‘Weird Fact Wednesday: Sir Walter Raleigh Lodges!’

     
It’s time for another Weird Fact Wednesday!

You know that some lodges constituent to the United Grand Lodge of England are “affinity lodges” (once called “class lodges”), meaning how, additionally to the center of union, the members share a commonality of profession, education, hobby, etc., but did you know there have been lodges comprised of Masons in the tobacco business? In a few cases, they adopted Sir Walter Raleigh’s name for their own!

Granted, that’s not statutorily a weird fact. I just like tobacco, and this is my website.

There was Sir Walter Raleigh Lodge 2432 in London. I stumbled across this information last weekend in a book from 1909 titled Sidelights on Freemasonry: Craft and Royal Arch: “We might have thought that the tobacco trade would have found itself at home in any Masonic assembly, but nevertheless they have a Lodge of their own, the Sir Walter Raleigh.”

Click to enlarge.

The January 1, 1896 issue of the trade publication Tobacco reports: “This lodge, which was established in 1892 for the convenience of gentlemen engaged in the tobacco business, held its fifth annual meeting for the installation of a new Worshipful Master on Thursday, the 26th ult., at the Inns of Court Hotel, London.”

The story continues in surprising detail about the installation of officers, presentation of a Past Master jewel, and the “customary loyal and Masonic toasts,” including to the visitors, to the Past Masters, to the Treasurer and Secretary, and to the Officers, before “the Tyler’s toast concluded a most enjoyable evening,” as it should.

This lodge was warranted June 3, 1892 and consecrated on July 28, according to Lane’s Masonic Records. Alack, an internet search a minute ago reveals the sad news that this lodge went dark and was stricken from the rolls by Grand Lodge three years ago. Another victim of the National Health, maybe.

Its meeting place was that aforementioned hotel in Holborn; I do not know if it is the very same location as the Fuller’s pub that goes by the same name today. Lodges in London now, I think, all are centralized inside Freemason’s Hall on Great Queen Street—and, really, who wouldn’t want to meet there?—just as we do at Masonic Hall in Manhattan. I can only wonder what it must have been like generations ago, when lodges were local to neighborhoods throughout those cities.

I suppose that term “tobacco trade” could encompass a number of endeavors including the agriculture of tobacco; import/export; making of pipe mixtures, snuffs, and cigarettes; wholesaling and retailing of the same; advertising; and maybe more. Which brings me to Sir Walter Raleigh Lodge 2837 in Liverpool.

Of course London, essential nexus of so much of what transacts on earth for centuries, would have been central to the commerce of tobacco, and Liverpool—another maritime power—is equally renowned for the tobacco goods it served the world. That city’s tobacciana heyday is long gone—both the Ogden’s factory/headquarters and the gigantic Stanley Dock Tobacco Warehouse are converted to residential uses—but a century ago, tobacco enjoyers knew Liverpool as a mecca. (St. Bruno and Gold Block pipe tobaccos are still available, but now are made by Mac Baren in Denmark.)

Sir Walter Raleigh Lodge 2837 was warranted November 5, 1900, was consecrated July 12, 1901, but was erased from the rolls of Grand Lodge March 8, 2000 due to “decreased membership,” according to Lane’s.

Volume 40, No. 1663 of The Freemason: The Organ of the Craft, a Weekly Record of Progress in Freemasonry, Literature, Science and Art, from 1901, reports the following:


“With the object of fostering an interest in Freemasonry among those connected with the wholesale tobacco trade in Liverpool, a new lodge was consecrated on the 12th inst. At the Alexandra Hotel, Dale-street, by Bro. the Right Hon. the Earl of Lathom, P.G.W., Prov. Grand Master of West Lancashire. Appropriately enough the title of the lodge is the Sir Walter Raleigh, this bringing the total of the lodges under the rule of the West Lancashire Province up to 127. The consecration ceremony was very numerously attended. The Prov. Grand Master presided, and at his request Bro. the Hon. Reginald B. Wilbraham, P.M. 2682, acted as I.P.M. Bro. J.J. Lambert, P.G.D. Eng., and Bro. P.T. Shann, P.J.G.W., occupied the Senior and Junior Wardens’ chairs respectively; and Bro. G. Harrison, P.P.G. Treas., discharged the duties of I.G.”

The story continues with a list of the eminent brethren who were present, both as founders of the lodge and as visitors. Too many names and titles to transcribe here. And then:

“At the conclusion of the consecration service, the Prov. G. Master proceeded to install Bro. Alderman John Houlding as the first W.M. of the lodge.

“In the course of a few observations subsequently, the W.M. mentioned that the lodge started under very favorable auspices. The founders and officers to be invested had presented the working tools and regalia, and they hoped by the end of the year to be not only out of debt, but in a position to hand something over to those magnificent Charities belonging to the Order.”

And in conclusion:

“At the close of the lodge, the brethren sat down to a banquet, when the usual loyal and Masonic toasts were honoured.

“Lord Lathom, in responding to the toast of ‘The Consecrating Master’ proposed from the chair, said he trusted that the Sir Walter Raleigh Lodge would prosper for many years to come, and that the members would look to their first Master for help and guidance. He also wished every success to the tobacco trade of the city with which, he understood, many members of that new lodge were connected.

“A capital musical programme was contributed by Bros. Geo. Platt, D.L. Davies, Henry Fairfield, H. Bayard Harrock, J. Lane, and C. Jones, and Master Guilbert.

“The collars, jewels, founders’ jewels, &c., were manufactured by Bros. George Kenning and Son.”


That first Worshipful Master of the lodge was a previous Lord Mayor of Liverpool, a Past Provincial Senior Grand Warden of West Lancs, a 33º Freemason, a brewer, a hotelier, and founder of Liverpool Football Club!

Another Sir Walter Raleigh Lodge, this one, No. 2958, is still extant in Devonshire. My query via social media to the Provincial Grand Lodge there about that lodge possibly being related to the tobacco trade yielded a more interesting answer: The legendary Raleigh himself was a Devonshire man! (A brother with St. John’s 328 says Raleigh drank at a pub in Exeter named The Ship.)

This lodge was founded in some commemoration of the 350th anniversary of Raleigh’s birth. (Warranted February 27, 1903 and consecrated April 28.) Its earliest meeting spaces were within Odd Fellows lodges. And the brother from the PGL there sent this photo of a book page:

Click to enlarge.

Brown and Williamson brought the classic pipe mixture named for Raleigh to market in 1927, and it is still available today, although now made by Scandinavian Tobacco Group, which seems to make just about everything in pipe tobaccos these days that Mac Baren does not. It remains a mixture of burley tobaccos from the United States.

One prolific reviewer of pipe tobaccos writes in 2012 how he has smoked Sir Walter Raleigh samples from the past 70+ years, and that the taste is consistent throughout. Higher praise I cannot imagine.

Raise your pipe or cigar or whatever is handy to the memory of Sir Walter Raleigh, who brought tobacco to England, and to all the brethren of these historic Masonic lodges.

EDIT: Bonus Fact—I just (July 2020) learned that Sir Walter Raleigh was Jim Tresner’s choice of pipe tobacco!

     

‘Rosicrucian symposium on the solstice’

     

Mark your calendar for Saturday, December 21 at 1 p.m. when the Rosicrucian Order will host a symposium in New York City. From the publicity:

Spend the Winter Solstice with us!

Learn more about the Rosicrucian Tradition as well as other manifestations of the Perennial Philosophy. Topics will include:

• Spiritual Principles for Enhancing and Healing Relationships
• The Master Within
• The Divine Power of Visualization
• Concept of Property - The Illusion of Ownership

The day will conclude with one of the most important rituals in the Rosicrucian Tradition: The Festival of Light Ceremony!

There is not a cost for the event and we would love it if you could donate a coat (or more!) for our annual coat drive. All coats will be distributed through New York Cares.


The Rosicrucian Cultural Center is located at 2303 Adam Clayton Powell, Jr. Boulevard in New York City.
     

‘Caring for Your Masonic Treasures’

     

Somehow there still is a Masonic Museum and Library in Lexington, and the good people there have revised their old brochure Caring for Your Masonic Treasures, Jeff Croteau recently reported to the Masonic Library and Museum Association. Info includes:

• The kinds of materials you might encounter in your collection
• The ideal conditions in which to store your collections
• The types of storage enclosures (boxes, folders, etc.) to use when storing your collections
• How to contact and hire a professional conservator to repair damaged documents and books

The guidelines in this booklet will help you feel confident that you are doing what you can to help insure the long-term preservation of your documents, photographs, and books.


There is a PDF for download here, and there is a digital booklet format here.
     

‘Winter wisdom classes coming soon’

     

“It is easy in the world to live after the world’s opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.”

Ralph Waldo Emerson
Self-Reliance


Irrefutable words of wisdom, from most likely the only philosopher ever named Ralph! Winter is near, so it must be time for the School of Practical Philosophy’s Emerson Study Group. That’s five classes, on Tuesday evenings, from January into March. From the publicity:

The teaching of Ralph Waldo Emerson is an expression of the highest spiritual knowledge—the philosophy of Unity. Drawing on the wisdom from Plato and the East, Emerson knew from direct experience and observation that Unity is the true reality. He spoke of “one mind common to all” and of “one soul which animates all things.” His writings are both revolutionary and reflective, and can help inspire our work toward self-realization.

Join in an in-depth study of his essential writings. No prior study is required.

School of Practical Philosophy

12 East 79th Street

Manhattan

January 14 and 28

February 11 and 25

March 10, all at 7 p.m.

$75 for any student currently enrolled and attending a Philosophy group in the School of Practical Philosophy.

$150 for others not enrolled who wish to join and attend.

Register here. And hurry.
     

‘Back in print (sort of): The Exemplar’

     

The Grand Lodge of Pennsylvania held its quarterly communication yesterday, where the grand master announced the release of an updated version of the classic text The Exemplar: A Guide to a Mason’s Actions. The lamentably long out-of-print book from 1985 by Past Grand Master William Carpenter can be read as a PDF. Click here.
     

‘Advancing the classical tradition in architecture’

     

Courtesy stonecarving.us

Pellettieri in a demonstration of the art.

This just in:

An operative stone mason will be the guest speaker at a lodge in Brooklyn soon.

Master Carver Chris Pellettieri will present “The Stone Mason Way” at Amos-Fort Greene Lodge 922 on Monday, February 3. This event, part of the lodge’s Community Lecture Series, will be open to Masons, their families and friends, and free of charge too. That’s 8 p.m. Dinner will be served afterward, and reservations are a must. Contact the lodge secretary here.

From the publicity:


Chris Pellettieri was trained as a stone mason at the Cathedral of Saint John the Divine apprenticeship program in 1989, an experience that enabled him to understand the relationship between ornament and architecture from a design point of view. He is a Master Carver who continues the stone mason tradition today.

Pellettieri will give a lecture about his journey and the stonemason craft. His presentation will include a demonstration that Speculative Masons hear so much about, but rarely see. Join us and experience the connection of the Operative to Speculative traditions for yourself.

In 2009, Pellettieri was the winner of the Arthur Ross Award in Artisanship from the Institute of Classical Architecture and Art. The ICAA and its chapters nationwide honor the achievements of those advancing the classical tradition in architecture and related fields. The Arthur Ross Awards were created to recognize and celebrate excellence in the classical tradition.

Amos-Fort Greene Lodge 922 meets in the Midwood Masonic Temple, located at 1348 East 64th Street in Brooklyn.
     

‘Oh Lord, my God, is the rest of this text available?’

Oh Lord, my God, is the rest of this text available?

     

‘Royal Arch revival?’

     

How is Royal Arch Masonry faring in your locale? At my chapter, nearly 40 miles from home, things aren’t looking so good. In fact, jurisdiction-wide, it’s bleak generally. There are 18 chapters with an aggregate membership far south of 1,300 and, of that, maybe 20 percent are active in any meaningful capacity. But the real problem cited here and there concerns how those who are active are not getting the work done.

Ergo the crisis in gaining new members and getting them engaged in the labors, to wit:

I like to put myself into the shoes of this hypothetical, but not fantastical, Master Mason who recently was exalted into Royal Arch Masonry. He’s about 35 years old and has a wife and young child. He is upwardly mobile in his work and, with his spouse, shoulders the financial responsibilities inherent in maintaining a home and keeping the family safe and healthy while also managing money with an eye on the future and permitting leisurely pursuits. He may have parents, in-laws, or other relatives who are advanced in years and who rely on him for various forms of assistance. He’s very busy with important things practically all the time.

But there is time for lodge. Two nights, maybe more sometimes, each month. It is part of his social life, but it is unique in that he recognizes the sight of masculine maturity with intellectual and spiritual elements. It’s far apart from going to the bar with buddies for beer and big screen TVs. The decorum wrought by ritual, regalia, and tradition gives the effect of turning back the clock to a larger time. The prescribed language clearly is from an earlier century. One’s words and actions convey dignity: learning to listen, when to speak, where and how to move, what to see. Having gone through life without religious culture, he appreciates being exposed to the Craft’s God-centered psychology while absorbing the elements of Masonic language that originate from the Bible, and is amazed upon discovering the many ritualized sayings that are not obviously biblical, but that derive from Scripture nonetheless. He has revealed, cautiously, some of this to select friends, but they show little comprehension, much less interest in hearing more. They ask when he’s available again to ride quads and bikes in the woods.

Through the social media used by area Masons, he hears of a Royal Arch festival. That word—festival—is intriguing. What do they mean by that? From reading about Freemasonry since his initiation, he has an idea of what Royal Arch is: It’s part of the York Rite, and something to it involves completion of the Master Mason’s story. Joining is inexpensive and done in a day, finishing before two in the afternoon on a Saturday, even with time for lunch. He signs up.

Just an item currently for sale on eBay.
Material culture used to be a thing.

Several weeks later comes the night of his first chapter meeting. He arrives for dinner and is disappointed to see the store-bought salads, cold cuts, and other fare arrayed sloppily on a weak table. It’s not what he’s looking for after a long day, which he can forgive, but the conspicuous lack of effort nags at him. He sits and chats with his new companions, some of whom he knows already, and others he recognizes from nearby lodges. He is asked what he thinks of the degrees presented to him on that recent Saturday, and he admits it’s mostly a blur, but that he was impressed with the point of the Mark Master Degree and with the lecture of the Royal Arch Degree. He is thanked for coming because, it is explained, there now is a quorum to open the meeting. Everyone heads upstairs to set up the room where he observes some confusion about which officers wear which jewels, and the correct order of banners. He sees the box of aprons, but is shocked to find yellowed and stained relics to wear instead of clean, white garments. He is seated in the GM3V chair and handed a page of ritual so he may read his part in the opening. In fact, all of them are reading their parts. The grouping into threes would be great—if everyone knew what to do. The chapter handles its business matters, just as is done in lodge, but that doesn’t make it any more interesting. He is hoping for discussion of what Royal Arch means—those degrees, the symbols, that word—but it is not coming. The companions take turns announcing lodge social events. One older gentleman, speaking proudly, tells of additional degree dates for a council of something and the Templar group. The meeting is closed very quickly by a grand officer. Our new Royal Arch Companion will not be back. He’ll continue as a dues-paying member—after all, what’s 40 bucks a year?—but this activity does not measure up to other things he would, could, and should be doing that night. On the drive home, he thinks regretfully of his wife and child having supper without him.

So what is to be done?

For most of my 22 years as a Freemason, I personally have been an enthusiastic proponent of what currently is known widely as Observant Masonry, the embrace of best practices for the lodge that instills meaning and motive into the Craft. The ideas are not mine, but have been advanced by independent groups like the Knights of the North and the Masonic Restoration Foundation; by lodges named Epicurean (Australia), St. Alban’s (Texas), and Vitruvian (Indiana); and by eminent individuals like John Mauk Hilliard of New York, and Andrew Hammer of Washington, DC. If you read this blog with any regularity, you likely know what it’s about, but the key elements include:

• exclusivity in membership
• elegance in dress, including regalia
• expertise in leadership, including ritual work
• education in the practical and esoteric
• excellence in dining

There are other points, but let’s unpack these five.

Exclusivity in membership – Our grand lodges are slow to realize it, but it’s true that not every man is right for Freemasonry. My grand lodge (New York) gets it, but the compulsion to reveal the mysteries of Freemasonry to every man who can fog a mirror persists generally. Similarly, not every Master Mason is a benefit to Capitular Masonry. Once the petition is received, it becomes very difficult to enforce selectivity, so don’t blanket recruit. Put a lot of thought into who you approach. Look for the one who seeks advancement in Masonic knowledge, who has a talent for ritual work, and who is a pleasure to be with. Those guys who just want to become Knights of the Whatever? Let them join another chapter.

Elegance in dress, including regalia – It’s self-explanatory. I don’t think black tie is absolutely necessary all of the time, but everybody should make certain he is wearing a conservative suit that fits. If your personal apron has a lot of gold, good for you, but if you are serving as an officer, best to leave it inside your apron case and instead wear a chapter officer apron for uniformity. If the aprons at your chapter look like they’ve been used to check engine oil, replace them with new ritual garments, and keep those clean and dignified.

Expertise in leadership, including ritual work – One who sits in the East of a chapter must have a head for business and a heart for fraternity. We need smart and organized men who can communicate. There actually are guys out there who think wearing a PHP apron will help them get the 33º. (Worse, sometimes they are right.) Maybe it will be necessary to coax a few PHPs into serving as officers until the chapter rights itself, but in the meantime, only accomplished Masons who take an interest in the chapter’s success need to hold officer positions. I won’t touch on the secretary’s desk, because it goes without saying. In ritual, be patient. Not everyone can handle large speaking parts, but practically everyone can do something. Place talent where it makes the most sense, and if someone isn’t working out, replace him. Do not permit him to advance to more complicated parts. If you cannot confer a degree, don’t. Get help from outside.

Education in the practical and the esoteric – Okay, so there isn’t a lot of literature on American Royal Arch Masonry available, despite the Order being pregnant with educational and spiritual heft. Fortunately, Piers Vaughan, a Past MEGHP of New York and a Mason with an international reputation, authored two books in 2014 to help us. Introduction to Capitular Masonry is an easy-to-digest 46 pages that covers the basics. Piers explains the fundamentals of rituals, symbols, chapter structure, history, and a lot more. The Chapter Walkabout is meant to benefit the newly exalted, but in truth it probably would benefit all of us. Your chapter should be giving this book to all new Royal Arch Masons.

Piers’ other Royal Arch book is titled Capitular Development Course. Not a sexy title but, weighing in at a substantial 153 pages, it delivers highly useful education and is very approachable. Like a workbook you used in school, this has a quiz after the chapter of each degree. Let’s face it, modern man is largely ignorant of the Bible. This leaves him in precarious darkness in a Masonic setting, particularly the Royal Arch chapter, but this book (keep a Bible handy for reference) is immensely helpful in decoding what these rituals are about. Give this to your new and old companions too!

Excellence in dining – I concede odds are there must be a few Masons whose idea of the perfect Masonic meal differs from mine (mutton, Bordeaux, sautéed spinach, mushrooms, fries the size of a corona gorda, brandy, tobacco, tawny port, dark chocolate of some kind, coffee, a lush whiskey, and tobacco), but surely it’s pretty easy to provide a good meal everyone can enjoy. See what your local restaurants can cater. Or maybe you all can eat there. Whatever it is, make sure it is enjoyable. Our English word “companion” originates in the Latin (com = together with, and panis = bread) for “breaking bread with another.” But don’t eat just bread. Make every meal special. Together.

I realize I am omitting a lot, but I have seen it is difficult to instill even these modest concepts into a lodge. We all want everything to be perfect, but the definition of perfection varies from place to place, and from man to man. One’s biases, formed by repetitive experience and comfortable habit, can inhibit learning and understanding so that suggesting new practices to an existing lodge often causes defensive friction. Meanwhile, building a lodge on a foundation of the “Observant” ideas frequently produces a new lodge of only frustrated refugees from those fractious lodges, with no candidates for initiation in sight. Rarely is there a “Goldilocks Lodge” wherein everything feels just right.

But in the Royal Arch chapter, things can be very different. These are locally managed items. You don’t need to secure anyone’s permission to buy new aprons, upgrade the meals, and master the ritual. Just do it, and you’ll see success breeding success in time. There’s a smallness in Royal Arch that permits both intimacy and portability. If your chapter has a membership of, say, 40, and about 15 attend convocations, your chapter is doing well. If the chapter has 75 companions and, say, 22 attend regularly, that’s good, even if maybe it doesn’t look so mathematically.

And with the smallness comes less bureaucracy. You’re not making Masons, so there isn’t a need for so many moving parts. Sure the secretary has to file annual returns in December, but there is far less time wasted for the rest of us in, what I’ll call, genuflecting during the rest of the year. And there probably are fewer meetings per year for your Royal Arch chapter as compared to your lodge. Maybe your chapter doesn’t even meet monthly, like mine, which holds convocations every other month. All that time to prepare can let you focus on excellence if you want. If you don’t, then the time spent between meetings will breed neglect.

Smallness can help you move around the jurisdiction. If the lodge where your chapter is settled does not, for whatever reason, feed the chapter new members, then moving the chapter’s charter shouldn’t be that difficult. Changing meeting nights or times also should be simple, if that will help you. Your chapter should be meeting the needs of its companions; expecting the reverse to occur is not realistic.

Maybe small size chapters are part of our future. What is wrong attaching chapters to lodges in significant numbers? Instead of having one chapter serving 10 to 20 lodges, have 10 micro chapters serving 20 to 30 lodges.

What prompted this, the longest edition of The Magpie Mason in many months? My own chapter is facing its demise unless we reverse its most obvious problems. At our November convocation, the DDGHP visited to remind us that Grand Chapter will meet in March, and that we have until then to install a line of officers who can simply open the chapter without reading the ritual. That’s the basic requirement, but it’s enough so that our 162-year-old chapter will have a 163rd year. On the down side, we will have only one meeting (January 10) before March, and I don’t see evidence of the companions getting organized. For my part, I responded to a complaint made about the absence of Masonic culture from the chapter’s meetings by volunteering to attend every convocation of 2020 to speak on some aspect of Royal Arch Masonic Light, be it about ritual, symbol, history etc., and also to write something introductory about each talk for the bulletin going to the membership at the start of the month. No one does that, but it’s something I can do.

The day after our DDGHP informed us our clock is ticking, I began asking around to see what other chapters on the planet have done to achieve the successes that have eluded us. Hatrock (speaking of the Knights of the North!) sent me a link to his chapter, Norwood 18, in Alberta.

Click here. Behold the banner on the homepage: A Sanctuary for the Master Mason Seeking Further Light in Masonry. Yes, that’s it! That’s it in one phrase!

Look for the Chapter Principles, or “What sets Norwood Chapter apart?” Ten items:

• Ritual Excellence
• Enlightening Education
• Elegance of Dress
• Chapter Ambiance
• Non-Traditional Timings
• Festive Board
• Two-Year Terms of Office
• Fewer Meetings
• Selectivity
• Commitment

“Norwood Chapter offers Royal Arch Masonry at its finest.”

Peruse the entire website. It’s a little out of date, but the important information doesn’t age.

Last Sunday, the All Things Masonic blog shared the news of Iron Range Chapter 70 in Minnesota. A new chapter! It is chartered to travel about the area, serving a 30-mile radius.

Courtesy All Things Masonic

Iron Range Chapter companions in Minnesota.

The wonderful Midnight Freemasons (Todd Creason, Gregg Knott, et al.) site published a story several years ago about Admiration Chapter in Illinois. “We wanted a new chapter—a more regional chapter. We wanted a chapter with a particular focus on Masonic education and member development,” Creason writes in 2016. “We wanted a chapter that wouldn’t only thrive, but could serve as an education resource to other York Rite chapters and Blue lodges in the area. And the Grand Chapter liked that idea very much.”

Courtesy Midnight Freemasons

Admiration Chapter companions in Illinois.

I followed up with Greg Knott (a fellow Masonic Society board member!) last week, who reports they’re “still going strong” especially with the education work.

One last, quick, funny/sad story: In asking around for ideas for reinvigorating Royal Arch Masonry in my jurisdiction, I contacted the Supreme Grand Chapter of England; I follow a number of its chapters via social media, and they appear to be doing well. I briefly explained why I’m seeking advice on what makes English chapters successful, and expressed hope that someone there might reply with a few examples of what works best and why. Instead, someone there complained about me to the General Grand Chapter of Royal Arch Masons International, which then complained about me to my grand secretary (who knows me all too well), and—long story short—alack, no information on Royal Arch success English-style would be forthcoming.

One concept from England I found: Introductory events!
Of course, Mark is its own order in England, but you get the idea.

I’ll conclude with a few Big Picture items:

Can we retire the Virtual Past Master Degree, please? I suppose this would require some legal work, like a few constitutional amendments—and I realize it would be a hard sell to those who say a motion to buy new aprons is a hot-headed idea—but it would be a smart way to lighten the ritual load on the chapters. And we shouldn’t reveal the secrets of the chair to whom of right they do not belong, yes? Canada, England, and most (all?) other jurisdictions around the world do not work a VPM Degree.

What is the General International thing? I mean I know basically what it’s about, but why do we still have it? What does it do? Why are we paying for it? I admit to not liking anything with “international” in its name—except maybe the pancakes restaurant—but if your grand chapter withdrew from the General, would you or your chapter even notice?

There was supposed to be an emergency meeting of my chapter’s PHPs on December 13 to plan our immediate future. It’s already the first of the month, but I haven’t heard a word about this meeting yet. It’s really a shame.
     

‘Steiner bookstore holiday sale’

     

The Rudolf Steiner Bookstore is offering a sale for the holiday season. All books are marked down 15 percent, and certain titles have deeper price cuts. That’s at the Anthroposophical Society’s New York City headquarters at 138 West 15th Street, between Sixth and Seventh avenues. The store is open Tuesday through Saturday, from 2 to 6 p.m., and also before and after the Society’s events. From the publicity:


When you arrive, you will notice that the subject categories have been expanded and the books are much easier to find by topic and interest. There are too many new categories to list here, but you will be happy to find expanded Art, Music, Medicine and Therapy, Agriculture, and Meditation sections. Spirituality topics are easier to find, and we have a Technology section, including both journals and books about computers, machines, and AI. Walter Alexander’s book Hearts and Minds is also in stock.

We continue to sell art supplies and Waldorf materials, like main lesson books, watercolor paints, paper, brushes, block crayons, and musical instruments. For the holiday season, you will find a larger selection of beeswax candles and handmade items for your gift purchases.

We are also currently seeking new bookstore volunteers. As a volunteer shopkeeper, you are destined to have some of the most interesting conversations with our visitors! It is a wonderful way to share Anthroposophy with the general public. You are also eligible for a 15 percent Bookstore discount on all your personal purchases. Are you curious what it takes to be our bookstore volunteer? Join us for the orientation session with tea and cookies on Saturday, December 14, from 11 a.m. to 2 p.m.

Rudolf Steiner Bookstore will have a mini-bookstore at the Brooklyn Waldorf School Holiday Fair December 7. We are looking for assistance with transportation and selling items. Please let us know if you have any interest in assisting.
     

‘UCLA’s Esotericism and Masonic Connections’

     

Next April will see the ninth annual International Conference on Freemasonry at UCLA, this time with the theme “Hidden Meanings: Esotericism and Masonic Connections.”

The theme is important, because the conference is moving forward without the political content that characterized previous events there, and now is organized under official California Masonic auspices.

From the publicity:

Hidden Meanings: Esotericism

and Masonic Connections

UCLA International Conference

on Freemasonry

Saturday, April 18, 2020

9 a.m. to 5 p.m.

UCLA: 330 De Neve Drive

Covell Commons, Grand Horizon Room

Los Angeles

Tickets here

Freemasonry offers everyone a pathway to self-improvement, fellowship, and community. For the committed few, it holds the promise of even more.

For more than 300 years, Masonic teachings and symbolism have attracted those in search of deeper, secret meanings about the natural and even supernatural world. These esoteric pursuits, shrouded in mystery and mysticism, have endured through the centuries and even today continue to fascinate seekers around the world.

On April 18, 2020, experts and scholars on Freemasonry will meet on the campus of UCLA to discuss the eternal quest for esoteric knowledge and its broader relationship to the craft. The ninth annual UCLA International Conference on Freemasonry is a rare chance for Masons and non-Masons to dive deep on metaphysics, antiquity, and the occult.

Freemasonry and the Esoteric:

Elitism, Insecurity, and

Unenlightened Self-Interest

Ric Berman, author of several books

on Freemasonry, including Espionage, Diplomacy & the Lodge

Although Masonic esotericism hints at ancient secrets, it was in fact not widely introduced into the craft until the 1730s—a means of appealing to an elite aristocratic and mostly French audience. The success of that marriage in the eighteenth century led to Freemasonry’s systematic introduction into the United States, a consequence not of politics or spirituality but economic self-interest.

The Esotericism of the Esoteric

School of Masonic Research

Henrik Bogdan, professor of Religious Studies, University of Gothenburg

The founding of London’s Quatuor Coronati Lodge in 1884 gave birth to a new school of Masonic history and research, based on legitimate texts and study rather than the subjective or “inspired” Masonic writers of the past. However among this new school were a subset of scholars approaching research from what historian R.A. Gilbert called the “Esoteric School of Masonic Research”—part of a broader milieu of fin-de-siecle occultism.

Hidden and Visible:

Mormon Garments in Community

Nancy Ross, assistant professor, Interdisciplinary Arts and Sciences,

Dixie State University

Weighted with meaning, sacred (and secret) undergarments have long been a highly important, though seldom discussed, part of the Mormon church. Indeed, across religions, sacred garments like these have presented profound dilemmas and indicated deeper meanings for wearers and their broader communities.

Freemasonry and Neoplatanism

Jan Snoek, historian of religions,

Institute of Religious Studies,

University of Heidelberg

Several philosophers, expanding on the teachings of Plato, developed theories without which Freemasonry could never have found its form. From Abbot Suger’s construction of the church of St. Denis—Europe’s first gothic cathedral, dedicated to light and beauty—to the third-century parable of the sculptor who must perfect himself, meet the thinkers who paved the way for modern Masonry.

Stephen Freeman

on Antigua and London:

A Respectable Rosicrucian

Susan Mitchell Sommers, professor

of history, Saint Vincent College

The recent discovery of a single surviving pamphlet by a quack doctor, Stephen Freeman, living in Antigua in the late 18th century offers a rare glimpse into not only the thinking of a fringe medical professional, but also paints a stunning portrait of the lives of striving middle-class emigrants in the West Indies struggling for respectability. Largely by leaning on connections through societies including the Freemasons and esoteric Rosicrucians, those like Freeman hoped to improve their lot in society and find deeper meaning—in both cases, often unsuccessfully.

The UCLA International Conference is sponsored by the California Masonic Foundation and the Grand Lodge of California.
     

‘My new favorite thing in Freemasonry’

     

You know John Keats died too young in Italy in 1821, and you know P.B. Shelley died too young in Italy in 1822, but did you know there is a lodge in Rome named Keats and Shelley Lodge?

Well, there is.

The first lodge on the roll of the Gran Loggia Regolare d’Italia celebrates its 45th anniversary this year. It’s an English-language lodge (no surprise there, I guess) that meets on the fourth Saturdays of February, May, September, and November.

I don’t know if the lodge has any relationship to Keats-Shelley House.
     

‘Lecture: Freemasonry in the Spanish Antilles’

     
The next lecture at the Chancellor Robert R. Livingston Masonic Library will bring back to the lectern Bro. Jorge Romeu. From the publicity:

An Overview of Freemasonry

in the Spanish Antilles

by Bro. Jorge Romeu

Tuesday, December 10 at 6:30

Chancellor Robert R. Livingston

Masonic Library

71 West 23rd Street, 14th floor

Manhattan

RSVP here

This month we are proud to welcome back Bro. Jorge Romeu to present his research providing a historic overview of the history of grand lodges in the Spanish Antilles during the 19th century. Freemasonry appeared, first and briefly, in the Spanish Antilles (Cuba, Puerto Rico, and the Dominican Republic) as a result of the Haitian slave revolt at the beginning of the 19th century. Haiti’s French colonizers moved to the neighboring Spanish islands, taking Freemasonry with them. Freemasonry reappeared in the 1860s after an interlude of 30 years when it was forbidden by Spain. Freemasonry was then instrumental in these islands’ struggle for political autonomy, and eventually for independence.

Jorge Luis Romeu

Bro. Jorge L. Romeu holds dual Masonic memberships in New York (Liverpool-Syracuse 501, The American Lodge of Research, and Western New York Lodge of Research) and in Puerto Rico (Jose Celso Barbosa Lodge 106 and Jose G. Bloise Lodge 113). He holds doctorate and master’s degrees in Operations Research from Syracuse University, and serves as a Mechanical and Aerospace Engineering Research Professor. Romeu is director of the Juarez Lincoln Marti Project, dedicated to enhancing faculty development exchanges. He is a member of the Fulbright Speakers Specialist roster, which has provided the opportunity to teach at numerous international universities.

Photo ID is required to enter Masonic Hall.
     

‘2020 Prestonian Lecturer’

     
And the envelope please…

Magpie file photo

The Prestonian Lecture for 2020 will be “A System of Morality: Aristotle and the Making of the Ritual” as presented by W Bro. George Boys-Stones, Past Assistant Grand Director of Ceremonies.

Congratulations, Bro. Boys-Stones! Please let me know if your travels bring you to the United States, particularly the New York City area. I have some experience in arranging Prestonian speaking engagements.

George Boys-Stones

W. Boys-Stones, unsurprisingly, is a professor of Classics, a member of the Classics Department at Durham University from 1999 to 2019 before joining the faculty of the University of Toronto for the 2019-20 term. He is a prolific author on subjects pertaining to the philosophies of the ancient Greek and Roman worlds, and is managing editor of Phronesis, a journal of ancient philosophy. Earlier this year, he published Platonist Philosophy 80 BC to AD 250: An Introduction and Collection of Sources in Translation which, among other feats, puts into English for the first time a number of Platonist primary writings.

Click here to see other books.

A Prestonian Lecturer is appointed every year by the United Grand Lodge of England in a tradition commenced in 1818, thanks to a bequest to the Grand Lodge from William Preston, that has gone uninterrupted excepting for the years of the Second World War (if I recall correctly).

Having attempted myself to speak a number of times on the Four Cardinal Virtues, I’m very eager to hear this Prestonian Lecture because I glossed over Aristotle, jumping from Plato to Aquinas.
     

‘John Acaster, R.I.P.’

     
There are times when news of someone’s death makes you gasp loudly in disbelief and dismay, and that was the case for me today upon learning of the loss yesterday of Bro. John Acaster.

I’ll enjoy fond memories of chatting with him about things Masonic, especially things Masonic education. He was one of the greats. He founded several Craft lodges and a Royal Arch chapter. He was a scholar and Past Master for QC2076 and Manchester Lodge of Research, and was a joy to hear from the lectern.

Magpie file photo

This seems to be my only photo of John Acaster, center, in dark blue regalia. Taken at Alpha Lodge 116, December 2007.

It was about 12 years ago that I first met him. It was a special event at historic Alpha Lodge 116, but it was after hours, downstairs in the dining room, where I got to talk with John at length about his enthusiasm for focused research and for general learning. If I’m not mistaken, he would have marked his golden anniversary in Freemasonry next year.

What got to me was how I considered him “the young one” of the Quatuor Coronati members.

Rest in peace.
     

‘Wellness services planned for New Rochelle’

     
MW Bro. William M. Sardone, Grand Master of the Grand Lodge of New York, released a brief statement today on the subject of the acquisition of the campus of the former College of New Rochelle (see previous two Magpie posts). Excerpted:


“For several years and with the support of the Grand Lodge of the State of New York, the Trustees have been searching for a suitable site closer to the Metropolitan New York City area. This long-range plan was to bring some of the services available in Utica, New York closer to Masons who live in the New York City area. When it was learned that the former campus of the College of New Rochelle became available, it was acknowledged that this property would not only provide that opportunity, but also wellness services to a larger community.”