'Burns Night'

     

Robert Burns upon composing a poem to his love, Mary.

It is the 253rd birthday of Robert Burns, Poet Laureate of Canongate Kilwinning Lodge. Hope you had a great time at your Burns Suppers!

He is depicted here, sitting on a tree stump, along Literary Walk on the east side of Central Park. The massive bronze was created by Sir John Steell in 1880, and it was a gift to the city from New Yorkers proud of their Scottish heritage. (As you can tell from the leaves on the trees, this is not a recent photo. I shot this last August.)

Did you know the House of the Temple is home to the second largest collection of Burns literature in the world? I shot this photo three years ago. It shows only about a quarter of the entire collection.

Part of the Robert Burns collection at the House of the Temple
in Washington, DC.

According to Supreme Council:

During his lifetime, Bro. William R. Smith, 32°, former Director of the National Botanical Gardens in Washington, D.C., assembled one of the most complete collections of published works by and about Scottish poet Robert Burns. Recognized as one of the finest of all Burns collections, second only to the Burns Collection in Glasgow, Scotland, it was cataloged by Mr. William Thomson of the Public Library of Edinburgh, Scotland. The industrialist Andrew Carnegie, trustee of Mr. Smith’s estate, decided that because Robert Burns had been an ardent Freemason, it would be appropriate to place the Burns collection in the library of the Supreme Council, with the condition that it be housed in a special room available to the public and community of scholars.

One of my favorite grocers in Manhattan is Myers of Keswick on Hudson Street. I discovered this during my university days, thanks to an article in one of our literary publications, and I've been hooked since. Anyway, if you ever need a reliable source of genuine haggis, this is your place.
     

'Thank you Abington Chapter'

    
I think it went well Tuesday night. Makia told me attendance was higher than usual. Even Yasser was there! I got a taste of Pennsylvania Royal Arch ritual, which is a bit different from what I'm used to. Then we went out for drinks and a bite to eat. What more could you want?

For a topic, I went with Kabbalah's interpretations of several of the Royal Arch Degree's borrowings from the Book of Exodus, namely the Breastplate of the High Priest, the Ark of the Covenant, the Ark's Cherubim, the Burning Bush, and "the great, mysterious, and sacred name of Deity."

I don't like public speaking. I dread it, and I'm not that good at it despite all the practice I get. And it is especially daunting to break in a brand new lecture. I'll have to smooth this one out, but to give you an idea of the material, here are a few excerpts.

Of the Ark of the Covenant, the Book of Exodus explains the dimensions and other specs for its construction, including: "Overlay it with pure gold, both inside and out, and make a gold molding around it." This, says the literature of the Zohar, can serve to remind us that we, ourselves, must be of that same essence, both inside and out. That is, our inner selves must be of the same substance we display on our exteriors. More than not behaving one way while secretly feeling differently, the point is to purify our hearts and refine our minds so that our outwardly behavior is determined by that spark of divinity that resides in us all. To be truly "good as gold."

In Exodus Chapter 3, we learn of the identity God chose to reveal to Moses: "I am that I am" (sometimes presented as "I am who I am"). In Judaism, there are seventy-two names of God, and different situations in life require us to know these different names for God, so that in prayer or other labors, we have the correct context for connecting to Him. Perhaps like dialing the correct phone number, but in a spiritual method. For example, in light of what happened to the Israelites after exiting Egypt, the names for Judgment (Gvurah) and Mercy (Chesed) come to mind. Judgment bears the connotation of negativity, but the Zohar informs us that there can be no negativity emanating from the GAOTU, that there only can be the most specific wisdom and understanding of how to treat each person precisely as that person needs at that time. One could say "tough love" is a modern representation of this concept in that to the receiver, it may appear to be the worst of all options, but it actually can be exactly what the person needs.

Exodus 3:13 - Moses said to God, "When I come to the Israelites and say to them 'The God of your fathers has sent me to you,' and they ask me, 'What is His name?' what shall I say to them?" And God said to Moses, "Ehyeh-Asher-Ehyeh." (Variously translated as I Am That I Am, or I Am Who I Am, or I Will Be What I Will Be.) In "I am that I am," we have the very awkward use of the first person as though it is the third person. So, what is God's name? I Am.

I'll spare you the "Who's on First?" jokes, and relate the Zohar commentary, which essentially wants us again to fan that divine spark within each of us, and achieve a communion with deity. In my own crude understanding, if we say the name of God is "I Am" -- that first person usage -- then we want to gain and display supernal qualities autonomously. And, returning to that juxtaposition of Judgment and Mercy, saying "I am" when wondering why God allows bad things to happen directs our attention to our own choices in life, our own management of our capacity for good and our propensity for bad.

Hopefully this renders a clear idea of where my lecture headed Tuesday evening. I make no claim of expertise in these matters. In fact, during the Q&A, I was asked if this kind of material is known to Freemasons generally, or if it is something I connected to Royal Arch ritual myself. I assured the Excellent Scribe that I achieved nothing unprecedented here, but that material such as this, especially Kabbalah, has a particular claim upon the curiosity of Freemasons who seek further Light. I hope the Companions were sufficiently impressed as to start their own searches, in their own good time.
    

'Coming to Atlas-Pythagoras'

    
Coming later this winter to the Provincial Grand Lodge of Union County are two events worth your time.

Bro. Andrew also will appear at Peninsula Lodge on the evening of Thursday, March 22. Peninsula is located at 888 Avenue C (at 40th Street) in Bayonne.

A-P 10 has much more on the agenda for the year, such as RW Bro. Thomas K. Sturgeon, Past Grand Master of Pennsylvania.

Check The Magpie Mason for updates.

     

'Mohamadmania'

Bro. Mohamad Yatim is on tour. Catch him at any of these New Jersey dates:

Tuesday, January 24 at Olive Branch Lodge No. 16 in Freehold.

Topic: Freemasonry and the Mystic Schools of the East.


Wednesday, February 22 at Sons of Liberty Lodge No. 301 in Secaucus.

Topic: Freemasonry and the Mystic Schools of the East.

Thursday, March 22 at Alpine-Tilden-Tenafly Lodge No. 77 in Tenafly.

Topic: The Chamber of Reflection - V.I.T.R.I.O.L.


Thursday, April 12 at Peninsula Lodge No. 99 in Bayonne.

Topic: The Myths Behind Who Killed Hiram Abiff.

OPENING ACT: Foghat!
  

‘The Pot of Incense’

    

More Magpie speaking engagements to announce, both in New Jersey:

Tuesday, February 7 at Loyalty Lodge No. 33 in Union; and Thursday, March 1 at Mountain View Lodge No. 154.

The topic for both is the very same paper I presented to The American Lodge of Research in 2010, namely “The Emblem of a Pure Heart: The Pot of Incense as a Masonic Symbol (An Aromatic Editorial).”

Pot of Incense as painted
on a wall inside the lodge
room of Adoniram No. 80.

Part speculative interpretation, part research paper, and part opinion essay, this presentation states the case for making the burning of incense an essential part of your Masonic experience. To say the very least, in initiation, incense delivers a powerful sense of transition to the aspirant; in open lodge tiled, incense affords the brethren a shared sensory stimulus that complements the individual employments of the other physical senses in building the energy inherent in the lodge opening.

There’s a lot more to it than that, so please come to either of these meetings to learn more.

    

'Andrew Hammer to speak'

     

I'm sorry to say I cannot attend. At that very hour I'll be speaking at Abington Chapter No. 245 in Pennsylvania. But that doesn't mean you can't be there! You must reserve your seat in advance though. The Livingston Library's seating area is small, with maybe 50 or so chairs, and events like this are always standing room only.

Bro. Andrew's remarks will cover the thesis of his terrific book Observing the Craft. Not to be confused with Traditional Observance or Strict Observance, this book is an eloquent but potently advanced reminder to us all about what is required for excellence in the Masonic lodge experience. I cannot recommend this book to you strongly enough.

The Robert R. Livingston Masonic Library is located in Masonic Hall, at 71 West 23rd Street in Manhattan, and is one of the main reasons why the Grand Lodge of New York is the center of the Masonic universe in the tri-state area.

Get to this lecture, but RSVP first.
  

'The Magpie Mason 2.0'

     
Happy New Year!

Among my New Year's Resolutions is to renew The Magpie Mason and to post more frequently than in the year past. The focus will shift, as I expect to share messages worth your contemplation, while toning down the journalistic coverage of events. (I think I have done a disservice to some of the Masons I have inadvertently made famous on these pages. My goal has been only to extol the good people, places, and happenings in Freemasonry that I enjoy in my travels, but I failed to "expect the unexpected" in some respects, which is inexcusable for this former newspaper editor. I should have known better.)

© The New Yorker

This is part of a more broad renewal of myself. I retired from most of my Masonic labors in 2011 while I struggled to get a handle on other things in life. That struggle continues, but I now realize that cutting myself off from the people and activities that provide much needed pleasure and balance does not make any sense, and it certainly did not help me manage my problems in life anyway.

I owe massive apologies to good friends and brethren in The Masonic Society, The American Lodge of Research, and elsewhere, and I need to get back to work and make up for lost time.

Funny. I really didn't mean to say that. One cannot make up lost time. If there is ONE lesson of the Craft lodge, it is you cannot make up for lost time. I'll make up lost effort instead.

So I'm working on changes and improvements. Hope you are too. I'm throwing myself headlong back into Masonic activity, with five or six speaking engagements between January 10 and February 16, hopefully spreading messages of Light.

By the close of 2012, I hope to find a home in a new Craft lodge. My mother lodge here in New Jersey is a great lodge. I can recommend it without hesitation, mental reservation, etc., for many, many valid, vital reasons, but it lacks specifically what I am looking for in Freemasonry. Next January 1, I hope to tell you about my new lodge.

Time to make things happen! Even if the bloody Mayans were right about their calendar.

Cheers! Happy New Year!
     

'Installation'

     

A very late night at The American Lodge of Research, but most of the officers were installed safely, with a few by proxy. Our new Worshipful Master is Gil Ferrer, of Shakespeare Lodge and Kosciuszko Lodge. I'm Senior Deacon.

The Master's inaugural paper concerned the origins and evolution of Freemasonry in India. Inspired by Gil's travels there, this paper tells of the first lodges in India, and the first initiations of Indian men into the Craft, which opened my eyes to a few things. Also the various religious beliefs took some time to define. A very informative presentation. Look for it in the next book of transactions.

    

'It's all in the balance'

     

There are huge plans afoot in New Jersey Scottish Rite Masonry that will reverberate throughout the Northern Masonic Jurisdiction in 2012, and these plans all concern teaching Scottish Rite Masons what it means to be Scottish Rite Masons. (The event advertised in the graphic above is not one of them. It's only a hint of what's to come. A far more substantial, but still inconclusive, clue is found here.)

Sounds simple, right? Like it might be the primary reason and most frequent activity of the fraternity? Nah, didn't work out that way. Teaching Scottish Rite Masons what it means to be Scottish Rite Masons actually is a pursuit that has to be pitched, lobbied for, protected, and seen to fruition flawlessly, so that a follow-up effort even can be worthy of discussion. It's a sad state of affairs for what used to be called the College of Freemasonry, but after so many decades of the Shrinerization of Freemasonry, this is where we are. For now.

This Stated Meeting of New Jersey Consistory will be the first meeting convened since our initiation of about twenty brethren in November. In fact, it is inspired by one of those new 32° Masons. He exited the auditorium after the completion of the Camp Scene explanation, and asked Bro. Mohamad a question about the numerology of the Camp. The two then approached me at the secretary's table, where I was stamping passports and handing out membership packets, and put the question to me. I was mortified. Engrossed in the humdrum of stamping this passport, stuffing that envelope, and otherwise administrating the minutiae, I couldn't answer a simple question on the spot.

And so, the inspiration of this event on January 10.

It will be a tiled lecture for 32° Masons only, but not just for New Jersey Consistory brethren. In fact, the guest list includes several Scottish Rite Masons from Pennsylvania already.

The bad news is the lecturer will be me. If you can withstand that, please join us for a philosophical exploration of the allegorical story of Constans, which some have not even seen yet, and a more temporal definition of the Camp Scene, which at the very least will answer that brother's question.
 

'PHA research lodge to meet'

  
New Jersey Prince Hall's Lodge of Research and Education No. 2006 will meet next week.

The info, as it appears here, is:

Stated Communication

Thursday, December 29

at 8 p.m.

Hiram Lodge No. 5

143 Warwick Road

in Lawnside

Attire: Masonic Dress

Any Master Mason recognized by the Most Worshipful Grand Lodge of New Jersey may attend. For more information, call Worshipful Master Eubert G. Brown at (609) 332-0959.

Usually, I don't catch these announcements until after the meeting date, but I tried to be vigilant this time. Unfortunately it is too far a commute for me, but I've alerted the brethren at LORE 1786, many of whom reside not too far away, so hopefully some will visit.