‘A look inside Strict Observance Lodge’

      

GCR

Did you know the Grand College of Rites has aprons? They are available, at $70, by mailing your check(!), payable to the Grand College of Rites, to PO Box 550, Black Mountain, NC 28711-0550. We certainly may wear these at the Annual Convocation in Virginia during Masonic Week each February, says Grand Registrar Rick, and also where your grand lodge permits diversity in clothing when, for example, we present educational talks based on Collectanea, and about the GCR, etc.

The new Collectanea, the annual transactions of the Grand College of Rites, has been reaching mailboxes lately. Volume 26, Part 3, titled History and Ritual of the Strict Observance Lodge St. Andrew of the Three Sea-Leaves (1767-90), contains the history and ritual of the Strict Observance Lodge &c., &c. And there are “bye-laws” too. This is a hefty volume of more than 200 pages, as opposed to the skinny editions of recent years. It is very interesting though, even to me, and I’m not drawn to Templar and Templar-derivative stuff, like Strict Observance. (Here in New York City, we used to have Lodge of Strict Observance 94, but I don’t know its origins or fate.)

A few items that stand out:

• In the Ritual of the First Degree, the Rite of Destitution is described by the lodge Master: “You were then stripped bare and deprived of all metal. Money, honor, treasures are external things which are subject to corruption and changes of fortune. Anything that is subject to external accident and change cannot possibly constitute our true happiness. We therefore undressed you in order to lead you back to yourself alone, so that you might seek your only happiness in yourself, in the true greatness of your soul.”

The correct book cover, albeit with a typo.

An alternative version in the footnotes reads: “By your discarding and leaving behind all metals, we sought to remind you of the state of innocence, when you did not need them; at the same time, we wanted to give you the warning not to build your happiness on a perishable and destructible treasure.”

• In the Apprentice Degree, the initiate receives the name Tubal Cain.

• The “symbol of the Apprentices” is “A column shattered at the top, but standing firm on its base, with the inscription: adhuc stat.” [“It still stands.”]

• Emperor Joseph II’s historic decree on Freemasonry, called Freimaurerpatent, is quoted. Regulation 2 is interesting:

Joseph II, Holy Roman Emperor

Masonic gatherings shall not be permitted in any county town where there is no regional government office, still less in the countryside or, in the case of a private individual, at his country-seat, and in respect of the holding of such gatherings the same bounty shall be set for their detection and punishment as exists by charter for games of chance, because every assembly of different classes of people cannot be left to itself, but must be under the known direction and supervision of tried and tested men, and those who act contrary to this should also be personally punished for disobedience.

• And in that Code of Lodge Bye-Laws we find scores of detailed instructions on acceptable behavior. And there are detailed job descriptions for officers. Being in my final weeks as Tiler of The American Lodge of Research, I was attracted to:

Instructions for the Brother Tyler

or Decorator

1. The Brother Tyler or Decorator shall arrange the decoration and lighting of the Lodge.

2. If any decorative items are missing or damaged, he shall report it to the Brother Steward.

3. He is assigned to the Brother Steward, whose orders he must carry out.

4. He is subordinate to the Master of Ceremonies, whose orders he must carry out.

5. He shall instruct the Serving Brethren, indicate to them their proper places at Reception and Table Lodges, and hire them to serve at them, but he must also see to it that at Table Lodges they receive a little entertainment and are not forgotten.

6. When one Lodge has something to communicate to another, or a Visiting Brother of distinction has been invited, then it is his duty to deliver the tickets to the proper place.

Collectanea for 2025 is an engrossing read thanks to the intricate details that show us how a late eighteenth century lodge in Europe operated. The Templar aspect isn’t distracting at all. In fact, I doubt a modern commandery member would have any interest in reading this book. Even the seventy “bye-laws” of Lodge St. Andrew of the Three Sea-Leaves, which are said to originate “from the period of the Templar System,” read like Masonic regulations one would expect from that time and place.

If you are not a member (our members are styled Fellows) of the Grand College of Rites, but you are interested in quirky Masonic history and rituals, please consider joining. The GCR keeps things simple: one meeting per annum, $20 dues, one mission. Perfect. Click here.

     

‘Masonic Week 2011: Grand College of Rites’

    
(Many of the photos I shot at Masonic Week are blurry or otherwise unusable. Wanting to travel light, I brought my Panasonic Lumix – a perfectly serviceable camera – instead of the Nikon, which was a mistake for this kind of interior photography. Lesson learned. Won’t happen again.)

It was love at first sight, when I happened upon the Grand College of Rites while surfing the web for odd Rose Croix rituals one day about nine years ago. It seemed to me to be the perfect Masonic fraternity: one overall purpose expressed in one quality publication introduced at its one meeting per year. And I have looked forward to, and have enjoyed those single meetings yearly, and always look forward to Collectanea, the book produced by Arturo de Hoyos and the GCR’s Publications Committee.

The College hosted its 80th Annual Convocation Saturday morning in Alexandria, Virginia during Masonic Week, for the changing of the guard, the unveiling of the new Collectanea, and other necessary business, etc.


M.I. Franklin Boner invests our new
Grand Chancellor, M.I. Martin Starr,
with the jewel of office.

Our new Grand Chancellor is M.I. Martin P. Starr of Chicago, taking over for M.I. Franklin Boner. Among the necrology for the year is the loss of the Grand Seneschal, R.I. Sid Dorris of Tennessee, who passed away last fall. Taking his place in the officer line is R.I. Jeffrey N. Nelson of North Dakota, who is now Grand Mareschal (Grand Marshal).

And [drum roll please] our new Grand Seneschal is [fanfare please] R.I. Aaron Shoemaker of Missouri!

Aaron could not be with us this year, and yet he was with us because his labors for the College are vital.

In other headlines, three Fellows of the College were tapped to receive the Knight Grand Cross: Matthew Gibbon and Scott Schlappi, who staff the registration desk outside the meeting, and M.I. Starr, upon his installation as Grand Chancellor.

The College now has 1,222 members (excluding new members who just joined at the meeting).

Other notable deaths in the past year include two Past Grand Chancellors: William H. Thornley, Jr. (1998) and Frederick H. Lorenson (2003).

But about the new Collectanea: This, the 2010 publication, contains the Craft degrees of the Rite of Strict Observance, plus two high degree rituals from the 18th century. In introducing the text, Grand Archivist Art de Hoyos explained it is similar to that he’d published a few years ago in Heredom, but with some ambiguities and inaccuracies stemming from their translations corrected. Strict Observance, he added, was the rite promoted by Baron von Hund, and it is the ancestor of CBCS and the Swedish Rite. The two high degrees are translations of original French into German and into English here. They have Rosicrucian similarities, said de Hoyos, and these rituals were saved from confiscation by the Nazis during their destruction of Masonic lodges.

These Craft degrees are fascinating for their differences from the Anglo-American work we know so well. Unless I misunderstand, there is a break from Newtonian thought.

Said to the Apprentice:

“There is nothing here that does not present the opportunity for much contemplation. Apply yourself to it. To investigate mysteries is not forbidden to a noble student of wisdom. But do not err by placing too much confidence in your own opinions. The heart of man has its own hidden lacunae, and love of discovery makes one proud, and leads from one error to another. If you share your ideas with your Master, and lend yourself to his instruction, I do not doubt that when you become more familiar with our mysteries, which may still appear rather obscure to you now, you will praise three times that very day when you succeed in rejoicing in the Light.”

Said to the Fellow:

“You still find the doors to the innermost part closed. But I must not forget to mention the seven steps which you were so happy to climb today, and by which we actually brought you nearer to the entrance to the door of our sanctuary. They represent the seven principal virtues of a Freemason: obedience, silence, constancy, brotherly love, charity, courage, and resolution in death.

“These excellent qualities should not be lacking in any true Freemason; they are not mere adornments, but are rather essential parts of a good Brother. Obedience is the basis of all, and resolution in death is the last and most sublime test of our fidelity.

“Let everything, my Brother, that you have learned of our mysteries, be eternally locked away in your heart from all those who are outside. Submit to those who, as honest and true Brethren, offer you a helpful hand. Follow those whom we honor as the Superiors of our Lodges, and in the future they will open to you the inner sanctuary of our secret edifice, since you, my Brother, will explore the most profound sources of our mysteries, and will, as is much as is humanly possible, search and fathom them. If you discover something here and there that is obscure, then recall that the way to perfection is never free of all difficulties, and that wisdom often lays obstacles in the way, in order to keep lesser souls back, and to stimulate virtue.”

Said to the Master:

“You further beheld the body of a murdered victim, who was completely covered with blood. We have maintained this custom since time immemorial, as a sure sign that those who approach us are not condemned by their consciences for evil deeds, that they are pure and innocent, and that we can take them as true and faithful members into our bosom. What has been our reason for this I cannot yet reveal to you. Perhaps your own thoughts will lead you down the track of this mysterious custom....”



Past Grand Chancellor Franklin Boner, center, greets our two new recipients

of the Knight Grand Cross. Fellow Matthew Gibbon and Fellow Scott Schlappi

have been the brave guardians of the registration table for many years.