Tuesday, October 1, 2019

‘Take a course in Secret Societies’

     
While I cheerfully endorse The Great Courses for its many rigorous and enlightening academic offerings, I haven’t experienced this particular series titled “The Real History of Secret Societies,” but of course it does address Freemasonry, Rosicrucianism, and about two dozen other subjects.

It was produced in conjunction with the History Channel (but maybe that’s not a great selling point). One reviewer said last week:

“This was an interesting survey, but I would caution against using circumstantial evidence to identify links between secret societies. The professor does qualify many of the connections as potential, however the videos descend into exhausting superficial discussions about these societies. I would have expected better rigor in analysis, therefore these groups seemed like social clubs for lonely people. You may find it entertaining, but so is the current news media, and that doesn’t cost you any money.”

The course is available in two formats: Instant Video and DVD. The latter offering includes 26 lectures on four DVDs, a 192-page guidebook, a downloadable PDF of the course guidebook, and free video streaming of the course from the website and mobile apps.

From the publicity:


The first rule of this course is you don’t talk about this course. The second rule of this course is YOU DON’T TALK ABOUT THIS COURSE. Welcome to The Real History of Secret Societies, a historical look at the true-life groups which, if you believe the myths, are the unspoken power behind some of the world’s major turning points, from controlling the British crown to holding back the electric car, and keeping Martians and Atlantis under wraps.

Prepare yourself. In this course, brought to you in partnership with HISTORY®, you will be visiting some of history’s deepest rabbit-holes, across centuries and continents, in search of secret societies in all their varieties. You will journey to some very dark places and, frankly, some odd and sometimes silly ones as well. During 26 eye-opening lectures, Dr. Richard B. Spence, professor of history at the University of Idaho, guides you through the always fascinating, often mystifying—and sometimes disturbing—world of brotherhoods, sisterhoods, orders, cults, and cabals that have influenced human culture from ancient times to the present.

Not-So-Secret Societies

Despite the name, “secret” societies have permeated popular culture and become symbols of wonder, mystique, and rumor mongering. Thanks to phenomena like Dan Brown’s best-selling novels, hit movies such as Skull and Bones, or hit songs by Madonna, the idea of secret societies has become utterly mainstream, allowing the general population to think they know about the most important parts of this clandestine underworld.

However, the commonly known groups barely scratch the surface of the number of real-life secret societies that exist. In fact, if one didn’t know better, one might think the popularization of a few groups is a conspiracy, in of itself, to cover up for the many that are never acknowledge.

With help from the archives of HISTORY, Professor Spence leaves no society uncovered, and will open your eyes to the history and evolution of factions you think you know, introducing you to fascinating and illuminating stories and insights. Consider:


  • The Illuminati—A group so pervasive in popular culture that their name has become synonymous with any generic conspiratorial group—noted throughout literature in everything from Mary Shelley’s 1818 novel Frankenstein to Marvel comic books. There are a variety of global groups which considered themselves Illuminati—or at least affiliated with them—but the Illuminati initially took root with a young lawyer who was obsessed with secrecy, rank and order, and creating a New World Order that echoed the promises of communism.
  • The Shriners—Founded by a wealthy New York Freemason named William Florence, who enlisted a group of well-heeled masons to establish Mecca Temple, the first lodge of the Mystic Shrine. Exclusivity added to the mystique, growing the membership of The Ancient Arabic Order of the Nobles of the Mystic Shrine to hundreds of thousands over time. They adopted a motto of “Fun and Fellowship,” and they are known for wearing red fezzes and seen riding small bikes or cars in parades, though they also founded a number of children’s hospitals.
  • The Freemasons—A group known for secret rings and handshakes, subtle symbology, dangerous initiation rituals, and a complicated hierarchy. You’d think with all this secrecy and protection of the group, the last place you’d find them is being parodied on The Simpsons. But the truth is that they are a hard organization to keep hushed up because there has never been just a single school of Freemasonry; many variations exist and they don’t play by the same rules.


Professor Spence also looks at groups who have become so ubiquitous in our history that it’s impossible to think of them as being secret, such as the Ku Klux Klan, the Mafia, the IRA, or the Nazi Party. But as Professor Spence explains, these were the groups which began to organize behind closed doors, and their original, secret—or at least exclusive—status was likely an impetus in the group’s successfulness and omnipresence. After all, half the power and draw of a secret society stems from the fact that everyone (secretly) wants to join one.

Myth and Reality

The time period from 1890 to 1930 is known as a “golden age of fraternalism,” when hundreds of lodges, mystical orders, and fraternal organizations came into existence in the United States. During this time, America accounted for more than half of the world’s Freemasons. And, millions of Americans were affiliated with lesser-known, oath-bound orders such as Odd Fellows, Red Men, Woodmen of the World, Knights of Columbus, B’nai B’rith, Elks, Owls, Eagles, and the Moose.

Some groups were organized to promote fellowship, mutual aid, or political and social causes during a trying time for the U.S. economy. Other groups took advantage of desperate times to turn groups of humans against each other, encouraging supremacy or separatism. Still, others simply came into existence for solely self-serving reasons and were not considered legitimate, yet their stories and reputations endure. Consider these groups:


  • U. S. Secret and Civil Service Society, Self-Supporting Branch—Founded by Arthur Rochford Manby to “combat nameless evils that regular authorities couldn’t or wouldn’t handle.” This society was a cover for Manby to receive money, deeds, and mortgages from his followers in order to partake in bootlegging, extortion, fraud, robbery, and murder for hire. It also solidified the secret society mantra of “join or die,” as Manby preyed on well-to-do citizens and then showed the new initiates how broken oaths of silence or obedience would result in a beheading.
  • The Learned Elders of Zion—A super-secret group of Jewish leaders purported to be bent on world domination through subverting the morals of non-Jews and by taking control of the press and the economy. Henry Ford fueled the fire of the Elders by paying for 500,000 copies of The Protocols of the Elders of Zion to be printed and distributed in the United States in a fit of anti-Semitism. This guide was also taught by German school teachers after the Nazis came to power. The real history? This group never existed and the Protocols was a hoax.
  • The Priory of Sion—An uber-secret society claiming to be the restoration of an order dating back to the First Crusade in the 11th century that was created to protect the bloodline of Jesus and Mary Magdalene. The society’s objective was supposedly to restore a descendant as the ruler of a unified Europe. However, it was nothing more than the concoction of a career con man, who had developed a complete pseudo-history that was picked up and repurposed by the likes of Leonardo da Vinci, Victor Hugo, Claude Debussy, and, most recently, Dan Brown.


Secret societies, real or not, were often a mirror of their times, in some cases, reflecting exclusionary practices with religious, racist, or classist overtones. In other cases, they could be considered America’s first social welfare system, as many groups established programs to bridge the very divides caused by others.

But as much as these societies echoed the consciousness of America, they were fundamentally un-American. As Professor Spence points out, John F. Kennedy said in 1961: “The very word ‘secrecy’ is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths, and to secret proceedings.”

A Personal Connection
to History

Professor Spence opens each lecture with a story—a specific glimpse at another time, another place, and a real person or group who is connected in some way to the secret society being examined. This approach introduces you to these societies from both the inside-out and on a personal level. You’ll also get unprecedented access to images, photographs, and more, provided by HISTORY, which give you a true picture of what these societies looked like and how they were organized.

As you uncover secret and often now-defunct societies from around the world—including Ancient Greece, Japan, Korea, Ireland, Russia, France, Germany, and more—you’ll feel like you are there with them, whispering in underground meeting rooms or conspiring around a table in Bavaria. You’ll get to know the founders, leaders, and famous and influential members associated with these groups. And you’ll follow many of the well-known clandestine conspiracies back to their roots, through their uprising, their unearthing, and into the new secret societies that almost always sprang up to take their place.

Secret societies have attracted some of history’s most brilliant, and some of its most evil, minds. Often demonized by their enemies, many secret societies have become the stuff of myths and conspiracy theories. Why do they exist? And when they are invented or imagined, why would someone pretend they exist? What do secret societies believe? Who do they recruit? Most important, what influence do they have? Buckle up and get ready to find out.


The 26 lectures, with an average duration of 29 minutes, include: Knights Templar, Freemasons (several times), Illuminati, Cathars, the Klan, Crowley, Bohemian Grove, and UFOs. Click here for the complete list, and click on each title for its synopsis.

The Great Courses currently offers a sale price of 70 percent off. Let me know how it goes.
     

Thursday, September 26, 2019

‘The Great Escape’

     
Every day is Plato Day for Magpie Mason readers, but October 13 especially is Plato Day, thanks to the School of Practical Philosophy. From the publicity:


Plato’s dialogue “Crito” enables us to listen in on a dramatic conversation in an Athenian jail cell in 399 BC. The great philosopher Socrates’ execution is set for the next day, and his closest friend Crito arrives offering a foolproof plan of escape. The question is can he convince Socrates to flee?

Socrates makes it clear that he will only consent to escape if he can be shown that it is the right thing to do—the just and virtuous course of action. Crito, convinced that he has excellent reasons for escape, eagerly presents them one after another. How does he fare? What does Socrates decide? What is his reasoning?

Join us to discover why Socrates said the “unexamined life is not worth living,” and enter into a conversation involving life’s most important questions. In giving serious consideration to these, you may well discover answers for yourself that will positively impact your daily living.

The day includes an opening presentation, group study sessions, a great Greek lunch, light entertainment, and closing reception. Family and friends are welcome and no prior study of Plato is required.

Sunday, October 13
Registration opens at 8:30 a.m.
Program: 9 a.m. to 3:30 p.m.
Wine reception to follow
12 East 79th Street, Manhattan

Fee: $50: includes materials, refreshments, lunch, and wine reception, or $25 for people enrolled in a full-time course of study (i.e. high school, university, etc.)


I enjoyed this discussion one day a couple of years ago, so I’m going to sit this one out, but you should go. Click here to book seat. Enjoy.
     

Wednesday, September 25, 2019

‘Weird Fact Wednesday: Amity with the Grand Orient’

     
I hope to make Weird Fact Wednesday a regular feature here on The Magpie Mason, but I also said that of Throwback Thursday, and that isn’t working out. Anyway, today’s Masonic Weird Fact comes from 100 years ago.


You know that the Grand Orient of France became estranged from the mainstream Masonic world in the 1870s after deleting from its constitution an affirmation of belief in deity,* but did you know that grand lodges in the United States re-established relations with the Grand Orient during and after World War I?

(Actually, nearly every grand lodge in the United States broke off relations with the Grand Orient in 1867 on account of the GOF’s meddling in Louisiana Masonry, but that’s another story.)

The First World War transformed Western Civilization and many parts beyond, and it made lasting changes on Freemasonry as well. In the United States, there took place a membership boom that caused the chartering of lodges throughout the then 49 grand lodges, as newly sworn military men sought the rights and benefits of Masonic membership in anticipation of being sent overseas. Plenty of civilians petitioned for the degrees of the Craft as well, of course, and the cumulative effect of all this prompted the construction of who-knows-how-many Masonic temples, Scottish Rite cathedrals, Shrines, and other infrastructure nationwide—those grand marble or limestone or brick, etc. edifices that today have been or are being abandoned as we speak.

In Masonic international relations, the influx of more than a million Americans into France created situations where U.S. soldiers sought lodge memberships in France. The National Grand Lodge of France was only a few years old, but enjoyed the approbation of the United Grand Lodge of England because, frankly, the English created it. There also existed the Grand Lodge of France, which too had been delegitimized and then found itself embraced anew because of the war, but this Masonic Weird Fact concerns the Grand Orient, into whose lodges a number of Americans sought entrance.

“New York set the ball rolling in September 1917 by granting to its members the right to fraternize with the Masons of France during the war,” says a 1918 report by the Grand Lodge of Nevada. “New Jersey went further and unequivocally recognized the Grand Lodge of France and repealed its edict against the Grand Orient. In December 1917, the District of Columbia recognized the Grand Lodge of France without a dissenting vote. California appointed a committee to devise plans for renewing relations with the French brethren, and extended the right to its brethren to visit any lodges in France, Belgium, and Italy. In Kentucky, Utah, Florida, Texas, Georgia, and Alabama also favorable action has been taken enabling their members to fraternize with the craftsmen of France. With the return of peace, this will make easy the establishment of permanent relations of amity and good will.”

Nevada itself joined that list of U.S. grand jurisdictions in 1918. Others, as far as I know (there may be others), would include Iowa, Louisiana, Minnesota, and Rhode Island. (Louisiana rescinded recognition after a couple of years.)

In New Jersey, on May 18, 1918, MW Bro. William M. Thompson was appointed Grand Representative to the Grand Orient of France near New Jersey. On July 25, RW Bro. Justin Sicard de Plauzoles was appointed Grand Representative of New Jersey near the Grand Orient. Plauzoles writes:


Dear Brother and Most Worshipful Grand Master,

I have received with joy and gratitude the patent by which the Most Worshipful Grand Lodge of New Jersey has constituted and appointed me its representative to the Grand Orient of France. I am very happy and proud of the title, and of your trust and confidence. The Freemasons of France and of the United States possess the same ideals for which formerly Lafayette and now Pershing have crossed the ocean.

At that time, at this time, at all times, we have fought together the same battles for right and liberty.

Henceforth, nothing shall be able to break the bonds of friendship which unite our nations.

The admiration and gratitude for your heroes make more precious the title which you have conferred upon me.

I thank my beloved brethren of the Most Worshipful Grand Lodge of New Jersey most heartily, and beg you to believe me to be your faithful and devoted brother.



Maréchal Bernard Magnan
Further correspondence between New Jersey and the Grand Orient ensued. In October 1918, the secretary of the GOF’s Council of the Order (in 1871, after France’s defeat by Germany, and the fall of the Second French Empire, the office of grand master was abolished—its final grand master being Bernard Pierre Magnan, Marshal of France—and was replaced by a President de l’Ordre) wrote to ask if GLNJ would object to the Grand Orient conferring the degrees of Freemasonry upon New Jersey natives currently located in France. New Jersey’s response was to say no blanket approval was possible, but that a waiver of jurisdiction would have to be granted on an individual basis. New Jersey’s Grand Master, speaking to the 132nd Annual Communication of his Grand Lodge in Trenton on April 16, 1919, said:


The resumption of our former friendly relations with the Grand Orient of France by the rescission of the interdict of non-intercourse led to correspondence which has indicated not only a lively appreciation of our action, but as well an apprehension of conditions arising from the war and American participation therein and a sense of the Masonic properties involved, that justifies making it in part a matter of record in this address.

And later:

The great war has convulsed nations, cost emperors and kings their heads, and disturbed the great heart of mankind, but Freemasonry emerges from the conflict stronger than ever in her history. The eyes of all the world are upon the craft. They realize the tremendous possibilities for good that rest in our organization, and expect great things from us in the reorganization of society. I have no hesitation in affirming that we will live up to every expectation.


Ours in an order that shall stand
A light upon a nation’s hill,
A voice forbidding all that’s ill—
A source of strength for all that’s good
In Justice, Love, and Brotherhood.


In the Grand Lodge of New York it was said: “We still question, nevertheless, the wisdom of the move, from a Masonic standpoint, and we trust New Jersey will, before long, reconsider the matter. We love her too much to see her go astray unwarned.” (The Grand Orient had chartered a lodge in New York City, which didn’t sit well with GLNY.)

I do not know when the American grand lodges resumed their fraternal divorce from the Grand Orient—or maybe they never did, and everyone forgot? Maybe the amity lasted to 1940, when the Grand Orient was shuttered during the Nazi occupation? I’ll keep reading.





*The story is more complicated than that. Writing his Modern Masonry, Joseph Fort Newton explains:

As a matter of fact, from its foundation till 1849, the Constitution of the Grand Orient contained no declaration of belief in deity, yet during all those years it was fully recognized by the Masonic world. In August 1849, the following clause was inserted in the Constitution: “Freemasonry has for its principles the existence of deity and the immortality of the soul.”

As this declaration brought the Grand Orient into direct conflict with the Church—on the ground, as the clerical party affirmed, that it was setting up a rival religion—in September 1877, the following words were substituted:


Bro. Frédéric Desmons
“Masonry has for its principles mutual tolerance, respect for others and for itself, and absolute liberty of conscience.” For making this change, the Grand Orient was disfellowshipped by nearly every Grand Lodge in the world, especially in English-speaking lands, whereas it was only a return to its original position, when, as has been said, it was regarded as truly Masonic. The change was proposed, not by an atheist—if there be such a thing outside an insane asylum—but by Brother [Frédéric] Desmons, a Protestant Christian minister, the object being to parry the criticism that Masonry was trying to foster a spurious religion. At the same time it was left optional with the lodges to display or not to display the Bible in their ceremonies.
     

Tuesday, September 24, 2019

‘A Mark Mason’s marvelous remuneration’

     
As the Royal Arch Grand Chapter of New York’s Grand Representative Near New Jersey (I never can remember the title properly), I am duty bound to stay up to date on the fantastic happenings of all kinds in the Royal Arch chapters of New York. So here is something really cool.



Tonawanda Keystone Chapter 71, way up and out in Amherst, is making a new chapter penny available to the companions there. Actually it is a reboot of a design from the 19th century used by Buffalo Chapter:


Chapter penny obverse.

Chapter penny reverse.

Companions need only attend a chapter meeting and plunk down ten bucks to have one. (Needless to say, these beauties were brought to fruition by Bro. John Bridegroom of The Masters Craft.)

The penny is yet another instructive symbol in Masonic learning. In the Mark Degree—and Tonawanda Keystone Chapter terms this token a Mark coin—it is the compensation paid to a laborer for his daily toil. Its small denomination rings odd to the modern ear, but of course it simply represents any remuneration.

Tonawanda Keystone Chapter convocations are held on the fourth Tuesday of the month, and the companions have an active schedule: the MEMº today, a table chapter October 22, and the Royal Arch Degree November 26. I wish they weren’t 5,000 miles away.

Well done, Companions!
     

Monday, September 23, 2019

‘Sing a song of seasons!’

     
Autumn Fires

Robert Louis Stevenson

In the other gardens
And all up in the vale,
From the autumn bonfires
See the smoke trail!

Pleasant summer over,
And all the summer flowers,
The red fire blazes,
The grey smoke towers.

Sing a song of seasons!
Something bright in all!
Flowers in the summer,
Fires in the fall!


There isn’t much talk in Freemasonry of the equinoxes. It’s all about the solstices, starting, even, with an allusion during the First Degree—as another dichotomic pair, like checkered pavement, directional opposites, twin pillars, spirit and matter, and other contrasts balanced for harmony.

My lodge is located in the middle of Manhattan, so an autumn bonfire like Stevenson recommends would be impractical. The building trustees would suffer paroxysms of all sorts. Still, there is much the individual can do to acknowledge the quick period of “equal night” that strikes at this very moment. For me, the autumn fires will involve the transition from Virginia pipe tobaccos to mixtures containing healthy doses of Latakia. Maybe wear some tweed to lodge. Nothing pumpkin spice, thanks.

Robert Louis Stevenson is said to have been a Brother Mason in Scotland. My query via social media to the Grand Lodge there went unrequited, but in his Strange Case of Dr. Jekyll and Mr. Hyde, he delves very much into paradoxical human nature: good versus evil; public versus private; civilization versus barbarism. Just as we do in our lodges.


From Stevenson’s novella: “I learned to recognize the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both.”

And so it goes in our initiatic rituals. Darkness overcome by Light at first; Ignorance cleansed by Knowledge in the second; and Death defeated by Eternal Life in the Sublime Degree. We can’t have one without the other in the perpetual labor.
     

Sunday, September 22, 2019

‘Journal of the Masonic Society 46’

     
Editor-in-Chief Michael Poll announces the new Journal of the Masonic Society:


Issue 46 of The Journal of the Masonic Society is at the printers. Before long, it will be showing up in the mailboxes of members and subscribers. The line-up for this issue is an impressive one. Papers include:


  • “Personal Ritual: A Contemplative Tool for Masonry Beyond the Lodge,” by C.R. Dunning, Jr.
  • “Ancient Charges Scroll Case: Putting Craftsmanship Back into the Craft,” by Martin Bogardus
  • “Who Are We, and Where Do We Stand?” by Robert L. Poll
  • “The Boyer Model of Scholarship: Application to the Craft,” by Michael L. Moran and Seth C. Anthony
  • “The Symbolism of Preparation,” by Mark St. John
  • “Brother, Brother - Brother, Brothers,” by Anthony Whitehawk Cabello
  • “Concept of Masonic Renewal: What Does it Mean to You Now and in the Future?” by Christian M. Christensen
  • “Why Freemasonry?” by Barry A. Searle
  • “Freemasonry and Rosicrucianism: Ludibrium or Logic?” by Michael E. Ludwig


The great collection of reading in this issue will also include the regular book reviews, “Editor’s Corner,” W. Bro. Greg Knott’s great “Camera’s Lens” feature, W. Bro. John Bridegroom’s “Masonic Treasures,” and more. If you are not a member or subscriber, you should be!


And in other Journal news, Mike shared this recently:


I have an announcement to make concerning The Journal of the Masonic Society that I am not happy about, and a second one that does bring me pleasure. First, it is with regret that I announce the retirement of Bro. Tyler Anderson as Book Reviews Editor of The Journal. I have very much enjoyed working with Bro. Anderson, and his work for the Society has been outstanding. We all wish him the greatest success in the future.

So, who will be the new Book Reviews Editor? That brings me to the second announcement. It is with pleasure that I announce the appointment of Bro. and Dr. Michael Moran as the new Book Reviews Editor of The Journal of the Masonic Society. Bro. Moran comes to us with considerable editorial experience and has been a frequent contributor to The Journal. I know Bro. Moran from his work with the Pennsylvania Academy of Masonic Knowledge and do look forward to working with him. I know he will bring The Journal top quality work and reviews.


The next major event on the Masonic Society calendar will be our annual meeting during the Masonic Week festivities on Friday, February 7, 2020. Come here Bro. Mark Tabbert present his new research into the Masonic life of George Washington, and enjoy a great meal together. The reservations info should be available soon.
     

Monday, September 16, 2019

‘New Jersey’s Masonic lodges’

      

Lots of great news coming out of the weekend.

Research lodge’s
festive board

First, mark your calendars for Saturday, November 30 for New Jersey Lodge of Masonic Research and Education 1786’s Festive Board at Cranbury Inn. That’s the Feast Day of St. Andrew, patron saint of Scottish Freemasonry. Details are still being worked out, but 65 guests are welcome at $40 each, payable in advance. I’ll have more info soon and will post it on the Magpie.


A brother’s book
to be published

A relatively new Master Mason, Bro. Erich Huhn, will have a book published next month. New Jersey’s Masonic Lodges is due out October 28 from Arcadia Publishing. This is one of those 128-page paperbacks filled entirely with archival photographs that Arcadia prints. $21.99, available for preorder. From the publicity:

Across New Jersey, thousands of men have entered through the doors of Masonic Lodge buildings, also known as “temples,” over the fraternity’s more than 250-year history in the Garden State. These buildings, from humble meeting spaces to elaborate single-purpose centers, stand tribute to the memory and influence of one of the oldest fraternities in the world, founded on the tenets of faith, hope, and charity. From governors and U.S. Supreme Court justices, to carpenters and stonemasons, Freemasonry has welcomed men from all walks of life, and the temples they built have played important roles in the civic, social, and charitable life of many towns. Although some lodges have been lost, many still remain and are presented here for the first time through photographs and images collected from various historical societies, museums, libraries, and Masonic organizations. This book attempts not to serve as an encyclopedic source but rather to catalog and organize the development of the Masonic temples in New Jersey.

Erich Morgan Huhn is a historian of Freemasonry and fraternalism and a member of Cincinnati Lodge 3 in Morristown. He has degrees from Rider University and Seton Hall University. His work focuses on demographics and social history, with a concentration on the Freemasons and fraternities of the 19th and early 20th centuries.


Adam, Ryan,
and Yasser to speak

I haven’t seen any of these outstanding Masons in years, especially Adam, and it’ll be good to shake their hands again.

Admission is free. This flier says it all. See you there.

Click to enlarge.
     

Saturday, September 14, 2019

‘How to serve as lodge historian’

     
Busy day today. This morning, at New Jersey Lodge of Masonic Research and Education 1786, I presented this brief talk on the practical means of serving as historian of your lodge. This evening, I’ll do it again in J. William Gronning Council 83 of Allied Masonic Degrees. Fortunately, both groups meet in the same place: Hightstown-Apollo Lodge 41 in Hightstown, New Jersey.

What we have here is nothing I have written myself, but is an item I discovered inadvertently in the pages of the Grand Lodge of California’s annual book of proceedings for 1919. Actually, it originates in a Grand Lodge of Texas report, but I have not been able to find that. I don’t know if it also is from 1919 or from a previous year, or in what form it takes.

These books are excellent starting points for research into Freemasonry. They contain tons of statistics on demographics, finances, lodge locations, and other data, so much of the content is quite dry, but there also are written texts that make for interesting reading. The grand master’s message to the grand lodge assembled is one such item. Of wider interest is the report of the correspondence committee, assuming the committee has material to work with and that it knows what to do. What happens—or should happen—is the grand lodges in amity with the grand lodge in question send in their news (sometimes their own books of proceedings) to the correspondence committee, and this committee collates the information, selects what is thought to be most relevant, and compiles it all in its report for publication (not for reading aloud to the grand lodge meeting). Some grand lodges provide only basic news of who has been elected/appointed to grand rank, of notables who have died, and maybe some major legislation that passed. But then, other grand lodges provide troves of information for the enlightenment of Masons wherever dispersed about the face of the earth.

I gather that is what happened here. The Grand Lodge of Texas forwarded to California this primer on what a lodge historian can do to preserve the story of his lodge, keeping information that otherwise would go the way of most ephemera, so that future generations may know the real way and manner others have gone before. It’s a solid framework, but of course it could be expanded, depending on the needs and wants of your lodge.

Also, as you read, do keep in mind that this dates to an era when lodges were being chartered rapidly and in numbers across the nation.

So, here it is, verbatim from the book:


GRAND LODGE OF CALIFORNIA
BOOK OF PROCEEDINGS
1919

Correspondence Committee Report


HISTORY

If the Educational Committee could enlarge their activities so as to gather valuable material regarding the past history of the men and events connected with Masonry that are not embodied in the Grand Lodge Proceedings, and which will soon be lost, they would perform a lasting service.

The same statement also applies to individual Lodges. It is a most interesting study, but like the work of a Correspondence Committee, it must be necessarily a labor of love.

Texas

With a view to uniformity and comprehensiveness, and to assist those Brethren appointed to prepare their lodge histories, we suggest the following skeleton or outline of the work, which should be varied according to circumstances. And we here remark that all members of the lodge should lend their assistance and co-operation in this work, especially in gathering up the facts that do not appear in the lodge records.

SKELETON OR OUTLINE
OF LODGE HISTORY


CHAPTER I

Section 1 Geographical location surroundings, history, population, development and general conditions social, and otherwise, of the community

Section 2 Preliminary steps to formation of the lodge. Names of the Brethren actively concerned in the movement and of those who signed the petition for the dispensation or charter, their occupations. Masonic records and brief biographies. Other particulars of interest connected with them or the lodge in its early stages.

Section 3 If an old lodge formed prior to the adoption of the present form, a full copy of the petition with signatures would doubtless be of interest. Give name and number of the lodge that recommended the petition.

Section 4 To what Grand Master or Deputy Grand Master the petition was presented. His action thereon and the date. Names of the Brethren appointed Master and Wardens of the new lodge.

Section 5 When, by whom, and in what building the lodge was opened under dispensation. Minutes of the first several meetings or copious extracts or summaries thereof showing how the new lodge started off.

Section 6 If an old lodge chartered prior to adoption of present form, a full copy with signatures of the petition for a charter. To what Communication of the Grand Lodge was it presented, when, and where did the Grand Lodge meet, the report of the Committee on Lodges Under Dispensation or other committee thereon, and the action of the Grand Lodge. If refused, follow up the doings of the lodge till the charter was granted.

Section 7 Where, by whom, and in what building was the lodge constituted. Names of its officers given in the charter and installed, minutes or summary thereof, and the social or other functions incident to the occasion, if any.

Section 8 Any facts of general Masonic historical or local interest connected with the experiences and progress of the lodge, and of Masons in the community. Copious summaries of the minutes might be of service.


CHAPTER II

Section 1 List of all the Worshipful Masters of the lodge and the year in which each was elected and installed in chronological order.

Section 2 A roll, in chronological order, of all the members of the lodge since its first organization, those made Master Masons by the lodge in one column, and those affiliated in another.

Section 3 A list of all Brethren who have died while members of the lodge, with date of death and noting observance of the burial service, if any, with names of officers performing same, and other Brethren present.

Section 4 A brief historical account of the several lodge rooms occupied, the time of the occupancy of each and the circumstances connected with or causing the changes, the leasing or building of each. A mention of any of the old lodge furniture or appurtenances might be of interest.

Section 5 All traditions of interest connected with the lodge especially in the early days and contemporaneous events in the community in which the lodge or any of the Brethren were directly or indirectly concerned.


CHAPTER III

Section 1 Note time and circumstances connected with each visit of a Grand Officer, including the District Deputy Grand Master, to the lodge and the social functions, if any, incident thereto.

Section 2 If the lodge was named for other than the town or some noted historical or Biblical character, explain the circumstances with biography of the namesake if a person or history of the case.

Section 3 Biographical sketches of other prominent and deserving members of the lodge, past and present, but avoiding fulsome praises of the living.

Section 4 Special mention of any member or members of the lodge who have held office in any of the Grand Bodies of Masonry in Texas or elsewhere before coming here or in the public service local, state, or national.


CHAPTER IV

Section l Accounts with dates and full particulars including officers, members present, etc. of all notable functions or events in the lodge, public or private, such as a St John’s Day celebration, and public installations, Cornerstone ceremonies, or any other Masonic, patriotic, etc.


CHAPTER V

Section 1 Brief mention of other Masonic bodies in same town or county, with date of charter and other particulars.

To these outlines could be added other features of interest, especially of things not preserved in Printed Proceedings of the Grand Lodge.

Jesse M. Whited, Chairman
Committee on Correspondence
     

Friday, September 13, 2019

‘Diluvian Origins of Craft Masonry’

     

Maryland Masonic Research Society will meet again next month and hear a presentation by Jason Richards of The Masonic Roundtable. From the publicity:


Saturday, October 12 at noon
10800 Edmonston Road
Beltsville, Maryland
$20 for lunch. RSVP here.

Diluvian Origins:
The Influence of the Noahide
Flood Myth of Craft Masonry

Presented by Jason Richards, Past Master of Acacia Lodge 16 in Clifton, Virginia; member of The Colonial Lodge 1821 in Washington, DC; and co-host of The Masonic Roundtable podcast. Richards also is a writer, editor, and speaker on Masonic topics, having written for The Midnight Freemasons and The Voice of Freemasonry in the District of Columbia.

“Diluvian Origins” is a comparative study of worldwide flood myths that explores the similarities of various oral traditions and cultural memories of catastrophic flood events, and demonstrates the links between the Noahide flood myth and the York Craft Guild system, and examines historical records that imply the story of Noah was at one time a central theme in early 18th century Masonic Third Degree rituals.

Lunch at noon. Presentation at 1 p.m. When booking your seat, please mention if you require a vegan meal, and reserve no later than October 8.


Just a few thoughts: It is true that what is religion to one man may be mythology to another, but in Freemasonry we do not look at the Book of Genesis as myth, as this first book of the VSL particularly informs Craft ritual and symbol. And, in Freemasonry, we spell it “Noachide.” Noah and his sons was one of the first topics I addressed many years ago as Master of New Jersey Lodge of Masonic Research and Education 1786, so I remember the Graham Manuscript of 1726, which places Noah in the raising position we today know is held by our GMHA. I regret not being able to attend this event because I am curious to learn of the additional rituals or documents that explain. Of course there is Royal Ark Mariner, but that tells a different story. Highly recommended if you are able to attend. Enjoy.
     

Thursday, September 12, 2019

‘Things to do this weekend’

     
Busy this weekend? Didn’t think so. Why not make some time to try these activities?


Rosicrucian Healing
Friday, September 13
6:30 p.m.
Rosicrucian Cultural Center
2303 Adam Clayton Powell, Jr. Blvd.
New York City

From the Rosicrucian perspective, the best way to treat any illness or dis-ease is by bringing both the psychic body and the physical body into an harmonious state. By developing our ability to maintain this state of harmony, we are able to bring even more health and vitality into our lives.

Join us in this experiential workshop where we will practice Rosicrucian healing techniques.


Actually, you might want to arrive at 5:45 for a meditation session. It’ll put you in the right frame of mind.


Saturday, September 14
9:30 a.m.
New Jersey Lodge of Masonic
Research and Education 1786
535 North Main Street
Hightstown, New Jersey

Two papers scheduled to be presented: Bro. Frank Conway on “A Masonic View of Benedict Arnold,” and myself on “How to Serve as Lodge Historian.”

Breakfast and lunch to be served. We should be finished by 1 p.m.


Saturday, September 14
1:30 to 5:30 p.m.
Geometry Salon:
Vedic Squares
Click here.


Saturday, September 14
3 to 4:30 p.m.
“What Causes Dreaming?”
Masonic Philosophical Society
Whitestone MasonicTemple
149-39 11th Avenue
Whitestone, New York

During the early to mid 1900s, scientists believed that dreaming was a mechanical process that helped to reboot the mind each night. Through the years research has shown that the mind is doing more than acting like a computer. So what is the mind up to at night?

Many individuals speak to having prophetic dreams that speak to them of future events and feelings. There are those who say that they can connect with other realms each night through dreaming. Are they exaggerating their capabilities or is there something to deeper going on? Join us as we discuss this relevant and personal topic through the perspective of a Mason. Come ready to investigate What Causes Dreaming?


Through January 12, 2020
Beyond Midnight: Paul Revere
New-York Historical Society
170 Central Park West
(at 77th Street)
New York City

This exhibition on MW Bro. Paul Revere opened last week. In an email from the museum, I have been informed that “this exhibition does touch on his Masonic membership and network.”

I’ll be there Sunday morning.