‘That’s Italian!’

     

Magpie file photo

It’s an event that deserves six months advance notice, so mark your calendars and charter your buses. Garibaldi Masonic Lodge in New York City will confer the Entered Apprentice Degree in November at Masonic Hall.

Garibaldi Lodge No. 542

First Degree of Freemasonry

Friday, November 6

8 p.m.

Grand Lodge Room

Masonic Hall

71 West 23rd Street

New York City

This is the wonderfully alchemically symbolic ceremony of Masonic initiation from the French Rite, delivered in the Italian language.

Apprentices and Fellows are welcome and, in fact, are seated in the East with the Master and dignitaries, but must be accompanied by Master Masons when admitted. Bring aprons and identification, and be prepared to work your way into the lodge room.

Contact the lodge secretary, RW Bro. Robert Mascialino, no later than October 30 to report how many Masons are in your party. My advice is to arrive at around six o’clock to ensure you’ll find seating.
     

‘Sad news: MOBIA to close’

     
Sad news announced this afternoon by the Museum of Biblical Art:

Museum of Biblical Art Board of Trustees

Announces Closure of Museum

It is with great sadness that the Board of Trustees of the Museum of Biblical Art announces that the Museum will close to the public on Sunday, June 14, 2015 and cease operations on June 30, 2015. MOBIA will not reopen in a new location. The Museum’s current exhibition, “Sculpture in the Age of Donatello,” will remain on view for its scheduled run through Sunday, June 14, 2015.

MOBIA had its origins as an art gallery founded in 1997 by the American Bible Society; the gallery opened in 1998 in the ABS building at 1865 Broadway, New York. In 2004, MOBIA became an independent art museum. MOBIA opened to the public in 2005, remaining on the second floor of ABS’s New York headquarters and continuing to receive significant in-kind and financial support from ABS. ABS sold its New York building in February of this year and will relocate to Philadelphia. With the building sale, MOBIA was required to find a new home. The Museum explored multiple options for a new site and potential partners with whom to collaborate. It was ultimately impossible in such a short timeframe to raise the funds needed for the increased operating budget necessitated by leasing and renovating a new site.

The Museum of Biblical Art, an independent non-profit arts institution, has as its mission examining the Bible’s influence on the Western visual tradition, and on artists from the historical past to the present day. The Museum has taken a secular perspective on the Bible’s pivotal role in art history, looking at how this text impacts artistic practice in both familiar and surprising ways. MOBIA has been committed to being inclusive and non-sectarian, inviting visitors of all beliefs and viewpoints to participate in its programs and engage with ideas at the intersection of a range of disciplines-from aesthetics to cultural history to religious studies.

MOBIA is located between Columbus Circle and the Lincoln Center for the Performing Arts at 1865 Broadway. For more information on MOBIA and its programs prior to the conclusion of the “Sculpture in the Age of Donatello” exhibition and the Museum’s closing, click here.


It seems like all the places in New York City I love are disappearing.
     

‘Rose Circle on Facebook’

     
It made me realize it has been—amazingly—nine years since the Rose Circle Research Foundation’s first conference, but today the official Facebook page for Rose Circle went live. Facebook users click here.

I don’t write about Rose Circle much because it’s been more than four years since the last event—and I remember now that I never even got around to telling you about that—but if you don’t know, the Rose Circle Research Foundation is an independent educational non-profit group that unites many of the top thinkers in the field of Western Mystery Traditions. Rosicrucianism, Spiritual Alchemy, Freemasonry, Tarot (not the fortune-telling nonsense), and other studies are investigated by world renowned researchers and authors who speak from the podium at Rose Circle’s very well attended conferences in the New York City area. An announcement of a new event is expected next month.

That first event took place April 29, 2006 at the Bayonne Masonic Temple in New Jersey, the home of my Olde Mother Lodge. That one day brought together Michael Buckley, Chic Cicero, Sean Graystone, Trevor Stewart, Piers Vaughan, and others for an incredible and unforgettable celebration of enlightening the mind and invigorating the heart. To see these people, plus Robert Davis, Ron Cappello, Aaron Shoemaker, Thurman Pace, and more still seated in my Masonic lodge was a big thrill. (See below for the summary I shared with the Masonic Light group a few days later.)

Later gatherings, in 2008 and 2011, featured Steve Burkle, Chic and Tabatha Cicero, R.A. Gilbert, Christopher McIntosh, and many others, who I won’t embarrass by including them among the Pantheon, but all have dazzled with their esoteric understandings, historic findings, and other weighty stimuli. Just incredible events.

And here is that report from the first Rose Circle conference of nine years ago. Please read this patiently. The facts and concepts expressed here were almost totally foreign to me in 2006, and are only slightly familiar today. All errors and omissions are attributable to me, and not to the speakers. Sorry to say I have no photos of this event. I sat in the Senior Warden’s station with my old Minolta SLR and dutifully shot several rolls of film—that’s right: rolls of film!—and the prints are long gone. Anyway, happy anniversary, Rose Circle.


On Saturday, the newly blossomed Rose Circle Committee hosted its premier symposium on matters concerning and relating to the Craft. The Western Mystery Schools in Modern Masonry Conference met at the Bayonne Masonic Temple in New Jersey and was attended by approximately 100 men and women of all ages. No fewer than seven scholars presented multimedia programs on their fields of interest.

Bro. Aaron Shoemaker of Missouri, whose introductory address focused on the crucial need for mainstream Freemasonry to provide the secret teachings that many young Masons and prospective Masons are seeking. His insightful remarks definitely set the tone for the day; we in the audience had no doubt that the “thinking Mason” would be celebrated that day.

These Masons have “interest in pursuing the various rites and degrees, and not in collecting more aprons, titles and pins,” he said. He then charged us with the tasks of writing papers for our lodges and publications and to serve in leadership and committees for the very “survival of the fraternity.”

He concluded his remarks with words from Manly Hall’s The Lost Keys of Freemasonry:

“Masonry is eternal truth, personified, idealized, and yet made simple. Eternal truth alone can serve it. Virtue is its priest, patience its warden, illumination its master. The world cannot know this, however, save when Masons in their daily life prove that it is so. Its truth is divine, and is not to be desecrated or defamed by the thoughtlessness of its keepers. Its temple is a holy place, to be entered in reverence. Material thoughts and material dissensions must be left without its gate. They may not enter. Only the pure of heart, regenerated and transmuted, may pass the sanctity of its veil. The schemer has no place in its ranks, nor the materialist in its shrine; for Masons walk on hallowed ground, sanctified by the veneration of ages. Let the tongue be stilled, let the heart be stilled, let the mind be stilled. In reverence and in the silence, stillness shall speak: the voice of stillness is the voice of the Creator. Show your light and your power to men, but before God what have you to offer, save in humility? Your robes, your tinsel, and your jewels mean naught to Him, until your own body and soul, gleaming with the radiance of perfection, become the living ornaments of your Lodge.”

Next, Bro. Sean Graystone, 33° of New Mexico and a Board member of the Scottish Rite Research Society spoke on “Kabbalistic Symbolism in Freemasonry.”

He explained that the Kabbala of Western Hermetic thought is not identical to the classic Hebrew Kabbala, but is a “fabricated language of mysteries” drawing from Hebrew, Greek and Latin. He addressed gematria, a “highly sophisticated cyphering method,” that has enormous implications for esoteric Freemasonry. Taking the first word of Genesis, Graystone explained that this word in Hebrew (Bereshith) is an acronym for “In the beginning the Elohim saw that Israel would accept the law.”

Looking at the Hebrew word for “stone,” he explained that it is spelled with the Hebrew letters Ab (meaning “father”) and Ben (meaning “son”). Turning to Psalm 118, he said that the gematria of “the stone rejected by the builders” = 274, which equals that of the name Hiram Abiff.

Next, Bro. Chic Cicero, Grand Standard Bearer of the Grand Commandery of Knights Templar of Florida, delivered a dramatic talk on the “History and Modern Manifestations of Rosicrucianism.” Explaining that Rosicrucianism is a three-fold mix of alchemy, psychology and mysticism, Cicero spoke at length on the power of the number 3 as a symbol to aid seekers in their quest for spiritual awareness. “The goal of alchemy,” he said, “is to bring humanity to its pre-ordained state of perfection” through the uncovering of inner wisdom that will carry “man’s lower nature to a higher attainment.”

Rosicrucian labor was shown to consist of a “dissolve and coagulate” method in which heat is applied to cause separation and solvents are used to attain purification before recombination is achieved.

Making parallels between psychology and faith, Cicero maintained that “the psyche is as real as the body is real,” and explained that events in the New Testament (Christ’s descent into Hell, for example) illustrate how confrontation is a step that need be taken toward reaching self-awareness.

Bro. Cicero does not mince words. At his conclusion he stated without hesitation that atheists and hedonists can never attain what the “true mystic” can because of their inability to suppress the ego.

It must be noted that there actually was an eighth speaker during the memorable day. VW Bro. Piers Vaughan of St. John’s Lodge No. 1, AYM, serving as emcee, took to the podium after each presentation to draw the conclusions that helped the rapt audience segue into each upcoming lecture. I think his job was the most difficult because the seven lecturers (for the most part) had their prepared texts and PowerPoint files, but Vaughan had to speak extemporaneously and with authority on each of these diverse topics, while establishing commonality among them all. To cite just one example, after Shoemaker’s introductory lecture on the allure of esoteric symbolism and before Graystone’s talk on Kabbala (and during the retooling of the audio/video equipment), Vaughan spoke convincingly of the urgent need for grand lodges to stop buying billboard space to tell the world that Masonry has no secrets. It’s not the meals and the charity that draw people to Masonry and the societies that surround it, he explained, but it is the religious (but not dogmatic) themes and the esoteric meaning of their rituals that are rooted in ancient Israel.

Bro. Michael Buckley addressed the conference on the subject of “Martinism and the Way of the Heart,” a topic perfect for him, as he is Grand Master of both the Martinist Order of Unknown Philosophers and the Hermetic Order of Martinists.

I won’t get too detailed here, as Buckley spoke of Martinism’s history, degree structure and other facts that are likely on the web. If I understood him though, the philosophy of Martinism can be likened to the ideals of Voltaire and the politics of Rousseau.

And I will say that I’m sorry to have missed ML’s very own Bro. Ron Blaisdell, Past Provincial Grand Recorder/Chancellor, who said he was coming from Florida. Ron, I don’t know if you made it to Bayonne, but if so, I am sorry I didn’t find you! Unfortunately I had to leave before the start of the panel discussion to help a brother catch a train at the Hoboken terminal and I couldn’t make it back to Bayonne because of heavy traffic. I did get to shake hands again with Ill. Robert Davis of Oklahoma, who I hear will return to New Jersey June 3 to speak at our Scottish Rite Council of Deliberation. Bob, I’ll have some cigars for you.

Bro. Gregory White, of Circle of Friends Chapter in California (I don’t know what this is a chapter of), gave us all “An Introduction to Tarot, Book ‘T’ of the Rosicrucian Manifesto.”

“The tarot deck,” said Bro. White, “is a map that moves us through the world” and “keeps the mind from wandering and helps redirect our thinking away from anger.” It is said that when the perfectly preserved corpse of Christian Rosenkreutz was discovered, in his hands was Book T, which, it was explained here, is the tarot deck. White mentioned that there are several very common tarot decks, but that the one appearing in his PowerPoint slides was “very Masonic.” And as regards spirituality, he borrowed from author David Hawkins’ “Spheres of Influences,” which charts the progression from Mundane to Astral to Spirit, a journey that I think is undertaken by prayer, followed by theurgy (ritualized prayer), followed by meditation, followed by use of the tarot cards.

And how are the cards employed? White showed one set of placement. Imagine four blackjack players and a dealer. The four are abreast of each other and the dealer is alone. The four settings are Past, Action, Result and Future, and the dealer is Present. White said (I think) the order of the five actually doesn’t matter because the cards will find their rightful places. (I’m sure someone here can make sense of this because I probably misunderstood.) He also showed the 22 trump cards and explained some of their archetypal natures. The Fool always means potential, he said, so there may be hope for me yet.

The sole speaker to receive a standing ovation was New Jersey’s own Bro. Taras Chubenko, who I’m privileged to know through my York Rite activities. He is protopresbyter of New Jersey’s largest Orthodox congregation and I know him as a very inspirational and thoughtful man who has made an enormous difference in the lives of two people I care about. His topic was “The Rectified Current of Christian Masonry and Mysticism in the Chivalric Orders,” which took him entirely by surprise. He digressed and spoke without notes on how our everyday concerns and activities can conspire to occlude Light from reaching us and reflecting off us. “We circumvent faith and want to see everything on paper,” he observed, “but there is nothing holy about the Bible (as an object). It is the CONTENT that can be holy to those who ‘see’ holiness.... There is an aura around each of us. Your ‘third eye’ can see it.”

On chivalry, he suggested its purest definition calls men to be true in the “embracing of the other sex” and be “accepting of women.” Yet another instance of this conference’s seeming mirroring of ML.

In conclusion, and perhaps provoking the aforementioned ‘standing O,’ Chubenko left the audience with this thought: “Heaven isn’t ‘up there’ and Hell isn’t ‘down there,’ but Heaven is right in front of you.”

Continuing on the theme of tolerance, VW Vaughan reminded us of how KST had many different groups of workers all doing their own tasks but working as one, united toward achieving a common goal. He repeated a call for which he is known: that Freemasonry’s fundraising experts, ritualists, dinner planners and scholars need to support each other’s endeavors because each represents an important facet of the Craft.

And last, but not least, and returning to New Jersey for the first time since his appearance as Prestonian Lecturer in 2004, Bro. Trevor Stewart of Quatuor Coronati opened all our eyes to Joséphin Péladan and his Salons de la Rose-Croix. Unfortunately time did not allow for more enjoyment of the dozens of PowerPoint slides showing off the truly stunning “symbolic art” paintings produced in Paris from 1892 to 1897 for these exhibitions. There’s truly nothing I can say to describe any of them. They must be viewed intently and joyfully, and perhaps accompanied by Holst’s work “The Planets.”

There were six Salons de la Rose Croix in this period, each dedicated to a Babylonian deity. The following is the list matching deity with planet and with (mythological) attribute.

The stated purpose of the Salon de la Rose Croix was “to ruin realism, reform Latin taste and create a school of idealist art.” This invitational Order was flawed, said Stewart, in that its purpose was defined not in terms of what the salon was, but in terms of what it was not, quite possibly resulting in the absence of France’s leading artists of the day. For example a lengthy list of prohibitive rules excluded the following subjects: history painting; patriotic and military painting; representations of contemporary life; portraits; rustic scenes; landscapes; seascapes and sailors; all humorous things; “merely picturesque Orientalism;” all domestic animals and those relating to sport; flowers, fruit, still lifes “and other exercises that painters ordinarily have the effrontery to exhibition.”

The list of acceptable themes was much shorter, but covered many media. Of architecture: “since this art was killed in 1789, only restorations or projects for fairly tale palaces are acceptable.”(!)

The results briefly glimpsed via PowerPoint were shocking in their daring originality. Even the posters made to advertise the events were stunning, including one depicting Perseus clutching Zola’s decapitated head.

“When the simple is ambiguous, what does it mean?” asked Stewart on behalf of M. Péladan. “Symbolic art is subjective. It appeals to the irrational and the variable.”

Despite having missed the panel discussion on “Esoteric Orders Today,” to which the audience was encouraged to submit written questions, this conference meant so much to me I can’t even articulate it. [Sorry, Magpie readers, but I have to omit several sentences here.] And then along came Piers Vaughan and the Rose Circle Committee and their outstanding symposium, bringing together experts and seekers from across two continents... and all under my own roof, to boot. It was hugely inspirational to look around my lodge room and see Trevor Stewart and see Robert Davis and Taras Chubenko and all the diverse, eclectic personalities in the audience... sitting at the edge of their seats.

It’s my understanding that other Rose Circle conferences are to come. I recommend keeping an eye on this and buying your tickets early.
     

‘Rules of Civility, gratis’

     
Civility: Without it, there can be no society worth inhabiting, no human interaction in peace, and certainly no life in a private square of friends like Freemasonry. The urgency of civility in the Masonic lodge is emphasized by Grand Master Bill Thomas, speaking from the East in his travels about New York. Civility is at the root of civilization—and not just etymologically speaking either.

Around the time I was initiated into Freemasonry in 1997, I was attracted to a book by Richard Brookhiser, biographer of Washington, Hamilton, the Adamses, Madison, and other giants of U.S. history. He created a slim hardcover text titled Rules of Civility: The 110 Precepts that Guided Our First President in War and Peace that consisted of lessons in ethical and sophisticated behavior George Washington gleaned from a 17th century book intended to advise young men on mature attitudes and conduct. Today, those very lessons—all timeless, relevant, and in dire need in 2015—are available free of charge to you, courtesy of the George Washington Masonic National Memorial in Virginia. From the publicity:

Our Gift to You:

George Washington’s Rules of Civility

George Washington’s many virtues have, for centuries, led Masons to regard him as a true exemplar of the dignity and morality that our Craft espouses. He was twenty years old when be was initiated into Freemasonry and became exposed to the beautiful values taught in our degrees. But we know that Washington was already thinking about values and decorum about four years prior to that. Francis Hawkins’ 1661 book, Youth’s Behavior, Or, Decencie in Conversation Among Men, was a popular volume used in the education of young people in Washington’s day. At some point during Washington’s adolescence, he had occasion to make a copy of a section of this book.

The section is titled, “The Rules of Civility and Decent Behaviour in Company and Conversation,” and Washington’s manuscript of it still survives in the Library of Congress. It is a manual of behavior comprising 110 guidelines for maintaining friendly and respectful relations among people. They show young Washington’s concern for civil behavior in public, in private, in business, and in all other realms of life. While some of the rules seem antiquated to us now, most are as useful today as they ever were. They provide important reminders for civil discourse and offer a fascinating window into the values that shaped George Washington from his very youth.

The George Washington Masonic National Memorial Association has published George Washington’s Rules of Civility as a 36-page booklet, and we are proud to make it available to you free of charge (North America only). Simply click here to request your copy today!
     

‘Prince Hall visit to Peninsula’

     

Flanked by Peninsula’s Wardens, the Worshipful Master welcomes the delegation from neighboring Omega Lodge No. 64, PHA. From left: Senior Warden Bill, RW Bro. Angelo, Peninsula Worshipful Master Omar Morris, Omega Worshipful Master Ronald, RW Bro. Benjamin, and Junior Warden George.

A great night Thursday at (mighty) Peninsula Masonic Lodge No. 99 in Bayonne, New Jersey, thanks to Worshipful Master Omar Morris’ invitation to Omega Lodge No. 64, our Prince Hall neighbors down the street, to visit and teach the brethren about PHA Masonry. RW Bro. Benjamin, his son RW Bro. Angelo, and W. Bro. Ronald, Master of Omega Lodge, arrived in their resplendent regalia. The visit was reciprocal; just two weeks earlier, a delegation of Peninsula brethren visited Omega for the occasion of Omega’s annual rededication ceremony—a tradition that reinforces the brethren’s oaths and obligations.

In his remarks from the East, RW Benjamin told his audience about that rite, emphasizing a Freemason’s need to remember his vows and to recommit himself to his lodge. “That oath tells you what to do,” he said. “Sometimes we drift away, but these are the things you swore to do.”

He also spoke at length on the life and times of Bro. Prince Hall, and about the history of the Masonic fraternity that evolved in his name after his death. If you are a regular reader of this website, you should have some knowledge of these facts, so I won’t offer them here—and there are better places on the web to learn about them—except to point out how Bro. Benjamin noted that on that very date in 1770, Prince Hall was emancipated from slavery. A choice coincidence.

I hope our two lodges continue to visit each other, strengthen the bonds, and labor together for the city’s benefit. As Bro. Benjamin said, “The work is in the street—in our community. We all took that oath.”

The current issue of the Masonic Stamp Club of New York’s periodical.

     

‘A Royal Arch and Kabbalah lecture’

     
It’s been more than four years since I have presented any kind of educational talk on the subject of Royal Arch Masonry, but I’ll try it again next month in my Chapter.

I delivered this lecture last in Pennsylvania, and I think it went well. I still have not written it, but this essentially is a discussion of how key elements of Royal Arch ceremony and symbolism are defined by Masonic ritual, by the Hebrew Bible, and by that giant body of Kabbalist literature named The Zohar.

Dinner will be served at 7:15 (only seven bucks!), and reservations are required by e-mailing the Secretary at scottchapter4nj(at)gmail.com no later than Wednesday, May 6.

Attendance, naturally, is only for Royal Arch Masons. Hope to see you there.
     

‘Quarry Project registration is open’

     
The Masonic Society, the Masonic Library and Museum Association, and the Masonic Information Center invite you to Phase II of the Quarry Project in September at Indianapolis. The webpages for event registration and hotel reservation are up.

The Quarry Project Phase II:

Masonic Conference

on Research and Preservation

September 18-20

Register for both the conference and the gala banquet here. Register for the conference no later than July 1, and benefit from the reduced fee of $225.

To reserve your hotel accommodations at Hilton Indianapolis Hotel & Suites, click here.

The schedule of events and the list of presenters will be shared soon.

About the Quarry Project:

The Quarry Project is a continuing effort designed to promote Masonic research and preservation by providing instruction and guidance to Masonic writers, researchers, and editors, both within and without the fraternity, and to Masonic librarians and museum curators on the display, preservation, and cataloging of Masonic archives. Phase II will feature a third track on Masonic public relations sponsored by the Masonic Information Center, an arm of the Masonic Service Association. The public relations track will feature presentations on the use of social media and other topics designed to improve communication between Masonic organizations, their members, and the public at large.

The format for Phase II will remain basically the same, with a few tweaks based on feedback from Phase I attendees. Friday, Saturday, and Sunday will begin with a general session featuring a keynote speaker. Attendees will then break out to the instructional sessions of their choice on Friday and Saturday, with both days adjourning at approximately five. Lunch on Friday and Saturday will be included in the registration fee.

A banquet will be held on Saturday evening. Sunday will feature a roundtable discussion immediately after the morning keynote address, and the conference will adjourn by noon.

We invite anyone, Freemason or not, with an interest in these topics to attend the conference. The programs are currently being developed and will be made available as soon as they are complete.

You may register for the conference at this website only. Please note that you must register separately for the Saturday evening gala banquet. It is not included in the conference registration fee.

You may reserve a room at the Hilton Indianapolis Hotel and Suites by visiting this link, which is dedicated to The Quarry Project.

There are a limited number of rooms available at this rate. For those interested in sharing a room, please note that the King Bed Deluxe Room includes a king size bed and a sofa-bed. For more details, please visit the hotel website. Parking in the hotel parking garage is available at a reduced rate of $12 per day. There is no hotel shuttle to or from the airport. The airport is approximately eight miles from the hotel and a one-way cab ride averages about $25.

In conjunction with The Quarry Project, The Masonic Library and Museum Association will hold its annual meeting prior to this event on Thursday, September 17. Please contact the MLMA for further details on the meeting. MLMA members may reserve a room for September 16 at the conference rate by using the dedicated reservation website above.
     

‘Rosicrucian Themes in the 17° and 18°’

     

The Passion Cross Banquet Table at the Feast of the Paschal Lamb
hosted by New York City Chapter of Rose Croix March 26 at Masonic Hall.

I had a great time last Thursday visiting the Scottish Rite Valley of New York City on the occasion of its Feast of the Paschal Lamb, the ecumenical memorial service for departed brethren that taps into Jewish and Christian traditions under the auspices of a Chapter of Rose Croix. It is one of the very few opportunities the public may witness a serious Masonic ritual, and the Scottish Rite Masons who brought that ceremony to life deserve to be commended—Most Wise Master Henry Colon in particular for ensuring a solemn and meaningful evening.

Along those lines, the Valley of New York City will host a four-body meeting (Lodge, Council, Chapter, and Consistory) next Tuesday at Masonic Hall when Ill. Piers Vaughan, 33° will present a lecture titled “Rosicrucian Themes in the 17° and 18°.” Masonic Hall is located at 71 West 23rd Street in Manhattan, and the brethren will be found on the 12th floor in the Gothic Room at 7:30. Piers a Past Most Wise Master of the Chapter of Rose Croix, and is 1st Lieutenant Commander of the Consistory, and of course is more than worthy and well qualified to discuss this topic thanks to his background in Rosicrucianism and other paths. Wish I could be there.

The Feast of the Paschal Lamb borrows from the lessons
of both Passover and Easter for a distinct Masonic experience.

     

‘Starting a second century’

     

Courtesy AMORC

Click to enlarge.

One hundred years ago today, the Rosicrucian Order established itself in New York City, bringing traditions and beliefs from across the Atlantic and from centuries past. (I am always amused to see Masonic jargon adopted by the Order, and this charter is full of such terms.) Click here to read a summary history of the Order.