His presentation is titled “Freemasonry in 2026: A Force for Good, or a Footnote in History?” He spoke for approximately thirty minutes before fielding questions for an hour. We are in the process of editing the webinar video to make it available online to all. The following summary of Elias’ remarks will appear in the upcoming issue of The Journal of the Masonic Society, due out in April.
“I hope every Freemason would take a few moments to truly think deeply and seriously about what it means to be a Freemason in our country five years before our country celebrates the 250th anniversary of our independence,” he begins. “And about the special relationship that has existed between the Founding of the Great Experiment and the role Freemasonry has played in the establishment, development, and evolution of the Great Experiment; and where we are today—at a major crossroads. Will Freemasonry rise to the challenge once again to help propel this Great Experiment into the future?”
Elias defines the Great Experiment as the uniquely American system of governance needed “to advance the human condition.” Not only democratic elections, which had been tried with only partial benefits to previous societies, but also “the genius of the Founding Fathers,” meaning government as a “systems engineering machine that people can use to solve their own problems.” By employing individual liberty, self-governance, and the rule of law, America, which he acknowledged was led at that time by white, Anglo-Saxon property owners, could set in motion a system that would “expand the Experiment” so as to include and embrace all the people of America.
“Enlightened citizens are of the utmost importance to the success of this Great Experiment,” he also says, and that is where Freemasonry enters the history. “Masonic lodges truly were incubators” where its members elected their leaders, voted on legislation, and honed their skills in rhetoric. The lodge experience produced leaders of local communities who could safeguard freedom, which is always endangered. “America created civil society,” he adds. While the world always had “society” consisting of structures—religion, ethnicity, family—that predetermined a person’s identity, it took the American Experiment to birth a place where an individual could relieve himself of constraints and enjoy freedom of speech, freedom of religion, freedom to assemble, and other inalienable rights. “It is also, from an Enlightenment perspective, freedom from ignorance, freedom from bigotry, freedom from superstition.”
“Masonic lodges spread across the country. It was a place where people learned to govern themselves,” Elias continues. “They were laboratories where Masonry is taken seriously. How does Masonry take an individual and make him better? That happens by studying seriously the deeper meanings of the symbols and allegories of our Craft. It is the esoteric, the hidden aspect, that enables a person to transform from within.”
“Masonry was instrumental to help bring people together of different backgrounds to try to work together to build their communities.” The result over time was making the Great Experiment more inclusive. “One way to look at the evolutionary history of the United States is to see each generation had to fight its own viruses—we live in a COVID pandemic right now. Viruses have variants and can spread sometimes like wildfire. Well, ignorance, superstition, bigotry, and extremism are viruses, and each generation of Americans would face those,” he says, referring to the revolutions in American life that ended chattel slavery and racial segregation, and that expanded suffrage and economic opportunity beyond the original Founders’ social class. “It took generations and generations of Americans to fight hard and make the Experiment more inclusive.”
“As Masons, we are taught in our ritual—we live it in many jurisdictions in our country—we need to attract people of different faiths, backgrounds, races, nationalities, etc.,” he explains. “We know what are the minimum criteria for someone to knock at the door and be accepted in our Craft.”
“Five years before we celebrate our 250th anniversary, given where our country is, what are Freemasons going to do?Are we, as Freemasons, going to go to lodges and do the stuff that we would typically do—conduct some business, maybe spend some good time together because we are fellows who like one another and spend an evening together—or are we going to really go back to the fundamentals of Freemasonry and make it relevant again?”
“Freemasonry has a unique role: It is to build a better person, a more engaged, enlightened citizen, and that’s what we need, because if we don’t have enlightened citizens who take on the responsibility, engage the system engineering machine, to move us forward, solve our problems, always expanding opportunity for all—if we don’t do that, it becomes the rule of the mob,” Elias adds conclusively. “As Benjamin Franklin told that lady who asked ‘What have you given us, Dr. Franklin?’ And he said ‘A republic, madam, if you can keep it.’ And a republic needs enlightened, engaged citizens.”
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