‘Taschen to release Waite-Colman Smith tarot collection’

    

Taschen has done it again. This time the publisher of lavish books and other sumptuous treats is poised to release its take on the A.E. Waite/Pamela Colman Smith tarot deck. You know, the one we all get started with, although it is more than enough for a lifetime of contemplation. Coming soon, and open for pre-ordering now, is a box of book and deck. From the publicity:

Doors into Our Uncharted Depths

The Story of the World’s

Most Popular Tarot

A unique edition of bright texts, brilliant images, and historic reprints, this kit provides everything that both beginners and advanced Tarot users might need and want to read cards for themselves and to study and experience this cultural gem in all its beauty and significance. The valuable collector’s box includes a complete deck of the Waite Smith Tarot cards and Waite’s famous companion book The Key to the Tarot. In this illustrated book, with texts and images compiled by Johannes Fiebig, the Tarot cards become psychological mirrors and signposts leading toward new answers and personal solutions. The fact that this works well can be attributed to certain advantages inherent to the Waite-Smith cards, and these points are illuminated in an essay by Rachel Pollack.

All 78 cards are presented individually and in detail. The explanatory texts provide several dimensions and levels of interpretation, including concrete practical tips. Further, the book offers a new feature: the quick check. This presents a concise hint regarding the meaning of each card in each possible position of all the spread patterns featured in the book.

When Arthur E. Waite and Pamela Colman Smith developed their Tarot deck in London in 1909, nobody could have predicted that it would have an overwhelming renaissance starting around 60 years later. What were the lives, works, and passions of these creators like? Pamela Colman Smith and Arthur E. Waite are brought vividly back to life in essays by Mary K. Greer and Robert A. Gilbert.

The authors

Johannes Fiebig is one of the most successful authors in the field of Tarot and a leading expert in the psychological interpretation of symbols. He published his first book in 1984. Since then, his books have sold more than 2 million copies, translated into more than a dozen languages. In 1989, he co-founded and co-owned Königsfurt publishing house, which later became the publishing houses Königsfurt-Urania and AGM-Urania, of which he was managing director until 2018. Since then, he has been an independent writer based in Kiel.

Mary K. Greer is one of the world’s leading Tarot scholars and experts, famous by her outstanding, both exciting and useful Tarot blog. She is an author, teacher, and professional tarot consultant known for her innovative teaching techniques. With an M.A. in English Literature, she taught Tarot in colleges for fifteen years. Since the 1980s and her book Tarot for Your Self (1984), Mary belongs to the pioneers of the tarot as self-experience and as a tool of personal transformation and empowerment. She is a co-author of Pamela Colman Smith: The Untold Story (2018). She lives in California.

Rachel Pollack is the author of 46 books, including two award-winning novels, a book of poetry, a translation, with scholar David Vine, of Oedipus Rex (2012), and a series of books about Tarot known around the world. Her first book, Seventy-Eight Degrees Of Wisdom, was published in 1980 and has been in print ever since. Her work has been translated into 15 languages, and she has taught and lectured on four continents. She also is a visible artist, creator of The Shining Tribe Tarot, and has collaborated with artist Robert M. Place to create the Raziel Tarot, and the Burning Serpent Oracle. She lived in Rhinebeck, New York for many years, where she died in 2023.

R. A. Gilbert is a retired antiquarian bookseller and a prolific author and editor in the field of Western Esotericism, specializing in the life and work of A. E. Waite and in the history and lives of members of the Hermetic Order of the Golden Dawn. His books include A.E. Waite: Magician of Many Parts (1987); The Golden Dawn Scrapbook (1997); Gnosticism and Gnosis (2012). Gilbert read Philosophy and Psychology at the University of Bristol, and received his doctorate from the University of London for a thesis on the publication of esoteric literature in the Victorian era. He lives a Somerset Village, England.

Click here to explore the pre-order process. Treat yourself or someone else important to something extraordinary for the holidays.

     

‘Boston cops: Paul Revere’s tombstone vandalized’

    

Lowell Sun

Boston Police said a homeless man was arrested during the morning of Sunday, November 26, after a lengthy vandalism spree victimizing a number of properties—and gravesites, including that of Founding Father and Freemason Paul Revere.

“Around 10:44 a.m., officers responded to the Granary Burying Ground, located in the area of Tremont Street and Bromfield Street, for a vandalism report,” a police report stated. “Officers were advised that multiple tombstones on the property had been vandalized, including Paul Revere’s. A total of fourteen tombstones were vandalized by being pulled from the ground or broken into pieces.”

(I have been unsuccessful in finding a photo from local media of Revere’s headstone. I’ll update this if I find one.)

Boston Herald

Lawrence Hawkins

For reference, that’s less than half a mile from Grand Lodge.

A man identified as Lawrence Hawkins, age 46,  described as homeless and said to have a history of mental illness, drug abuse, and arrests, was arrested. The suspect allegedly smashed the windshield of a police car, broke a window at the New England Holocaust Memorial, and damaged several businesses. Between the Granary Burying Ground and the King’s Chapel Burying Ground, a total of twenty headstones were damaged, many from the Colonial period. Police say one stone had been “pulled from the ground or broken into pieces.”

Lowell Sun

Hawkins was charged with multiple counts of destruction of property, and destruction of a place of worship. He was arraigned Monday on three of the alleged incidents, WCVB (local channel 5) reported. “A judge set bail at $7,500 for each of those three incidents he heard Monday morning, and ordered Hawkins to be seen by a doctor for a dangerousness hearing. In court it was revealed that Hawkins previously spent time at Bridgewater State Hospital. Hawkins at times during Monday’s arraignment was swearing, talking about the FBI and had to be told several times to listen to the allegations against him. Hawkins’ defense attorney said after court that Hawkins client suffers from psychiatric and substance abuse issues, which makes it difficult for him to speak with Hawkins.”

Of course he pleaded not guilty.

Three other acts of the alleged vandalism involved federal properties, and Hawkins will be arraigned for those incidents separately.

This sad news comes weeks before the city’s and the fraternity’s celebration of the 250th anniversary of the Boston Tea Party.

Bro. Paul Revere served as Grand Master of the Grand Lodge of Masons in Massachusetts from 1794-97. Thursday was the 253rd anniversary of his installation as Worshipful Master of St. Andrew’s Lodge (that’s St. Andrew’s Day).

Boston, founded in 1630, is today at the mercy of woke politicians, like District Attorney Kevin Hayden, who does all he can to keep criminals on the streets, employing “restorative justice” and other tactics to promote the interests of criminals.

     

‘1784 St. John’s Day sermon at Morristown’

    

There is a short article in the December trestleboard from New Jersey’s research lodge that makes relevant today a page of local early Masonic history. I’ll just reproduce it here:

To Fear God:

The 1784 St. John’s Day Sermon 

On St. John the Evangelist Day 1784 at Morristown, The Rev. Uzal Ogden delivered a sermon before Lodge No. 10. As best I can determine, he was not a Freemason, but with the surname Ogden, it is easy to see he had family connections to the fraternity, most probably to Moses Ogden and others at St. John’s Lodge in Newark. As for Lodge No. 10, this is the mysterious lodge in Basking Ridge chartered by the Grand Lodge of Pennsylvania. 

From the 1781 Grand Lodge of Pennsylvania Book of Proceedings. It’s a safe bet that this Dr. Blatchley is Bro. Ebenezer Blatchley, a Past Master of Lodge No. 10 who, in 1787, retroactively signed onto the formation of the Grand Lodge of New Jersey. Little is known about the lodge, except that it was chartered in 1767 by the Provincial Grand Lodge of Pennsylvania (Antients) and was empowered to meet within five miles of Basking Ridge.

The reverend, an Episcopalian, was known to preach at Trinity Church in Newark and at the more famous Trinity Church in Manhattan, as well as at St. John’s Church in Elizabethtown. He graduated from Princeton University at age 18, and was ordained in 1773 at 29. He was an experienced speaker by age 40 when he preached this sermon to the local Freemasons, and he did so without notes. The reason we have it today is the lodge requested a written copy for publication, causing the reverend to put quill to paper after the fact. Historically, we readers find ourselves one year after the Revolutionary War ended and almost two years before the founding of the Grand Lodge of New Jersey.

This sermon is far too long to reproduce here, so I will summarize one of its four key ideas: “to notice what it is to ‘fear God.’”

What is it to fear God? When the candidate for the degrees of Freemasonry seeks admission to any of New Jersey’s lodges, the Worshipful Master orders that he be in “the fear of the Lord” upon entering. It must be important because it’s in all three degrees. It is more specific than belief in a higher power. What does it mean?

To fear God, Ogden said, is to love or to serve Him. He illustrates this with multiple quotations of Scripture, including two attributed to King Solomon: “It shall be well with those who fear God.” (Ecclesiastes 8:12) And “The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10)

By the fear of God, he continues, “we are to understand a due observance of religion, which it may be said, consists of three particulars: knowledge, faith, and practice.”

“The first principle of religious knowledge requisite we should be acquainted with,” Ogden says, “is that there exists some Being superior to ourselves, who gave excellence to Creation, who inhabits eternity, whose knowledge is infinite, whose presence fills all space, whose power preserves and sustains all nature, and who possesses all possible perfection.”

“Can we behold the heavens above or the earth beneath,” he adds, “without acknowledging the infinite power, wisdom, and goodness displayed by some, though to us, invisible Architect?” 

Faith, Ogden’s second particular in fearing God, also is the first of the principal rounds of the ladder—Faith, Hope, and Charity—reaching to Heaven that Freemasonry discusses in its First Degree. Ogden begins: “But it is to no purpose we are informed of these things unless we believe them. ‘Without faith,’ it is said, ‘it is impossible to please God, for he that comes to Him must believe that He is, and that He is a rewarder of those who diligently seek him.’”

“To hope for the friendship of God,” he adds, “while we disclaim His authority…would be irrational, as futile, as it would be to…behold the light if deprived of the organs of vision!”

Of the third of his particulars—practice—Rev. Ogden is all about character. “Although it is most reasonable we should offer to our Almighty Creator and divine benefactor the oblation of our hearts; and though Christianity is calculated to deliver us from infamy and woe, and to exalt us to honor and happiness, how often are its benefits rejected?” he asks. “How many are there, even of those professing to revere this dispensation of mercy, who live regardless of its precepts, and who, in their actions with men are so far from ‘doing as they would be done unto,’ that no feelings of humanity, no sense of honor, nor any fear of divine vengeance, nor any thing but present punishment can divert them from acts of dishonesty, barbarity, and flagrant impiety?” 

While there is no obvious documentation of Rev. Uzal Ogden being a Freemason, it is clear that Lodge No. 10 chose its speaker for St. John the Evangelist Day wisely. He anticipated his audience and crafted his remarks accordingly, and we are fortunate the lodge opted to have his sermon printed so posterity may enjoy it.

     

‘A festive season festive board’

    

I need to get out more.

Last night was the occasion of the First Capitular District’s long-awaited Annual Festive Board, which doubled as a Bring-a-Brother introductory dinner to encourage Master Masons to delve into the next four chapters of the mysteries. I forgot how much fun these nights are, and it was great sitting among so many friendly faces I hadn’t seen in a long while: Christopher, Grant, Harold, James, and more. Ted would have been on my left, but he is still on the mend. The ALR was very well represented, with the Master, Wardens, Trustees, a Past Master, and others in attendance.

My place at the table was reserved, otherwise I would have gravitated to where Bro. Edward, the Junior Warden of my lodge, was sitting. I’m not used to the VIP treatment. A great meal, too. Roast beef, fish, different chicken dishes, pasta, and more, and in such abundance I think a lot had to be forcibly sent home.

The wine for the evening was Yellow Tail’s Pinot Noir, which I don’t remember having before, but that definitely felt right. With wine, I’m like a child, preferring juicy, fruity French reds (I was hoping any of the Beaujolais Nouveau releases would be on the table), but this semi dry from Down Under was fine with me.

RE and RW Rubin responds to Happy Birthday wishes.

For sweetness, there was cake! Bro. Steven Rubin, Deputy Grand Master of our Grand Lodge, elected to be with us to celebrate his sixtieth birthday. “You stole my youth!” he thundered in response to the Happy Birthday “singing,” eliciting clamorous laughter from the fifty or so well wishers who too might swear we were thirty years old just a minute ago.

The ritual was a new one on me. I guess because this was Royal Arch, the gesticulating gave shape to a triangle and then a circle, plus some pointing of a sort I’m not used to. But the toasts were those you would expect. And the Magpie Mason was called on to reply to the Toast to the Visitors.

RE Anthony Klimathianos accepts an award from RE Michael, president of the First Capitular District Association. Anthony is a Past Grand Lecturer, and he exhorted the Master Masons present to explore the whole York Rite.

It seems like I’m in the Jacobean Room ten times a month, so it felt unnatural pretending to be a visitor but, in truth, my Royal Arch chapter is more than fifty miles away, down in central New Jersey. I just never got around to affiliating here in the city.

Most Excellent, Right Excellent, Excellent Sirs; Companions, Brethren, Masons all:

It is an honor to tender a reply to this, the Toast to the Visitors. You know, in lodge we are brethren/brothers, and in chapter we are companions.

The word derives from Latin: “com,” meaning “together with;” and “pan” being bread. Thank you for your welcome; for the opportunity to break bread together with you; and for your attention.

My neighbors and others signaled their appreciation for the brevity.

A raffle prize I wouldn’t mind claiming! A copy of one of Angel’s books and a bottle of the Water of Life.

A great night that I hope encourages the Master Masons present to continue the Masonic journey into the Capitular Rite for all the obvious reasons.

     

‘Bob Cooper on Rosslyn and the Templars’

    

Sorry for the short notice, but I learned of this just now. If the notion of Templars in Scotland intrigues you, then you ought to attend this discussion. But, if I may quote Dr. Zaius: “You may not like what you find.”

     

‘New book: The Silver Matchbox’

    

A Masonic achievement award named for a smoking implement is bound to catch my attention, and now there is a book on the Silver Matchbox. I don’t know the origin of the name—guess I’ll have to read the book—but it must have more to do with spreading Light than with smoking our pipes and cigars after the post-meeting hearty meal. It is awarded by Emulation Lodge of Improvement to those who demonstrate prowess in working Emulation ritual. From the publicity:

Given by the Emulation Lodge of Improvement as an award for the performance of word-perfect ceremony from the Chair without standing in need of prompting or correction, the Silver Matchbox commemorates a feat requiring perfect memory, exemplary performance, and ritual ability.

Often viewed as a Gold Medal or Black Belt in Freemasonry, the Silver Matchbox is considered by many to be the mark of highest ability in the Craft. In order to achieve full mark of excellence termed as a “complete record,” one must work the ceremonies Entered Apprentice, Fellow Craft, Master Mason, and the Installation without any mistakes in either words or action.

Written by Tony Henley, himself a Silver Matchbox holder (with a complete record too!), this book is a fascinating guide to Masonry, ritual, and memory.

Highlights include:

• The origins and evolution of the Emulation Ritual
• The history of the Silver Matchbox Award
• Discover the holders of the award past and present
• Matchbox Methods: memory techniques, rehearsal methods, and performance advice
• Information on the ritual awards in the Mark, Royal Arch, and Royal Ark Mariners

Filled with interesting facts, figures, trivia, and oddities. Hardback. Beautifully hand embossed.

Bro. Tony Henley was born in Lambeth, London in 1960, growing up on the inner-city streets of the Lambeth Walk. As a youth he enjoyed football, playing three times for Chelsea juniors in 1970–even being booked for a rough tackle in a match by non-other than the legendary Ron “Chopper” Harris, who told him “What a great tackle lad, but I have to book you!”

As a teenager, Tony was fascinated by engines; after school, he worked in a motorbike shop in Lambeth. On leaving school, he went straight into a motor bike trade, repairing motor bikes, and gained his apprenticeship working on Hondas. In 1976, he became a postman in Southwest London, progressing to a Postman Higher Grade in 1978. In 1980 he was promoted to an acting-inspector management role in a Royal Mail delivery office, then to a Postal Executive in 1984. He gained promotion again in 1990 to running Delivery offices across Southeast London. During this period, Tony led and implemented many projects across the area. In 2000, Tony was further promoted to an Area Performance Analysis Manager until early retirement in 2005.

He then took up a role with Kent County Council, looking after the postal services until 2010. Tony became a Freemason in 1994, being initiated into Wallwood Lodge 5143 in London, raised in May 1995, and taking the Chair in 1998.

He was immediately bitten by the ritual bug as the lodge has a long tradition working Emulation ritual. He became a member of the Emulation Lodge of Improvement in May 1995 and gained his Emulation Silver Matchbox for the First Degree in 1995, attained the Second Degree in 1996, the Third Degree in 1997, and the Ceremony of Installation in 1999 for a Complete Record on his Matchbox.

In 1998, he was approved by the Emulation Committee as an officially approved Preceptor of Emulation ritual, and he took over the Preceptorship of Kirby Lodge of Instruction 263 in London, a role he held until 2013. He has guided nine other brethren to their own Silver Matchbox awards, but more importantly gave advice and guidance to brethren who just wanted to improve their own ritual skills.

Tony also works the Grand Stewards Lodge lectures–often referred to as the Emulation lectures—and has demonstrated these at lodges on request. He joined the premier Emulation working Kirby Lodge 2818 in London in 1996, and is a holder of London Grand Rank.

He was exalted into the Holy Royal Arch in 1996 and holds Senior London Grand Chapter Rank. He has written two other masonic publications: 75 years of Wallwood Lodge No. 5143 and A Centenary Celebration of Cheerybles Chapter No. 2466. Tony also has had articles printed in The Square magazine.

He was the Centenary Preceptor of the Empress Preceptory London, gaining London Bodyguard status. He was also a member of SRIA Metropolitan College London, gaining his 5°. Tony hold Rose Croix status in the Martinist and Élus Coëns orders, and is always exploring an esoteric path including Gnosticism and Hermeticism. He has written and presented many esoteric papers on initiation and symbolism.

He was appointed a Magistrate in 1998 and was a Town Councillor. He has been a volunteer worker for the Marie Currie Cancer shop in Dartford for twenty years.

The Silver Matchbox is available from Lewis Masonic for £16, and £10 for the ebook (Glassboxx).

     

‘Freemasonry and Judaism lecture’

    

You follow the Sapere Aude Lectures, right? With amazing frequency, Bro. David Chichinadze organizes online presentations on topics that often take us outside the lodge and into myriad other areas. On Sunday at noon (Eastern time) Episode 399 will be “Freemasonry and Judaism,” presented by Professor Robert Jan van Pelt. From the publicity:

Robert Jan van Pelt has taught at the University of Waterloo School of Architecture since 1987, and held appointments at many institutions of higher education in Europe, Asia and North America, including the Architectural Association in London, the Technical University in Vienna, the National University of Singapore, the University of Virginia, Clark University, and MIT. He is the recipient of many academic honors, including the National Jewish Book Award, a Guggenheim Fellowship and the dignity of “University Professor,” and he serves on various academic boards, including that of the Canadian Task Force for Holocaust Education, Research and Commemoration and the Vienna Wiesenthal Institute.

He has (co-)authored thirteen books dealing with diverse topics such as the cosmic speculations on the Temple of Solomon, relativism in architectural history, the history of Auschwitz, the history of the Holocaust, Jewish refugees, and Holocaust denial. An internationally recognized authority on the history of Auschwitz, van Pelt’s work was featured in the BBC-Horizon program Blueprints of Genocide (1994), and he acted as one of the three senior consultants to the five-part BBC/PBS series Auschwitz: Inside the Nazi State (2005).

Van Pelt chaired the University of Waterloo School of Architecture team that developed a master plan for the preservation of Auschwitz (1997). He is the co-initator and Chief Curator of the exhibition “Auschwitz, Not Long Ago, Not Far Away,” that was shown in Madrid between December 2017 and February 2019, attracting 600,000 visitors. This exhibition re-opened at the Museum of Jewish Heritage—A Living Memorial to the Holocaust in May 2019.

Because of his expertise on the construction of the gas chambers and the crematoria, van Pelt has been very much involved in the struggle against Holocaust denial, which focuses on the architectural evidence of Auschwitz. He appeared in Errol Morris’s film on the holocaust denier Fred A. Leuchter, Mr. Death: The Rise and Fall of Fred A. Leuchter, Jr. (1999) and served as an expert witness for the defense in the notorious libel case Irving vs. Penguin and Lipstadt (1998-2001). His forensic work on the architectural remains and documentation of Auschwitz is one of the pillars of a new sub-discipline of architectural research: forensic architecture. Different from the older meaning that concerns the forensic analysis of collapsed buildings by engineers, the new sub-discipline of forensic architecture concerns the analysis and presentation of man-made structures, buildings, and places within legal forums that are deal with the violation of human rights.

Because of his standing in this field, van Pelt received in 2015 the invitation to present his work at the largest and most prestigious architecture exhibition: the Venice Architecture Biennale. He assembled a team of University of Waterloo architecture professors and students that conceived and created The Evidence Room. After the Venice Biennale closed, The Evidence Room has been shown In Toronto and Washington, D.C.

When the hour comes, click here.

     

‘Great news for researchers in Virginia’

    

The Masonic research domain is expanding under the Grand Lodge of Virginia, the jurisdiction with—I’d bet anything—the most lodges of Masonic research of any grand jurisdiction in this country. Currently, the brethren have five research lodges on the rolls, with another soon to be granted dispensation to begin its labors.

The reasoning behind having so many of these unique groups is twofold: spreading them around allows the brethren great access to education; and having a variety allows each to pursue a specific study.

If you’re not familiar, a Masonic research lodge is a combination historical society and literary society, but with a warrant from a grand lodge. Members are regular Freemasons from their respective Craft lodges, and they delve into history and write their findings for presentation to the research lodge, which hopefully publishes a book of these papers annually, or otherwise periodically.

In Virginia, those five research lodges at labor are:

George Washington Lodge of Research 1732 (at Fredericksburg Lodge 4), chartered in 2012, it focuses on Scottish Freemasonry, American Colonial Freemasonry, and Masonic military history.

Peyton Randolph Lodge of Research 1774 (at Williamsburg Lodge 6), chartered in 2007, its focus is dispersed on matters historic, philosophic, and even the practical aspects of the Craft.

Virginia Lodge of Research 1777 (at the Babcock Masonic Temple in Highland Springs), chartered in 1951, it is the eldest of Virginia’s research lodges and it looks into almost any Masonic subject.

Civil War Lodge of Research 1865 (at Babcock Temple also), chartered in 1995, its brethren concentrate on the U.S. Civil War’s intersections with Masonic history. I’m a member of this one, and I think it’s safe to say CWLR does most of its work on the road, traveling to Civil War historic sites in Virginia and beyond.

A. Douglas Smith, Jr. Lodge of Research 1949 (at the George Washington Masonic National Memorial), chartered in 1983, it is named for one of the top scholars of his day. The lodge studies the philosophical and the practical sides of Freemasonry.

And what about this sixth research lodge?

This will be named Blue Ridge Lodge of Research. You might guess from the name it will be located in western Virginia, and it in fact will meet at Hunter’s Masonic Lodge 156 in Blacksburg. Its field of study will be the history of Freemasonry in that very beautiful part of the Commonwealth. Maybe Virginia Tech has Masonic materials in its library and archives?

Six lodges of Masonic research, each doing its thing, and dispersed about the face of Virginia. It is important work they do. There has to be an outlet for the Masons who have the drive and talent to pursue facts, however obscure and elusive, and piece them into narratives that can be shared with others.

Most Masons don’t get it. Because research lodges do not confer degrees, these lodges go overlooked or even forgotten among the many moving parts of a grand jurisdiction.

RW Chandler on Facebook last week.

“We make papers, not Masons,” said RW Bro. Shelby Chandler. He was kind enough to spend more than half an hour on the phone with the Magpie Mason Friday night to explain these things. He is uniquely situated to know too, as he has been appointed District Deputy Grand Master of the Masonic Research District in Virginia, looking after the well being of all those lodges.

“We are real lodges. We open and close tiled meetings,” he added, “but because we are nerd-oriented, we are seen as a red-headed stepchild.” (He was preaching to the choir. I’m a Past Master of New Jersey’s research lodge, am Senior Warden of New York City’s, and recently joined CWLR under his jurisdiction in Virginia.) Another distinction that baffles many of the brethren is a research lodge’s lack of voting ability at Grand Lodge.

Such distinctions hardly separate research lodges from the mainstream of the fraternity, Chandler also said. Every Mason is charged with learning and sharing his knowledge, and the lodge of research is the ideal forum for that. For the brethren who prefer these activities, maybe to the exclusion of others, the place for education can unlock possibilities. “Have you reached your potential?” he asked hypothetically. “If not, maybe you’ll find it here.”

Furthermore, Chandler continued, these lodges serve myriad purposes. They often are custodians of ritual. They are the places to find experienced writers and editors. (I can tell you how H.L. Haywood, one of Freemasonry’s top educators a century ago, was lured to New York to launch our Grand Lodge’s first magazine—and he soon was made a Fellow of The American Lodge of Research.) Similarly, but maybe more importantly, research lodges provide skilled public speakers who can visit lodges and other groups to lead discussions of all kinds of subjects. And, essential today, research lodges are where we find the talent in communications technologies—video conferencing, social media, and even just plain websites—to organize Masonic thought and share it.

Virginia’s Masonic Research District was created four years ago. For management purposes, the research lodges were separated from their geographic districts and were grouped together because of their singular but shared purpose.

Not a bad idea for us larger jurisdictions!

Here in New York, we are fortunate to have four research lodges at labor. (There used to be a fifth.) I am told there is desire for another in the Hudson Valley. I’m sure there’s room for one on Long Island. The possibilities are endless. Someone tell the guys on the seventeenth floor!

     

’New York’s Lodge History Project’

    

If you maintain an absurdly active Masonic schedule, you may be invited to Sunday night Zoom meetings for discussions of special topics that either demand participants from far away or that require more time than a local meeting can afford. I’m lucky for not having too many of these, and I just signed off from an organizational meeting for an effort near to my heart.

RW Steven Rubin, our Deputy Grand Master, and RW Gary Heinmiller, our Grand Historian, launched the Lodge History Project to benefit the more than 300 lodges in the Grand Lodge of New York. Thirty-eight Masons from all over the state were present for this preliminary discussion of what we can do, should do, how to do, etc. in a shared effort to uncover, inventory, and preserve items and just tell the Masonic story.

This is going to be ginormous.

From lodge artifacts and documents to public statuary and infrastructure, there are countless things to see, to explain, to inventory, to document. This work is daunting even at its most fundamental and local level. We have lodges in this jurisdiction that are older than our country, but even a lodge that’s several decades old will have volumes of records and boxes of ephemera, plus mementos and other treasures of all kinds that say “We were here and what we’ve done mattered!”

There are some plans soon to come to fruition that I can’t wait to share with you.

There wasn’t much time for us to talk during this introductory meeting, but some of the concerns mentioned were of one lodge discovering in storage the apron worn by its first Worshipful Master circa 1766. Tompkins Lodge 471 on Staten Island has an apron worn by its historic namesake. Another lodge is vexed by a painting in its possession.

There’s a whole other Masonic world packed away in attics, closets, basements, and other storage crannies—to say nothing of what venerable elder brethren took home for safe keeping.

I think we’ll have to fly Heather Calloway out here eventually.

     

’Dubbing Joseph Warren a Tea Party Architect'

    

The brethren in Massachusetts have more commemoration of the Boston Tea Party’s 250th anniversary planned. Primarily there will be this next month, but on November 22 (easy to remember: the date both Aldous Huxley and C.S. Lewis died in 1963) there will be a dual graveside observance of relevant historical personages. From the publicity:

The Boston Tea Party Ships & Museum, Revolution 250, and the Grand Lodge of Ancient Free and Accepted Masons in Massachusetts are partnering with Forest Hills Cemetery to place commemorative markers at the graves of Boston Tea Party participant Joseph Lovering and Boston Tea Party organizer Dr. Joseph Warren.

The ceremony will take place at Forest Hills Cemetery (95 Forest Hills Avenue in Jamaica Plain) on Wednesday, November 22 at 11 a.m. The event is free and open to the public.

Dr. Joseph Warren will receive the first of three special markers, indicating him as an “Architect” of the Boston Tea Party. The ceremony will begin promptly at 11 at the grave of Joseph Lovering, and will proceed to the grave and memorial to Dr. Joseph Warren.

Guests may park along the roads inside the main entrance along Forest Hills Avenue. From there, it will be a 12-minute walk to the grave of Joseph Lovering by following Mulberry Avenue, taking a right onto Red Oak Avenue, and then a right onto White Oak Avenue. Lovering’s grave is in the section on the left. After we place the marker, we will proceed to the grave of Dr. Warren, which will be a 10-minute walk.

In the event of rain, the speaking program will be moved to Forsyth Chapel, just inside the main entrance to Forest Hills, and guests have the option to walk to place markers afterward.

Speakers:

• George Milley, President, Forest Hills Cemetery: Welcome, Opening Remarks on behalf of Forest Hills Cemetery.
• Evan O’Brien, Creative Manager, Boston Tea Party Ships & Museum: Remarks on Joseph Lovering, involvement in the Boston Tea Party, and 250th initiatives.
• George F. Hamilton, Grand Master, Grand Lodge of Masons in Massachusetts: Remarks on Dr. Joseph Warren, Freemasonry in the Boston Tea Party.
• Jonathan Lane, Executive Director, Revolution 250: Remarks on Community Involvement in the Early Revolution, Revolution 250.

After the speaking program at each grave site, a ceremonial marker will be placed by a costumed interpreter at the grave of Joseph Lovering, and by Grand Master George F. Hamilton at the grave of Dr. Joseph Warren, followed by Amazing Grace, played by a Masonic Piper.

There will be time for photos, questions, and interviews following the placement of the marker and the piping at Warren’s grave. We are pleased to be joined by a descendant of Dr. Joseph Warren, his sixth great-granddaughter, Sarah Hamilton; and the Henry Knox Guard, which will present colors at both graves.

     

‘Recap of Night from this morning’

    

‘Night’ by William Hogarth tells a story of the politics between the two English Masonic systems in the 1730s.

As advertised last night, New Jersey Lodge of Masonic Research and Education 1786 hosted RW Bro. Andrew Farleigh via Zoom this morning for a discussion of “William Hogarth: The Hidden Secrets of ‘The Night.’” Our speaker is an experienced researcher and presenter of topics Masonic, and is Provincial Grand Orator at the Provincial Grand Lodge of Middlesex in the UGLE. The talk was recorded, and I hope it is somehow made available to an audience wider than the fifteen or so of our members who heeded the late call.

Bro. Farleigh led us on a tour of a London street late one night where chaos, replete with an overturned carriage, flames, and other misery, abounds as two pairs of Freemasons head toward each other.

From Bro. Farleigh’s presentation.

Bro. William Hogarth’s “Night” often is mischaracterized as mocking Freemasonry, but Farleigh delves into the symbols and details that tell the actual story. At left, facing us, is Bro. Thomas de Veil, a magistrate “renowned for corruption,” and with him is Bro. Andrew Montgomery, Grand Tyler, described as being not very smart. Both were Moderns, and are seen exiting the Rummer and Grapes. Approaching them on the right, with their backs toward us, are two Antient Masons, one dwarfish and therefore ineligible for membership in the Moderns, and the other a tradesman, equally undesirable to the elites who comprised the Moderns’ lodges.

From Bro. Farleigh’s presentation.

The rest of the scene merits insightful decoding, but I leave that to you. To book Bro. Farleigh for a talk, please feel free to email him here. Enjoy.

Bro. Andrew’s current topics for discussion (but he’s always adding more).

     

‘Tomorrow: Zoom meeting on Bro. Hogarth’

    

‘This is tomorrow!’

Sorry for the short notice—not my fault!—but New Jersey Lodge of Masonic Research and Education 1786 announced tonight how it will host a Zoom meeting at 10:30 in the morning starring a guest speaker from England. From the nick-of-time publicity:

New Jersey Lodge

of Masonic Research

and Education 1786

Presents Andrew Farleigh

on William Hogarth:

The Hidden Secrets

of “Night”

Click here

William Hogarth was a high quality English artist and Freemason from the first half of the 1700s, and his drawings and paintings of the time just before the merger of the two grand lodges really were eye-opening commentaries on the rival Masonic factions and on London life in general. 

There is a lot of history regarding the fractious nature of the divide between the Moderns and the Antients that is never publicized and rarely is discussed. We usually hear about those Masons wishing to retain the “old traditions” and those who wished to “modernize and streamline” the Order, but with little insight into why, what it really meant, and the “class snobbery” prevalent at the time.

Hogarth included much Masonic imagery into his work–mostly hidden with very clever technique. Hogarth’s work was brilliantly technical, very accomplished, and highly satirical; he did not worry about who he insulted, sometimes in brutal fashion. His particular skill was to incorporate images into his pictures, in plain view, that was unremarkable to the untrained eye, but once aware of his hidden messages and images, his works change completely.

Being a Freemason, he used his unique skills to comment not only on ordinary life in London, but also the personalities and goings-on at the Grand Lodge. No one was spared from his wit, cunning, and brilliance, and he developed a massive following and interest in his work as a result.

Meeting ID: 871 7318 8836

Passcode: 179859

     

 

‘International Conference set for next March’

    

Nothing for me to add. I’ll just get straight to the publicity:

2024 International Conference

on Freemasonry:

Rites in America

Saturday, March 30

University of California, Berkeley

Admission: $30; optional lunch $20

Register here

The twelfth International Conference on Freemasonry is returning to the campus of the University of California in Berkeley on March 30, 2024, with a focus on “Rites in America.”

This exciting and informative yearly event brings scholars and academics from a wide range of disciplines together to present new research on topics of interest to Masons. This year’s theme, “Rites in America,” examines the almost countless forms and iterations of Masonry that have sprung up on this side of the Pacific, often in the particular context of immigrant communities or other, larger social movements.

Says event organizer Susan Sommers, a professor of history at St. Vincent College, “Freemasonry is one of the oldest and most successful fraternal, initiatory societies in the Western world. Despite its reputation for secrecy, it is well known and well documented.” As different Masonic and quasi-Masonic groups formed in the Americas, they often built on Masonry’s ritual framework while adding their own features. “Why reinvent wheels when you can simply change the hubcaps?” she says. “Over the centuries, especially since around 1750, Freemasons have added, edited, and invented orders, rites, and rituals with something close to wild abandon, all the while claiming that the landmarks are immutable, and have been since Adam.”

And click here to read about the speakers and their topics.

      

‘Williamsburg Lodge plans St. John’s Day procession and church service’

    

Happy 250th anniversary to Williamsburg Lodge 6 in Virginia, which reached that amazing milestone last Monday, the sixth of November. Looking ahead to next month, the brethren have a great tradition to uphold: a proper Masonic procession to and from church for St. John the Evangelist Day (albeit a little early). From the publicity:

Williamsburg Lodge 6

Please join us for St. John’s Day, December 16, at Williamsburg Lodge.

Williamsburg Lodge 6

March through the streets of historic Colonial Williamsburg, led by fife and drums and Masons in Colonial-period attire. The procession will go to the historic Bruton Parish Church for an almost two-centuries-old St. John’s Day proclamation. The lodge will open at 2 p.m., followed by the procession at 3:45. The church service usually lasts thirty minutes, then the procession, with fife and drums, back to the lodge for refreshments.

Williamsburg Lodge 6

See our priceless Master’s Chair, a gift to the lodge from [Lord Botetourt,] the Colonial Governor of Virginia.

See Bruton Parish Church decorated for Christmas.

One of the best ways to highlight Freemasonry to large crowds of the public.

Williamsburg Lodge 6

     

‘Vatican reaffirms its ban on Freemasonry’

    

Vatican News

In a document published Monday, the Vatican reaffirms its ban on Freemasonry for Roman Catholics.

The Dicastery for the Doctrine of the Faith, responding to concerns of bishops in the Republic of the Philippines, issued its recommendations as approved by Pope Francis. Nearly 80 percent of Filipinos are Roman Catholic. (I was going to write about the Philippines situation a week ago, but mistakenly figured it wasn’t a big deal.) Excerpted:

Membership in Freemasonry is very significant in the Philippines; it involves not only those who are formally enrolled in Masonic Lodges but, more generally, a large number of sympathizers and associates who are personally convinced that there is no opposition between membership in the Catholic Church and in Masonic Lodges.

Cardinal Víctor Fernández
Prefect of the Dicastery

To address this issue appropriately, it was decided that the Dicastery would respond by involving the Catholic Bishops’ Conference of the Philippines itself, notifying the Conference that it would be necessary to put in place a coordinated strategy among the individual Bishops that envisions two approaches:

(a) On the doctrinal level, it should be remembered that active membership in Freemasonry by a member of the faithful is forbidden because of the irreconcilability between Catholic doctrine and Freemasonry (cf. Congregation for the Doctrine of the Faith, “Declaration on Masonic Associations” [1983], and the guidelines published by the Catholic Bishops’ Conference of the Philippines in 2003). Therefore, those who are formally and knowingly enrolled in Masonic Lodges and have embraced Masonic principles fall under the provisions in the above-mentioned Declaration. These measures also apply to any clerics enrolled in Freemasonry.

(b) On the pastoral level, the Dicastery proposes that the Philippine Bishops conduct catechesis accessible to the people and in all parishes regarding the reasons for the irreconcilability between the Catholic Faith and Freemasonry.

Finally, the Philippine Bishops are invited to consider whether they should make a public pronouncement on the matter.