‘New novel: Doneraile Court’

    

‘A young woman faces death when she’s caught spying on a dark and bloody secret initiation ritual. Based on a true story.’ Click here.

The following is not a book review, because I haven’t read the book, but I want to share the news of a fictionalized take on one of Masonic history’s oddest oddities. Speaking of Ireland (see post below), a newly published novel romanticizes the famous story of a lady who found herself initiated into Freemasonry one night several years prior to the birth of the grand lodge era.

Doneraile Court: The Story of the Lady Freemason by Kathleen Aldworth Foster is based on the singular occurrence of an Irish lodge making a Freemason of the teenaged Elizabeth St. Leger.

Doneraile Court was the home of the young lady and her family. For those who don’t know, during the embryonic period before lodges bought their own buildings, chose proper names, and were assigned sequential numbers by their grand lodges, they often met inside Masons’ homes. (It was the early years of the Accepted Mason.) This was the case of Bro. Arthur St. Leger (d. 1727) of Doneraile House, who was made 1st Baron Kilmayden and Viscount Doneraile in 1703 by Queen Anne. Not an average Joe.

dochara.com

Masonic meetings, attended by the baron’s sons and select close friends, convened inside a ground floor lodge room with an adjoining library. As some remodeling work was underway, certain walls were temporarily incomplete, and so Elizabeth, age either 17 or 19, was able first to hear, and then to see Masonic ritual work. She was discovered by the lodge tyler (his lordship’s butler), and the rest is the stuff of weird Free and Accepted anecdote.

As I said, I don’t have any idea what is contained in the pages authored by Ms. Aldworth Foster. For an impressively researched disquisition of the event and its aftermath, replete with family tree and house floor plan, I can refer you only to Bro. Edward Conder’s “The Hon. Miss St. Leger and Freemasonry,” published in AQC Vol. VIII (1895).

Ms. Aldworth Foster is an experienced journalist and publicist in New Jersey. Maybe someone should contact her to arrange a nice dinner and reading/signing event. (I just learned of her appearance four days ago at Soldato Books in Jersey.)

You are wondering about the Aldworth part. Yes, Elizabeth St. Leger married Richard Aldworth, becoming The Hon. Mrs. Aldworth. The author, in her publicity, says there is no family tie.

     

‘Freemasonry and the I.R.A.’

   

Grand Lodge of Ireland

Following Sinn Fein’s electoral success two weeks ago, when it won 27 of the 90 seats of the Northern Ireland Legislative Assembly and is poised to lead that government for the first time since its inception in 1921, I thought it an apt moment to share a few pieces of political history from a century ago. Freemasonry was trapped amid the civil war between Nationalists and Unionists; Catholics and Protestants; neighbors and neighbors. Lodges were ransacked and burned, and the Irish Republican Army even commandeered the Grand Lodge headquarters in Dublin from April 24 to June 1, 1922. (The same building damaged by an arsonist last New Year’s Eve.)

I’ll get straight to the record, drawing from both Masonic and outside sources.

During the Grand Lodge of Ireland’s December 27, 1922 St. John’s Day Stated Communication, Deputy Grand Master Claude Cane summarized what had transpired at Freemasons’ Hall, Dublin:

What happened here in the South of Ireland during the past year, and especially in this house of ours, is so fresh within your memory, and has been so thoroughly dealt with in the report, that I need not elaborate it very much. You all know and will remember how on the twenty-fourth of April, this beautiful Hall of ours was suddenly invaded by a number of armed and lawless men, and taken forcible possession of. The occurrence was not wholly unexpected, fortunately perhaps, because I had heard warnings of it for some weeks before. I took upon myself, some six weeks before the occurrence actually took place, to remove all the archives and things which really mattered as far as the history of the Grand Lodge of Ireland was concerned from the doubtful security of our strong room and safes downstairs to a much safer place, a place where they were in absolutely perfect safety all through the trouble, and where they still remain. Naturally the current books, and things you were using every day, had to remain in the Hall and take their chance. But I am alluding more particularly to the old minute books and old records and things of that sort, belonging to the Grand Lodge ever since the year there first was a Grand Lodge in Ireland, nearly two hundred years ago, which would have been absolutely irreplaceable. These were all absolutely safe the whole time.

RW Claude Cane

As you may imagine, after the occupation became an accomplished fact, my frame of mind was not a very enviable one. I had to assume a very great deal of responsibility, and I felt that any wrong step on my part, or on the part of those with whom I took counsel, might lead to very much worse things than had already happened. I felt that anything would be better than having this building and all its contents destroyed; I felt that sooner than rush things, it was better to submit to what was an undoubted indignity, and a great pain and grief to all of us for some time rather than run the risk of seeing all that we held most sacred go up in flames and ashes. So for six weeks I, and others who were advising me, had to possess our souls in patience. So many Brethren gave me such valuable help during that time—with advice and work as well—that it would really be invidious to name anyone in particular, with the exception, I think, of one Brother whose work was not at an end when we got this Hall back, but to whom we all owe a very deep debt of gratitude for all he has done in restoring us to our possessions here, and that is your Grand Superintendent of Works, Brother G. Murray Ross.

I should like also to personally thank Brother Besson, of the Hibernian Hotel, for the very prompt way in which he came to our rescue and gave us the resources of his house and a room in which to establish a temporary office. It was a great advantage to us to only have to cross the street and to be saved from the trouble of looking out for someplace where the business of Grand Lodge could be carried on. Brother Besson was most accommodating and most kind to us all through that time.

I am bound to say that during all the negotiations carried on with the view of getting this building restored to us, I was treated with the very greatest courtesy and consideration by those members of the Provisional Government with whom I came in contact. They seemed to realize fully what our Order is. I am speaking particularly now of two men who are no longer living, no longer in the government: Mr. Michael Collins and Mr. Arthur Griffiths. They seemed to realize that, so far from our being a dangerous body, we were a body, as we are, bound to support, and give all the assistance we can, to any legally constituted government of the country in which we live, and that we are entirely deserving of the support of that government. When I found that they were in this frame of mind, I must say that a great load was lifted from my mind; I felt that we in our future, once law and order were established in Ireland, would be assured, and I believe that it will be so. No government with any sense at all can fail to recognize that a body composed as we are, and holding the principles that we do, and taught, as we are taught, in our ceremonies and ancient charges, can be anything but a source of strength to any reasonable government.

At the same time I wish to remind you again, as I did last year, that it is our bounden duty, not as an organization, because we are forbidden to act as a political organization, but as individual members it is our bounden duty as Masons to be good citizens and to support the Government under which we live, so long as that Government protects us. Both here in Southern Ireland, and in Northern Ireland, where there is a different Government, that applies.

It is a very bright spot in our future outlook to find how thoroughly in accordance with us our Brethren in the North are. Whatever divisions otherwise may happen in Ireland, there is not the slightest prospect, at present at any rate, of any division between the Masons of Northern Ireland and the Masons of Southern Ireland. The Masons of Ulster, equally with the Masons of Dublin and the South have one great common heritage: the Grand Lodge of Ireland. The Grand Lodge of Ireland is the Grand Lodge of Ireland, not of any particular section of Ireland. As long as it remains the Grand Lodge of Ireland, it ranks as the second Grand Lodge in the world, and in point of everything except a few years of age, I think we can claim full equality with the mother Grand Lodge of the world, England. 

Grand Secretary Henry C. Shellerd expanded on the subject. Excerpted:

In many parts of the country, the buildings used for Masonic purposes were wrecked by irresponsible individuals, who seemed to delight in the destruction of all sorts of property not adequately protected. The Grand Master, in the wise exercise of his discretion, prohibited the meetings of the lodges in all the Provinces of Southern Ireland for a considerable part of the year. During the past three months, however, a better spirit seems to have prevailed, and the exercise of the discretionary power granted to Provincial Grand Masters to permit lodges to meet, has so far been attended by no unpleasant incidents. That the Dublin Freemasons’ Hall has been handed back to the Order without any wanton injury to the edifice or its contents is an indication that there is no special hostility to our Order in the Metropolis.

RW Henry C. Shellerd

The fact that the annual returns from lodges in the South and West of Ireland are reaching headquarters daily proves that the lawlessness which was rampant some months ago is being steadily brought under control, and that our Brethren in every part of the country, North and South, are acutated by an intense desire to uphold the Great Principles of Peace and Goodwill with which our Order, throughout its whole history, and in every part of the world, has been so closely identified.

Beyond Dublin, matters were not as amicable. The Spectator, in its June 3, 1922 edition, reports: 

Many Masonic halls have now been destroyed, one of the first to suffer being that at Ballinamore. In Mullingar the Masonic Hall was raided, and all the windows and presses were smashed. Petrol was poured over the broken furniture, and the complete destruction of the place was prevented only by the intervention of the local priest. In Dundalk, which is not very far from the Ulster frontier, there were three Masonic lodges with a fairly large membership. Their hall was raided and the books and other property seized. Many of the members received a few days’ notice to leave the town, and some of them had to escape hurriedly to Belfast. As a consequence of these proceedings the meetings of these lodges have been indefinitely suspended. … No man residing in the “Irish Free State” whose name appears on the roll of the Grand Lodge of Freemasons of Ireland can, at the present time, have any sense of security for himself or his family. He can only look to his brethren in Great Britain to use their influence with the British Government on his behalf. The preservation of life and property is not a matter of party politics; it is an elementary principal of any Government, and it is the absolute duty of the British Cabinet to see that it is maintained in Ireland.

The Builder, one of the great Masonic periodicals of early twentieth century America, includes letters to the editor in its September 1922 issue that tell more. Right Worshipful Claude Cane, the Deputy Grand Master from the paragraphs above, writes in part in a letter dated May 30: “I do not believe there is any general hostility to the Order in Southern Ireland, nor do I believe that any feeling of the sort is encouraged by the Roman Catholic Church, which fully appreciates the difference between Irish Freemasonry and that carried on by the so-called Continental Grand Lodges, which reject our first and principal great Landmark, and consequently are not recognized by us.”

A Bro. George A. Anderson of Pennsylvania writes: “A large number of the Masons in America do not know how conditions are in Ireland, neither do they know the real cause of it all, and I think they should know.” He also included a letter from Bro. W.J. Allen in Belfast who says:

The condition of things over here has not improved very much of late, except that there are not so many shootings in our own city. … The Masonic Halls are being raided, and in many cases destroyed. The Grand Lodge premises in Dublin are at present in the occupation of the I.R.A. There was a curious result of that the other day.

We were starting a new preceptory in Belfast in connection with our lodge and had applied for a warrant. Before the warrant could be issued the premises in Dublin has been seized, and all the forms were kept there. The Masonic authorities had to get a copy of the latest warrant issued, and from this they made a fresh copy all in the writing of the Grand officer. This warrant was used last Saturday and is in the possession of our Registrar. The Masonic authorities here, for some reason or other, do not want to appeal to Freemasons outside or to make “political capital“ of the seizure, but I think it would be well if the Freemasons of America were freely told of the campaign that is going on against the Order in Ireland. Perhaps you could help a little in this in a quiet way among your own associates. There was one man, whom I know personally, who had a narrow escape in the recent murders in County Cork. He is a Methodist clergyman, and was in one of the houses that were visited. He escaped from bed in his nightshirt and got away into the fields. It was the middle of April and the weather was very cold at the time. Three or four others were shot dead the same night. His brother is a member of my lodge, is Registrar of my chapter, and first Preceptor of the new preceptory. He is a past Provincial Senior Grand Warden of the Province of Antrim. That is the Masonic province of course, which is practically the same as the ordinary County of Antrim.

A clipping from the May 18 edition of a Belfast newspaper also was provided to The Builder. It reads, in part: “Recently one of the South of Ireland gun clubs issued a statement boasting that they were going to compel all Freemasons and Unionists in the ‘Free State’ to supply food, clothing, and housing accommodation to Roman Catholic unemployed. Their fellow ruffians had for a long time been burning down Masonic and Orange Halls and persecuting Freemasons along with other Protestants.

Richard Hely-Hutchinson
Sixth Earl of Donoughmore

“The continuance of these outrages, which there is no evidence to show the Free State forces now responsible for law and order ever tried to stop, has caused the Earl of Donoughmore, Most Worshipful Grand Master of Irish Freemasonry, to issue an order suspending all meetings of Masonic lodges in Southern Ireland.”

To conclude, I draw from the January 1923 issue of The New Age Magazine, published by the Ancient and Accepted Scottish Rite, Southern Jurisdiction. It quotes from the October 7, 1922 edition of The Northern Whig and Belfast Post story “Masonry in Ireland,” which covered the previous day’s annual concert in Ulster Hall benefiting Masonic charities. The Provincial Grand Master’s remarks were relayed:

He thanks those present for their attendance there that evening, not so much for the pecuniary support for the object for which the concert was being held—that was their Masonic charities—but for the moral support they gave to the Order by their presence there. In those days he must say that Freemasonry needed all the support it could get not only from those inside the Order, but from its many friends outside the Order.

Freemasonry in Ireland has been coming through very difficult times. Their halls had been raided and burned, and their brethren in many cases had been ill-used in other parts of Ireland. Scandalous and scurrilous charges had been brought against their Order. He did not say their Order was perfect. It was, after all, only a human institution, and no human institution was perfect—not even their churches and their ministers, who perhaps ought to set the highest standard—so Freemasonry could not claim perfection, but it was strange that the charges that were brought against them were chiefly under two heads, on which they were absolutely guiltless.

First of all the charge was made that Freemasonry was a political society, but if there was one thing above all other that was never mentioned inside the walls of the Masonic lodge, and that was absolutely barred by the laws of their Order, it was anything in the nature of politics. They were also blamed for being an irreligious society. They were perhaps irreligious in a sense because the word religion was unfortunately too often mixed up—and oftener in Ireland perhaps than anywhere else—with sectarianism. Freemasonry was absolutely nonsectarian, and it was a calumny to say that any Order whose fundamental tenets were the fatherhood of God and the brotherhood of man was an irreligious Order. 

It is Anderson’s Constitutions of 1723 whence modern Freemasons receive our charges to be good, and religiously circumspect, citizens where we make our lives. “A Mason is a peaceable Subject to the Civil Powers, wherever he resides or works,” it reads, “and is never to be concern’d in Plots and Conspiracies against the Peace and Welfare of the Nation, nor to behave himself undutifully to inferior Magistrates.…”

My copy of Anderson’s, printed in 1924.

The First Charge, the most famous one, titled “Concerning God and Religion,” states:

A Mason is oblig’d by his Tenure to obey the moral law, and if he rightfully understands the Art, he will never be a stupid Atheist nor an irreligious Libertine. But though in ancient Times Masons were charg’d in every Country to be of the Religion of that Country or Nation, whatever it was, yet ’tis now thought more expedient only to oblige them to that Religion in which all Men agree, leaving their particular Opinions to themselves; that is, to be good Men and true, or Men of Honour and Honesty, by whatever Denominations or Persuasions they may be distinguish’d, whereby Masonry becomes the Center of Union, and the Means of conciliating true Friendship among Persons that must have remain’d at a perpetual Distance.

In a free and peaceful society, this is done effortlessly, but when domestic tranquility is imperiled I imagine one requires disciplined application of all Four Cardinal Virtues—with innate reliance on the Theosophical Virtues as well—to remain steadfast.

(In medieval England, the various Statutes of Laborers regulated masons’ qualifications, remuneration, ability to meet, and other details, but the statute of 1405 specifically compelled such workers to take an annual oath to comply with the law.)

Perhaps the condition of Freemasonry today is not ideal in instances. Could be the content of lodge meetings isn’t exactly how we prefer it; or maybe the size of the membership remains a worry; or some may think their grand master is a fink—but things have been, and can be, far worse.

     

‘House of the Temple film made available’

    

On October 18, 1915, the Ancient and Accepted Scottish Rite dedicated its headquarters located in Washington, DC. A masterpiece by architect John Russell Pope, the House of the Temple remains as active today as it was a century ago—but you know that.

What you may not have known is that film footage of the dedication ceremony was found in recent years, and it was released yesterday via YouTube for your enjoyment.

Host Maynard Edwards is joined by Chris Ruli to introduce the film and explain all the history involved.

     

     

‘Observant Masonry coming to NY Royal Arch’

    

The 226th Annual Convocation of the Grand Chapter of Royal Arch Masons of the State of New York just concluded—oh, ten weeks ago. I’m finally getting to it.

M.E. Jason P. Sheridan is the new G.H.P. “Chapter Pride” is the motto for his term in office.

Inspired by “Pride in Freemasonry,” the byword of Grand Master James Sullivan during his term a decade ago (Jason was on his staff), Chapter Pride means to remind us to relish the Royal Arch experience.

“I believe strongly that as we lived through the pandemic, we reassessed those values that are most important to us,” said the new GHP in his speech. “It is no longer a constant work life that is key, but flexibility of work that allows us to live our lives to the fullest. Likewise, by focusing back on our individual chapters and feeling the sense of pride when we are with our companions is the most important thing I can communicate as part of my message for 2022. Let the focus be on our chapters.”

One component of Sheridan’s term, with education, communication, charity, and other essentials, is Observant Masonry. Jason is a longtime member of Ancient Chapter 1 in Manhattan, and he also is with Suwassett Chapter 195 on Long Island. Suwassett has adopted elements of the Observant model, and wouldn’t we all be wise to do the same?

Of course excellence cannot be imposed, but chapters desirous of enhancing their Masonic enlightenment now have a resource for guidance. The Observant Chapters Committee promulgates guidelines to follow. (There is a twelve-page booklet, but I don’t think I’m permitted to share the link.)

“Observant Masonry has become a familiar phrase, synonymous with excellence in ritual, education, and the formality of its events and festive boards,” Sheridan also said. “It will not be for every chapter, but there are a number of chapters I know very well that would appreciate this recognition from Grand Chapter.”

The installation of officers on March 5 in Utica was a memorable ceremony. It was fun seeing so many Masons again after prolonged absence caused by the pandemic. Jason was obligated with his hands upon a familiar looking VSL. It resembles the George Washington Inaugural Bible; it was published by the same printer as the Washington Bible, but this edition is improved with illustrations not included in its famous sibling.

GCNY

The day before, I had the good luck to have arrived in time to attend the Order of AHPs. I received the Order in my own jurisdiction in 2006, but hadn’t seen it since. (It’s always scheduled on the Saturday of Masonic Week!) But that was very impressive and touching. My thanks to David D. Goodwin (speaking of Masonic Week), who happened to have been in front of me in the procession into the room, and who reminded me—I hadn’t a clue—of the pass. Whew!

The time and place of the next Grand Convocation will be March 9-11, 2023 in Binghamton. I hope to see you there.

     

‘A simple symposium?’

    

Freemasonry in the United States likes symposia. Actually, in France too. Often day-long affairs, these events attract audiences of Masons either generally curious or drawn to a specific theme to hear the thoughts and scholarship of the empaneled speakers.

The Masonic Restoration Foundation terms its annual event a symposium. The Pennsylvania Academy does likewise for its biannual meetings. The California Symposium is next month. The George Washington Memorial has one planned for November. The Masonic Cons are symposia by another name. You get the gist.

How’s that for an etymology?

Aaanywaaay, there was a call for papers yesterday in preparation for “Now We Have Faces: The First Annual C.S. Lewis Symposium at Ulster University,” free willed (see what I did there?) for November 3.

Ignoring the nails-on-chalkboard solecism of “first annual,” this announcement illumined the novelty lightbulb I wear over my head. Brilliant! A symposium delving into one author!

Why don’t we do that in Freemasonry? Do we do that? I’m not aware of it being done.

Supposing such a symposium, I reckon it would have to focus on a prolific writer from a previous century. (The author must be deceased.) I’ll throw out a name: H.L. Haywood. A sharp thinker whose clear prose distilled Masonic teachings for readers of all levels. Plus, he was a member of my lodge ninety or so years ago.

I feel too tired to organize a day like this—and I don’t have the clout anymore—but it’s a good idea.

     

‘Filmmaker now directs PRS’

    

Dennis Bartok

The Philosophical Research Society, the center for study of hidden wisdom established by Manly P. Hall in Los Angeles in 1934, has a new Executive Director. Dennis Bartok is a longtime veteran of non-profit management who also has a background in making films.

Bartok, 57, is an alumnus of New York University’s Tisch School of the Arts who worked in film as an actor, writer, director, and producer. He also is the author of A Thousand Cuts: The Bizarre Underground World of Collectors and Dealers Who Saved the Movies.

In the not-for-profit field, Bartok worked many years for American Cinematheque in L.A.

“I’m tremendously excited to be joining the Philosophical Research Society, an organization I’ve admired and enjoyed since I first wandered into the marvelous PRS bookshop in the early 1990s when I moved to Los Angeles,” Bartok says in the Society’s announcement from yesterday. “I’m hoping my experience engaging with the general public, artists, scholars, longtime supporters, and volunteers will help PRS expand its programs, exhibits, and outreach.”

See the full statement here.

     

‘A Missouri compromise in Royal Arch’

    

Shop at Freemason’s Hall

Mark Master Mason jewel.

The new issue of The Royal Arch Mason Magazine tells of an innovation in membership development in Missouri that sounds promising.

Kyle R. Palacios

The reporter, none other than MEGHP Kyle Palacios, explains how the Grand Chapter, with help from the Grand Lodge, enticed Master Masons with Capitular Masonry by conferring on them the Mark Master and the Virtual Past Master degrees. No joining fees.

On fifteen occasions spanning three months, eighty-five Masons received the degrees. Another forty-four were still in waiting. Those interested in continuing through to the Royal Arch Degree were steered to their local chapters.

This provokes much thought. I believe the long-standing structure of most chapters in this country needs rehabilitation. For starters, that VPM Degree should be retired. It no longer serves the original purpose we’ve all read about, namely that it qualifies one for the Royal Arch Degree. That isn’t necessary anymore, if it ever was. Not every grand chapter includes it among the body of degrees. If I’m not mistaken, neither Pennsylvania nor New Hampshire works it (maybe others too). Outside the country, Canada and England get by without it. Retiring this degree would ease the ritual burden borne by Royal Arch chapters, allowing them to concentrate on the necessary work: conferring the RAM Degree and educating the companions on the meaning of it all.

And the Mark Master Mason Degree? Maybe this could be the start of the degree’s return to the Craft lodge, where long ago it had been a side degree. I attach much importance to the MMM Degree, so I personally would prefer a proliferation of Mark lodges that would confer it on Master Masons. Such lodges are rare in the United States. Ohio has them. New Jersey has a few. I don’t think the Masonic family tree needs expansion, but maybe General Grand Chapter could make itself useful by showing a way to reorganize the system and create a distinct Mark fraternity (again, as in England, etc.). Or perhaps chapters could become the venues where only MMM and RAM may be received.

And the Most Excellent Master Degree? Maybe that could become a special degree for chapter, the way Super Excellent Master is for the Cryptic council. Or possibly a degree reserved for certain deserving companions, such as past HPs. I can’t think of everything, you know.

What I do realize is the time for rethinking and restructuring our Capitular Rite is upon us—has been for a long time, actually. It seems to me that about ten percent of Master Masons in America are Royal Arch Masons. I’m not against exclusivity in certain areas, but what we really are seeing here is negligence. The MMM and the RAM degrees are essential to Freemasonry. New, or old, or other jurisdictions’ ideas are needed to press these tools into the hands of our lodge brethren.

The Grand Chapter of Missouri seems to be reconnoitering for a way forward, and I’m interested in hearing more about its progress, and other ideas that may be germinating elsewhere.

     

‘Railroad Degree recap’

    

Wilmington & Western Railroad: ‘A Museum in Motion.’

So the Saturday before last was the long awaited occasion of the Railroad Degree in Delaware. Ionic Lodge 31 and Solomon 36 conferred the Third Degree outdoors alongside Red Clay Creek, to which we traveled by a historic train.

We were blessed with perfect weather: sunny blue sky at 63 degrees. I wound up with half my face sunburned, looking like Bro. Dreyfuss in Close Encounters, and I’m pretty sure that was the first time I ever wore sunglasses in lodge. A soothing breeze vexed the sound system, but the audio was more than adequate. From the bluegrass music played while the lodge was on Refreshment, to the spoken words emanating from the officers’ microphones, being outdoors did not diminish our sense of hearing. Nor did our sense of taste suffer. While the tenth hour ante meridiem is a little early for a plate of brisket, it was a wise menu choice to fortify us for an afternoon in the wild.

The brethren sold 140 tickets to this singular occurrence—my ticket was No. 139–and we, plus all the officers, ritualists, stage hands, and grand lodge staff occupied every square cubit along the periphery of the little patch allotted for the lodge furniture and the floor work. A small space indeed. Despite being outside, the circumambulating Senior Deacon had to negotiate some very tight corners.

Three lanterns about the altar.

And that furniture exhibits loving craftsmanship, with a railroad theme evident throughout. The Three Lesser Lights are railway lanterns; and the Master’s and the Wardens’ gavels are rail hammers, with short sections of genuine steel track for sounding blocks, for examples.

The sound of the gavel in the East.

Furniture not provided was seating; each man brought his own chair. Being in the Brandywine Valley woods meant planting one’s seat on terra that wasn’t necessarily firm or level. One sideliner in the north reclined a little too far, and found himself executing an oafish reverse somersault into the dirt! No physical injury reported, just some grass stains on his clothes. (Okay, okay, it was me.)

Sal Corelli photo

And on the subject of attire, when the hosts here tell you to dress casually, take them at their word. Overalls, train engineer garb, and similarly suitable garments distinguished the lodge officers from the rest, who sported denim, khakis, flannels, and sport shirts. Only one present had a jacket and tie (me again), but the informality of dress was meaningless against the skill and solemnity of the ritual work.

The preparation room.

Solomon Lodge provided the sole Fellow Craft, who benefited from a truly Sublime Degree of Master Mason. I’ve never been an expert ritualist, but I’m 95 percent sure the Delaware work is about identical to what we in New York have. Although being on a riverbank affords potential for some creativity. When the Ruffians get their comeuppance, hefty rocks are chucked into the flowing waters, making deep booming splashes signifying You Know What.

One curious difference is how their officers remain seated when addressed from the East. They salute, but do not stand.

Well, I stand to applaud these outstanding Masons for their degree work and for hosting a complicated event while making it look easy. (Next up: They’ll confer the “Cave Degree” in Tennessee in August.) Huzzah!

Sal Corelli photo

Sal Corelli photo

     

‘Vivat! £16K firing glasses’

    

BBC

A guest on BBC One’s Antiques Roadshow startled one of the program’s experts last week upon producing a pair of firing glasses dating to the eighteenth century. The episode, shot at Woodhorn Museum in Northumberland for this forty-fourth year of the show, was broadcast Wednesday night (and was shown again several hours ago).

Appraiser Andy McConnell appeared impressed by the glassware, which he precisely identified as not only Masonic firing glasses, which would be obvious to one in his field, but also as crafts from William Beilby and family.

BBC

McConnell explained the intricate process by which Beilby (1740-1819) enameled the pieces, before estimating their value at £16,000–which is ten thousand above the sum their owner had paid at auction.

“These glasses are absolutely the cream,” said McConnell, a historian and writer of glass topics. “So here we have the Masonic Compasses, and the Square on the other side, with this style of white floral branding around the top. They are a well known set.”

The British Museum shows such a tumbler, which it dates to 1768, on its website.

Anyway, enjoy the four-minute video here.

     

‘Ukrainian and Russian Masonry on the Level’

    

Officers of both the Grand Lodge of Ukraine and the Grand Lodge of Russia attended the Annual Communication of the Grand Orient of Italy last month, according to an announcement from the GOI published last Wednesday. The statement did not claim specifically that the two parties met, but rather Masonry from the two warring nations was represented, among more than thirty other grand jurisdictions, at the event, held April 8 and 9 in Rimini.

The English language document translates some of Grand Master Stefano Bisi’s speech to the assembly, part of which addresses the war. Excerpted:

Stefano Bisi

It is a drama that touches our hearts, our bodies, and we hope that, in the end, reason will prevail and the guns will soon be silenced. Every man, every Freemason must bring a brick to build peace. And you who are here, dear Brethren—Fatih Sahin, Grand Secretary; and Maurizio Longo, Deputy Grand Secretary of the Grand Lodge of Ukraine; and dear Brother Andrey Bogdanov, Grand Master of the Grand Lodge of Russia—do everything possible so that peace and harmony reign between your peoples. … Do everything possible and impossible so that the trenches are filled with flowers and trees, which will bear fruit that we will then share, sit at the same table, side by side.

The Grand Orient, founded in 1805, is the Masonic fraternity recognized by the grand lodges in the United States, but it does not have relations with the United Grand Lodge of England. The UGLE has recognized the Regular Grand Lodge of Italy since its launch in 1993.

Click to enlarge.

     

‘New book: Freemasonry in Haiti’

   

Theion Publishing

An announcement yesterday from Theion Publishing heralds the release later this year of Freemasonry in Haiti, a review of the Craft’s presence in the island nation that intends to illustrate “the intersections between the Occult and the Enlightenment.” From the publicity:

For this project, renowned photographer Leah Gordon is joined by Dr. Katherine Smith as editor of a selected collection of texts. This book also will feature an extensive introduction by Dr. Henrik Bogdan. … This publication aims to visualize the mesh of magic and reason; alchemy and science; trade and metaphysical exchange that has stretched into the 21st century. By focusing on Haiti, this book sheds light on the relationship between colonized peoples and the Enlightenment.

Read all about it here.

Leah Gordon was behind the exhibit “Vernacular Universalism: Freemasonry in Haiti and Beyond” at The Clemente four years ago. Henrik Bogdan will be among the speakers in the Grand Lodge of California’s symposium next month.

     

‘The downfall of the Freemasons’

    

From Elon Musk a few minutes ago:

The replies are even better.

I guess a Twitter user fee is coming.

     

     

‘Omar for President!’

    

George Filippidis photo

RW Omar Morris, as George Washington, with MW Richard J. Kessler, Grand Master of the Grand Lodge of New York, at yesterday’s re-enactment ceremony.

Yesterday was the anniversary of the first presidential inauguration of George Washington here in New York City in 1789, and the brethren commemorate the world-changing event with a re-enactment. You might not know this, but Washington was a Freemason (new book here), and the fraternity possesses the very KJV Bible on which he placed his hands while taking the oath of office.

Both were present yesterday inside Masonic Hall for the annual ceremony, with Bro. Omar Morris in place channeling the first president.

Omar was my lodge brother back when I was in New Jersey. He served as the Right Worshipful Grand Marshal during the previous administration there, and, if Providence is agreeable, he will be elected Junior Grand Warden in November—but first we’ll have to see how he does as president!

     

‘Freemasonry in Cuba’

     

‘You snooze, you lose’

    

“You snooze, you lose,” as we say in the Select Master Degree (and its variants), and I definitely feel self-defeated thanks to procrastination, disorganization, and some legit busyness. That which was lost to me, although I probably will get to it eventually, is a paper I have been intending, for more than a year, to write for my research lodges on a revealing story of nineteenth century U.S. Masonic history.

I’m hardly the first to have the idea. Jacob Norton (1814-97) is well known about the apartments of the Temple in Massachusetts. A Jewish man who was made a Mason in England, he emigrated to the United States seeking a better life, like so many. He continued his Masonic labors in a Massachusetts lodge, but his experience in the United Grand Lodge of England did not brace him for the sectarian Christian content of Craft rituals in 1850s Massachusetts.

Norton and several other Jewish Masons wrote the grand master to ask if reforms might be possible to achieve “universal fellowship,” in effect bringing their rituals into accord with English dechristianized rituals. The grand master advised the group to leave Freemasonry.

There are many colorful details about Norton that I believe would make his story far more vital than just some reproachful review of the way things were long ago in the Puritan Commonwealth. For instance, his Masonic penpals included Albert Pike and the founders of Quatuor Coronati 2076.

My paper would have concluded (and, again, still might) with the facts of a successor grand master who made a point of ensuring the Craft of his time was a brotherhood of man under the fatherhood of God, thus making the two leaders’ words bookends that shape Norton’s life story within and without Freemasonry.

Anyway, I kind of feel as though I lost out because of a new paper. Israeli scholar Peter Lanchidi has published “Jacob Norton and the Quest for Universal Freemasonry: Jewish Masonic Consciousness in a Christian Fraternity” (Johns Hopkins University Press). You might recognize his name from the Freemasonry on the Frontier collection.

Of course there was no competition; he’s a bona fide historian, and I’m a boneheaded hobbyist, but learning of this paper, which I have not read yet, admonishes me to get busy and resume the work I once somewhat was known for. I’ll start by clearing away the eight pounds of paper and debris from my desk. Tomorrow.