‘Trevor Down Under’

    
Trevor Stewart is headed back out on the road next month. Lots of air travel, actually. He e-mailed me his itinerary today for publicity purposes, I assume, but I can’t promise you anything, Trevor. The places you will visit have relatively few Magpie readers. (In five years of publishing The Magpie Mason, it has been visited by only 1,071 unique readers in Australia! Don’t they speak English down there?)

Magpie file photo

Trevor Stewart

Regardless, it looks like a truly wonderful way to spend the coming two months, even if it is the dead of winter there. Over the years, I have been very fortunate for either having attended or read a number of Trevor Stewart’s lectures, and they are exceptionally rewarding experiences. His presentations gratify the intellect, reassure the soul, and the camaraderie engendered by those in attendance is an energy all its own, which I have to assume is how these speaking engagements come about.

Without further ado, Bro. Trevor Stewart’s (if you somehow don’t know who he is, just scroll down to the Magpie Index at bottom left and click on his name) 2013 ANZMRC Lecture Tour of Australasia!

I simply have copied and pasted Trevor’s own format: Date, Locale, Lodge Name & Number, and Lecture Topic.


Monday, 5th August
Singapore
Lodge St Michael 2933 EC
A Fresh Look at Some Masonic Symbols: A Personal Perspective

Wednesday, 7th August
Kuala Lumpur
Lodge Tullibardine-in-the-East 1118 SC
TBA

Monday, 12th August
Hong Kong
Lodge Cosmopolitan 428 SC
Scottish Masonic Processions

Thursday, 15th August
Bangkok
Combined Lodges SC, EC & IC (Lodge Lane Xang)
TBA

Saturday, 17th August
Auckland (North Shore)
ANZMRC and SRIA combined
The Remarkable Contribution of Martinez de Pasqually – A Truly Original French-born Masonic Innovator

Monday, 19th August
Winchester (Canterbury)
Midland District Lodge of Research 436 NZC
A Fresh Look at Some Masonic Symbols: A Personal Perspective

Tuesday, 20th August
Dunedin
Research Lodge of Otago 161 NZC
Gentlemen Entrants in 17th Century Scottish Lodges: Motivations, Processes and Consequences

Friday, 23rd August
Invercargill
Research Lodge of Southland 415 NZC
Robert Burns: Bard, Mason, and National Treasure

Saturday, 24th August
Christchurch
Masters & Past Masters Lodge 130 NZC
Gentlemen Entrants in 17th Century Scottish Lodges: Motivations, Processes and Consequences

Saturday, 31st August
Blenheim or Nelson
Top of the South Research Lodge 470 NZC
The Remarkable Contribution of Martinez de Pasqually – A Truly Original French-born Masonic Innovator

Monday, 2nd September
Wellington
Research Lodge of Wellington 194 NZC
Those Two Pillars Again! – A Personal Re-examination of a Recurring Masonic Image

Thursday, 5th September
Inglewood (Taranaki)
Research Lodge of Taranaki Province 323 NZC
Robert Burns: Bard, Mason, and National Treasure

Friday, 6th September
Palmerston North
Research Lodge of Ruapehu 444 NZC
The Curious Case of Bro Gustav Petrie: A Model for Doing Masonic Research

Tuesday, 10th September
Hastings
Hawke’s Bay Research Lodge 305 NZC
Gentlemen Entrants in 17th Century Scottish Lodges: Motivations, Processes and Consequences

Thursday, 12th September
Tauranga
Waikato Lodge of Research 445 NZC
The Curious Case of Bro Gustav Petrie: A Model for Doing Masonic Research

Saturday, 14th September
South Auckland – Mangere
United Masters Lodge 167 & Research Chapter 93 (NZ)
Robert Burns: Bard, Mason, and National Treasure

Monday, 16th September
Cairns
WHJ Mayers Memorial Lodge of Research UGLQ
The Edinburgh Register House MS (1696) – Our Earliest Known Masonic Ritual

Wednesday, 18th September
Brisbane
Barron Barnett (Research) Lodge 146 UGLQ
Rev’d Dr. J. T. Desaguliers’s Visit to Edinburgh, 1721

Friday, 20th September
Townsville
WH Green Memorial Masonic Study Circle UGLQ
A Fresh Look at Some Masonic Symbols: A Personal Perspective

Monday, 23rd September
Sydney
Discovery Lodge of Research 971 NSW/ACT
The Edinburgh Register House MS (1696) – Our Earliest Known Masonic Ritual

Tuesday, 24th September
Canberra
Linford Lodge of Research NSW/ACT
TBA

Friday, 27th September
Melbourne
Victorian Lodge of Research 218 UGLVictoria
The Remarkable Contribution of Martinez de Pasqually – A Truly Original French-born Masonic Innovator

Monday, 30th September
Launceston
Launceston Lodge of Research 69 Tasmania
Rev’d Dr. J. T. Desaguliers’s Visit to Edinburgh, 1721

Thursday, 3rd October
Adelaide
Lodge of Friendship 1 South Australia/NT
TBA

Between Wednesday to Friday 9 – 11 October
Perth
Western Australia Lodge of Research 277 WA
TBA

Additional papers which can be chosen:

• Enlightenment in the Alps – Shelley’s forgotten ‘Rosicrucian’ novel, St. Irvyne (1811)

• Polymnia and the Craft – a preliminary examination of some early Scottish Poetry and the Craft

• The HRDM – a fourth visitations to a curious eighteenth-century Masonic phenomenon from the north-east region of England

    

‘Bro. Neville Barker Cryer, R.I.P.’

    
The sad news seems to have eluded cyberspace for a week, but now newspapers in England are reporting the death last Tuesday of The Rev. Neville Barker Cryer, a most distinguished brother who shared his understanding of the works of the spirit in his insightful and prolific writing and lecturing on matters Masonic.

Courtesy PGL of East Lancs 

Both The Times (of London) and The Press (York) published the following obituary today:

CRYER The Reverend Neville Barker, after a period of illness, died 2nd July 2013 at York Hospital. Remembered and loved by Marjorie his wife, and all his family. Funeral Service at St Mary’s Church, Haxby, York on Monday 15th July 2013 at 11am. Family flowers only please, donations in memoriam to Manormead Care Home (Dementia Care Unit) and to Bible Society. All enquiries please to J. Rymer Funeral Directors. Tel: 01904 624320.

Bro. Cryer, to mention a few highlights, was a member of York Lodge No. 236, the oldest lodge in York; a Past Grand Chaplain, the Prestonian Lecturer in 1974, Batham Lecturer in 1996-98, and a Past Master of Quatuor Coronati Lodge No. 2076.

I will share only one Freemasonry Today column by Cryer, from about two and a half years ago, addressing the meaning of charity.

Some thirty years ago I began to realize that those who were called upon to present a toast to the Initiate, or to present or respond to the toast to the guests, were frequently using a phrase that must have seemed to be a most satisfactory one at that point. The phrase was: ‘That’s what Freemasonry is all about, isn’t it?’

In another context, and as a clergyman, I can just imagine a fellow cleric banging a pulpit ledge and in an attempt to silence all disagreement saying loudly, ‘That is what Christianity is all about, isn’t it?’

At the dinner table I can see the speaker now, warming up to his chance to impress the new Candidate sitting beside the Master and reminding him of what he earlier experienced in the north-east corner of the lodge room. Wanting to drive home the useful and correct need for a spirit of benevolence and care for others he works himself up to the climax of his speech and says: ‘Now Charity, that is what Freemasonry is all about, isn’t it?’ The speaker may sit down feeling that it is a job well done. But is it?

Forgive me if thirty years later I still have to point out that that is not what Freemasonry is all about. A person joining the Craft today might, of course, be forgiven for gaining the idea that it was.

A lot of provincial magazines that I see give me the sense that this is indeed the primary and overwhelming concern of the Craft. Yet how can it be? If it were, then we don’t practice what we claim.

Surely if that were true then why do we spend so much on maintaining halls, buying regalia, jewels and even books, having substantial meals, entertaining our guests and, forgive me perhaps for mentioning it, paying Grand Lodge and Provincial Grand Lodge dues. We do all these things because they too are important and, we believe, worth supporting. Benevolence has to be seen as part and parcel of this whole Masonic program in which we take part but to make the claim and try to drive home that claim with our newest members is untrue and unfair.

Of course it is right, and not the least when Christmas with its emphasis on giving is part of our national heritage, to appeal to a Freemason to show generosity to any who are so much less fortunate than ourselves – as we should remind ourselves every time we dine at home as well as at a lodge meeting. As I am sure the public are now much more aware we seek to share our giving for charity with many more than just our own members though they should be our first care.

Anyone reading this magazine, and I am sure you leave it around for the family and friends to see, can have no doubt about the range of our concern. Great as the range is, however, and generous as is the support that it represents, there are some things that I believe we need to think about afresh.

I am fully aware that what is written in the Volume of Sacred Law is not these days regarded by people at large with the same respect as was previously the case but it is still open for our contemplation at every lodge meeting. At one point it states this: ‘So when you give to the needy do not announce it with trumpets to be honored by men. But when you give to the needy do not let your left hand know what your right hand is doing so that your giving may be in secret.’ Much as I appreciate the desire we have had to be more open about what we do could it be that we are blowing our own trumpets a little too much? I think this matter does need some further thought.

There is something else that I think should concern us and is increasingly troubling me. I read in the first of the Emulation Lectures: ‘From him who is in want, let us not withhold a liberal hand. So shall a heartfelt satisfaction reward our labors, and the produce of love and Charity will most assuredly follow.’

What, I wonder, is happening to us when our charity collection in the lodge meeting is sometimes half, a third, or even a quarter of what is raised by a raffle? Why do we need another kind of ‘spirit’ than generosity to enable us to support those who are in genuine need?

What about the heartfelt satisfaction that should reward our giving or are we, as Free and Accepted Masons, only the same as most other folk and these words are just meaningless ritual? It has made me clear as to what I must do in future.

The ranks of Freemasonry Today staff have dwindled too suddenly and too soon. Editor Michael Baigent passed just last month.
    

‘The five year niche’

     
The Masonic Society marked its fifth year in the service of Freemasonry in May, and President Bo Cline has announced that TMS will commemorate the occasion with the release of a new jewel its members may wear.

Bo says on Facebook:

“In commemoration of the fifth anniversary of our founding, I am proud to announce that The Masonic Society has commissioned a special medallion to be given to new members who join between May 1, 2013 and April 30, 2014. This beautiful medallion was designed and created by our good friend and brother John Bridegroom, and will be mailed to new members along with their patents, member pin, and member card. If you are not already a member, you may be able to apply online here.

“Soon, current members will be able to order this medallion, for a nominal cost (including shipping and handling), from The Masonic Society store.

“Thank you all for your continued support of The Masonic Society.”

Courtesy The Masonic Society

If you somehow do not know, The Masonic Society was founded in 2008, filling a niche in the field of Masonic education by uniting researchers, educators, writers, publishers, curators, and brethren of all backgrounds in their shared enjoyment of exchanging information and ideas. The fruits of the labor are found in the pages of The Journal of The Masonic Society, its quarterly periodical, the twentieth issue of which is out now. Membership is the best $39 you'll ever spend in Masonry.
     

‘George Washington Masonic Stamp Club’

     

A specimen from my own philatelic art collection from this date in 1977, the day I was admitted to the Postal Commemorative Society. The ten cent stamp is one of a block of four designed by Frank P. Conley to observe the bicentennial of the Continental Congress. The thirteen cent stamp is one of a four-stamp strip designed by Vincent E. Hoffmann that he based on Trumbull's painting of the Declaration of Independence about to be signed by John Hancock.

     
Independence Day Announcement: The George Washington Masonic Stamp Club will meet during the Baltimore Philatelic Exhibition next month in Maryland.

Saturday, August 31

Social Hour at 1 p.m.

Meeting at 1:30

Baltimore Hunt Valley Inn (Wyndham)

245 Shawan Road, Hunt Valley, Maryland

Meeting Room: Salon D

Speaker and topic: TBA.

When reserving accommodations, cite BALPEX to receive the $129 room rate. Parking is free.

To attend the Baltimore Philatelic Exhibition, admission to all three days (August 30 & 31, and September 1) costs only five dollars.

Mark your calendars: The George Washington Masonic Stamp Club will host its annual meeting, with the Master of Philately conferral upon new members, on Sunday, February 23, 2014 at the George Washington Masonic Memorial in Alexandria, Virginia.
  

‘HOGD conference next week’

  

Magpie file photo

Charles 'Chic' Cicero

The moment some of you have been waiting for is almost here. The 2013 Hermetic Order of the Golden Dawn Conference, led by Chief Adepts Chic Cicero and Tabatha Cicero, will be held in Ontario Friday, July 12 and Saturday, July 13. It is open to the public, and tickets are available here.

What is HOGD? This Order is a modern incarnation of the Rosicrucian movement, and has an initiatic lineage, via Israel Regardie, connecting it to the original Golden Dawn founded in Britain in 1888.

The agenda for next week (from the publicity):

Friday July 12

5:30 p.m. - Meet and Greet

6:30 p.m. - Introduction

7 p.m. - The Bornless Ritual: An analysis of the origins, development, and ritual elements of the Golden Dawn's powerful invocation rite.

Socialization

Saturday July 13

10 a.m. - Formal Introduction

Magpie file photo

Tabatha Cicero

Ceremonial Magic of the Golden Dawn: A workshop which will focus on audience participation in learning ceremonial techniques. This is an active workshop which includes practice as well as theory. The rituals taught will include the Lesser Banishing Ritual of the Pentagram, The Lesser Ritual of the Hexagram, and a step-by-step analysis of Israel Regardie's Opening by Watchtower.

Tarot Magic: Different systems of magic and divination provide us with a variety of patterns or blueprints of the universe as well as the pattern of the human soul. The Tarot is a perfect tool for divination, meditation and personal growth because the universe is completely defined or patterned within the context of the cards of the tarot deck. This lecture will emphasize how Tarot Cards can be used as skrying symbols for spirit vision work, focal points for meditation and dream work, and as talismans that are charged to invoke the divine forces that are associated with each card. 

Lunch

Tarot Talismans: Working with the Angels of the Tarot: The cards of the Tarot represent real, living forces and powers that comprise the universe. Because of this the cards of the Tarot provide the perfect medium for the creation of magical talismans. Each tarot card has one or two Hebrew angels associated with it. These angels can be visualized by building a "telesmatic" image from the correspondences and colors attributed to the various Hebrew letters that comprise each tarot angel's name. This lecture also explains how to use Ritual Card Spreads in a magical ceremony to invoke the power behind the Tarot symbols.

Into the Shewstone: Golden Dawn Enochian Magic - 
The Golden Dawn incorporated the Enochian work of Dr. John Dee and Edward Kelly into its highest teachings, where it became an astonishingly effective and powerful synthesis of both theoretical and practical occult philosophy. This slide lecture will examine the basics of the Enochian system with special emphasize on Enochian color magic utilizing the Enochian Watchtowers, the Four Worlds of the Qabalah, and the four Color Scales of the Golden Dawn. The audience will also learn how to skry into an Enochian Pyramid.

For the record, the Magpie Mason keeps a deck of Tabatha's Babylonian Tarot on his desk at all times. (My thanks to Mark Stavish for the lead.)
  

‘HuffPo visits GWMM’

     
Halle Eavelyn, manager of Spirit Quest Tours, published a column on The Huffington Post today hailing the George Washington Masonic Memorial as a "great stop" on a tour of Washington, DC. (Of course the Memorial is located in Alexandria, but close enough.)

There is nothing surprising in the column, if you are familiar with the Memorial, but it is an unusual place to find Masonic publicity. And this piece of information will catch your eye: "the Freemasons have kept women successfully out of the ranks until recently."

At the bottom of the piece, she plugs the "Esoterica America DC tour" scheduled for September 17-22 and offered by her company. Click here for info.
     

‘A Deeper Dive’

     

Click to enlarge.

The Grand Lodge of Connecticut’s Committee on Masonic Education will host its second Symposium on Esoteric Freemasonry next month.

A Deeper Dive

A more in depth look at the mysteries of Freemasonry

Saturday, July 27 at 9 a.m.

W. Bro. Cliff Porter, author, lecturer, and founding member of Enlightenment Lodge No. 198 in Colorado, will be guest speaker.

Topics for three break-out sessions to include:

• The Mystery of the Philosopher’s Stone
  
• The Magnum Opus
  
• Rosicrucians
  
• The Symbolism of the Tarot and its Meditative Use for Masons

Click to enlarge.

You decide which sessions to attend. Lunch to be served in the Ashlar Village dining room.

$20 per person includes WB Porter’s presentation, choice of three break-out sessions, lunch, and the unique brotherhood found among those who seek.

Make your check payable to Grand Lodge of Connecticut, and mail to:

Ben Isaacson

108 Wellington Heights Rd.

Avon, CT 06001

Seating is limited. To secure your ticket, contact any of these Masons:

Andrew Warren at arbiter(at)cox.net

Roger Cole at rogejoan(at)comcast.net

Ben Isaacson at bisaacson(at)ctfreemasons.net

     

‘Increase and Decrease’

     
I wasn’t going to write anything about Saint John the Baptist Day, but inspiration—if that’s the right word—sometimes comes unexpectedly, and the Mad Men episode broadcast tonight, the finale of season six that ended just minutes ago, got me thinking.

It’s not the plot or the characters, but only the wardrobe that got me started. The suit and tie Don Draper wears while exiting (for the last time) Sterling Cooper & Partners reminded me of the promotional art that appeared on the web in the weeks before the start of the season three months ago. To wit:

Courtesy AMC

As advertising goes, this is an enigmatic message that, of course, suits the complexity of the program’s dramatics. Duality. Coming and going. Past versus future. Draper, briefcase in hand, walking away but to work; and Don walking toward the viewer, holding a woman’s hand. The two Dons are aware of each other, metaphysically interdependent even, but they cannot interact as though they occupy extremes in a cyclical motion.

“He must increase, but I must decrease.”

John 3:30

In a darkly humorous scene in this episode that appears to draw from John 3, a minister accosts Don, absent from the office and drinking in a bar again, to deliver some helpful ministry, promising that Jesus can give not only eternal life, but relief from pain in this earthly existence. “I’m doing fine,” says Draper in dismissive retort. “Nixon is president. Everything is back where Jesus wants it.” The minister goads Don, provoking one of his kid-in-the-whorehouse flashbacks; he slugs the minster, and winds up in the Tombs to sleep it off. In the morning, he goes home to Megan and tells her he needs to get out of New York. He wants to go from East to West. To Los Angeles.

Courtesy Trevor Stewart

The Gospel of Saint John Chapter 3 is laden with dualities that echo the As Above, So Below foundation of the Western Mysteries. The verse quoted here can be interpreted as comment on the summer solstice, how the potency of one season surrenders to another. The two solstices are connected by their significances and their positions on the calendar. Significance: there are two Christian feast days that commemorate nativities – John the Baptist’s on June 24 and Jesus of Nazareth’s on December 25. (All other feasts mark deaths, if not martyrdoms.) Calendar dates: both of these feast days approximate the solstices. The summer solstice brings the peak of daylight embodied by the longest day; the winter solstice conversely is the shortest day that begins the lengthening of daylight hours for six months. Each solstice knowingly chases the other in perpetual increase-decrease. They cannot catch each other any more than the two parallel lines flanking the Point Within a Circle can connect.

The closing scene of this Mad Men episode shows Don, newly deposed from his agency and simultaneously acknowledging his alcoholism and looking for a new way forward, as he tries to connect for the first time with his three children, the oldest of whom, Sally, recently had complained about not knowing anything about him. Clearly, one of Don’s dual lives must increase, and the other must decrease, and not cyclically either, if he ever is to achieve harmony and peace in his earthly existence. He brings his daughter and sons to the closest thing he had to a childhood home, that whorehouse, which now in 1968 is a prominent part of the decay of what son Bobby calls “a bad neighborhood.” Don shoos them out of the Cadillac and onto the sidewalk, and explains this was where he grew up. Cue the music: Both Sides Now by Judy Collins.

Friends, the days will get shorter now. The days will be hotter for a while, but the daylight hours will diminish until the next solstice. Inevitable transition. Cyclical reversal. It is a great time to examine our own dualities, if necessary, to affect some adjustment. I know I need that. Or maybe just to resolve to gain the most light from the shortening daylight hour.

Have a wonderful summer. The Magpie Mason will be updated as news demands, but the time of (temperate) Refreshment is here.

     

‘Cyrus Cylinder at the Met’

  
As reported a number of months ago in The Journal of The Masonic Society, The Metropolitan Museum of Art will exhibit the ancient “Cyrus Cylinder,” on loan from The British Museum for a tour of the United States with other artifacts of ancient Persia, beginning tomorrow.

From June 20 through August 4, The Met will show The Cyrus Cylinder and Ancient Persia: Charting a New Empire. New York City is the third stop on the tour; the artifacts will go to San Francisco in August and Los Angeles in October before being brought back to Britain.

Courtesy The British Museum

The Cyrus Cylinder, the clay cuneiform artifact excavated in Iraq in 1879, dates to the reign of King Cyrus the Great in the Sixth Century BCE. The text includes the royal decree that allowed deported peoples to return to their homelands.

The Cyrus Cylinder often is called “the first charter of human rights,” to lend it a meaning that we in 2013 can appreciate comfortably. (It’s similar to how the First Charge of Anderson’s Constitutions of 1723, which calls on Freemasons “to obey the moral Law” and to keep their religious opinions to themselves, is believed by many Masons today to represent the dawn of an ecumenical—or even multicultural—Freemasonry, when its reality was the far more practical goal of facilitating friendships among brethren of the various Christian denominations in 1720s London.) Scholars of the ancient Near East today recognize that rulers in that time and place began their reigns with proclamations and edicts to set a tone, and Cyrus continued a governing tradition we now know was more than a thousand years old.

And this is where Freemasonry ought to show its interest. Cyrus and his edict figure dramatically in the High Degrees of the Scottish and York rites of Freemasonry, and elsewhere, such as the Irish degrees of Knight Masonry. Different Masonic ritual tellings of the building of the Second Temple in Jerusalem, loosely based on verses of the Hebrew Bible, explain how Zerubbabel was permitted to lead his people out of the Babylonian Captivity to return to Jerusalem to rebuild the Temple and continue life in freedom, as decreed by Cyrus. Again, reality showers some cold water on Masonry’s romantic tales; Jews were not mentioned with any specificity by King Cyrus, who actually had established a general religious freedom to benefit a number of peoples who had lived in captivity in the empire.

Regardless, you Scottish Rite and York Rite Masons should charter some buses and visit The Met this summer. The Cylinder and the other pieces in this exhibit lack the fantastic resplendence of, say, the Tutankhamun dig (also exhibited by The Met, 35 years ago), but what will open tomorrow unquestionably possesses the greater spiritual and philosophical heft.

Additional programming is scheduled for June 20, June 25, June 28, and July 11.
    

‘Birthday: W.B. Yeats’

  
“Out of the quarrel with others we make rhetoric; out of the quarrel with ourselves we make poetry.”
- William Butler Yeats

Courtesy The Paris Review

Thoor Ballylee in County Galloway, once the home of William Butler Yeats.

On this date in 1865 was the birth of William Butler Yeats, of great poetry and proud Irishman fame. He also was co-founder, in his youth at art school, of the Dublin Hermetic Society, at which time he also became a passionate student of Irish mythology and folk stories, which would become evident in his poetry later.

In esoteric circles, he perhaps is best remembered—that is, aside from his occult poetry—as a co-author of the rituals of the Esoteric Order of the Golden Dawn. Prior to that, he had been a known member of the Theosophical Society, where study and synthesis of religion, philosophy, and science is pursued; Yeats proceeded into the Society’s then new Esoteric Section, which was devoted to concepts and practices of magic. Unsatisfied by the fruitless experimentation of that work, Yeats’ search for spiritual work continued. One brief biography on-line says:

William Butler Yeats

The Golden Dawn satisfied Yeats’ need to dig into his very core, and unleash what has been buried for so long. As Yeats soon discovered, the Golden Dawn incorporated traditional European cabalistic magic and astrology, as opposed to the wisdom of the East. In addition, the Golden Dawn encouraged exploration and wielding of power (over the material universe, unlike [Theosophical Society founder Helena] Blavatsky who constantly warned students against the practice of phenomena and oftentimes discouraged it altogether.) This highly pleased Yeats, and allowed him to open his magical aspirations to as high as he would go.

It was ninety years ago when Yeats was awarded the Nobel Prize for Literature. In his award ceremony speech, Per Hallström, Chairman of the Nobel Committee of the Swedish Academy, said of the poet:

The soul of nature was to him no empty phrase, for Celtic pantheism, the belief in the existence of living, personal powers behind the world of phenomena, which most of the people had retained, seized hold of Yeats’ imagination and fed his innate and strong religious needs. When he came nearest to the scientific spirit of his time, in zealous observations of the life of nature, he characteristically concentrated on the sequence of various bird notes at daybreak and the flight of moths as the stars of twilight were kindled. The boy got so far in his intimacy with the rhythm of the solar day that he could determine the time quite exactly by such natural signs. From this intimate communion with the sounds of morning and nighttime, his poetry later received many of its most captivating traits.

There isn’t much on the record to support any claim of Masonic membership for Yeats. He certainly kept company with Freemasons, MacGregor Mathers may be the best known. Researcher and author Marsha Keith Schuchard, speaking in 2010 at the Livingston Library, says:

When the Yeatses resided in Oxford in 1921, they may even have attended a Masonic lodge. If so, it would be an Écossais or Rose Croix rite, which admitted women. In 1987, when my husband and I were living in Oxford, the eminent Yeats scholar Richard Ellmann confided to me that he had discovered a note in which George Yeats mentioned their Masonic attendance. Unfortunately, Ellmann became terminally ill and could not locate the note among his voluminous papers. He wanted me to examine her note, because I had been helping him with information on Oscar Wilde’s earlier initiation into a Rose Croix lodge in Oxford.

In his poem Meditations in Time of Civil War, Yeats seemingly writes to tantalize the Masonic ear. Excerpted:

An ancient bridge, and a more ancient tower,

A farmhouse that is sheltered by its wall,

An acre of stony ground,

Where the symbolic rose can break in flower,

Old ragged elms, old thorns innumerable,

The sound of the rain or sound

Of every wind that blows;

The stilted water-hen

Crossing Stream again

Scared by the splashing of a dozen cows;

A winding stair, a chamber arched with stone,

A grey stone fireplace with an open hearth,

A candle and written page.

Il Penseroso’s Platonist toiled on

In some like chamber, shadowing forth

How the daemonic rage

Imagined everything.

Benighted travellers

From markets and from fairs

Have seen his midnight candle glimmering.

And later:

I climb to the tower-top and lean upon broken stone,

A mist that is like blown snow is sweeping over all,

Valley, river, and elms, under the light of a moon

That seems unlike itself, that seems unchangeable,

A glittering sword out of the east. A puff of wind

And those white glimmering fragments of the mist sweep by.

Frenzies bewilder, reveries perturb the mind;

Monstrous familiar images swim to the mind’s eye.

‘Vengeance upon the murderers,’ the cry goes up,

‘Vengeance for Jacques Molay.’ In cloud-pale rags, or in lace,

The rage-driven, rage-tormented, and rage-hungry troop,

Trooper belabouring trooper, biting at arm or at face,

Plunges towards nothing, arms and fingers spreading wide

For the embrace of nothing; and I, my wits astray

Because of all that senseless tumult, all but cried

For vengeance on the murderers of Jacques Molay.

“Soon after writing these lines,” Schuchard says, “Yeats learned in November 1923 that he had won the Nobel Prize in Literature.”
  

‘ALR Festive Board’

    
The American Lodge of Research will hold its 358th Communication Friday, June 28, the Annual Communication and Festive Board of Research for 2013.

VW Piers Vaughan, Past Master of St. John's Lodge No. 1, AYM, will present:

A New View on the Use of the St. John's Bible at George Washington's Inauguration, and Possible Masonic Influence on the Events Surrounding It.

Magpie file photo.

I gather this will be an expanded version of Piers' remarks on the CBS program Sunday Morning, when he and other St. John's brethren appeared January 20 as part of the program's coverage of the pending presidential inauguration.

The link seems out of order at the moment, but to see that broadcast, maybe, click here. To learn more about the St. John's Bible at George Washington's first presidential inauguration, click here.

The Communication, with installation of officers, will open at 7:30 p.m. in the American Room, on the 19th floor at Masonic Hall, located at 71 West 23rd Street in Manhattan.

The Festive Board with Piers' lecture will follow at 9 p.m., just around the corner at Sagaponack, located at 4 West 22nd Street.

The price per person for the Festive Board is $65.

One's reservation is secured only by remitting payment. Either use PayPal here or mail your check, payable to The American Lodge of Research, to:

The American Lodge of Research
Masonic Hall, Box M2
71 West 23rd Street
New York, NY 10010

Attire: Black Tie.

Menu consists of three courses, and the entree choices are:

Filet au Poivre with brandy cream peppercorn sauce, roasted cauliflower, butternut squash and fingerling potatoes; or

Pan Seared Medallion of Chicken with artichokes and olives; or

Pan roasted Asian Sea Bass with edamame beans, corn and tomato succotash, and Israeli couscous.

Beer and wine included.