Did they know to do these systematically or at all? 

 

     

‘Third Annual St. John Baptist Luncheon’

    

In the retail area at the Cranbury Inn.

The 2025 St. John Baptist Luncheon is in the books and a great time was had by all!

Probably would’ve been better if more of our party had arrived, but health concerns, domestic tranquility priorities, and other unexpected obstacles kept most from getting to the Cranbury Inn, located in historic Cranbury, (est. 1697!) New Jersey.

Ben, Erich, and I toasted the Baptist, talked Masonic history, ate heartily, reminisced on old friends no longer animately existent, and drank—shamelessly, in this age of equity—more than our fair share of beer, ale, and jynnan tonnyx. We wrapped it up before things got sloppy.

I’m sure I’ll remember more after some sleep.

     

‘Rebuilding Jerusalem and retracing Jones’

    

Bro. Tom discusses John Paul Jones during the research lodge’s meeting yesterday.

Great meeting yesterday for New Jersey Lodge of Masonic Research and Education 1786.

Getting into the building turned out to be a little tricky, but everything went smoothly from then. Attendance was terrific—not huge numbers, but several faces we haven’t seen in a while, and some in a really long while. Bro. Matt, erstwhile Secretary, who still keeps a hand in things by publishing our quarterly trestleboard, was there to the delight of those of us who’d been around long enough to know him. And Bro. Sal Corelli (they traveled together) was a sight for red eyes. Plus, Bro. Paul and Bro. Jay, who don’t get to our communications often enough.

We benefitted in profit and pleasure from three presentations.

Secretary Erich Huhn reviewed the Allen Roberts book Freemasonry in American History, which is the current selection of the book club jointly run by the research lodge and Jerusalem Lodge 26. (I admit to getting a chuckle out of their announcement of this title being the club’s first choice of reading material.)

His many books have value, but Roberts was a writer of popular history, not academic research works. Huhn, who is completing a doctoral dissertation on Freemasonry in nineteenth century America, explained that for a Masonic researcher, having sources that include citations is fundamental and essential. We simply need to know where the facts originate, and maybe sometimes we need to see the sources ourselves.

Amazon

Roberts, to his credit (as far as I know), did not traffic in Templar nonsense. Among his many Masonic roles, he once was president of the Philalethes Society; was inaugural Master of Civil War Lodge of Research 1865; was a big wheel generally in Virginia; and is the namesake of that Grand Lodge’s library today. I mean, if the choices are having Masons read nothing about their fraternity, or having them read Allen Roberts, then definitely go with reading Roberts, but don’t accept all of it as verifiable truth.

Next, Treasurer David Palladino, of Jerusalem 26, explained the process of saving that 208-year-old lodge and its 1920s temple from self-inflicted ruination. Laboring in (pardon the term) five-year plans, the goals of saving both the building and the body of Masons inside it requires Heracles’ strength and Job’s perseverance. Big money from the state for historic preservation is going into the temple, and a pointed vetting process for making Masons are just the groundwork of the rebuilding. “I have not yet begun to fight!” could be a motto there, I suppose.

Success in the meantime is seen in the lodge’s activities. Outside of its meeting nights, Jerusalem hosts its Academy of the Humanities. Informed by the education encouraged by the Second Degree of Freemasonry, this project gives good and wholesome instruction in areas varying from how to organize the mind to dining etiquette to philosophy and poetry and music and more. David mentioned Observing the Craft is an inspiration.

It sounds like the lodge I’ve always wanted so, naturally, my work schedule prevents me from ever getting there.

We had one research presentation on the agenda. Bro. Tom Thurber, not a member of the research lodge, but a Past Master of Audubon-Parkside 218, visited to tell us about “John Paul Jones’ Masonic Journey.”

There wasn’t much I knew about Jones other than he famously said “I have not yet begun to fight!” and he’s an ancestor of the Led Zeppelin bassist—and it turns out neither is true! Thurber unpacked an amazing and detailed story of where Jones’ maritime career intersected with Masonic lodges and their members. I can’t imagine there could be conclusive evidence of Jones and his Brother Masons colluding in his professional advancement, but our speaker connected dots that show Jones visiting lodges up and down the American colonies and walking away with employment arrangements. It seems to me that Jones, son of a gardener, probably would not have achieved great heights without some help.

For example, he arrives at the lodge in Fredericksburg, Virginia one day in December 1774, presenting himself as a Brother in distress. He meets Bro. John Read and Bro. Robert Smith. Smith is the younger brother of the Mason who sponsored Jones’ petition at the lodge where he was made a Mason in Scotland three years earlier. What are the odds? Read, a nephew of Benjamin Franklin—and Franklin appears repeatedly in this story—gave Jones his commission in the Continental Navy when the shooting started in the American Revolution.

Jones became the first lieutenant in that navy—not a 1st Lieutenant, but the first to be ranked lieutenant in that service.

In other travels, he arrives in North Carolina where he meets Bro. Joseph Hewes (great name for a Mason!), signer of the Declaration and owner of a shipping company, who hires Jones. Incidentally, Hewes was born and died nearby in Princeton.

Copy of the bust
owned by The Met.

The Lodge of Nine Sisters in Paris, when Franklin was its Venerable Master in 1780, commissioned lodge Brother Jean-Antoine Houdon to sculpt a bust of Jones, a work that would prove useful in identifying our hero’s remains when the United States repatriated the same for final interment in 1905 at Annapolis. (A Masonic service there was not conducted until 2016.)

Did you know Jones’ frigate, Bonhomme Richard, was named for “Poor Richard,” Franklin’s pen name for authoring the beloved almanac at mid eighteenth century?

Thurber does not claim to be the first to chart Jones’ career, but to point out how the Masonic connectivity is an overlooked aspect of that history.

In other news, our research lodge will be busy in this two-year term. In September, the lovely and talented Shelby Chandler, himself of Fredericksburg Lodge in Virginia, will visit for discussion of things American Revolution. In October, we’ll visit a lodge way up in north Jersey to give talks and introduce the brethren there to what research lodges do. And a conference is being planned to delve into the history of Masons who were on the losing side of the Revolution, and who skedaddled to Canada for all the obvious reasons.

A new website is being developed, and other helpful improvements are coming together.

Next meeting: Saturday, September 13 at Freemasons Hall in North Brunswick.

     

‘Franco-American history at The ALR’

    

Our presenters last night at The American Lodge of Research were Bro. Chris Ruli and Bro. Erich Huhn, who discussed Lafayette and Tocqueville, based on both Frenchmen’s tours of the United States in the 1820s and ’30s.

The American Lodge of Research contributed to New York Freemasonry’s celebration of the Marquis de Lafayette last night by hosting Bro. Chris Ruli, author of Brother Lafayette.

Ruli published the book last summer, in time for the bicentenary of Lafayette’s farewell tour of the United States, having been invited by President (and Freemason) James Monroe and hosted jointly by the Masonic fraternity. Hailed as The Hero of Two Worlds, the young French officer played significant roles in the American Revolution. At age 66, he sailed to the United States and undertook a tour of all 24 states (albeit with only one step into Mississippi!) and the District of Columbia between August 1824 and September 1825, and was feted by civil, military, and Masonic authorities everywhere as “The Nation’s Guest.”

Bro. Lafayette’s portrait hangs
outside our lodge room.

Speaking to the lodge, Ruli retraced Lafayette’s travels and explained the tour’s significance to Freemasonry and how it should be understood in historical contexts, including the anti-Masonic movements of the nineteenth century. Lafayette visited a variety of locations here in New York State and was initiated into Royal Arch Masonry at Jerusalem Chapter and into Templary in Morton Commandery in New York City.

Before Chris took to the lectern, Bro. Erich Huhn, the Junior Deacon of the lodge, discussed another Frenchman’s historic ties to the United States: Alexis de Tocqueville. His tour of the country spanned through 1831 and 1832 and resulted in the landmark book Democracy in America.

Tocqueville, a historian and political philosopher, came to study the nature and habits of Americans, noting, among other things, how the citizens of the growing republic were self-reliant and enjoyed the practice of banding together in voluntary associations, a common reality completely different from life in Europe.

Huhn explained how Freemasonry’s teachings fit into Tocqueville’s observations, particularly the ways lodges of that period served as workshops in democratic practices.

The ALR’s next meeting will be Monday, June 30 at 7 p.m. inside the French Doric Room of Masonic Hall in Manhattan for our annual elections and installation of officers. Before then, though, we’ll get together for a festive board to commemorate a significant event in New York Masonic history. Details to come.

     

‘Founding Brothers: Associations, Societies, and Clubs’

    

Historic Peachfield, once the home turf of John Skene, the first Freemason in the New World, hosts inviting programs that educate in early American culture. One of these events in the New Year will feature a Brother Mason well known about the apartments of the Temple.

Bro. Erich Huhn is Secretary of New Jersey Lodge of Masonic Research and Education 1786, and Junior Deacon of The American Lodge of Research in New York City. Also, he is a Ph.D. candidate, specializing in nineteenth century American Freemasonry, at Drew University.

From the publicity:

February First Sunday

Founding Brothers:

Associations, Societies,

and Clubs

Sunday, February 2

2-4 p.m.

Presented by Erich Morgan Huhn, a presentation on how colonial and early republic society was made up of myriad associations, societies, and clubs that sought to bring order and to form an important foundation from which modern society was built.

Peachfield is a restored country plantation house originally built in 1725, with an addition erected on the west side on the home completed in 1732. The name “Peachfield” comes from the property’s first settler, John Skene, the first Freemason resident on record in the colonies, who purchased the 300-acre property in the late seventeenth century. Upon Skene’s death in 1695, Henry Burr purchased the property. 

Later, Henry built the east portion of the home in 1725. His son John Burr built the west portion in 1732. The home remained in the Burr family for 200 years. In 1931, Norman and Miriam Harker purchased Peachfield. The house had virtually been destroyed by fire two years earlier. They engaged the services of R. Brognard Okie, a well-known Philadelphia architect, to restore the home in the colonial revival style which became popular in the early 20th century.

Three years prior to her death in 1965, Mrs. Harker bequeathed Peachfield and its surrounding 120 acres of land to The National Society of The Colonial Dames in The State of New Jersey. Now used as the Society’s state headquarters, the Dames of New Jersey have honored Mrs. Harker’s wish to keep the property as it “ has always been,” and have maintained Peachfield as a house museum.

Surrounding farm lands adjacent to the house are still farmed as they have been for more than 300 years.

Located at 180 Burrs Road, Westampton, New Jersey.

The National Society of The Colonial Dames of America in The State of New Jersey, founded in 1892, maintains two museum properties: Peachfield in Westampton, New Jersey and the Old Schoolhouse in Mount Holly, New Jersey. We invite you to visit and learn about New Jersey’s Quaker roots and heritage at both of these historic sites. Both are listed on the National Register of Historic Places.

It’s not easy envisioning New Jersey as having Quaker roots, but I leave that to the historians.

Bro. Erich will appear at the lectern of The ALR the following month, on March 31, to give what I’ll surmise will be a related talk on Alexis de Tocqueville in a double bill with Bro. Chris Ruli, who will discuss Lafayette and Freemasonry, but more on that later.

     

‘It is done’

    

Or maybe I should say “Now I’ve done it!”

Last night, The American Lodge of Research convened its Annual Meeting for elections and installation of officers, plus other regular and constitutional business. In addition to officers moving up, we have new faces in the officer line. Bro. Erich, who happens to be the secretary of New Jersey’s research lodge, is our junior deacon. He also is a Ph.D. candidate, specializing in nineteenth century Freemasonry, at Drew, and is a Masonic book dealer. A good guy to have around. Bro. Ziad, who presented a fascinating paper last year on Princess Lamballe, is our “Master Mason without,” observing the approach of you-know-who. RW Michael Chaplin joins our trustees team because serving as DDGM of the First Manhattan isn’t that demanding after all. Who knew?

Yours truly is the new Worshipful Master.

How I’ll always remember it.

I joined the lodge’s officer line so long ago I actually was still Master of New Jersey’s research lodge. Sixteen years ago. Feels like about fifty. Since I had a captive audience, I harangued the brethren with my inaugural paper, “It’s Just Common Sense: Thomas Reid and the Fellow Craft Degree.” This is an explanation of how one of the most important philosophical writings of the Scottish Enlightenment, that concerning the Five Physical Senses, came to be incorporated into what we today call the Middle Chamber Lecture.

It’ll come across better in print—if I ever get the book finished—than in my oral presentation, but for example, here’s a whiff of New York’s Middle Chamber Lecture:

Smelling is that sense by which we distinguish odors, the various kinds of which convey different impressions to the mind. Animal and vegetable bodies, and indeed most other bodies, while exposed to air, continually send forth effluvia of vast subtlety, as well in a state of life and growth, as in the state of fermentation and putrefaction. These effluvia, being drawn into the nostrils along with the air, are the means by which all bodies are distinguished. Hence it is evident that there is a manifest appearance of design in the great Creator’s having planted the organ of smell inside of that canal, through which the air continually passes in respiration.

And here is a puff of Dr. Reid’s thoughts circa 1764:

University of Glasgow

Dr. Thomas Reid

Natural philosophy informs us, that all animal and vegetable bodies, and probably most other bodies, while exposed to the air, are continually sending forth effluvia of vast subtlety, not only in their state of life and growth, but in the states of fermentation and putrefaction. These volatile particles do probably repel each other, and so scatter themselves in the air, until they meet with other bodies to which they have some chemical affinity, and with which they unite, and form new concretes… But that all bodies are smelled by means of effluvia which they emit, and which are drawn into the nostrils along with the air, there is no reason to doubt. So that there is manifest appearance of design in placing the organ of smell in the inside of the canal through which the air is continually passing in inspiration and expiration.

Reid was not a Freemason, as far as I can determine.

Looking ahead, The American Lodge of Research will shift gears for this 2024-25 term. For our Stated Communications, we’ll have meetings organized around themes.

Tuesday, October 29

That’s a fifth Tuesday

“Masonic Hall Monitors” will be our theme. Our keynote speaker, RW Ben Hoff, Past Master of New Jersey Lodge of Masonic Research and Education 1786, will present his new paper on the origins, evolution, and diversity of Masonic ritual ciphers, monitors, and exposures. Also, RW Samuel Lloyd Kinsey, Chairman of the Custodians of the Work, will visit to discuss the research that went into Grand Lodge’s latest ritual book and the upcoming monitor (the first monitor since the 1980s). RW Michael LaRocco, Executive Director of the Chancellor Robert R. Livingston Masonic Library, will exhibit choice samples of such books—the antique, the rare, the odd.

Macoy Masonic Supply Co.

The new Macoy Monitor reprint with bookmark.

And the Worshipful Master will conclude the evening with a very brief explanation of the newly published reprint of the Macoy Monitor of 1867.

Monday, March 31, 2025

That’s a fifth Monday

“A Night for the Marquis and the Count” will be the theme. RW Chris Ruli of the Grand Lodge of the District of Columbia, and author of the upcoming book Brother Lafayette, will discuss the Masonic aspects of the Marquis de Lafayette’s farewell tour of the United States in 1824-25. Bro. Huhn, Junior Deacon, will discuss Alexis de Toqueville’s thoughts on Freemasonry, as gleaned from his tour of America in 1831-32.

This meeting will be a small part of New York Freemasonry’s commemoration of Lafayette’s tour.

Monday, June 30, 2025

A fifth Monday

Annual Meeting. RW Yves Etienne to become our next Worshipful Master!

In addition, we will hold a meeting on the road, possibly at New Rochelle. Also, a series of Zoom sessions, bringing together our members wherever dispersed about the face of the earth, is conceived. Plus, there’s always time for a Festive Board! (Bro. Chris planted a most intriguing idea in my head last night for the Festive Board.)

My thanks to MW Bill Sardone, who took charge as Installing Officer; to W. Michael, who invested us with our jewels as Installing Marshal; and to W. Conor, who guided us spiritually as Installing Chaplain.

Congratulations to W. Bro. Michael on completing his year in the East. He made sure we revived our tradition of hosting a Festive Board, and he continued our practice of co-hosting an event with another Masonic group. A good year.

And best of luck to my brother officers. We are in for good times.

     

‘Don’t be the guy who misses this’

    

It’s almost here!

A dedicated cadre of New Jersey brethren have planned a well rounded celebration of Scottish Masonic history for Saturday the 19th. All the details are contained in the graphics. Click to enlarge.

See you there.

     

'Remembering John Skene from Aberdeen'

      

Bob Howard photo

The Masonic Kilties of New Jersey were well represented at this memorial. The Kilties is a degree team that confers the Second Section of Master Mason Degree, upon request, and does so in Scottish regalia and with bagpipes. A memorable experience, I can tell you.

I have to catch up on my reporting of a few terrific events here and there recently. The following is a recap of a celebration of Masonic history that took place in New Jersey on August 27.

Brethren from around New Jersey and beyond converged on the Peachfield historic site in Westampton on the afternoon of August 27 to honor the memory of the first Speculative Mason to arrive in North America.

Bro. Robert Howard

The elaborate ceremonies were arranged by RW Bro. Bob Howard, Past Grand Historian and Past Master of the research lodge, acting on behalf of Eclipse Lodge 67 in Rutherford; Beverly-Riverside Lodge 107 in Riverside; and the Masonic Kilties of New Jersey. John Skene was made a Mason in his native Aberdeen, Scotland, a fact recorded in the lodge’s archives one of the very few things known of his life—and he emigrated to West Jersey in 1682. What we know today as New Jersey was at that time two English colonies, West Jersey and East Jersey. Burlington was the capital of West Jersey, and it was there where Skene settled. The reasons for his leaving Scotland are not recorded, although he was a Quaker who left religiously inhospitable Scotland and made a home in an area inhabited by many Quaker families, very near the sect’s stronghold in Pennsylvania.

“Coming of age when religious turmoil was the norm, John Skene’s membership in the Society of Friends provided him anything but the peaceful and pacifist existence that we associate with Quakerism today,” said Bro. Erich Huhn, of New Jersey Lodge of Masonic Research and Education 1786 and a candidate for a doctorate in history at Drew University. “The Friends were persecuted throughout his childhood, and, as Skene reached adulthood, he held true to his convictions. As a Quaker, he was persecuted and imprisoned throughout his life in Scotland. In the typical ebbs and flows of seventeenth century religious turmoil, he faced various periods of imprisonment, freedom, house arrest, and discrimination.”

A wreath was sent by Skene’s lodge, still at labor in Aberdeen.

Yet, the seventeenth century also was the age of the Accepted Mason, when lodges of operative builders began welcoming men who had no connection either to the art of architecture or to the trade of stone construction. Robert Moray in 1641 and Elias Ashmole in 1646 probably are the best known, but lodge minutes from 1590s Scotland also record the making of Speculative Masons. Skene was initiated into the lodge at Aberdeen approximately in 1670 possibly on account of his being a merchant and a citizen prominent enough to be made a burgess there. His being a Quaker raises the question of his taking a Masonic oath, but again history is silent on details.

Bro. Bob Cooper

Among the distinguished visitors to New Jersey that day was Bro. Robert L.D. Cooper, recently retired as curator of the Grand Lodge of Scotland’s museum and one who has been frequenting New Jersey lodges this year delivering talks on early Scottish Freemasonry. Cooper said he is aware of correspondence being exchanged between West Jerseyan Skene and his family in Aberdeenshire, likely urging emigration to the colony, but availability of any letters cannot be ascertained. Skene’s lodge isn’t as mysterious, however. Cooper described it as a “mixed lodge” consisting of “stone masons and dukes and porridge-makers.” As for life in West Jersey, Cooper said that Skene, as a businessman, partnered with the second Mason to reach North America, Bro. John Coburn, a stonemason, in a construction enterprise that might even be credited with some of the oldest buildings on Staten Island.

Arriving in West Jersey, Skene purchased 500 acres from Governor Edward Byllynge and founded his plantation, which he named Peachfield. Not long thereafter, Byllynge appointed Skene the Deputy Governor. Seventeenth century colonial records being what they are, it is not known how Skene earned the appointment, but the land acquisition preceding it could not have been meaningless. Another quirk of history emerges when Byllynge was succeeded as Governor by Dr. Daniel Coxe, the father of Provincial Grand Master Daniel Coxe, who was appointed by the Grand Lodge of England in 1730 to govern Masonic affairs in New Jersey, New York, and Pennsylvania.

Dedicated in 1984 by the grand lodge, this stone stands on the land John Skene owned, Peachfield. A different calendar was in use during the seventeenth century, so to commemorate Skene's death, you have to play along.

After Skene’s death circa 1690 (accounts of the year vary), his widow gradually sold off tracts of the Peachfield plantation. All that remains today is a stone house built 1725-32, which was damaged by fire in 1929 and restored in the early 1930s, situated on 120 acres. The property is only three miles from the Masonic Village at Burlington. In 1984, the local grand lodge dedicated a headstone memorializing this historic Brother Mason. The exact location of his burial place is unknown, but August 27, 1690 is the date of death engraved in the stone.

Bro. Mark and Bro. Glenn.
Look for them on YouTube.

The event on August 27 featured many participants. Assisting emcee Bob Howard was W. Bro. Christian Stebbins. Leading prayers were RW Glenn Visscher and RW Eugene Margroff, with RW Mark Megee reading from Scripture. Bro. David Palladino-Sinclair of the Kilties serenaded the group with his bagpipes, performing “Flower of Scotland,” “Scotland the Brave,” and “Amazing Grace.” A wreath was placed at the gravestone by Cooper and the Worshipful Masters of both Eclipse and Beverly-Riverside, Patrick Glover and Frederick T. Ocansey, respectively. In his closing remarks, RW Bro. David Tucker, Deputy Grand Master, told the assemblage that looking to the past for role models helps take our focus off ourselves, and that it is fitting to salute John Skene for being the earliest Freemason who deserves credit for helping establish the fraternity in New Jersey.

Bro. David Palladino-Sinclair

Also traveling some distance was Mark Tabbert of the George Washington Masonic National Memorial in Virginia, who told us of the Scottish Freemasons in America conference there in November.

The celebration of Skene was not over yet. The group caravanned to Mt. Holly Lodge 14 for a catered dinner replete with Masonic toasts following a tour of the historic building.

Peachfield is owned and operated by the National Society of the Colonial Dames of America in the State of New Jersey, which makes the site its headquarters. Tours, including for groups, can be arranged by phoning 609.267.6996.

     

‘My Masonic research speech’

     

I had a great day last Saturday: attended the research lodge in the morning and AMD at night, with an intermission at a cigar store that happens to be popular with the brethren. At both Masonic meetings, which fortunately took place in the same room, I dusted off my stock speech on the direction Masonic research lodges should take, with an emphasis on places to find information, whether online or in a building somewhere.

I’ve written and talked about it here and there for many years. Thanks to Mark Tabbert, I gave it more focus at some point. He and I were in a hospitality suite at a Masonic Week long ago chatting about the plight of research lodges when he pointed out how their labors could be simplified by zeroing in on local subject matter. For example, New Jersey Lodge of Masonic Research and Education 1786 would explore history and biography of the fraternity in that state. It sounds simple and obvious, but somehow that’s not what typically happens in research lodges. Too often, the few who endeavor to write papers are drawn to subjects that either are too broad (e.g., the medieval Knights Templar), are irrelevant (Templars again), or otherwise are beyond the writers’ abilities.

So write about local Masonic history. It’s in your backyard. Grand lodge archives, lodge records, historical societies, libraries, church records, the occasional graveyard, museums, and other local resources exist for you.

To illustrate the point, I pitched numerous names of lodges and Masons from the embryonic period of New Jersey Freemasonry of the last four decades of the eighteenth century that would be ideal for storytelling. I figure a man who was a Freemason during this period most likely had to be “a somebody” in society—a real pezzonovante in government or commerce or religion, etc.

Take the Ogden family. The secretary of St. John’s Lodge in Newark during the 1760s was Lewis Ogden. The brother who made possible George Washington’s St. John’s Day festivities at Morristown in 1779 by getting the lodge’s paraphernalia from Newark to the military lodge there was Moses Ogden.

Ogden is a very prominent name in the state’s history, practically right up to the present day. The first New Jersey Ogdens, the Puritans who settled there in the 1600s, were stone masons. There’s a great story there!

The other speaker at the research lodge that morning was Bro. Erich, a candidate for a doctorate in history who also is our QCCC local secretary. He discussed similar aspects of Masonic learning; because he went first, I had to trim a lot of what I usually would have said.

Between the two meetings, Bro. Byron brought me to a favorite smoke shop. Mane Street Cigars in Woodbridge is a great place to socialize and smoke, and apparently it’s very popular with Masons. We could have opened a lodge! Even without so many of us being on the Square, it is an extremely friendly place. Everyone who enters receives greetings from all, and they themselves make a point of saying hello to everyone. Very cool.

Because man cannot live by pipes alone, I chose a La Gloria Serie R Maduro—my first cigar in a really long time—and it was heavenly. One of those smokes you savor all the way up to the head. This was a No. 5, about a Toro shape.

I’ll wrap up this unusually long edition of The Magpie Mason with a reminder that I will present this Masonic research talk again on October 28 at The American Lodge of Research in Manhattan. This time, I’ll have a list of suitable New York Masonic topics to suggest for research. Seven o’clock in the French Doric Room.

     

‘New QCCC Local Secretary’

      

Over in New Jersey, one of the research lodge’s very own has been tapped to serve Quatuor Coronati Correspondence Circle. Congratulations Bro. Erich! He’s the new Local Secretary.

QCCC is the corporate arm of Quatuor Coronati Lodge 2076, and it serves to unite Freemasons wherever dispersed around the world in a membership that receives Ars Quatuor Coronatorum, the annual book of transactions published by the lodge.

The official announcement:

Welcome to Erich Huhn,

new Local Secretary

in New Jersey

Erich Morgan Huhn is a PhD student in History & Culture at Drew University, Madison, New Jersey. His research focuses on the historical role of membership as a ‘placing marker’ within society, with a particular interest in the history of Freemasonry in the English-speaking world.

Erich’s upcoming capstone paper will examine the role music has played in Masonic culture. Erich has presented on various Masonic topics, collects rare Masonic texts, and in 2019 published New Jersey’s Masonic Lodges, which provides a photo guide analysis of the development of Masonic architecture from the Colonial period to the present. Erich was raised as a Master Mason in November 2013 and is active within New Jersey Lodge of Masonic Research and Education, No. 1786. He has also participated in QC’s North American Conferences, most recently in Alexandria.

Erich can be contacted here.