‘Restore a Founding Father’s foundation’

    

Nearly 200 miles northwest of Masonic Hall is the Town of Vestal, New York, in the vicinity of Binghamton, and home to St. Mark’s-Vestal Lodge 435. Our brethren there aim to raise $10,000 to make necessary repairs to the statue of Masonic George Washington that watches over the lodge’s section of Vestal Hills Memorial Park, a renowned cemetery that reached its ninetieth year in 2021.

In need, specifically, is a replacement foundation for the statue, the original stone plinth and its wide, stepped base having suffered substantially since its installation in 1937. Click here for media coverage that shows the damage.

Titled “Washington As a Freemason,” the monument renders our historic brother wearing an apron and wielding both trowel and gavel; a large bronze tablet gives the dates of his progress through the Craft degrees at Fredericksburg, Virginia.

While Washington always was revered in a younger America, the 1932 bicentenary of his birth was a massive cultural event that spanned that decade, encompassing everything from his likeness being added to the quarter-dollar to countless local commemorations such as, I surmise, this statue. (Grand Lodge acquired DeWint House in 1931, something in which my lodge played a part that I have to research one day.)

Of course this isn’t the optimal moment to request money for non-emergency contingencies, but the lodge uses GoFundMe to reach the ambitious goal. Perhaps you or your lodge or the lodge’s charity fund or other Masonic bodies could assist. Basically, thirty cents from each New York Mason would capitalize the project fully.

Not to distract from the point of this worthy cause, but it should be understood that statues of Washington (and plenty of others) that stand on public lands will be made extinct in our lifetime, and maybe even sooner than I suspect. Those monuments erected on private properties can survive, assuming they’re not attacked by mobs, and it is imperative they always be preserved and protected to demonstrate how Americans care about their heritage and their posterity. End of lecture.

Then Grand Master Bill Sardone leads a remembrance ceremony where also the initiative to rehabilitate the George Washington statue was announced, September 11, 2021. (Photos courtesy of St. Mark’s-Vestal Lodge 435.)

Maybe you could share the link to GoFundMe and the burden of reviving this statue can be shared by more than only the local Masons out there.

      

‘Of mind in me’

   

My lodge didn’t hold a meeting last night, but instead planned a casual social evening with some Masonic learning, and Worshipful Master Diego flattered me with a request to provide that education. I figured it would be best to avoid the lecture format and opt for my interactive lesson in “The Exercise.”

The Exercise was imparted to me at the School of Practical Philosophy years ago; the tutors there call it a mindfulness exercise, and not meditation. To be honest, I’m still uncertain of what the difference is. Anyway, with Winter sunstay only hours off, and Christmas just days away, and St. John’s Day next Monday, and New Year’s near, I thought I should introduce the brethren to this easy and portable technique for focusing the mind to protect against the modern tensions built into this mystical month.

I’m sure some previous edition of The Magpie Mason has a detailed description, but in brief, The Exercise causes one to regulate his Five Physical Senses before settling into a moment of peace.

Perhaps it isn’t meditation because it is quick and requires no lotus position, chanting, or other demanding ritual. It is, in fact, a technique one may employ spontaneously and in practically any place, as I emphasized during my talk.

I also told the story of how a visit long ago to Kite and Key Lodge 811 initialized my interest in this kind of thing for lodge life. It was there that I experienced the surprising power of a moment of silence immediately following the lodge opening. I think it spanned about 120 seconds, and it was a revelation. After the rush rush rush of getting to lodge, setting up, clothing ourselves, and the many potent stimuli of greeting one another and the rest of the routine, a mere two minutes of quietude sharpens the mind and relaxes the body, readying everyone even further for their labors.

Maybe I convinced Diego to introduce this to our meetings at Publicity Lodge.

I concluded by urging everyone to seek out Chuck Dunning’s books concerning Masonry and meditation, so I may as well recommend them to you too. (My review of his latest will appear in the upcoming issue of The Journal of the Masonic Society, due out this month. And I’ll publish it here as well.)

     

‘Unworthy of the obedience of the Lodges’

     

There has been a simple but essential rule in our English brethren’s Constitutions that has endured 300 years. We first encounter it in Anderson’s Constitutions of 1723, under General Regulations. It is attributed to Grand Master George Payne, who is said to have compiled the Regulations in 1720, which were “approv’d by the Grand-Lodge on St. John Baptist Day, Anno 1721, at Stationers’ Hall, London.”

Dogged scholars in later centuries would doubt the who, when, and where details, but what is unassailable is the consistent publication of this canonical rule and guide for Masonic good governance:

If the Grand Master should abuse his power and render himself unworthy of the obedience of the Lodges, he shall be subjected to some new regulation, to be dictated by the occasion; because, hitherto, the Antient Fraternity have had no reason to provide for an event which they have presumed would never happen.

Originally this was Regulation XIX, and thirteen decades later it was No. 11, and today it is 15. The United Grand Lodge of England’s General Laws and Regulations for the Government of the Craft might change occasionally, but not that Regulation. Even if it moves around in sequence, it is constant.

     

‘At this minute in 1799’

    

At this minute—10:20 p.m.—in 1799, Bro. George Washington died at Mt. Vernon. The attending physician, Dr. Elisha Dick, stilled the movement of the bedroom clock, its hands never to move again. Martha Washington made a gift of the piece to Alexandria-Washington Lodge 22, where it remains a poignant treasure today. Photo and info courtesy of A-W 22.

     

‘Robert N. Stutz, R.I.P.’

    

RW Bro. Bob Stutz at the Chancellor Robert R. Livingston Masonic Library’s Freemasonry and the Arts Dinner-Lecture, December 8, 2008.

Sad news yesterday of the death of RW Bro. Robert N. Stutz of New Jersey. Bob was 95.

I had the pleasure of meeting him many years ago upon the launch of the research lodge, and it was always a joy to greet him again there for many years thereafter, and especially at other places where Masons “who get it” congregate. For example, he made sure he got to the Masonic Society’s Second Circle dinner-lectures in New Jersey (he was not a PayPal customer, so he was the only one from whom I accepted payment at the door), and it was delightful to shake his hand at similar events in Manhattan.

At age 95, Bob obviously was one of the “Greatest Generation,” the popular abbreviation for those young Americans who donned our country’s uniform to deploy in distant lands to obliterate the enemies of humanity. Bob was of the Seabees (C.B. = Construction Battalion) of the U.S. Navy, serving in the Pacific Theater, from Pearl Harbor to occupied Japan, with the Battle of Iwo Jima along the way.

He was a Past Master (1993) of Mercer Lodge 50 in Trenton, and he served as Secretary to Grand Master Ray Vanden Berghe in 1996.

A lot of life transpired between the war and my acquaintance with Bro. Bob, and I regret not talking with him about things not Masonic so I might tell you more about him now, but Bob Stutz was a joy when it came to Masonic conversation. His demeanor said gentlemanliness to all, but the initiated eye perceived the Light that makes a man a Mason. May we bear his memory to keep his goodness alive.

     

‘Expect the unexpected (and the expected)’

    

I have to learn to expect the unexpected and remember to expect the expected.

Yesterday was one of my busy quarterly Saturdays, with the research lodge in the morning and AMD at night.

At New Jersey Lodge of Masonic Research and Education 1786, we took it easy. Expecting many of the brethren needing to depart early for lodge installations, Christmas parties, and other idiomatic demands of the season, Worshipful Master Marty planned accordingly. One change that proved popular was substituting our usual luncheon for breakfast. It might sound like an obvious tweak for a lodge that meets in the morning, but this was a first for us after nearly twenty years at labor. The Master and Wardens prepared scrambled eggs and omelettes, pancakes and French toast, bacon and sausage, plus something called “pork roll” (Taylor Ham in the civilized part of the state), and more.

The brethren had one of those trade show table covers made for the lodge to use at large Masonic events here and there. (Marty photo)

It was very greatly appreciated, and could have been improved only with fine cigars, but we had the next best thing: Bro. Byron took to the lectern to discuss various commonalities he discerns in Masonic lodges and cigar shops. Or at least the type of tobacconist that offers a smoking lounge.

Both the lodge and the lounge are spaces where certain rituals, both individual and group, are followed to uphold harmony in human interactions. Not mere politeness, but an inspiring energy (“egregore” was a term used) that unites all present in a shared purpose. Byron spoke of the universality of smoke rituals, which reminded me of my long ago lecture on incense in Freemasonry. It was asked from the sidelines if maybe a good coffee place or bagel joint would function similarly, but the tobacco shop has the requisite peculiarity that beckons a specialized clientele sharing their unwonted pursuit.

Next up was the Brother Senior Warden, who was excited to tell us about Bro. John Bizzack’s book For the Good of the Order: Examining the Shifting Paradigm within Freemasonry. Bro. Don admitted how although this book spans about a hundred pages, he nevertheless feels compelled to read it a second and third time to harvest every informative notion from its pages. Bizzack, who ought to be a Blue Friar, explains the key to securing a future for the Craft is in embracing smallness for the fraternity and reverting to its neglected traditions and many standards of excellence. (A familiar message to regular readers of this blog.)

Bizzack is a longtime Board member of the Masonic Society. He is a principal of Lexington Lodge 1, the Rubicon Masonic Society, and other great elements in Kentucky Freemasonry. I am eager to hear back from him in the wake of the tornado there. He’s okay, and Lexington didn’t suffer badly.

Between this and the upcoming AMD meeting, I had to make up my rassoodock what to do with the day. The nearby movie theater made the choice easy: House of Gucci. I had a basic familiarity with the brand name, but I never knew they were killing each other! Elements of early Roman Empire and Shakespearean tragedy, but wrought in recent years. A great cast (Jared Leto as patetico Paolo!) led by that psychiatrist of film directing Ridley Scott.

And then it was time for J. William Gronning Council 83 of Allied Masonic Degrees. Fortunately both the council and the research lodge meet in the same space and on the same days because these meetings are far from Magpie Headquarters. If it’s December, this must be the annual meeting: elections, installation, housekeeping, and even some time for a short presentation from the lectern.

Bro. Tom was elected to the Sovereign Master’s chair, was qualified, and then installed. The rest of the officer corps was figured out after some confusion (several members have left for a newly chartered council, but haven’t withdrawn from Gronning) and there was much rejoicing.

Tom is well known for having attractive and unique pins made, and for generously sharing them. He presented each of us with one of these tokens of AMD membership.

Tom’s son, Steven, now Senior Deacon, spoke on the subject of money. The crypto part went over my head, but I think the gist of it was money, in whatever form, is symbolic. It can represent anything from the time of your working life to the freedom you might think you possess. Disquieting ideas for these worrisome times.

Like his father, Bro. Steven also is a gift-giver, handing each of us the pin he had commissioned for his tenure next year as Worshipful Master of Amwell Lodge 12. A pretty hefty one—about the diameter of a half-dollar.

One surprising detail I didn’t expect was the arrival of Tom’s dog, Mason, in the meeting. I’m told it’s something of a tradition.

And, what I completely did not expect was the near total indifference toward—and even lack of awareness of—the most recent scandal in the grand lodge. I’m pretty indifferent myself, but I’ll try to recap: the grand master removed the elected and installed senior grand warden from his station recently, alleging dereliction of duty. A few of the past senior grand warden’s friends vocally protested this. One, a prominent past grand orator, had his membership suspended last Thursday in the usual jerseyprudence: no charges, no trial, no due process. A past grand master was advised to cool it. A past district deputy grand master had his name put on a list.

Oh, man! There’s a good Gucci joke I could make here.

Anyway, at the research lodge, the brethren were aware of the problems, but were not interested. It’s just the “same old, same old” in the eyes of the wise. At AMD, hardly anyone seemed to know about it. Most of the brethren are a little older, and practically everyone, I think, is focused on the York Rite, with little, if any, concern for the grand lodge. I’ve been in both groups for two decades, so I should have known that, as focus groups, they would be unresponsive to this stuff. Sometimes you have to expect the expected.

UPDATE: A week later, it has become known that three of the past senior grand warden’s allies have been suspended per edicts from the grand master, pending the “preferment and disposition of Masonic charges,” for allegedly disrupting the peace and harmony of the fraternity with their protests on social media of the defrocking of their friend. Will they receive speedy, fair, etc. trials? I don’t know. I do know the lawyer who represents the grand lodge will enjoy many billable hours of income at the brethren’s expense.

     

‘Faithful steward of the mysteries’

    

Steward and Tyler.

It is the duty of the Steward and Tyler—usually both offices, in small lodges, are conferred upon the same person—to remain behind when the lodge closes, and see that every thing is made safe, secure, and orderly: Safe by extinguishing fires and lights; secure by closing all locks and fastenings; orderly by gathering up aprons, jewels, &c., from the places where impatient hands have strewn them, and depositing each in its proper receptacle. For want of this, books become prematurely torn and defaced; jewels bruised, bent, and broken; aprons soiled to absolute defilement. It is not the wearing that brings these things to such a speedy end, it is the careless manner in which they are used. Our observation of lodges brings us to the conclusion that nothing is so extravagant as neglect.

Visiting a certain lodge one morning early, the meeting having closed about midnight before, we remarked the aprons are lying, white and clean, in the wardrobe; the jewels hanging on a hook in proper order, the square outwards; the candlesticks in a row on a shelf; the books closed and neatly piled; the Masonic carpet covered by its curtain; the spittoons in the corner; chairs set back against the wall; bylaws gathered up on the secretary’s table; and the whole as fresh and systematic as a lady’s parlor. Inquiring of the Steward and Tyler how he found time for all of this last night, he very sensibly remarked: “That he was paid by the lodge to perform certain duties, and whenever he found that he could not get time to be honest, he would resign his office.” Thinks a friend who stood by, “what a difference there is between men!”

And so there is. For on a visit to another lodge, we observed every thing in disorder and running to waste. The aprons were lying like autumn leaves, wherever they happen to fall—on tables, chairs, and floor. Some of them were defiled with the contents of the spittoons, all of them were in a condition disgraceful to the curator or the wearers. The jewels lay in higgledy piggledy confusion, as extravagant in its results as it was discreditable to the lodge, for some of them were bent, one was broken, and all were rusty and dingy. The bits of candles lay here, there, and every-where, smearing books and furniture. The good old Bible having been left open, had received a thick deposit of dust, which contrasted painfully with its sacred character. The spittoons in the darkened room formed capital stumbling-blocks, which we happily took advantage of, and found a corresponding horizontal benefit. In fact, the whole scene resembled “a banquet hall deserted,” from which the guests had all retired intoxicated, and the servants had incontinently locked the door.

And yet, that Tyler was paid a dollar a night to do the duties of the office of Tyler and Steward. His not doing those duties cost his lodge not less than fifty dollars a year in damages. Was he a faithful steward of the mysteries? Certainly not. Soon as the lodge was declared closed, he barely took time to blow out the lights and was off to bed, leaving the costly paraphernalia of his lodge to the moles and the bats. Such conduct is reprehensible. Who is responsible for such a waste of property?

The policy is to select a careful, experienced man for Tyler—one to whom the fees of the office are an object, and one who will conscientiously earn those fees. Many such an one have we found in our journeys. One in New York has served for twenty years as Tyler; one in Boston for forty. Such men are beyond all price, and when they pass beyond the dark valley they are honored as the best of the Brotherhood.

Rob Morris

The American Freemason magazine

1858

     

‘Who, What, When, Where, and sometimes Wyoming’

    

Digitized proceedings from A to W. (Mark Tabbert photo)

It seems like it wasn’t even a year ago that I updated you on the digitization project underway by the George Washington Masonic National Memorial, and word came today that the work will be completed this week.

Mark Tabbert shared the good news several hours ago, explaining how the Wyoming Grand Commandery books of proceedings will be the last of the texts to be scanned and saved for eternity as searchable digital files. Well, he didn’t mention eternity. That’s just my excitement pulsing through. And I am excited because these official, published records of our grand lodges, grand chapters, etc. are big parts of the first draft of history.

When researchers like us want to get an idea of something that happened in our past, these texts are invaluable. Maybe you seek a hard fact, like the number of cigars donated in 1919 to the residents of the California Masonic Home (750). Perhaps you’re studying something that’s more of a trend, such as expulsions of Masons for being drunks or bad husbands. (Those were the days.) Or statistics might be needed. (Wisconsin’s lodges collectively rejected 294 petitions in 1875.) These books contain such data and a lot more.

Naturally, they’re written by people, so you’ll have to anticipate some errors and some very deliberate omissions, but we have to start somewhere. And somewhere is right here.

For this to happen, our grand lodges and other governing bodies must pay a nominal fee of $1,000 for the initial set-up costs, and then a thousand annually to maintain the online access to their books, so if your Freemasonry isn’t included among these digital documents, maybe tell your Grand Ones to cough up the dough and preserve the archives of Masonry from inundations and conflagrations. As Mark says, the work is done already; only the uploading is required now.

(Of course, we New York Masons have our own thing, as you might expect of us.)

     

‘Familiar looking coin found in Jerusalem’

    

Eliyahu Yanai/City of David

There is something going on lately with amateur archeologists unearthing ancient coins. It seems hardly a month passes without some guy with a metal detector finding a cache of Roman or Saxon or some other gold and silver in Britain. A few weeks ago, a child volunteering at a dig in Jerusalem brought to light a 2000-year-old shekel that should look familiar to Mark Master Masons.

Liel Krutokop, age 11, plunged her fingers into her very first bucket when a round object made itself conspicuous amid the dirt taken from the City of David area. It turned out to be a shekel of pure silver dating to 67 or 68 C.E.—The Great Revolt—when Judea was in rebellion against the Roman Empire.

Coil’s Masonic Encyclopedia 

In Freemasonry, tokens closely resembling such ancient coins have a symbolic value in Mark Masonry. In the United States, they typically are called Chapter Pennies on account of their use in the Mark Master Mason Degree, which is conferred in Royal Arch chapters.

I’m assuming whoever lost this coin two millennia ago had some explaining to do when he got home.

Congratulations Miss Krutokop!

     

‘Invitation to interview’

    

The Magpie Mason hereby invites Bro. Gary Olsen, past senior grand warden of the grand lodge of New Jersey, to share his side of the story in an interview that would result in a news article for a future edition of The Magpie Mason. I can be contacted here. Contact has been made; powerful allegations have been leveled; I continue to seek an interview. Fuggedaboutit. I just (3/4/22) learned who some of Olsen’s intended grand staff appointees were. My offer is retracted. 

Olsen was removed from his station in the Grand West of that grand lodge earlier this week by its grand master who did so by edict.

I am promising an impartial hearing of the brother’s account of events, an article fairly balancing his views and other information I have researched, and a readership far larger than any other available to him in Masonic cyberspace. I guarantee everyone in New Jersey who might be interested in reading the story will read it (in addition to the usual multitudes across the country and beyond).

I know what happened and why, so I would ask tough questions, but I will be fair in presenting the facts.

Olsen and I do not know each other and never have met, so it’s understandable if he has no interest in this proposition. Do not think negatively of him if he declines or doesn’t reply, but don’t believe for a second that he won’t see this invite.

As for the grand lodge of New Jersey, I am not a member. And there’s a lot more I could say about it.

     

‘Not necessarily the news’

   

Courtesy WickedDesigns1

There was a time—and this wasn’t a million years ago—when the sacking of a top officer of a Masonic grand lodge would have been news. It would have “made the papers.” It would have been covered by the newspaper that you read daily. This edition of The Magpie Mason is in reminiscence of a much larger time, an era when our discreet Masonic fraternity was publicly consequential because of its vast membership, because its executive leaders were admirably newsworthy in their professions and communities, and—not for nothing, but—because of the prestige that is born of self-respect.

Yesterday, the grand master of the grand lodge of New Jersey evicted from office the senior grand warden of the grand lodge. That’s a fact, but that’s all I’m going to say about it because it’s the only fact of the matter I possess. (I was chastised on Facebook last night by a friend of many years who complained that I’m too negative! I know, right? Crazy.)

If you’re ever struggling to fall asleep, you could read the books of proceedings of this grand lodge. They are stenographic melatonin. I’m having a hard time putting my finger on the right volumes, but somewhere around fifty years ago, there were Grand Masters of the Grand Lodge of New Jersey who were invited to broadcast media studios for the purpose of discussing things Masonic. I think it was WOR in each situation, but the Most Worshipfuls appeared on both radio and television, according to those books.

Can you imagine such a thing happening this morning? Not necessarily.

I’m at labor in a New York City lodge named Publicity, founded in 1922 by the biggest big shots of Madison Avenue, plus numerous publicists and journalists, and I can’t picture my Grand Masters—past, present, or future—being interviewed about Masonry for the heck of it, even in this age of innumerable media platforms, and almost all those Masons are awesome!

(I don’t mean to write about the English for the umpteenth time, but the UGLE employs a professional communications team, so their grand guys are in the good news very often lately, but that’s a whole other dynamic.)

The obscurity of Freemasonry in the public consciousness today hurts us not only in the obvious ways that a lack of positive publicity depresses everything from morale to membership size, but also in how absence of sunshine can corrupt the way decisions are reached and even how we treat each other.

“We get no self-respect,” to paraphrase Grand Master Rodney Dangerfield.

If the grand master thought his defrocking of his brother officer would have been reported in news media, replete with quotes from outraged onlookers and the “no comment” from red-handed headquarters, I suspect he would have been slow to act. (Please understand I have no reason to believe anything illegal, unethical, or immoral provoked the elected officer’s dismissal because there is no talk of removing him from the fraternity.)

 

I submit to you that what was done yesterday to that grand lodge officer would have been reported by The Star-Ledger in—I’ll put a date on it—1982. Not the Sixties, not the War Years, not the Coolidge Administration, but as recently as when I was in junior high school. But things have changed.

You may fact-check me. Visit the newspaper archives website of your choice and search Freemasonry, and you’ll find journalistic reportage of grand lodge communications, officer installations, lodge consecrations, funeral orations—all kinds of “ations.”

I am not advocating on behalf of the former senior grand warden of that junior grand lodge. I don’t know him; I’ve never met him; and he wouldn’t know me if I sat in his lap. It’s just that I used to be a prize-winning newspaperman, in fact that’s who I was at the time I was initiated into this fraternity, so maybe that’s why I consider these events certain ways. I’m also a lifelong student of history, so I recognize how decay takes time, but that unwise humans usually accelerate the inevitable suicidal end.

     

‘Pipe auction to benefit Shriners Hospitals’

    

An auction of smoking pipes next Friday will raise money to battle pediatric catastrophic illnesses, with Shriners Hospitals for Children among the beneficiaries.

It took me a little while just now to figure out what’s going on (these guys have no future in advertising, I’m afraid), but on December 10 at 8 p.m. Eastern there will be an auction via YouTube where bidders will vie to acquire new briars and other goods while raising some cash for children’s hospitals. The artisans who craft some of the pipes we smoke are donating their wares. We smokers will bid on these, and 100 percent of the proceeds will be divided equally between Shriners Hospitals and St. Jude Children’s Research Hospital.

Here are a few videos that display some of the pipes going under the gavel:

It is not necessary to buy anything to support these philanthropies. Your donations, via PayPal, will be accepted with equal gratitude.

Click here next Friday for the auction.

     

‘Proposed ritual change’

    

In the First Degree of many Craft rituals, the apron investiture is narrated by a quick speech explaining the legendary history of the garment with assurance that its transcendent decency is beyond the power of omnipotent monarchs to confer. To that “king, prince, potentate” phrase I propose adding “corrupt public health bureaucrat who has been caught lying and otherwise proven wrong repeatedly.”

A little verbose? I’ll work on it, but tell the ritual committee I’m coming over.

     

‘America Lodge 57’

    

I feel like I’m the last one to see it, but there is this well produced 45-minute(!) video on YouTube about the first regular Masonic lodge for women set to labor in the United States. Women Regular Freemasonry and the Great Experiment can be found on the America57 Channel, which is named for America Lodge 57 in Washington, D.C., chartered by the Honourable Fraternity of Ancient Freemasons, which is based in England.

The word “regular,” I bet, is catching your eye. Some are thinking America 57 can’t be the first regular lodge for women because there have been women’s lodges here for years. Others will chafe at the use of the word simply because women are in the lodge. Most of the explanation is in the documentary, and I’ll add some history. America 57 is regular, it is said in the video, because it is regularly constituted by a grand lodge; it admits only women to membership; it requires belief in a supreme being; it displays the Three Great Lights on the altar; it proscribes partisan and sectarian lodge activities; and it has no tiled visitations with male lodges. So, that’s standard operating procedure. The missing historical context—or at least I didn’t catch it—involves a statement published by the United Grand Lodge of England in 1999 that calls the two oldest and largest Masonic orders for women in England regular in their practices. There’s no recognition—that’s a whole other determination—but UGLE said HFAF and the Order of Women Freemasons are regular.

Why women’s Freemasonry at all? America Lodge’s Worshipful Master explains:

“It’s very important for a woman to become a Freemason for a number of reasons,” said Lou P. Elias. “First, in the United States, women are still learning to juggle the different duties they’re expected to fulfill, so building a deeply rooted sense of confidence is very essential. Unfortunately, while the usual self-help trainings and confidence-building workshops are useful to a certain degree, their impact remains at a surface.”

“It is the initiatic path, the pursuit of women’s Freemasonry, that provides the woman with a powerful transformative self of unshakable confidence, impossible to describe in words,” she added. “Secondly, as women increasingly ascend to positions of leadership or in responsibility in business and government in civil society, women’s Freemasonry provides the teachings and the tools to help them build a stronger, wiser, more beautiful and more just society.”

“And thirdly, women in our country need to take the Great Experiment that we call America to the next level. [In] this Great Experiment in human governance, deeply rooted in the teachings of Freemasonry, the revolutionary has been dominated by men, and has reached a plateau, so we need women Freemasons to advance our unique experiment in governance to the next level.”

If W. Bro. Elias’ last name (and these Masons are called brethren) rings familiar, it’s because she is the spouse of MW Bro. Akram Elias, Past Grand Master of the Grand Lodge of the District of Columbia. He too speaks in the video, defining that Great Experiment, a common topic in his addresses to Masonic audiences. (Maybe you caught his presentation to the Masonic Society in February.)

Well, it’s silly to keep writing about it when you could watch the documentary. There’s revealing footage of ritual, unmistakable messaging in the scenes of Washington, and keep an eye out for the Book of Ruth. Enjoy.

‘Masonic tale of two cities and freedom of the press’

    

The latest article from the Worshipful Master of The American Lodge of Research was published yesterday. Click here to read an amazing account of Freemasons in Colonial America entwined with freedom of the press and sketchy government officials. Completely fascinating.

     

‘2022 Masonic Con plans’

  

Masonic Con 2022 in New Hampshire is coming together.

The roster of speakers is final. Tickets are on sale now. (Hotel accommodations will be sorted out next week.) Vendors still have time to arrange for tables.

I’m goin’. You should too.

The dozen speakers lined up include some of the most dynamic and thought provoking voices on the Masonic scene in the United States today. I won’t gush, but if you are familiar with these brethren and their books, educational projects, and lectures, then you recognize a palmary achievement awaits us next June.

And I cannot resist pointing out how three of the twelve speakers are New Yorkers, Active Members of The ALR, &c., &c.

Twenty-five bucks to attend the symposium part of the weekend, and another $65 for the festive board. (I mean, come on, you’ll pay more than that on a cigar night, and not even get a Havana out of the deal!)

See you there.

     

‘Barbados: What is the future of Freemasonry?’

    

While it has been 370 years since Barbados first attempted to cleave itself from England, the final act of attaining independence will take effect next Tuesday, when the people of the Caribbean’s most densely populated island will declare a republic. And the country’s first head of state is to be a Mason—President Sandra Mason, that is.

It is said the island, now home to more than 300,000 people, was uninhabited when English settlers landed in 1627. Africans were enslaved for the torturous labors of sugarcane farming, catapulting the colony to prominence as the mother country’s primary source of the crop. That economic importance ended within a century, when Jamaica and other islands eclipsed its production, although sugar, molasses, and rum remained the basis of the Barbadian economy until recent decades. The economy is diversified today, as tourism and light industry, including energy, contribute to making Barbados the wealthiest nation in the Eastern Caribbean. While the flame of freedom was lit in 1651, when an opportune gambit for autonomy was attempted during the political perplexity following the English Civil War, it was snuffed promptly, as were subsequent rebellions. It wasn’t until November 30, 1966 that Barbados declared itself free—that date is Independence Day—and it joined the Commonwealth of Nations, the global network of countries mostly of former British colonies. On November 30, 2021, Barbados will become a republic. Governor General Sandra Mason will become president.

So what about Freemasonry?

One of the Barbadian national symbols is the trident, so perhaps it is fitting how there are three mainstream Masonic fraternities present on the island today.

The United Grand Lodge of England has five Craft lodges and one research lodge at labor there, organized within its District Grand Lodge of Barbados and Eastern Caribbean.

The Grand Lodge of Scotland has six lodges in its District Grand Lodge of Barbados.

And, of course, Prince Hall Affiliation Freemasonry is active there (the capital city, Bridgetown, is thought to be the birthplace of Bro. Prince Hall himself), with five lodges constituent to the Most Worshipful Grand Lodge of the Caribbean and Jurisdiction.

Additionally, England and Scotland each has three Royal Arch chapters.

That’s a lot for an island of 166 square miles!

So, finally getting to the point of this edition of The Magpie Mason, what shall be the future of Freemasonry on the island once known as Little England when it at last blooms into sovereign nationhood? I don’t know. How should I know? What I do know is that I don’t know anyone down there, and I definitely know (from experience) better than to waste time sending queries to the grand lodges. But could a “Grand Lodge of Barbados” have potential?

Why not?

The island has a homogeneous, literate, and young populace in a society with ingrained democratic traditions. I envision a grand lodge seal incorporating that trident within the embrace of the Square and Compasses.

Then again, these three Masonic traditions are not strangers to maintaining lodges inside sovereign lands. For examples: Prince Hall lodges meet in countries where the United States deploys troops. Scotland has eleven lodges at labor in its District Grand Lodge of Lebanon. And the English? They have two lodges meeting on St. Thomas—United States territory!—in that same District Grand Lodge of Barbados and Eastern Caribbean.

Time will tell.

     

‘Was the murderer a Mason?’

    

The Maryland Masonic Research Society will be back on Zoom next week—December already!—to host a Jack the Ripper enthusiast who claims the notorious murderer was a Freemason.

W. Bro. James Stargel, a Past Master of Prudence Lodge 190 in Maryland, and an experienced student of the Ripper killings, will discuss established research techniques which cause him to conclude the murderer was a Mason.

Was Jack the Ripper a Freemason?

By James Stargel

Saturday, December 4

10 a.m.

For the link, RSVP here

     

‘Candidates in waiting’

    

Gothic Room in Masonic Hall. (GLNY photo)

Before the pandemic screwed up everything, my lodge had a dozen petitioners in waiting for the mysteries of Freemasonry. On Monday, at last, Publicity 1000 will bring eight of these gentlemen to see the Light by which Masons work.

Not gonna finesse the truth here; this is going to be logistically tricky. We’ll be at labor in the Gothic Room on 12.

At the dinner hour, we will retire to the second floor, to 2 East, to enjoy the Time of Refreshment together. The dining fee costs just $20 this time, which we collect only in advance. Click here to book your seat.

Magpie file photo

In other Publicity Lodge “news,” I shot this photo at Masonic Week 2010 at a time when Toye, Kenning, and Spencer endeavored to launch a Toye USA division to compete in America. This was five years before I became a member of the lodge, but I was interested in pursuing affiliation, and in fact was kicking myself long ago for failing to act then. Long story. Anyway, I wonder about the availability of these items, but recent attempts to learn from TKS are futile. You just cannot get a reply from this company.

     

‘Magic Flute at The Met’

    

The Met Opera

Bro. Mozart’s The Magic Flute will return to the Metropolitan Opera next month for its annual yuletide run. This, Mozart’s final opera, has its 230th anniversary this year, and The Met again is staging the popular Julie Taymor production (in English, less than two hours, puppets!).

I never understood how it became a Christmas thing, although it is child-friendly.

The Met Opera

You know the story is rife with Masonic symbols and themes. If you’ve never been, maybe plan a group outing for the lodge and families. Tickets start at $30.

The Met Opera

Exactly six months ago, BBC Music Magazine published a guide to its favorite recordings of the beloved work. Click here.